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Iran Chronicles Part 2: The modern capital Tehran

Posted on 26 February 2012 by Tea Server

This is second of a series of posts on my recent Iran trip. For all posts in the series, view the Iran Chronicles tag.

Arrival in Tehran and Money Exchange

After the hassle-free exit from the Tehran IKA airport, I faced my first task to do: get the currency exchanged. The US imposed economic sanctions on Iran means no banking relationships with Iran – effectively none of the debit/credit cards work in Iran and one has to bring all the money required in cash. I struggled for half an hour to get some of my US dollars exchanged with Iranian currency at the airport but all of the half-a-dozen bank branches were on break for some reason. A local approached me, decrypting the confused look at my face and offered the on-spot exchange at a good rate – within minutes, I had enough local currency to pay for the cab and the hotel I had booked earlier in Tehran.

Iranian Currency note valued 2000 Rials showing Revolutionary guards
Iranian Currency note valued 2000 Rials showing Revolutionary guards
100, 000 Rial Iranian Currency note showing Leader of Revolution Khomeini
100, 000 Rial Iranian Currency note showing Leader of Revolution Khomeini

Ironical it may sound, but the most acceptable foreign currencies in Iran are US dollar, the Euro and the British Pounds. One can get them exchanged pretty easily even if there is no currency exchange office around; try any shop or even a local passing by you. Why should one just not get Iranian currency before traveling into Iran? Well, to finance a two week trip for two in Iran, one needs a sack full of Iranian currency, considering the exchange rate. At the time of my visit, 1 GBP was equal to 17, 000 IRR (Iranian Rials) – although the smallest denomination I saw was 500IRR, still none will be comfortable carrying a separate bag for cash. But, one can get a tourist ATM card (a prepaid ATM card) from most of Iranian banks, available even at airports or any bank branch.

100,000 Iranian Currency note showing Tomb of Saadi in Shiraz
100,000 Iranian Currency note showing Tomb of Saadi in Shiraz
500,000 IRR Iranian Currency note showing Imam Raza shrine in Mashhad
500,000 IRR Iranian Currency note showing Imam Raza shrine in Mashhad

Tehran Airport and the cabbies

Tehran IKA, now the capital’s primary airport, was opened in 2004 and almost all international flights have been transferred here from the old Mehrabad Airport in downtown Tehran, which still is the main domestic flight hub. IKA is situated about 30km south of Tehran on the highway to Qom. With no public transport system yet in place, the only way to get there is by private taxi, the rates for which are fixed by the state. Tehran Metro is planned expansion will connect the airport to the city through two lines, scheduled to be completed by the end of the year 2012.

IMG_7319_TM_

The cab drivers at Tehran airport, like everywhere else in the world, were a bit arrogant and not too welcoming. Their monopoly on the transportation between airport and the city explains why. However, they do not try to rip you off – the fares quoted were reasonable and when I tried to negotiate with a young cabbie, he waved his hand in a Ja-Oay! gesture and walked away without saying a word. Luckily our midnight arrival allowed us to avoid the traffic clog and busy roads of Tehran and our middle aged cabbie took only 45mins to take us to the Southern part of the city. Our driver took a while to find our hotel while wandering through streets of this middle/lower-middle class neighborhood which was very quiet at this hour of night. Finally, he found LP recommended Khayyam Hotel (B&B actually) hidden in an alleyway off Amir Kabir Street which is dotted with motor workshops. The nearby Mellat street is home to home appliances market and the Saadi street for tool fittings, ceramics etc – all of these three merge at Imam Khomeini Square. For Lahori readers, Imam Khomeini Square was like Mozang, Amir Kabir Street being the Lytton Road, Mellat Street being Abid Market and Saadi Street being Ferozpur Road and Ichrra.

The middle-class Ichhra-like neighborhood of South Tehran

Khayyam Hotel is a bit dated (built 1976) simple B&B with basic rooms and overpriced for what it offers. The owner, Mr. Ali Jasbi who is occasionally available at the reception is welcoming, friendly and always ready to help. In addition to this, the other plus side was the location of the hotel – excellent suburban rail connections through Mellat Metro and Imam Khomeini Metro stations (both 10mins walk away), extensive bus connections through Imam Khomeini Square (10 min walk) and 24X7 availability of cabs (from Amir Kabir street) and shuttle taxis (from Imam Khomeini Square, 10 min walk).

It was 34C with the sun shining straight on our heads as we headed out on the first day in Tehran. We had a confusing start of the day wandering through Amir Kabir and Saadi Street where we found ourselves a bit lost and couldn’t find anything other than spare part shops and motor workshops. We didn’t expect being based in middle of a Montgomery Road in Tehran but this turned out to be quite a learning experience. I quickly deciphered trade links: the sings on the shops had bits of Urdu and Turkish; the goods delivery-agents had signs reading Quetta, Karachi, Istanbul, Baghdad and other cities of the region;  and the cheap hotels in the area (primarily for traders on trade-trips) had Pakistan and Turkish flag visibly hoisted. To my surprise, as we walked past tool fitting shops, I heard a Bollywood item number being played out loud and then another guy saying “Pakistani?” quite loudly, in a questioning tone as we walked past his shop.

First Chelo Kebab

Within a couple of hours, the heat and surprises drained our energy and it was time for first meal in Iran. We struggled in this part of the city to find a decent/interesting place to eat and ended up having Chelo Kebab (boiled rice with minced meat Kebab) at one of these small road-side restaurants. Chelo Kebab can be called Iran’s national dish – this is essential for every Iranian kitchen irrespective of social class or financial status.

I struggled again when it was time to make the payment as it takes a bit of time to get used to the local Iranian currency – which you have to carry loads. Confusingly, Iranians talk of money in different system/units (Tomans) than what is printed on currency notes (Rials) – the reason being the IRR has gone so down in terms of its value that even a loaf of bread will cost several thousand rials (1 GBP = 17,000 IRR). The locals came up with an easy solution: another unit of currency i.e. Toman which is equal to 10 Rials. With filled tummies and blistering afternoon, it was by default time for a siesta and thus we headed back to the hotel passing through the endless maze of stores.

Golestan Palace

Later in the afternoon, I unpacked my customized list of places to visit in Tehran and headed straight to Golestan Palace [Eng site] which was once enclosed within the mud-thatched walls of Tehran’s Historic Arg (citadel). The green-tin tuck shops which dot Tehran’s landscape, regulated by state in terms of location and prices had an obvious presence in this area too. On the 20min walk, we had to pass through the same streets, the busy Imam Khomeini Square which serves as transport hub in this part of the city and then a boulevard which hosts the administrative offices like Department of Justice and Central Bank of Iran [Eng site].  Next to these is the 400 year old Golestan Palace. When Tehran became the capital during the 18th century in Qajr era, this palace became the court and official residence of the royal family. The palace was also used for royal receptions during Pahlavi era and the coronation of Pahlavi kings also carried out in this palace. This is for sure one of the most beautiful palaces in Iran and definitely one of the most well preserved and well managed historic buildings I have seen so far, at par with Hampton Court Palace in the UK.

Qajr era tile painting on Golestan Palace walls showing war scene.

Golestan Palace, Tehran

Golestan Palace, operated by Cultural Heritage Organization of Iran (administrated and funded by Government of Iran) is home to fascinating architecture, beautiful wall paintings and tile work, amazing marble based designs, refreshing greenery spread around ponds and fountains and mind boggling glass work. Takht Marmar (Marle Throne) made from yellow marble from Iran’s Yazd province is one of the oldest structures in the palace. Coronations of Qajar kings (including Raza Shah Pahlavi in 1925), and formal court ceremonies were held on this terrace (iwan). Khalvat Karim Khan, hosting amusing and geometrically appealing tile patterns dates back to 1759 – this building was a part of the interior residence of Karim Khan Zand. The Negar Khaneh exhibits amazing collection of artifacts, paintings (showing evolution of painting in Iran), jewellery, furniture and valuable objects . Talar-e Berelian (Hall of Brilliance) was named so for it is adorned by the brilliant mirror work of Iranian artisans – the mirror work and chandeliers are absolutely mind boggling. Then there is reception hall called Talar Salam, Talar Zoroof and the Museum of gifts which shows collection of gifts received by Qajr and Pahlavi kings as well as works of ceramics and chinaware. Talar Adj (Dining Hall) and Talar Aineh (mirror hall) are the most famous of the palace halls. Shams-ol-Emareh (Edifice of the sun) is the most stunning structures of the Golestan Palace. The Monarch, Nasir od Din Shah wanted a structure from which he could have panoramic views of the city.

national Museum of Iran

Our next stop that day was The national Museum of Iran located on a walking distance in the same area. This museum is supposed to celebrate the rich heritage of Iran, home to Empires, known as Cradle of civilizations but unfortunately this hosts a modest collection of sculptures, ceramics and seals that date back to the 4th and 5th centuries BC. The museum displays artifacts from Paleolithic, Neolithic, Chalcolithic, early and late Bronze Age, and Iron Ages I-III, through the Median, Achaemenid, Seleucid, Parthian, and Sassanid periods in three halls. The artifacts from the post Islamic period are housed in separate building in the same complex.

The museum is well laid out, the building is quite impressive and is managed really well considering the entrance is dirt cheap but it doesn’t do justice to Iran. I was told parts of collection is displayed at local museums in different parts of the country and an even larger proportion is in the EU museums specially in the UK and France e.g. the famous Cyrus Cylinder is one of over a hundred Iranian artifacts displayed in British Museum in London. Not too impressed by the museum itself, we looked around and found this excellent little Souvenir Shop in the museum courtyard. The shop displayed an amazing collection of souvenirs, gifts, decoration items etc at amazingly low prices. If there was no baggage allowance limit on my flight, I might have ended up buying half of the shop but we had to cease our shopping desires after buying Achaemenid decorative items to give a flavor of Persian civilization to our living room. On top of that, the ticket officer on entrance of Museum of Islamic Art, which is housed in the same complex, was really friendly and asked the usual question which every Iranian will ask after encountering a foreigner – “where are you from?” He was quite excited to find out we’re from Pakistan but couldn’t let us in, despite the obvious I-wish-I-could-help-look on his face, because the museum was closed for renovation.

National Jewels Museum

The other museum which we visited was National Jewels Museum/Treasury – the biggest tourist draw-card in Tehran. This has to be the most stunning collection of jewels on the planet and I can bet you haven’t seen anything like this and will never see. This is absolutely astonishing and you can literally spend hours and hours trying to absorb the detail and beauty of this lovely huge collection. We had to struggle a bit to find the museum as this is located off the main Saadi Street behind a tall structure of Bank Melli. There is no visible sign on the road front but reading through the directions on my Lonely Planet guide, as I tried to enter a fenced area, a security guard ran towards me saying “Kojaa, Kojaa!” (Where?) to which I responded saying “Moza Jawahir”. He asked the usual question and felt a bit comfortable knowing we’re from Pakistan, then guided us to the museum entrance where we could buy tickets and wait for our turn to go inside. Only a limited number of people are allowed to be in the museum at a time until the earlier batch, or some of them come out. The museum itself is located in an underground security vault with rigorous security measures with several checkpoints – both electronic and manual. You are not allowed to take literally anything within the museum and deposit that at entrance. The beauty of this collection cannot be explained, it can only be enjoyed while being there. I’ll only add that this museum alone justifies a visit to Tehran. This was again very well managed and clean, better than some museums I have been to in the EU and entrance was cheap as chips. The art gallery in the Golestan Palace and The National Jewels Museum in combination display the incredible jewellery with which the Safavid and Qajar monarchs adorned themselves.

You can spend several weeks in Tehran, visiting museums only

The same area is home to a few other museums including Iran Ebrat Museum, Glassware, Post and Telecom Museum. We tried to visit a few other museums but could not manage to sync with the opening times. The city has a museum for everything you can imagine – jewels, post, telecom, natural history, science, history, Islamic period, ancient history, geography, archaeology, revolution, Quran; you name it. There is a museum every few miles, spread all over the city. You need weeks, only to see the museums. Since we only had three days allocated to Tehran, we sufficed with those we visited and decided to see what else the city has to offer…

Iranian encounter: Shared table with Zoroastrian Tehrani couple at Azerbaijani restaurant

The nearest restaurant recommendation on my LP guide was Ferdowsi International Grand Hotel which has a variety of restaurants, famous of which is their traditional restaurant/cafe especially popular among the young Tehranis. We were a bit late as they were closing the kitchen but the restaurant was still very crowded – apparently because of pipe smoking and chae which is served hours after the kitchen is closed. They let us order provided we are okay to share a table with another couple, who gladly allowed us to. When we were being hesitant, the young Iranian couple sitting on other side of the table break the ice and made us feel very comfortable. You don’t have to be shy and reluctant. You’re in a very difficult city – it won’t work if you’re here, the guy smiled and said while his partner seemed to agree. Within minutes, we were chatting on stuff ranging from politics and religion to food, culture and sports. Bahman is a self employed trader exporting mechanical parts to the middle East. He explained how difficult it is to manage businesses considering the economic sanctions and the absence of banking channels. He briefly talks about the state of minorities specially the Bahais and didn’t sound very comfortable with the Islamic Government in power, who in his view had done little for protection of human rights in Iran. The couple help us choose what to eat and made us share their starters which included delicious Azerbaijani and Kurdish snacks. The couple left giving us their contact number which we used extensively during our stay in Tehran get directions and advice. The second day in Tehran ended on a pleasant note and we were back in our hotel before mid night taking pictures along the way. We felt very safe even in later hours of the night wandering through the streets of Tehran…

Azadi Square: site of two of Iran’s most epochal protest movements

Yes, I did it!
Yes, I did it!

Even before planning the trip to Tehran, I visualized myself jumping in front of Azadi Square and somebody capturing that moment of joy. To make that happen, enjoy a view of Tehran from a considerable height, and to visit the hotspot of all political activity in Tehran, we decided to start the next day with a visit to Azadi Square. In Iran’s modern history, Azadi Square –  site of two of Iran’s most epochal protest movements, is second only to Tehran University in terms of its symbolic political significance. It has been the centre of all political or religiously inspired movements and protests whether it be the Islamic Revolution of 1979 or the recent Green Movement.

Maidan-e-Azadi (Azadi Square), Tehran

The Azadi Tower, in centre of Maydan-e-Azadi marks the entrance to the city and was built in 1971 to celebrate 2500 years of Persian Empire. The architecture combines elements of Sasanid and Persian Islamic Architecture. This is one of the most fascinating works of modern Iranian architecture – very well placed in the middle of a huge square. Arrays of flowers of several varieties, starting the outer end of the square and merging at the tower create a beautiful enjoyable scene. Ofcourse there are fountains around the tower which add to the beauty. A lift leads you to the top of tower to the viewing platform from where one can enjoy amazing view of Tehran city. Apparently photography isn’t allowed at viewing platform but the attendant, after knowing that we’re from Pakistan reacted very warmly, shook hands, escorted us to the viewing platform and said “take photos, but slowly, I wait for you there”. I took my time, captured some lovely shots and then spent some time trying to absorb the spread of the city. Those colourful cabs which come in yellow, orange and green variety dot the landscape in all directions.

IMG_7495_TM_

Tehran from the top

Underneath the tower, there are a couple of museums, galleries and a cinema. The outer walls are adorned by the wall painting of protesters from Revolution of 1979. One of the halls inside is dedicated to photographs of the Revolution while audio tapes play famous speeches of Khomeini and other leaders all the time. This creates quite an interesting atmosphere, considering where you are, and one can get a bit of feeling of what really happened back then. The other halls are dedicated to Jewellery, Iranian culture and history etc but the place of honour is occupied by a copy of Cyrus Cylinder.

 And shopping like Tehranis…

If you really want to challenge yourself, go try crossing a road midday in Tehran. The traffic is crazy and can scare the hell out of you if you have no experience of traffic in this part of the world. My Lahore-traffic-skills came to rescue and soon we were headed off to Vali Asr Avenue in one of the shared taxis. The shared taxis in Tehran are as critical to city’s transportation needs as is the Metro. Cheap, quick and take you everywhere from everywhere; it’s a travel option of choice for many. Paying 18,000 IRR (nearly £1), both of us were in Vali Asr Avenue fairly quick. But why we were there…. ?

Tehran Couple hands in hands

As I spent time in the city, I was noticing how the women were dressed. Some took fashionable liberties with coats tailored to button closely around waistlines and display that, yes, they had rear ends. Designer bag in hand, pointy-toed shoes peeking out beneath trousers, silk scarf tied under the chin or hanging at back of head, make-up carefully applied (with great attention paid to the eyes), they were amongst the most fashionable and trendy women I had ever seen. Contrary to the popular belief that one would find black chadors, there was plenty of color and shades on the streets in Tehran. After the first two days in Tehran, Madeeha knew I was already in love with the Manteaus which young women in Tehran wore. It’s like a regular shirt, sometimes long, sometimes T-shirt length normally sewn to fit with belt at waistline wore with jeans. So, my excuse for being here was just to see and get the feel of the place I had heard and read a lot about and Madeeha’s excuse, as one would expect, was shopping Manteaus (after feeling a bit insecure may be).

Tehran Fashion - Menteaus help Iranian women to be trendy and fashionable while softly defying the state's dress code restrictions
Tehran Fashion – Menteaus help Iranian women to be trendy and fashionable while softly defying the state’s dress code restrictions

Not a lot of shops were open as we were a bit late but we were quite surprised to find what was on offer. It’s interesting to see how Tehranis have managed to be trendy and fashionable softly defying the dress-code rules of the regime. Atleast we were not able to spot a single burka or black chador on sale in Tehran. The shops offered an amazing variety in design and color for Manteaus. Young Tehrani girls have replaced black chadors with a T-shirt length manteau wore with jeans, a roosari (which is a loose scarf covering some part of head but allowing them to display their hairstyles) and trendy athlete shoes. That’s all you can find in this shopping region with some more surprising outfits like sleeveless shirts, swimming costumes, bikinis, very fancy skirts and even miniskirts. Surprisingly, this was all on display publicly on several shops.

Tehran couple, hands in hands, on a rainy day
Tehran couple, hands in hands, on a rainy day

The Zoroastrian couple we met earlier in restaurant had recommend Madeeha to visit Tajrish Square for shopping and I am so glad we acted upon their recommendation. This allowed us to have a quick look of North Tehran region which is dramatically different from South Tehran where we were based. Courtesy the Alborz Mountains, the region enjoys fairly mild weather; you get a cool breeze and can avoid Tehran’s pollution. Tajrish Square, the Liberty RoundAbout of Tehran is home to several shopping Plazas, modern hotels and restaurants. Male salespersons were ready with assistance, striking me as odd given the Iranian code of public distance and non-touching between the sexes that goes so far as to divide the seating in public buses into two areas – men in the front and women in the back. But here, men were helping women try on manteaus, tugging and touching here and there while pinning alteration markings.

MPs Residency and Tehran’s Parks

We were back later that evening in Southern Tehran and decided to wander around to just to see what else is out there….

Wandering through this lower-middle class part of the city, we found signs reading Government hostels for members of the Assembly. These were small cubicles on top of ground floor shops. The Shared taxis stopped near the shops for the MPs to transport them to other parts of the city. The same area is home to dozens of banks. One Tehrani commented, “Saadi Street area hosts more bank branches than any other part of the world, and I can bet on that”. I’ll probably agree seeing several dozen of them.

Tehran Laleh Park
Tehran Laleh Park

Traveling through the city, I noticed countless signs with directions to parks. According to estimates, there are more than 800 parks in the city – some huge large scale parks with lakes and boating facility, many mid sized parks and then hundreds of those small parks in localities for locals to enjoy the shade in sunny days. The city’s local Government has converted every small corner or open area into a park growing grass, planting a few trees and beautifying it with flowers and a fountain. I saw several of those walking through the streets of residential Tehran. Locals enjoy their chae or smoke pipes under the tress. This is critical and a breather for a city which is amongst the most polluted cities on Earth courtesy the vehicles from 70s.

Absorbing Tehran on last day

Tehran Couple in North Tehran
Tehran Couple in North Tehran

It was start of our last day in Tehran and we still had loads on our list still to visit.

Considering time was running out and we still had loads to experience in Tehran; we planned a hectic eventful last day for ourselves with intention to experience city’s religiosity, get a flavor of history and political struggle and finally absorb everything in city’s affluent neighborhood in North enjoying views of city’s skyline at night from the Darband mountains.

Bibi Sheherbano’s shrine atop a hill in outskirts of Tehran

Bibi Sheherbano’s shrine (daughter of Yazdgerd-III, the last king of Sasanid dynasty of Iran and Imam Hussain’s wife) is located atop a hill in the outskirts of Tehran. The cab driver Abbas told me it will take an hour and a half to get there; but with my little Persian, I failed to understand the reason he quoted. Soon I discovered this was quite a challenge he took. Tehran’s traffic is crazy, literally fanatical. Forget Lahore’s traffic which we blame all the time; this city of 16 million with countless motorcycles, buses and specially cabs of as many colors as you can think of could be the biggest traffic challenge for any driver. When you’re on a road, you are basically at your own to ensure you return home in one piece – nobody seems to care much really. Anyway…apparently it was Abbas’s first time to visit the shrine although he had been living in Tehran for years but he didn’t seem too excited, as most religious people from sub-continent would be for something like this. Asking people for directions on the way, we finally reached the end of a straight road which faced a huge hill – a road going upwards, a small sign pointing towards the shrine atop the hill and a 8X8 small cab office which apparently was not in use. Another 10 minutes driving uphill and we were there – a few buses, a couple of motorcycles and a few cars in the parking area; didn’t look like a very busy place. The shrine complex occupies a small area on the hilltop, not more than a few kanals. Men can access the shrine from a small door while most part of the complex is reserved for women – this looked more popular amongst the women as majority of the visitors were women or children. The environment inside the shrine was relaxed and calm, I couldn’t hear much wailing and crying as one would expect; kids continued playing in the courtyard when their mothers paid homage to Bibi.

Harm-e-Motahar (Harm-e-Khomeini) – Tehran’s favorite family picnic spot

Our next stop Harm-e-Khomeini, located South of Tehran in Behest-e-Zehra cemetery unpacked loads of surprises. Abbas dropped us off in the parking area and we parted ways. I opened up my LonelyPlanet guide and read “while the scale of the Holy Shrine of Imam Khomeini is quite enormous, for the time being it looks more like a shoddily built and empty aircraft hangar than one of Iran’s holiest sites”. I had a look around and nodded my head in agreement. The shrine structure has a golden dome in center and has four towers in four sides of the mausoleum which are 91m in height in memorandum of Imam Khomeini’s age. Seventy-two tulips adorn and surround the dome symbolizing the seventy-two persons who fought with Imam Hossein in Karbala and were martyred. The Haram has five entrances, again symbolic either to the Islamic theology (5 elements/pillars of religion) or the Shi’ite Panjtan ideology.

Men, women and children seemed enjoying the sunny day. I could smell Kebabs and Chae as we walked past hundreds of families scattered in the complex grounds, towards the complex entrance while the sun shine on our heads. You have to handover all your belongings at the office at entrance but surprisingly, you don’t have to wear a chador to enter the building or roam around anywhere in the complex. No guardians of Hijab to point towards your head instructing you to cover your head. The interior hall is enormous, measures nearly 400 feet, I was told and it is being expanded. Like the structure itself and the exterior, the interior is unfinished too. There are huge wall hanging covers showing how the tile work will look like when it’s done. The atmosphere is very relaxed – men playing cards everywhere, women gossiping in small groups, children playing here and there. Kids roll coins along the marble floors or go sliding around in their socks. Inside it can seem like more of a playground than a sacred site. Watching the rambunctious families at play is, in fact, the most interesting thing about this place. For middle class Iranians, who are frequent visitors of the shrine, Khomeini is more of a saint than a Ayotullah, a Supreme Leader or a holy figure. The complex includes a university, a seminary, several shops, a post office, a bank, restaurants, shopping complex, hotel to stay, 20,000-car parking lot and snack bars. With its 5000 acre spread, it is huge without seeming particularly grand or impressive.

Harm-e-Khomeini Complex, Tehran.

No gender segregation in Harm and no enforcement of Hijab/chador. Thousands of families setting up camps, partying with qalyan/huqqa and food, kids playing everywhere, men playing cards inside the Harm and women gossip and laughing out loud – this was biggest surprise of the trip so far.

Tehran Metro

Surprised to find out the relaxed environment but not too impressed with the complex itself, we decided to move on and it was time to experience Tehran’s Metro, spread over 250KM in distance. The complex is connected through the Red Line (Line 1) on the Metro which runs North to South of the city while the Harm being on the Sothern end. Single Journey ticket is 1200IRR (£0.07 or 9Rs) which you can use to travel from anywhere to anywhere. Four lines are operational (while another two are under construction) which carry over 2.5-4 million passengers every day. One distinctive element of the trains is that the cars are interconnected, you can sit in the last car and see through all the way to the first car – it appears from inside as it is a single car. This makes it easier in rush hours allowing people more space and opportunity to move.

The tunnels are air-conditioned while natural lighting is provided in the tunnels through air ducts. Axial fans are used to lower the air temperature in the underground stations. The facilities at stations include toilets, snack bars, telephone/internet etc which was a bit surprising for me with the experience of London Underground, ten-fold in cost with little to offer. You do not lose your mobile signals anywhere underground and are able to make/receive calls and even connect to Metro WiFi. The trains on Tehran Metro, project supported by companies from China and Austria, run very frequently- every few minutes and this RTS was nominated for 2011 Sustainable Transport Award. Trains run both underground and over ground with an average distance of 1-2KM between stations. The single most interesting aspect about Tehran Metro was the interior of the Metro stations. They are a well thought out show case of Iranian cultural heritage, traditional and contemporary Persian art. From Cyrus to Khomeini, from Persepolis to Qom, from Achaemenid empire to Islamic Republic, everything is well represented. This was a strong contrast to the kind of bland Underground stations I am used to.

Tehran Metro, the efficient Rapid Urban Transportation system provides quick, cheap and easy way for Tehranis to move around the city avoiding the pollution and crazy traffic.
Tehran Metro, the efficient Rapid Urban transportation system provides quick, cheap and easy way for Tehranis to move around the city avoiding the pollution and crazy traffic.

Tickets are valid for 1, 2 or 10 trips (including change of lines). There are ticket booths at every station. You can also buy a contact-less fare card (weekly, monthly, quarterly or yearly) which is the best option if you are going to use metro a lot, or simply want to have less hassle by paying for a card and use it on both metro and some city buses. Metro can whisk you quickly from one end of the city to the other without having to deal with the noise, pollution and chaos of Tehrani traffic and that’s exactly what we did as we headed North of the city to feel the change of atmosphere and avoid Tehran’s noise and pollution.

Darband Mountains

On way to Darband, I got involved in a lively discussion about politics with our taxi driver who was eager to talk but language barrier didn’t allow us go too far. He said he opposes the current regime, but he would pick up a gun to defend Iran if the United States ever attacked….

A view of Northern Tehran urban setting
A view of Northern Tehran urban setting
This city of over 15 million has spread to the foothills of the mountains in the North. The image shows the spread of the city with Milad Tower in the background.
This city of over 15 million has spread to the foothills of the mountains in the North. The image shows the spread of the city with Milad Tower in the background.

Tehran is probably the most polluted city on face of earth today – credit due to the economic sanctions because of which almost all taxis and an overwhelming majority of vehicles are from 70s, mostly old Paykans. They are very inefficient in fuel consumption and deadly for the environment. However, as you move from South to North of the city, the temperature and atmosphere changes dramatically and we experienced that as we traveled to Darband. Darband Mountain is a popular mountain in the north of Tehran where chadors are completely absent. It becomes very crowded with mountain climbers on Friday mornings. The area is full of traditional restaurants and a popular dating spot for Tehranis, you can spot couples walking everywhere holding hands or enjoying a cup of tea. As we waited for our dinner, several groups of young men and women walked past, or came in to reserve a table. Women are wearing makeup and manteaus and scarves in every color you could imagine, and the styles are much more trendy and tight fitting than one would imagine. The conversations were frank and the communication casual as between young friends anywhere. The couples and groups of friends seemed to be enjoying their day and were fairly relaxed. There didn’t seem to be a lot of pressure as they enjoyed their time together with lots of touching, laughters and casual hugging.

Bye Bye Tehran

That was the end of a very hectic day with every hour planned to do something and it was time to catch our late night train to Mashhad. Tehran’s Railway Station is well managed and clean, as every public building in Iran. I had booked only standard seats in 2nd Class on purpose to allow me the opportunity to travel with middle class Iranians and I was expecting some warm hospitality and opportunity to make some good friends. Apparently it was the end of School Holidays and thus a busy time to go to Mashhad. We had to struggle a bit to find the right carriage but the train was exactly on time, not a minute late. Considering the cost (only £5 for nearly a 1000KM journey) the service was excellent. The train was very clean, the seats comfortable with good leg space and the mineral water and snack box was a pleasant surprise.

Tehran Railway Station
IMG_7779

Within minutes after the train headed towards Mashhad, one of the families sitting on our right showed signs of hospitality and the urge to start a conversation. We started with usual questions but within minutes, Manijeh and her young brother moved from their seats to the seats in front of us so we can converse easily. I couldn’t ask for more. This was my first chance of proper conversation with a Persian family. Manijeh knew good English and Muhammad could do good as well while their parents kept offering one thing after another very graciously. I thoroughly enjoyed their mint+cheeses wraps followed by Pistachios. They told us they visit Mashhad every few years and since Muhammad was starting university, they wanted to visit Imam Reza shrine before everyone gets too busy with work and life. We talked nonstop before all of us dozed off a few hours later…

Early next morning, there was breakfast for us ready on the table as we opened our eyes. Whenever we tried to resist, Manijeh’s parents on the other side would insist with their smiling warm gestures. I found them very welcoming, friendly and eager to learn from us and help us learn about Iran. This was some of the best time I spent in Iran and we are still in touch and hope to be so in the future. I will always regret I could not accept their offer of dinner at their place but hopefully I’ll see them again.

Other surprises and nuggets from Tehran?

Now that I had left Tehran, I recalled some of the surprises on train…

  • I had seen men’s hairstyles of all varieties, dyed in all colors and styles – spikes, scissor cuts, short length, gelled back, shoulder lengths and even longer. I also witnessed young men wearing earrings and tattoos all over their arms and necks moving freely using public transport. Either than news of prescribed hair styles by IRI was wrong, or not enforced at all, I thought.
  •  Recalling my clever observations of Irani women, no matter which part of the city you’re in, you will always be able to see a lot of women (and a few men sometimes) with fresh nose-jobs and bandages still on. Cosmetic surgery is flourishing in Iran and the people seem to be very conscious about their looks.
  •  Literally every woman has bleached hair. That appears to be quite a significant cultural factor now and irrespective of the social or financial status, you will hardly find women with hair in their original color. More evidence to my belief that Iranians are very conscious of their looks.
  •  There’s a revolution in street names. In every locality, there will always be a Khayaban-e-Khomeini and a Maydan-e-Khomieni. Streets and roads have been named after people who died during the revolution or the Iran-Iraq war.
  •  You will always be at a 5-10min walking distance from a park. There are more parks in Tehran, perhaps, than the local grocery stores.
  • One of the best things about the city is the paintings on the huge walls of plazas/buildings which face main roads. No wall of any of such buildings has been left blank – student artists are chartered to paint these on a variety of themes which include the Revolution, Iranian culture, Persian hospitality, Persian poetry and literature, caligraphy etc.
Tehran Wall Paintings - one of those several painted walls of plazas/buildings facing main roads under the city beautification campaign.
Tehran Wall Paintings – one of those several painted walls of plazas/buildings facing main roads under the city beautification campaign.

So, that was the end of eventful few days in Tehran. There is so much to Tehran that you can’t do justice to the city in days – it’s a matter of weeks. I still regret not being able to go skiing, visiting Alborz mountains, take Tochal cable car, visit Tehran University, the Grand Bazaar, the Parliament and the Melad Tower in the North which is amongst tallest buildings in world. Hopefully, next time I will be able to hang out with Bahman, Manijeh and Muhammad to experience Tehran from a local’s perspective.

 Life in Tehran

A picture is worth a thousand words, they say, and the guys at Tehran Live blog have been proving it for years. This blog regularly posts photos from Tehran which has helped me understand and learn a lot about life in Tehran. I have extracted over 1800 photos from the blog which can be viewed on my Flickr album here.

Life in Tehran

Life in Tehran

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The Goals of Islamic Education

Posted on 13 February 2012 by Tea Server



Prosperous is he who purifies it, and failed has he who seduces it. (91:7-10)

The mission of the Holy Prophet (S) marks the beginning of a historical movement for fashioning godly human beings and for founding great human societies on the basis of the sublime criteria of Islam. Though it marks the beginning of this historical movement, it was also a point of climactic end in the history of prophetic missions.

During those days human history had reached a point that it could learn its ultimate lesson from its final teacher, a lesson always as much productive and dynamic, and every day turning a fresh leaf to humanity. This is itself a miraculous quality of Islam and the Quran that in spite of being the ultimate religion it is also ever alive and fresh, capable of not only moving in step with the movement and growth of human societies and the development of culture and civilization, but also infused with the capacity to induce dynamism and movement. It is so resourceful that it can always cater to the needs of changing times and newly arising problems.

The verses of the Quran have been revealed in such a fashion as if there are layers upon layers of meaning: every layer when removed reveals new depths and. profundities of content. This is a miracle of the Quran. The Quran and Islam can best be compared to Nature itself; like nature, the more it is studied, newer dimensions are revealed, and fresher secrets are discovered with new research. Neither this inquiry and investigation come to an end, nor the discoveries and findings are ever exhausted. No matter how much progress and advancement man may make in the field of science he is still confronted with new enigmas posed by nature, which he has to understand and solve.

Knowledge has no limits. The profound book of nature is so rich in content and meaning that if the history of human thought continues for ever, this book is not likely to be read to its end. 

The Quran, too, is like the rich and profound book of nature, with the difference that the Quran is articulate and eloquent while nature is silent. But its content and resources are equally inexhaustible, and will ever remain as fresh and novel. Every day it conveys a new message to the humanity. 


The celebration of the days is for the purpose of the renewal of this covenant and is for the sake of giving life to these messages. If this reminiscence is not renewed and revived often, it is likely to face the danger of receding into oblivion. 

The yearly commemoration of this day is meant for the purpose of keeping alive those messages, and to remind the people about their covenant, that they may recollect that Islam had stirred various intellectual legal, educational, and cultural movements in human history, and is ever dynamic and alive and that, we, too, are called upon to actively participate in this movement and play our own role in this mission.

I want to discuss the problems associated with the subject of education in this gathering of brothers and sisters, who are all teachers.

We shall have to discuss this problem in the context of the system of the Islamic Republic, not in a traditional context. In our department of education, which was formerly a department with an official and traditional outlook, ordinarily we were used to functioning in an official capacity. The employment in this department was counted as one among different kinds of employment. Someone held a position in the municipality or the ministry of finance, someone else held a post in the ministry of education. One took up the job of a teacher because it was a job among other jobs and one had to work for a salary.

That was all there was to being a teacher. If there was any aim of education, it did not go beyond having to keep millions of our youth confined within four walls, to read aloud to them the contents of the books and to provide them with a diploma at the conclusion of their academic terms, a document that served as a permit to enter some new lucrative trade. In this way, from the first day all that the parents cared about was what his or her child would become after twelve or sixteen or eighteen years of school and college education, what office he would hold and what sort of income he would secure for himself.

Knowledge was not relevant. The diploma and the certificate served as a bridge to cross over to higher salary. Therefore, all that mattered was the diploma. There were, of course, certain hidden objectives also behind this organization of the educational system. The pagan system of the past wanted it that way that education should be no more than a kind of distraction for the people, ultimately ensuring cultural poverty, bankruptcy, dependence, absurdity and sterility. That system of education was designed to breed generations of indifferent, irresponsible and hollow individuals who cannot rely upon themselves.

Sterility was inbuilt in all sections of life through the system of education, which produced persons without any ideals, indifferent and neutral regarding their aims and goals. The result was that they were totally devoid of the goals of self-sufficiency, specialization, and expertise and consequently dependent upon others regarding their industry and agriculture. The weak level of indigenous specialization and expertise necessitated supervision and domination of the country by foreign political, military, technical, and even educational advisers and administrators. During the course of victory of our Revolution, we have watched how approximately sixty thousand foreign advisers, who were only a part of those engaged in administration and management of our affairs, fled this country.

There was hardly any construction company, corporation, ministry, factory, research centre or any other establishment in this country that was not run by foreign experts and advisers. In almost every industrial contract that was made, there were scores of various aspects of dependence on foreigners. In one atomic energy project alone, and other such projects, there were approximately two hundred military contracts that made us dependent upon two hundred different international power centres. We were happy in our heart of hearts that we had brought such and such a thing to our country, while in reality, with the establishment of such a project we had made our economy dependent upon the two hundred centres of exploitation and domination servile to the desires of bloodthirsty colonialists, who were responsible for exporting consumerist thinking and culture to our country. If they established some colleges in certain specialized fields which, for example, produced good doctors, we were so weak with regard to our goals and ideals vis-a-vis our own people that our doctors were absorbed by American and European hospitals to treat others, as if they deserved their services more than ourselves! If we established one or two specialized faculties in our country and succeeded in producing some experts, they were of benefit only for others. It was a strange thing that some of the prescribed courses of specialization in the medical colleges were about diseases that occurred in America and were not found in our country!

It meant that our student had to pass four, six or ten credits and spend thousands of túmans and a great deal of his time only for diagnosing a disease that exists in such and such a part or in such and such a state of the U.S.

What was the reason, and on what grounds much simpler diseases that occurred in our own country were not prescribed in the medical course? It is because our entire system of education was geared to the foreign interests. When 1 say that education also suffered from dependence, it should not be misunderstood. Dependence does not mean translation of foreign texts of physics and chemistry, for instance, into our language. Learning from others is in no way opposed to the ideals of self-reliance. The Muslims were responsible for developing the sciences of physics and chemistry. It were Muslims who first taught these sciences to others and later on other people made expansions in these fields. We should learn from others, complying with the words of the Prophet (S):

Seek knowledge from the cradle to the grave.

And:

Seek knowledge even [if it is to be found in a place as distant as] China.

The question of acquisition of knowledge from others is not a matter of dependence. Man should acquire good ideas, thoughts, knowledge, and skills, from all corners of the world. That is a different thing. The real problem with an educational system not geared to the objective of self-sufficiency is that the people are trained in such a way that instead of fulfilling the needs of their nation and establishing a sympathetic relationship with the deprived masses, instead of the service of the people and the care and treatment of the sick of our motherland, instead of making roads for our deprived villages, all efforts are directed in such a way that every effort undertaken is either for the sake of one’s pocket, or in the interests of the pagan oppressors, or for launching such projects as multiply our dependence on foreign powers. The real problem is the culture of dependence, adoption of hollow and empty cultural and intellectual ideals, values, aims and principles, which are devoid of meaning and are bankrupt.

There are 300,000 high school graduates in our country, whose only hope in life is that the universities may open, and that they may get an admission. It is perhaps because they count upon their chances of getting good employment after college education and elevation of their place and position in society. If they are told that the high school diploma bears the same value in the employment market, I think the majority of them would not care for the university education. If you visit any Eastern or Western country, you will find that only eleven to fourteen per cent of high school graduates find way into the university.

The majority, unable to find their way into the university, are absorbed in other jobs and fulfil other needs of the society.

What is the reason that our students while deciding upon the choice of their field of study are always after the subjects which offer better chances of entrance into the university or which are more paying. They do not give their mind as to which of the subjects is more congruous to their taste, their capabilities, or is appropriate to the needs of their society. It does not matter to them as to which of the subjects can be more useful for improving the lot of the deprived and the downtrodden, or which is more effective in assisting their societies in achieving self-sufficiency. The only thing that they consider is the market value of any field, or subject with better chances of admission to the university, regardless of whether the subjects opted by them for study are in conformity with their interests or not, whether they are in accordance with the demands of their society. that is absolutely of no concern to them. All this exhibits deterioration of our values, degeneration of ideals, and absence of any sense of responsibility.

Now, I ask my friends if they have sometimes asked themselves as to what purpose the schools serve? For the primary education perhaps it may be said that it serves the purpose of teaching the children to read, write and to do arithmetical sums, so that they may learn to sign their names and do not remain illiterate. But what is the purpose of secondary education then? Why do our children have to go through the high school?

You must have an answer for this ‘why’. If a few hundred questionnaires be distributed among you asking the very purpose of the higher secondary education, asking you why we send our children to schools, why we want to give our children secondary education, and so on, what shall your answer be? These questions are of great importance for us. I can imagine what the possible answers to these questions may be.

Perhaps most of you will say that the purpose is to learn and to make a headway in life, to be able to find a good job with a good pay, or something of this kind.

I think that in the system of the Islamic Republic, no act should be without having an aim to it. There should be a purpose in every act.

Moreover, the aims and purposes should be definite. I have already mentioned elsewhere that we have to see whether it is necessary for the children to study all the lessons prescribed in their texts. Are those lessons useful for the child and the future of his society? If they are not useful, we are obliged to announce that such and such a chapter in such and such a book is useless and unnecessary, or such and such a topic or even a subject is struck off from the syllabus. But if any of them are useful, they should not only be retained, but also studied, and learnt well. Sometimes I contemplate about this problem as to why eighty or ninety per cent of the children put aside their books and completely abandon them as soon as their examinations are over. What does this attitude imply? Does it not show that the book was not read or studied for the sake of its subjects, and there did not exist any bond between the student and the book? In other words, the book was studied merely for the sake of marks on the progress report. Once the report reflected the numbers, the whole affair comes to an end. The book becomes irrelevant for the student. This is a kind of loss for the Islamic Republic. We have to see first whether these lessons are essential for the society or not. If they are essential, what is the explanation for this behaviour.

If we really want to march forward in the direction of achieving self-sufficiency, if we do not wish to import any experts and specialists from foreign countries, if we do not wish to rely upon foreign experts and specialists for every small matter, we should firstly make our universities and schools independent of alien elements. We do not lack talent, as our youngsters are full of capacities. By God, Europe and America are not specially favoured regarding their intellectual and natural talents. That intelligence, intellect and potentiality exist in ample amount in this land also. Then why should we need to bring from other lands any experts or managers for setting up and managing our factories or advisers for training our armed forces? Why should we need to import spare parts from foreign countries? Why should we depend upon others for all kinds of ordinary industrial products?

These children of ours have proved during these two post revolution years that they have initiative, creativity, capacity for working hard and productivity. While I was visiting the war fronts, I noticed this reality. I saw that they had not only made certain important parts of tanks and guns, but also they could manufacture certain parts of Phantom planes. I saw them repair one of the biggest warships, the same ship that if they had wanted to repair three years back, it would have had to be in British waters waiting eleven months for its turn, and which would have cost us an expense of several million dollars also. It was repaired by our own workers. Our children have immense capabilities, why shouldn’t they be utilized? Why shouldn’t they be allowed to blossom? Why in lieu of this we should be so much dependent on others?

Who is it that can do this work, and lead the country towards self sufficiency? Who?

Shouldn’t the Department of Education and Training with its budget of more than forty billion túmans be able to shoulder this responsibility? Shouldn’t our universities accomplish this job with their expenses of eight billion túmans per year and bring about self-sufficiency for our country?

Why should a student have to spend precious twelve years of his life and give nine months of every year, and twenty to twenty-five days of each month, working four to five hours a day, in order to obtain a certificate and run after jobs without possessing any skill, any experience or capability whatsoever? May I ask you, gentlemen, with whom does this responsibility of wastage of thousands of invaluable hours of the life of our dear ones lie?

Why on earth should this expenditure of approximately four thousand túmans that the Department of Education and Training spends on every student, go down the drain and be all wasted in vain?

Why should all these resources be wasted? Is it inevitable that this waste and this loss should occur? Should our Department of Education be nothing more than a factory for production of worthless diplomas?

Our student who takes his high school diploma in literature does not have the skills of writing, does not know the art of public speaking, cannot do any kind of artistic work, has no idea of research and cannot even write a simple political analysis.

The one with a technical diploma does not know even very simple technological skills and crafts. The one who has completed the commerce and management course, knows nothing about clerical work or keeping of accounts. All of them, what they were after was to get a piece of paper. With this piece of paper in their hands, they go from place to place saying, “Give me some job, wherever you can. Don’t consider what I have studied, management or literature. I just want some job, no matter what. Give me one, and give me money.”

But, what did you study for the satisfaction of the needs of society? What have you done? What for was that money spent? To what purpose was all that time spent? There is no answer.

Even now the system of education is static, lifeless, sluggish, despondent, and decadent. My dear colleagues, I just want to mention something which is related to the nature of our own work. By God, whenever I visit the war fronts-those bustling centres of intense devotion and joyous activity I see a youth working without caring whether it is morning or evening, night or noon, without thinking about his rank, grade, salary or promotion orders. He toils for this country for more than eighteen hours out of his twenty-four hours; whereas, we, dear colleagues, besides a full three-month vacation, enjoy a two-week holiday at the New Year, and many more holidays besides. When the schools reopen on the first of Mehr, it takes some time before the school warms up and the classes get into full swing. Yet despite it all there are many among us who ask if the present twenty -four hours a week cannot be reduced to twenty-two and later on perhaps to eighteen!

Should I be content to teach for a meagre eighteen hours? Let us see how many hours there are in a week. Seven multiplied by twenty-four makes one hundred and sixty-eight. It means that I work for just eighteen hours out of 168 hours of the week, and that, too, not without a lot of grumbling about the hardships of the job, the pressure of the classes and so on. And these eighteen hours a week are without taking into account the other holidays throughout the year on the days of celebration and mourning. Besides, there are various kinds of leave, the sick leave, the contingency leave, and so on. Then there are other factors besides. Someday I may come late to the school. It does not matter, however, because the children are busy anyway. Someday I feel tired and finish the class earlier, or merge two periods into one of seventy minutes, and count these seventy minutes as two hours! But this does not stop us from expecting travelling allowances, overtime, upgrading and promotion: This year’s new grades have not come. There are rumours that the remuneration for correcting exam answer sheets is going to be reduced. There is some talk about the payment for setting exam papers too. There are rumours of a summer programme for us this year! What a hassle it has become. Only if Bakhtiyar would have come back! Alas, we shouldn’t have struggled, and the previous regime would have remained!. There are, of course, very few who think in these terms.

Dear colleagues, I want to make it clear that we have to change our old ways radically in dealing with the system of the Islamic Republic. We should open a new account for it. Let me give an example from one of the so-called advanced countries of the world. Some years ago we were in Tokyo for a visit. There I enquired about their school vacations. They told me that they have just a forty-day summer vacation, and two other vacations of ten days each, which altogether make two months in the whole year.

Incidentally, that day when we went to visit the schools was their last working day after which their forty-day holidays were to commence. Despite the fact that it was their last working day, in whichever class we went we saw that the class was at work. The teacher was busy teaching lessons while pupils attentively listened to him and answered his questions. On the last working day, and even in the last moments the classes were functioning normally. But here, as soon as we smell vacations even from a distance, we give up everything to do with teaching or learning.

If one tries to compare this situation with the sacrificing spirit of the thousands of youth on the war fronts, he has reasons for disappointment and frustration. If we sometimes pay a visit to their entrenchments, we can draw a lesson from them. In the volley of bullets and rain of fire we see them busy in making roads, erecting bunkers, repairing vehicles, or repairing arms. All are busy with their work. One dares not then ask as to how much they are paid. They do not know what is an appointment order, grade or promotion; they do not get any emoluments; they do not know what these things mean. Are they from a world different from ours? Is their duty obligatory for them and not for us? He is fighting in the defence of his own country; but does this responsibility of defending one’s motherland, and the responsibility of its construction lie on the shoulders of a limited group of people?

Do we really want to help this revolution in achieving fruition and success? If we do, then for the sake of God let us give more attention to the pupils inside the classroom. Suppose you, mothers and fathers, while on returning home your child comes and asks for your help to understand and solve some problems. Would you tell him that your working hours are over now? Would you tell your child that these are not your office hours and you are not in duty bound to solve his problems? Of course, it is not like that. He is your own child, and you are always ready to help him with your whole heart and in the spirit of generosity and love. There will be no consideration of day and night, or holiday or working day for you then.

In the same way, it is necessary that in this system of the Islamic Republic we should consider these dear children as our own children, the children of the Islamic Republic and the children of the Revolution, and put aside all other considerations of time, timetable, working hours and other such superficialities, and rise above all such things and realize our duty and our mission. We should raise the standards of education and attend to the needs of these children. We should invigorate and animate the schools in order to attain the goal of self-sufficiency. We should try to raise the general standard of scientific knowledge, specialization, and expertise. We should realize our duties with earnestness and awaken to the sense of responsibility. I do not say that we should not think about grade and designation. Of course not, we do not mean that all these things should be annulled. But as some used to say about the pulpit (minbar) that if other things have drawn you to the pulpit, at least think of God when you step upon the pulpit; in the same way, I would like to remind you that if salary and grade or something else is required to draw you to the classroom, at least as soon as you step into the class enter for the sake of God, for the sake of your revolutionary duty, and teach the children with devotion and dedication. Therefore, I would like to suggest that the working hours be increased in order to assist the children properly. We should have more extra classes. We should not accept the idea of sitting idle for three long months. Instead we should organize camps, coaching classes, and classes for giving training in first aid, social work, art work and military training. For our own benefit we should organize refresher courses, ideology classes and other study programmes. We should chart out programmes for participation in the activities of the Reconstruction Jihad, Baseej (volunteer forces), the war fronts and social work. The thought that we are idle today, or that we shall be idle this week should be distressing to us. Basically, the thought of idleness should be disagreeable in the system of the Islamic Republic. We should keep ourselves busy in one or some other constructive activity.

A programme for the summer vacations has already been drafted.

Some of the schools that are sufficiently equipped with respect to the physical training equipment and have ample space shall be kept open to children. They may come for half a day or twice a week and participate in the programmed activities. How easily in a short period of time a group of high school girl students can be trained in first aid, nursing care of the sick, and in looking after the wounded of the war fronts. Boy students may be given a short term technical training so that they may become useful for their society. Their physical training curriculum may be adapted to the goals of military education. Islamic ideology classes for strengthening their thinking may also be organized.

Programmes for learning political analysis, research and collection of political material from newspapers, writing, and art techniques can also be arranged. For students who have failed in certain courses special classes for coaching and for others classes for teaching of languages like Arabic, English, etc. may also be conducted.

The thought that the children’s energy is wasted in playing monotonous games in their homes and in the lanes, removed from any education and training, is of course a painful one. Why shouldn’t we, teachers organize some programmes? Why shouldn’t we have such programmes for ourselves too? We may hold certain sessions of group discussions for discussing Islamic and ideological problems. Some people may immediately demand, “Sir, please send some qualified teachers from Tehran so that we may conduct ideology classes.”

But from where can we bring such a large number of teachers who are more qualified and extraordinary? What is wrong if ten or twenty persons sit together and hold a meeting among themselves? Any of Martyr Mutahhari’s or, Allamah Tabataba’i's or any other philosophical or Islamic book may be taken as the topic of study and discussion.

They may study that book, do some research on the subject and analyse the problems. Once the discussion is started, the work can advance forward and they may reach a certain conclusion.

It is not necessary that someone should be brought from some other place to teach at a higher level. However, in the Department of Education, we are taking steps to provide video cassettes and prepare a series of films about comparatively elementary subjects and present them in different cities. There should be at least ten or fifteen of them, so that some good programmes may be within every in every city, body’s reach.

But in any case, in my view, everything should effervesce from within. This is true of our nation which brought about this revolution.

All the people had a share in bringing about this revolution. Actually the revolution itself is a kind of effervescence from within the people.

The zeal and ardour for constructive work and guidance should also come from within. There are at least some people among you who may be more qualified than others. Well, let them come forward to lecture about the same subjects that they know better than others. It is important that we advance our work through discussions, debates, studies, and through proper distribution of work among ourselves. As you know, there are already extension training courses for teachers, but this year their coverage was not so wide as to cover all the members of the teaching community. However, a section of the teachers would be covered anyhow.

In this connection, I have a request for the brothers and sisters who are working in different revolutionary institutions, like the Reconstruction Jihad, Islamic Revolutionary Guard Corps (I.R.G.C.), and other such organizations, who sincerely want to render some cultural service. It is important that these organizations should work in coordination with the Department of Education so far as cultural programmes are concerned. It is not right that the I.R.G.C. should have a camp of its own, the Jihad of its own, and the Education Department another camp of its own. Of course, there is nothing wrong in all of them organizing a separate camp, but to coordinate them with one another will make them more efficient and useful. Because it is possible that a good student, an able teacher and a good headmaster may be simultaneously invited to participate in two camps. In such a condition, the lack of coordination may harm the cultural programme of each of those organizations. By coordination and distribution of work among themselves, they may be able to raise the general standards, and hence their efficiency and effectiveness.

The second point is that the Department of Education and Training has to comprehend its role. It should really be interested in educating people, in fashioning them and in making them useful individuals.

The teachers’ attitude should change from one of having to carry an uninteresting burden and the students’ atmosphere should be one of real interest in acquiring knowledge and learning various subjects.

We must never forget that ours is an Islamic Republic, and our aim should be simultaneously to create both an independent as well as an Islamic culture in character. Independence and richness of content are indeed among the characteristics of the Islamic culture. Our system is an ideological system. Our Revolution is not simply a political, or plainly an economic revolution, that we may say that previously we had a government with different pawns in the key positions, the name of the former government was ‘monarchy’ and that of the present is ‘republic,’ or that, formerly there were two houses of the parliament and presently there is only one, or that, formerly the prime minister was appointed in such and such a manner, and now he is appointed in some other way, or that a political system of one type has been replaced by a political system of another type.

Our Revolution is an ideological revolution, a revolution of values, norms, social affiliations, social rights and duties, ideals, points of view, outlooks, tendencies, etc. That is, there has been a revolution in the cultural, intellectual, and social essence of this nation and its value system. It is not a change of the political system alone. The whole ways of thinking, the points of view, the ideals, the hopes and the aims have been transformed; the whole cultural pattern of the nation has changed.

Now, such being the case, can we reopen the schools with the same spirit of the past, with the same goals and the same ideals? Can the teachers take up the same lessons with the same outlook, with the same kind of approach and attitude as they had in the past?

We hope to create a new generation of human beings, a new generation with new values quite different from those of the previous generation. For example, ten years back, when someone had asked a twelve-year-old boy as to his aspirations, or as to how he wished his country to be, or what he would like to become in the future, his answers would have been quite different from the answers of a youngster of today. If today we go to a school and ask the same questions, the children will answer in a completely different tone, as today new meanings have significance for them, new concepts, new values have become relevant for them. They want to work for the benefit of the deprived and the oppressed. They want their country to march ahead in dignity and honour, that it may be a free and independent nation. They want this Revolution to be exported to the other regions of the world.

They wish that this enthusiasm, this ardour, this dynamism, and this search should pervade every corner of our society. They aspire to be truthful and sincere. They are averse to corruption and bribery. They hate the idea that this country should sign agreements to the benefit of colonial and oppressive powers. They dislike to be merely in the service of their pockets, but desire to serve humanity in general. They want to live in such a manner that their eyes may not be dazzled by the East or the West. They do not want to lose their identity when confronted with foreign cultures. They want to bargain their dignity and honour. They want to preserve their personal identity, and retain their sense of dignity. They want to be at the sending end not the receiving end of the message. They want to be exporters of thought and cultural values and not importers.

In this system of our Islamic Republic, we want to replace the old values with the new ones. During the past ten years, if a little girl was asked as to what good life meant to her, and what she desired her future to be like, most probably she would have said that good life meant for her plenty of cosmetics, variety of dresses, colourful curtains, more luxury and more fun and recreation in life and above all a higher income. But today, when the same question is put, it is definitely answered in a completely different way. Today she says that she wants to serve, to struggle and to endeavour, to be more humane, to preserve her identity and independence, to be more self-reliant, effective, sincere and truthful.

Self-sacrifice and generosity, love of freedom, the resolve for resistance and headstrong perseverance, the courage to welcome martyrdom-all these are the new values of the new generation. Ten years ago such values were completely dead or non-existent in this country, but today they have been revived again and are a matter of pride and honour for our people, contrary to the decadence of the past years, when dainty dresses, dandyism, knowing a few foreign phrases, familiarity with films and film stars were regarded as an accomplishment as a thing which conferred ‘personality’ on one. Such was the kind of things our youth were after. Today the same youth think in the terms of self-sacrifice, service, effort, struggle, movement, resistance, etc.

These are the new values which are to be established firmly in our country. But whose job is it to nurture them and bring to fruition, and where? Are the schools exempted from the responsibility of this work?

If the schools remain indifferent to this responsibility, where are these human beings to be moulded? And where are these values and virtues to grow and flourish? Where are these children of ours to learn about Islam, and to be enfused with the spirit of revolution and resistance?

Accordingly, our teachers are the apostles of today, encharged with a cultural and intellectual mission and responsibility. Therefore, permit us to strongly resist all deviate and corrupt intrigues in our schools, and not to let our children fall prey to the foreign plots, to be corrupted by the venom of poisonous ideas and values. We shall have to catch up with those unholy, treacherous hands which corrupt our children in the schools, and cast them away. And at the same time, it is essential that we warmly clasp those hands that are sincere in serving Islam and the Revolution and their motherland. I do not say that we must be loyal to some individual, or to a certain group; but I certainly emphasize the necessity of loyalty to Islam and to the blood of the martyrs; or at least, there should not be any intention to sabotage the achievements of the blood of the martyrs. We do not expect every teacher to be exceptionally self-sacrificing, self-effacing, totally committed and a hundred per cent man of faith. But we require that the teacher, should not at least be hostile to commitment, hostile to the Islamic Republic and Islam and opposed to the Islamic training and education. If he himself confesses that he has no commitment at all, that he is merely concerned with the teaching of physics or mathematics, we shall accept him with open arms if he is not a saboteur or a traitor. The schools are open to all of them. When did we intend to set aside any educated person who is not hostile to the morality, thinking, and ideology of our Islamic system and revolutionary movement of our children? Never. But first we have to stop intrigues and corrupt and treacherous practices and then strive to provide opportunities for the development of all our sincere colleagues in the Department of Education and Training.

Society is like a pyramid, and not everyone is at the apex of the pyramid, be it from the viewpoint of commitment, faith, self-sacrifice, power, qualifications or any other factor. However, there are persons who are more resistant, more self-sacrificing, men of greater faith, greater sincerity, more aware and more conscientious than others. The nearer we approach the apex, the narrower it is. As a rule the pyramid is wider at the base, and there have to be people in the lower parts of the pyramid also. However, what is more important is that we should be a part of this pyramid, a part of the main stream of the ummah which is led at its head by the Imam.

The schools are in the service of those who have comprehended this Revolution and have accepted it. God willing, we hope that in the future we shall be able to introduce more committed faithful, and sincere forces into the Department of Education and Training and shall be able to make greater use of the sincere and committed individuals in this department.

We hope to utilize the active forces for developing the Islamic and education potential of the Department of Education and Training, and to provide them with more opportunities, encouragement and support so that they may play a more effective and active role.

The forces which are not dynamic and which have shown little or no movement, as I have already mentioned, if they are not harmful and disturbing, they shall also be utilized. At the same time we have to be very careful regarding offensive and detrimental elements in our schools.

The doors of the school should always be kept open for the sake of Islam, for the sake of the Muslim Ummah and for the sake of the Islamic revolutionary path of the Iranian nation, so that the Islamic cultural and intellectual activities may be accelerated and enhanced.

These schools are the centres for modelling human beings. Human beings are not modelled in the electricity department or some other department. They are of course to be fashioned in the schools. Why shouldn’t we then educate and train others and ourselves? Why shouldn’t we speed up the movement of Islamic, ideological, intellectual, and educational training- Therefore, I request you, brothers and sisters, that we should serve Islam and our Revolution with hope, with enthusiasm and spiritual fervour without any anxiety and doubt about the future. In this way, we can contribute our share and fulfil our duty by making the schools, these revolutionary institutions, more fruitful. I hope, God willing, that our work, our behaviour, morality, and our mutual relations and dealings shall conform to the Islamic standards.

Our aim is that our teachers and schools should advance on the above-mentioned guidelines, raising the general standards of education and enhancing the levels of the Islamic commitment, and social and revolutionary activity.

I hope that those brothers and sisters, who have recently joined this profession, and those who are going to join it in the future, will continue their work in an atmosphere of cooperation, harmony, devotion, ardour, and sincerity. I hope that our confrontation with problems would not be disappointing or discouraging. I hope that our attitude is one of hope for the fruition of our Revolution, and of effort for increasing the productivity and fruitfulness of the Department of Education and Training. Wassalamu ‘alaykum wa rahmatullahi wa barakatuh.

*This was originally delivered as a speech by Martyr Dr. Muhammad

Jawad Bahonar, then a minister of education, to a gathering organized by the Islamic Association of the School Teachers of Kerman, on the day of the bi’that of the Holy Prophet (S). At the time of his martyrdom, Martyr Bahonar was the Prime Minister of the Islamic Republic of Iran. This speech has been published in booklet form under the Persian title “Hadafha-ye amúzish wa parwarish-e Islami”.

By
Martyr Muhammad Jawad Bahonar *


Translated from Persian
by


Mahliqa Qara’i
By the soul, and Him Who perfected it and inspired it to
[distinguish between] lewdness and God-fearing.

**********

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Leon Panetta Believes Israel May Strike Iran This Spring

Posted on 04 February 2012 by Tea Server



United States Defense Secretary Leon Panetta believes there is a growing possibility Israel will attack Iran as early as April to stop Tehran from building a nuclear bomb, according to reports. 

 The Washington Post first reported that Panetta was concerned about the increased likelihood Israel would launch an attack over the next few months. CNN said it confirmed the report, citing a senior
Obama administration official, who declined to be identified. 

 


"Panetta believes there is a strong likelihood that Israel will strike Iran in
April, May or June – before Iran enters what Israelis described as a 'zone
of immunity' to commence building a nuclear bomb," Washington Post columnist
David Ignatius wrote.

"Very soon, the Israelis fear, the Iranians will have stored enough enriched
uranium in deep underground facilities to make a weapon – and only the
United States could then stop them militarily," Ignatius wrote.

Ignatius did not cite a source. He was writing from Brussels where Panetta was
attending a NATO defense ministers' meeting. 

READ MORE

Syndicated from: ASIAN DEFENCE NEWS

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A Candid Discussion with Houchang Hassan-Yari

Posted on 03 February 2012 by Tea Server

With sanctions against the Islamic Republic of Iran gaining greater momentum and the impact of the closure of the Strait of Hormuz by Iran looming large in the global economy, a key question remains whether or not the Islamic Republic will ink a deal to extricate itself from increasingly biting sanctions and ensure its survival, or will it inch toward an inevitable military confrontation with the West? 

Houshang Hassan-Yari sat down with Reza Akhlaghi, senior writer at Foreign Policy Association, to answer the above questions and discuss what’s in store for the greater Middle East.
Dr. Houchang Hassan-Yari is Professor of international relations and strategic military studies at Royal Military College of Canada.

 

In the current geopolitical climate involving Iran and the West marked by loud and reciprocal threats, intensifying sanctions, non-dollar trade paradigms, and an apparent shadow war, what do you think is in store for the region as it pertains to Iranian-Western rivalries?

Hassan-Yari: I think the current situation cannot continue for too long. If there is no peaceful solution in the nuclear issue of Iran, the cul-de-sac will be opened in another way. The war will be the most plausible. Iran is very much isolated in the region.
The United States and Israel have been successful in creating an association between the Iranian nuclear program and nuclear weapons. They were also able to join the vast majority of Arab countries to their perception of the danger that Iran poses to stability in these countries. The sum of U.S. efforts and concerns of the militarily weak Arab regimes have resulted in the necessity to contain a dangerous Iran. If there is a rivalry between Iran and West in the Middle East, it is clearly favourable to the West.

Iran has recently conducted a number of naval and air drills in the Persian Gulf in the course of which it has put on display new surface-to-sea and surface-to-surface missile capabilities. It has also threatened to close the Strait of Hormuz. How do you assess Iran’s military capabilities in countering U.S. Navy presence in the Persian Gulf and in closing the Strait of Hormuz? What do you think would galvanize the U.S. and its allies into concrete military action against Iran?

Hassan-Yari: In this climate of distrust and suspicion which prevails in the Persian Gulf, a miscalculation by the parties involved could lead to a war that nobody wants. The threat of Iran to close the Strait of Hormuz, a threat that is taken lightly by the Iranian authorities, will lead to war.
Any aggression aiming international navigation in the Strait may trigger hostilities. It seems to me that the majority of the Persian Gulf Arab countries want to settle once and for all the “Iranian issue”. The problem is that they are unable to do so themselves. This is where the utility of American military power comes in. In other words, Arabs are pushing Americans to a war they want but cannot perform. Israelis also are in a similar situation.

Since taking office, and in particular during his second term, the policies of President Ahmadinejad and his administration have been synonymous with the rise of Islamic Revolutionary Guard Corps (IRGC) in Iranian politics and economy. Given the prominence of the IRGC in the socio-political and economic management of the country, has it been an effective and capable force in formulating various policies and in executing those policies?


Hassan-Yari: President Ahmadinejad is only one factor that facilitated the rise in the status of the IRGC. The indispensable actor that greatly opened the door to the predominance of the IRGC in all aspects of Iranian life is the leader himself. The latter could not do so under Mohammad Khatami because of the popularity and the resistance of the reformist president. We should not forget that Ahmadinejad is one of them and owes his presidency largely to the intervention of the IRGC in the electoral process of 2005.
The multifaceted IRGC is not a homogenous force. Nor is it a force formed to formulate and implement policies for the common good. The main concern of the Force is to protect the leader and the revolution as it intends to do. Everything it does in the field of security, political, economic and social serves this purpose. In other words, its allegiance is first and foremost the Leader.
Dependency of political power to the military force of the IRGC has forced the former to give exclusive mega contracts to latter in all economic sectors. But as the Guardians do not have expertise in all these areas, they often fail to deliver a good quality product. However, the poor quality of their work was never an obstacle to prevent the IRGC to receive new contracts worth billions of dollars.
Their imprint is deeply engraved in all aspects of life from sport to aviation to missile technology to nuclear programme of Iran.

Recent statements made by former high-ranking officials and parliamentarians (Hossein Alaei of IRGC and Emad Afrough of Majles) appear to be part of a new paradigm in directly challenging the clerical establishment. Do you think these statements signify a new rupture in Iran’s power structure? If that is the case, how could this new rupture play itself out in the upcoming Majlis elections?

Hassan-Yari: What Alaei, Afrough and other rightwing moderates (Principalists /Ossoulgarayaan) pose as a question today are after-shocks of the popular protests of 2009 and the tremors of the recent Arab awakening. These individuals are also very sensitive to preserve intact the legacy of Ayatollah Khomeini which is fast eroding since the coming to power of Ahmadinejad and the unconditional support he received from the Leader. They attempt to salvage the Islamic Republic by returning to the values of the 1979 Revolution. They directly challenge the entourage of the Leader and indirectly the Leader himself who has created a propitious environment for the growth of political immorality and toadyism.
This new phenomena is certainly a break with the established order since coming to power of Ayatollah Khamenei in 1989. It is expected to expand gradually as the gap in the conservative camp is widening, a situation that Khamenei is incapable of controling effectively.
A number of scenarios for the outcome of Majles election could be envisaged. If the elections are carried by the camp of Ahmadinejad, the status of the leader will be further weakened and the consequences could be fatal to the Republic as we know it today. A possible victory by the leader’s entourage should not be interpreted as the return to normality.
I think that a return to the former situation when the leader was not objectionable is impossible without resorting to brutal force. Even then, the lull is only temporary. The sanctity of the Leader is broken and with it the unchallenged position of the clergy close to the government. It is quite possible that we witness a return of the clergy in its religious schools leaving power to the ‘civilian’. In Iran, people break the personality before breaking the person.

Iran and Israel seem locked in a strategic rivalry that has gone through different stages, each stage with its own narrative. What are the key aspects of this strategic rivalry that have made the U.S. an indispensable player in it? Do you envision a point at which security establishments from the U.S., Iran, and Israel would decide to negotiate (most likely secret negotiations) as a way out of the current atmosphere of brinkmanship to avert a potentially large-scale regional conflict and save the global economy from spiralling down a path of sever instability?

Hassan-Yari: First, on Iran-Israel rivalry. From the perspective of the Iranian political elite in power, this rivalry has a clear ideological pronouncement. It goes back to the Ayatollah Khomeini’s epoch and the pre-1979 revolutionary romanticism when Iranian islamists received their military training in Lebanon and sympathized with the Palestinian cause. For them, Israel is a colonial creation, artificial and usurper. It is an illegitimate entity, so to disappear. For Israel, Iran was an opportunity to lessen the Arab pressure.
Since the advent of the Islamic Republic in Iran, this rivalry has taken on new dimensions. Israel remains not only as an ideological enemy, but also a military obstacle that challenges Tehran’s supremacist claim on the regional leadership. In addition, since the Israeli danger to Iran’s nuclear program has become more pressing, Tehran uses its Lebanese and Palestinian allies to keep Israel concerned about its own safety and away from the Iranian border.
On the other hand, Iran is the only country in the Middle East that poses a challenge to the qualitative predominance of Israel’s powerful military machine in the region. In the final analysis, if Israel can live with a non-militant Iran, Tehran cannot co-exist with a ubiquitous ‘Zionist danger’ in the region. This is where the United States enters into the equation as a moderating force. While Washington would prefer a more cooperative Iran, it seeks to remain the final arbiter of the regional game. It seems that neither Iran nor Israel want their regional importance overshadowed by the American omnipotence.
In regard to a possible “ménage à trios”, Iran-Israel-U.S., in the field of regional security, this hypothesis seems very unrealistic under current conditions. If the United States and Israel can provide manageable compromise to Iran over its security considerations without losing face, the latter, on the contrary, has everything to lose by entering into this game that goes against its identity as “defender” of the dispossessed. The only situation, in which the Islamic Republic will make painful compromise, is if it concludes that its own survival is at risk by persisting in its belligerent posture in regional and international security issues.

Russian officials have repeatedly made it clear that they are fiercely opposed to any military confrontation between the West and Iran. From geo-political and geo-energy perspectives, what are at stake for Russia? Do you think a political tilt by Iran toward the West would change the geo-political equation in Eurasia/Middle East?

Hassan-Yari: Russian resistance to any military intervention in Iran is not a matter of principle, nor is it aimed at preventing another catastrophic war in the region. The Russian calculation is based on geopolitical considerations. Russia is still looking for the lost place of the Soviet Union on the world stage. Any U.S. military intervention in the region further isolates Russia. It is also in this context that we must understand the resistance from Moscow to any foreign military intervention in Syria. For Russia, this is a zero sum game. In addition, an isolated Iran strengthens the position of Russia as an intermediary between this country and the West. Iran’s isolation and demonization has helped Russia develop advanced military and commercial relations with Iran. The same is true for China, with more emphasis on the economic relations with Iran.
A dominant U.S. presence in Iran could compromise Russian’s not too comfortable authority in the Caspian Sea basin. One of the reasons for creating the Shanghai Cooperation Organisation was to counterbalance the U. S. presence in Central Asia and the Caucasus. The fall of the Islamic Republic could revive the spectrum of Soviet containment through a new security belt connecting Europe to Turkey, Iran and Afghanistan.

This year Russia and Iran started doing trade in their respective national currencies, replacing the U.S. dollar and Euro. Similarly, trade has been taking place between Iran and China in Chinese Renminbi and between Iran and Japan in Japanese Yen including for the sale of Iranian oil. Do you think the exclusion of U.S. dollar and Euro from trade by these trade partners could hold geopolitical implications? If so, in what ways?

Hassan-Yari: Since the day after the revolution Iran has tried to to break free from the yoke of the dollar, without much success. The currencies of Russia and China are not convertible, which reinforces the dependency of Iran on Russians and Chinese. It’s an ironic situation because Iran claims to want to break from the grip of the U. S. dollar and to free itself of turbulence of American imperialism by creating more dependency on secondary powers like Russia and China. In its business dealings with Moscow and Beijing, Iran is forced to buy Sino-Russian merchandise. However, the quality of those goods does not meet consumer expectations in Iran. The continuation of this trade policy increasingly limits Iran to two or three unreliable suppliers who put their own national interests ahead of Iranian welfare in any dispute with Americans. Russia in particular has demonstrated that it is not a feasible partner. There is no other country in the world that has hurt Iranian interests as much as Russia since the 19th century.
The recent currency crisis that deeply hit the value of Iran’s Rial showcased the significance of dollar as a safe currency for ordinary Iranians. During the crisis, no one was looking for Russian or Chinese currency. It is also ironic that some ministers in Iran use the dollar as reference when they talk about their non-petroleum exports, the value of the national economy or foreign investment. The language that the average Iranian better understands is that of Dollar, not the Rouble, or the Yuan. In addition, the Central Bank of Iran often manipulates the value of dollar to regulate the amount of liquidity in circulation.
The exclusion of U.S. dollar and Euro from trade by Iran and its trade partners could hold geopolitical implications if Euro Zone dismantles itself and if China decided to dispose its massive dollar reserve. Among some other possibilities one can invoke the unlikely scenario of the Arab oil producers to join the Russia-China-Iran trio in replacing dollar by other currencies. Iran’s economy is too small to have a geopolitical impact on the dollar.

How stable is the regime of Bashar Al-Assad in Syria? How Iran could be impacted by Assad’s fall?

Hassan-Yari: Assad’s regime is extremely weak. It has reached a point of no return and condemned to disappear. Its fall will have major implications for the safety and security of the Islamic Republic as well as the rest of the Middle East. The survival of the Syrian regime is so crucial to the Iranian theocratic system that it forced Tehran to denounce the Syrians protesting against Damascus as agents of Zionism and imperialism while praising Arabs in other countries as Islamist followers of Iran’s Islamic revolution. This position has highlighted the contradiction in the official discourse of the Iranian leadership by substantially weakening its claim to the universality of the Islamic revolution.
Syria is the only strategic ally of Iran in the Arab world. It also acts as a bridge between Iran and Lebanon. It gives Iran direct access to Israeli territory through the Hazbollah and some Palestinian groups. The fall of the Assad regime will also weaken the position of Shiite militants in the region. A regime change in Damascus further limits Iran’s ability to intervene on the regional scene. It will deprive Islamic Iran of a vital window to breathe. Finally, it will make Iran even more vulnerable in facing a possible foreign military attack. Within Iran itself, it will strengthen the resolve of opponents of the Islamic regime.

The Saudi government has made significant military hardware purchases from the United States. The Saudi diplomacy has been also active in countries impacted by the Arab Spring. How do you assess the future of the strategic relationship between the U.S. and Saudi Arabia and in light of Arab Spring, what are the chances of having a more representative leadership in Saudi Arabia?

Hassan-Yari: The Islamic Republic is not the only country embarrassed by the Arab awakening. The United States and Saudi Arabia have also taken contradictory positions to events in Syria, Bahrain and elsewhere.
The future of the strategic relationship between the U.S. and Saudi Arabia depends largely on the Kingdom’s internal dynamics. A democratic Saudi Arabia will be more independent in its foreign policy. It will also have much less appetite for accommodating dictatorships in surrounding countries.
But since we are not there yet, I cannot envisage any strategic change in the U.S.-Saudi bilateral relationship, even if there is a few sporadic surmountable bumps.
As for democratic changes in Saudi Arabia, they will be introduced very gradually in the absence of a popular revolution. The Kingdom of Saudi Arabia can not remain immune to the political and military changes that inflame its neighbourhood. The question is the degree and level of change that the descendants of Al-Saud are forced to introduce.

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Iran Chronicles Part 1 – chalo chalo Iran chalo!

Posted on 01 February 2012 by Tea Server

This is first part of a series of posts on Iran based on travel experiences in the country in 2011.

Sir, can I ask why Iran?” asked the travel agent whom I called to book the flight for Tehran.

 “I have an interest in the culture, people and language”, I respond.

Hmmm but people would normally go to Dubai for that… anyway”, he conveys his lack of cultural knowledge.

Just like a lot of people confuse us Pakistanis as Arabs, the Iranians have to face the same misery.

Iran Tourism

The country is so diverse in terms of culture, lifestyle and landscape that planning the trip to Iran was itself an exciting experience – from LonelyPlanet to Iranian travel agents, books and travel documentaries; I explored everything to ensure my time in Iran is well spent and I return with a better understanding of the country and its people.  With the variety it has got, its unfortunate Iran isn’t a hot tourist destination.

Getting a Visa

Iran Visa

Iran Visa

Despite the bad press, the travel agency business seems booming in Iran. There are hundreds of them in the capital and tens in other bigger cities. They can help planning the trip, arranging accommodation, travel, guides and more. Most importantly, you may need them to get a visa. Although nationals of some countries can get a visa-on-arrival but the recommended option is to get in touch with a travel agency, email relevant documents (passport copy, itinerary etc), make the visa handling payment (30-50 Euro) and wait for them to get you a Visa Ref Number which you take to your local Iranian Embassy and get a visa stamped on the passport on-spot. I received my Visa Ref number in a week and didn’t even had to go to the Iranian Embassy. You can post your Passport, Visa Ref Number and payment details to the Embassy and they return passport with the visa fairly quick. The visa fee depends on your nationality.

I would highly recommend Shiraz based Pars Tourist Agency and specifically Marjan Owji in their Visa Department. She can help you in literally everything on your trip to Iran and she does that not from a customer-friendly-business perspective, its Persian hospitality at its best. She took only three working days to get back to me and the Embassy took another three days. The visa process was fairly straightforward. Everyone, except citizens of Israel can get an Iranian visa. The citizens of Bosnia-Herzegovina, the Former Yugoslav Republic of Macedonia, Saudi Arabia, Singapore, Slovenia and Turkey can stay for up to 3 months without a visa.  The maximum duration of tourist visa is 30 days while for the visa-on-arrival its 15 days. Once in Iran, extension is possible fairly easy.

Visa fee for every country is available here and here. We had to pay something around £20 on a Pakistani passport and £120 on a British passport. More information can be obtained by calling the local Iranian Embassy or browsing the MFA Iran website.

As a notable exception, the 90sq-km beach resort of Kish Island, south of Iran, easily accessible from Dubai, does not require advance visas for visits of up to 14 days, including Americans. This is Iran’s response to the Emirates and the state is promoting trade (by making it free-trade-zone) and tourism on the island. The island has facilities for scuba diving, jet-skiing, sailing, fishing, parasailing, reef walking, coral viewing, boating and water-skiing and offers gorgeous white sandy beaches for relaxing walks and plenty of huge malls if you fancy a retail therapy.

Air-lines

Most of the major carriers have flights to Iran but the favourite for travelling to Iran are Iran’s national carrier Iran Air, Azerbaijan airlines with stopover in Baku, Aeroflot (Russian airlines) with stopover in Moscow, Air France and other Middle East based carriers.  Other low-cost international carriers include Pegasus airlines (Istanbul-Tehran), Air Asia (Far East-Tehran), Air Arabia and Jazeera Airways both connecting through the middle East.

Launched in the mid of 20th century, Iran Air started with domestic flights between Tehran and Mashhad. By 1970s, Iran Air was ranked amongst the safest airlines in the world (second only to Qantas; being accident free for decades). However, things changed suddenly after the revolution. Because of the US imposed sanctions, the airline could not buy new planes and even had to cancel deals setup earlier. The sanctions meant the airline had to rely on older planes, risking the security of the passengers and the staff onboard. At present, majority of the fleet is decades old with average age nearing 25 years. The Fajr Aviation and Composites Industry in Tehran is responsible for overhauling existing fleet and designing new airplanes. Recently, there have been conflicts over refuelling Iran Air planes as well when UK CAA and the Abu Dhabi Airports Company refused to refuel Iran Air planes. The EU has also recently banned Iran Air’s fleet of Boeing and Airbus because of safety concerns.

I choose to fly with Aeroflot – cheaper, good connections and short stopovers. The flight originated from London Heathrow, serving nicely done Salmon and landing three hours later in Tehran’s primary IKA airport (30KM from city). The two-hour stopover at Moscow Sheremetyevo International Airport was an interesting experience – this was by far the best airport I have seen so far. It’s so huge it could take hours walking from one terminal to the other with duty free shops spread everywhere and the airport giving a fine, shiny, glossy clean look and feel. Plenty of Iranians on the airport – some praying, some gossiping or buying stuff; looks like this the favorite route from EU to get back home for them. It took another three hours for the flight from Moscow to Tehran with an amazing Omelet served for breakfast as we approached Iran.

Note that if not staying in Tehran and planning to get to any city other than Tehran upon your arrival, you would have to change airports, from Imam Khomeini to Mehrabad, 40 km away, to get to your domestic flight.

Accommodation in Iran

Courtyard of a traditional hotel in Iran

Courtyard of a traditional hotel in Iran

You do not necessarily need travel agents to book accommodation for you, although that’s the easiest way. Popular travel/hotel-booking websites like booking.com, venere.com, laterooms.com do not support Iranian hotels; again because of the economic sanctions. However, there are lots of websites voluntarily setup by Iranians who like to see more people visiting their country and these provide lots of information on hotels, pictures, locations, costs etc. You can use these websites, in addition to travel agent websites to choose hotels and then book by directly calling/emailing the hotel, many of which have their own websites as well.

There is no presence of international-chain-hotels like Marriot or Holiday Inn in Iran – if you have read this far, you should know why. The hotels in Iran come in three varieties:

(i)                  Cheap bed-n-breakfasts with private or shared accommodation – These can be found in pretty much every city and are  generally located in city centre with good transport links. Tehran is scattered with hundreds of them.

(ii)                Traditional hotels – These are Iranian version of premium-posh hotels. They are generally converted Inns, older mansions/houses, travellers and traders resting spots – called Sofrekhane Sonati in Farsi. Ponds, trees and fountains in the central lawn, tinted glass windows and beautifully lit at night, these are your best bet to experience Iranian culture.

(iii)               Mid-range to top-notch modern hotels – Larger urban capitals and tourist destinations like Kish Islands have a few modern hotels to compete with multi-star international hotels. Generally, they are not located in city centre and price range vary on a large scale, so one needs to be cautious to check prices from several sources.

Travelling between cities

Transportation between cities in Iran is comfortable, safe, timely, reliable, well managed and cheap as chips. Cities and towns are connected through buses, rail network and domestic flights while port-cities and towns both in North and South also enjoy ferry connections. Depending on the distance, time available to travel and cost considerations, one can make use of flights, trains, buses or even hire comparatively cheaper private taxis.

Iran Map showing major cities and distances between them
Iran Map showing major cities and distances between them

Buses: Iran enjoys a pretty extensive and competitive bus network from most of its major cities. Major cities have bus terminals a few miles outside the city, planned on the model of airports with separate terminals and connected to city through local transport links. Buses can take you from anywhere to anywhere in Iran – pretty much anytime of the day (or night), normally without long stop-overs and running on time. Police checkpoints on the highways ensure safety. Tickets can be booked either in advance by calling the bus station or on-spot if you reach sometime before expected time of bus departure.

Iran Buses

Iran Buses

The buses generally come in two classes: lux/Mercedes/2nd class and super/Volvo/1st class. First class buses are air-conditioned and you will be provided with a small snack during your trip, while second class services are more frequent. There is little financial incentive to opt for the second class tickets.  Among the many bus operators, Royal Safar Iranian is the best, in terms of comfort and reliability, with a fleet of modern comfortable buses. They also run sleeper buses between major cities with reclining chairs, serving Iranian meals and sweets and movies on play – e.g. Shiraz to Isfahan all for $11; while regular buses cost $6. Apparently, you can book tickets online at http://www.royall.ir/ , if you can read their Farsi website or by calling the available phone numbers. Other bus operators are named Seir-o-Safar and Taavoni. Saipa Diesel, Iran’s leading manufacturer of trucks, trailer and mini-buses provides many of the buses you see on roads in Iran. The company also imported several hundred larger buses from China to serve on longer routes.

Trains: The train network is limited but comfortable, speedy and affordable. It has been expanding at 500KM every year for few years and major cities have been connected through contracts with Chinese companies. The under construction Chabahar-Zahedan-Mashhad railway line extending from northeast to southeast will enable Pakistan pilgrims to travel by train to Mashhad instead of the long bus journey from the border. Other international links include trains to Iraq, Syria, Turkey, Azerbaijan, Armenia, Afghanistan and Central Asia. It is possible to travel from London to Tehran, by train!

Tehran Railway Station

Tehran Railway Station

The passenger rail system is called Raja Passenger Trains. The Sleeper berths in trains allow good night’s sleep specially on longer journeys like Tehran-Mashhad; will cost almost double the bus ticket but are worth it on longer journeys. The best of the trains are called 4 pax Ghazal or Plur train. The added benefit of travelling by train in Iran, like anywhere else, is that you get to see a lot of places on the way, sample food, see tourists and unlike many places, get a chance to meet, talk with and befriend locals. This is your best option to make a few good friends in Iran.

For Train timings, ticket prices and booking information, Google is your friend. If nothing helps, travel agencies can do it for you.

Domestic Flights: A leading oil producer can of course afford to have cheap domestic flights, sometimes dramatically cheap in comparison to international market. Planes are aging, and maintenance and safety procedures are sometimes well below western standards, but it still remains the safest way to get around Iran, given the huge death toll on the roads and longer distances between cities. The average price is in the range of $50 – $80.

Iran Air

Iran Air

Iran’s major domestic carriers Mahan Air, Iran Air, Kish Air and Aseman Air, all have websites and online booking system but you cannot make use of online ticket booking unless you have an Iranian bank account or a debit/credit card. The reason obviously is economic sanctions imposed on Iran means no international banking relationship with Iranian companies. The best way to book domestic flight tickets in Iran before landing in Iran is (i) find local office of above stated Iranian airlines in your city/country and they can do it for you or (ii) use an Iranian travel agent to book tickets for you, they will give you eticket and you pay them into their bank account normally setup somewhere in the EU.

Off Days in Iran

Thursday is generally half-day and Friday is the weekend break. Saturday and Sunday are normal working days. The biggest and most celebrated of all events in Iran is Nowrooz – the start of new year on Persian calendar which is marked with a week off. Other holidays are linked to the revolution and religious days (Muharram/Ramzan) as well as Eid festival.

Comparison Charts

Based on all the information I gathered from websites, Lonely Planet and talking to travel agents, I composed a comparative chart with compares price offers by four different travel agencies for hotel accomodation and travelling between cities (cab/train/flight). This helped me figure out which agency works best for me. The chart can be downloaded in image format here and more detailed Excel format here.

In the next posts, we’ll explore Iran from inside…. with pictures, videos and lots of interesting stories and interpersonal observations.

Some of the travel Agencies I spoke to….

Some of the websites I used for hotel search…

 

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India To Pay Gold For Iran Oil, China May Follow—–EU Sanctions

Posted on 24 January 2012 by Tea Server



India has reportedly agreed to pay Tehran in gold for the oil it
buys, in a move aimed at protecting Delhi from US-sanctions targeting
countries who trade with Iran. China, another buyer of Iranian oil, may
follow Delhi’s lead.


The report, by the Israeli-based news website DEBKAfile, states that
Iran and India are negotiating backup alternatives with China and
Russia, should the US and EU find a way to block the gold payment
mechanism.
Delhi’s move is seen as surprising, as earlier India
and Iran said they would switch to yen and rupees. China, another major
importer of Iranian oil, may follow Delhi’s lead, the report adds.
India
and China need to switch from the dollar in bilateral trade, since the
US and EU have issued unilateral sanctions against the Iranian oil
industry and financial institutions. The sanctions would ban any bank
involved in oil trade with Iran from dealing with American and European
counterparts.
Both India and China, two major buyers of Iranian
oil accounting for 22 and 13 percent of its total export respectively,
have refused to join such sanctions. This means they have to establish a
reliable way of paying for crude, independently of the parts of the
global financial system controlled by New York and London.
Delhi’s
current plan is to effect payments through two state-owned banks,
India’s UCO Bank and Turkey’s Halk Bankasi, Turkey being another country
refusing to join the sanction spree.
The US issued sanctions
against Iran in December, aiming to put pressure on the Islamic Republic
and make its controversial nuclear program more transparent. The EU
joined the initiative on Monday, banning new oil contracts with Iran,
but allowing current ones to be fulfilled.
Australia on Tuesday
became the latest country to voice plans for such an embargo, although
the move would be more symbolic than practical, considering the
country’s small share in Iran’s oil export.

READ MORE

Syndicated from: ASIAN DEFENCE NEWS

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A Tale of Two Diasporas

Posted on 21 January 2012 by Tea Server

Guest Contribution by Reza Marashi

The following piece was written by Reza Marashi in Foreign Policy Magazine on January 19, 2012. Mr. Marashi is Director of Research at National Iranian American Council (NIAC) and a former Iran Desk Officer at the U.S. Department of State.  The image in this piece, however, is a choice of FPA.
____________________________________________

 

 

 

 

 

 

 

 

by Reza Marashi

An eerily familiar drumbeat of war is intensifying across Washington, just as the United States ends its decade-long adventure in Iraq. The ghosts of America’s neoconservative past have dusted off their Iraq playbook to make the case for war with Iran. Their formula is simple but effective: Portray the Iranian government and its nuclear program as existential threats, insist that a chain of catastrophic events will result from inaction, and minimize the costs and risks of war.

If one looks back, however, neoconservative officials in the U.S. government weren’t alone in their push for war with Iraq. A crucial aspect of selling the war to the U.S. public was support within the Iraqi-American community. Iraqi dissidents living abroad, such as Ahmed Chalabi and Kanan Makiya, as well as supposed whistle-blowers turned known fabricators like the infamous “Curveball,” led a contingent of vocal Iraqis who pushed for steadily more aggressive actions to topple Saddam Hussein’s regime. Their promise that the invasion would be a cakewalk and that U.S. soldiers would be greeted with flowers and candy didn’t quite pan out. Now, the fruits of their labor are clear for all to see — a broken country, devastated by war and sectarian strife, with no discernible end in sight.

Iranian-Americans, in stark contrast with the Iraqi diaspora, have largely opposed a rush to war. This is a fact that I have observed up close, while working in the State Department’s Office of Iranian Affairs and now at the National Iranian American Council, where I maintain close and continuing contact with Iranian-Americans to ensure we accurately represent their views. Together, these two vantage points have crystallized one key takeaway: Iranian-Americans deeply resent the Iranian regime, but prefer U.S. policies that emphasize engagement and de-escalation.

Why have Iraqis and Iranians living abroad reached such drastically different conclusions? For more than three decades, the Iranian-American community has grappled with the paradox of wanting to make Iran a better place — but fearing success as much as defeat. Some worry that contributing to positive changes inside Iran will only strengthen a draconian system, extending its lease on life.

For many Iranian-Americans, this dilemma was resolved by their disastrous historical experience with revolutionary upheaval. Rather than laying the groundwork for democracy, Iran’s 1979 revolution simply replaced one dictatorship with another. As a result, Iranian-Americans strongly prefer to use the rule of law to alter not only the Iranian government’s behavior, but also the thinking of Iranians inside Iran.

Efforts by the Iranian-American community to promote engagement and oppose military intervention have been consistent and cohesive. The University of California, Berkeley, conducted a scientifically sound opinion survey that found that roughly 70 percent of Iranian-American respondents favored dialogue and negotiations between the United States and Iran. In 2008, the Iranian-American community mobilized this majority into a successful campaign to defeat a congressional resolution that would have taken a decisive step toward war.

The Iranian-American community’s overwhelming support for Barack Obama’s 2008 presidential campaign is also a telling indicator of its political attitudes. For every dollar raised by Republican nominee John McCain from Iranian-Americans, Obama — who was running on a platform that promoted engagement with Iran — raised five.

Iranian-Americans understand from personal experience that abrupt political change is unlikely to produce the desired result. Retired ambassador John Limbert, the deputy assistant secretary of state for Iran during my tenure in Foggy Bottom, reflected poignantly on this understanding in a 1999 speech. “Our liberal-minded Iranian friends,­ whom we counted on to contain the [1979] revolution’s excesses, proved to be helpless in political turmoil,” he said. “They were too much like us: They could write penetrating analyses and biting editorials, but lacked the stomach for the brutality that wins revolutions.”

Despite the fact that a majority of Iranian-Americans favor a more tolerant, pluralistic, and democratic system in Iran, they see little evidence that U.S. efforts to topple the current regime would bring Iranian democrats to power. Within Iran, rampant popular dissatisfaction has yet to evolve into a sustainable and coherent challenge to the system. The Iranian government’s monopoly on violence has prevented such challenges, but has not ended the desire for change. Even the original leaders of Iran’s Green Movement, which emerged from the country’s contested 2009 presidential election, were attempting to push for peaceful change through the ballot box.

The ongoing death and destruction in Iraq and Afghanistan has made the Iranian-American community even warier about foreign efforts to “liberate” their ancestral homeland. Right or wrong, many in the Iranian diaspora see the U.S. invasion of Iraq as less about nuclear programs or democracy, and more as a gambit to seize oil resources. These conspiracy theories may seem absurd, but behind them lies a deeper reality that is very powerful in the minds of Iranian-Americans.

Few Iranian-Americans would welcome the prospects of a U.S. intervention under the auspices of democracy promotion that, in turn, shattered any semblance of stability and ignited a destructive cycle of conflict. Iran’s contested 2009 presidential election and the ongoing human rights abuses have left Iranian-Americans searching for new ways to help foster peaceful, indigenous change. Their ideas remain diverse, but there is near-unanimous consent that change should occur without bloodshed.

Like their Iraqi brethren, Iranian expatriates want to change their government — it is their methods that differ. A majority of Iranian-Americans would welcome an improvement of relations between Washington and Tehran because it increases the prospects for positive, peaceful change from within. The watershed event of the Islamic Republic’s nearly 33-year history — widespread protests in 2009 — occurred at the height of Obama’s “mutual interests and mutual respect” initiative. Many of the West’s Iran analysts and experts, both Iranian and American, assert that the regime needs a U.S. enemy for its survival. If true, wouldn’t sustained offers of friendship — which would put the Iranian regime’s domestic agenda at the forefront — provide the biggest threat to the regime?

Engagement with the Iranian government understandably spurs many moral dilemmas for Iranian-Americans. Most, however, understand the alternatives — particularly when juxtaposed with Iraq, where war has resulted in nearly 200,000 Iraqis dead (based on conservative estimates), 1.3 million Iraqis displaced, and decades’ worth of destroyed lives for those still living in a perpetual war zone.

Let’s not kid ourselves: There are Iranian-Americans who support U.S.-sponsored regime change in Iran — and in due time, American neoconservatives will find their kindred spirits. We undoubtedly have our Chalabis and Makiyas — some long-established, some coming of age. But it’s clear that most Iranian-Americans distrust anyone who welcomes foreign armies into the motherland.

There is no arguing that Iran must change. The Iranian government’s human rights record is appalling, people lack basic freedoms, and economic disarray prevents Iranians from managing the present or planning for the future. Few Iranian-Americans are calling for sitting idly by and waiting for the situation in Iran to improve on its own. But it’s a rare voice indeed that is calling for war.

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Noda retracts assurance to cut Iranian oil

Posted on 14 January 2012 by Tea Server

Japanese Prime Minister Yoshihiko Noda retreated Friday from the strong assurances given by Finance Minister Jun Azumi the day before that Tokyo would cut oil imports from Iran.

Noda said Azumi was expressing his “personal view” in supporting the U.S.’s attempt to isolate Iran over its nuclear program.

“Japan’s basic stance is to resolve such matters diplomatically and peacefully,” Noda said. “We need to consult with the business community, and we need to work out details with U.S. officials. We have to think about the implications for Japanese banks, and what measures are needed to resolve possible negative impact.”

Foreign Minister Koichiro Gemba doubted the efficacy of sanctioning Iran, saying the subsequent spike in oil prices would compensate for the deflated demand.

“What’s going to happen if oil prices surge is that sanctions will not be effective,” Gemba said. “The higher oil prices, the more affluent Iran becomes.”

(AFP)

Japan is Iran’s third largest oil importer, behind the E.U. and China. Nine percent of Japan’s oil comes from Iran. The United Arab Emirates, which currently supplies 20 percent of Japan’s oil, assured Gemba it would make up for the shortfall in oil supplies to Japan if Tokyo decides to cut off Iranian oil.

Japan is desperate for energy ever since the March 11 quake and tsunami led to a meltdown at the Fukushima Dai-ichi nuclear power plant. Japan has since shut down the bulk of it 54 nuclear reactors due to popular distrust of the technology.

Any sanctions against Iran that don’t include an oil embargo would be purely symbolic and would do little to curb the Tehran regime. U.S. Treasury Secretary Timothy Geithner failed to get support for sanctions from China against Iran while in Beijing this week. Considering China imports 426,000 barrels of Iranian oil per day, without Chinese cooperation, the West’s sanctions may be prove meaningless, even with Japanese support.

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Iran: the Case for Talking

Posted on 12 January 2012 by Tea Server

In an Arms Control Association issue brief published on January 4, Greg Thielmann ably makes the case for trying to resolve the Iranian nuclear dilemma by means of old-fashioned diplomacy. The ACA’s introduction to the piece forcefully gets across just how drastically and dangerously U.S.-Iranian relations have deteriorated in the last months:

“At the end of 2011, the U.S. Congress passed new legislation to sanction transactions with the Central Bank of Iran. In response, Iran threatened to close the Strait of Hormuz…. Republican presidential candidates meanwhile charged Iran with everything from building nuclear facilities under mosques to declaring its intent to attack the United States with nuclear weapons. And the Obama administration stated repeatedly that “the military option remains on the table.”

In the meantime, on a slightly more positive note, Defense Secretary Panetta has specified that (only) Iran’s acquisition of nuclear weapons would represent a red line for the United States. And whatever Republican contenders may have been saying, it’s clear the American public wants out of the old wars the country is in and does not want to get into new ones. But today comes news of another assassination in Iran, a sharp reminder that this particular war is not merely a cold one.

Thielmann argues for opening U.S.-Iranian diplomatic channels if only to avoid possibly fatal misunderstandings. Why, if we found it possible to deal with tyrants like Stalin and Mao, he wonders, cannot we deal with the unattractive crowd currently running the show in Tehran?

I have no quarrel with anything Thielmann says here. But let me introduce just two cautionary notes as to the limits of his analysis. First, though his issue brief find many pertinent cautionary tales in the cold war between the Soviet Union and the United States, we should bear in mind that the “real war” (to borrow a phrase from Richard Nixon and Walt Whitman) is not between the United States and Iran but between Iran and Israel. It is not the United States that is assassinating Iranian scientists, condoning such acts, or sabotaging nuclear facilities. Everybody knows it’s Mossad.

So if some real talking is going to take place, Israel needs to be made part of that conversation.

Second, let’s be clear that this is not just a cold war between Israel and Iran. Even during the worst years of the cold war the leaders of the United States and the Soviet Union did not openly threaten to literally annihilate each other as living entities. And nor did the two superpowers assassinate each other’s scientists or blow up each other’s factories. What’s going on between Israel and Iran is virtually war, and it’s serious.

 

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US condemns bomb attack on Iran nuclear scientist

Posted on 12 January 2012 by Tea Server

The US has condemned the killing of an Iranian nuclear scientist in a car bomb attack in north Tehran. National Security Council spokesman Tommy Vietor said the US “had absolutely nothing to do” with the attack. Mostafa Ahmadi-Roshan, who worked at the Natanz uranium enrichment facility, died along with the driver of the car. Several [...]

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USA + israel — Murderers Incorporated

Posted on 11 January 2012 by Tea Server

Nuclear scientist killed in Tehran car blast

So, mossad and USA has full leeway to kill people by blowing up their cars. This terrorist cabal can launch stuxnet, but if some obscure hacker hacks israeli credit cards, oh that is “terrorism”. US & israel can kill with impunity, but USA foams at its mouth over THAT plot by the iranian cars dealer. OH wait, that turned out to be false and fell spectacularly on USA’s own face. Iran has no right to nuclear technology and yet on the other hand, you have USA which has actually killed people by the use of its nuclear weapons; whereas israel also possesses nukes, but not a word by its slave USA and their cronies about how the possession of such weapons by an illegal terrorist entity (aka the glorious israel) is a threat to humanity. The same zionist entity which is committing a genocide of Palestinians. So, USA & israel have a RIGHT to commit cyber-terrorism, assassinations and all sorts of foul deeds all over the world (all in the name of national security), but any other country, individual or group which might take a stand against them – oh that is an absolute NO-NO. A threat to world peace.

Syndicated from: MtRtMk

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Iran to launch nuclear work in bunker in “near future”

Posted on 09 January 2012 by Tea Server

By Parisa Hafezi TEHRAN | Sun Jan 8, 2012 12:06pm EST (Reuters) - Iran will in the “near future” start enriching uranium deep inside a mountain, a senior official said, a move likely to further antagonize Western powers which suspect Tehran is seeking nuclear weapons capability. A decision by the Islamic Republic to conduct sensitive atomic activities at an [...]

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IRIAF (iran) F-14 Tomcat Story

Posted on 02 January 2012 by Tea Server

The
first and only country to receive F-14 Tomcat was, The Nirouyeh
Havaiyeh Shahanshahiye Iran, or Imperial Iranian
Air Force.

S
oviet
MiG-25 Foxbat had regularly been flying unrestricted over
Iranian territory, and IIAF had no mean of intercepting these
high-speed intruders. Thus, the search for a new fighter/interceptor
begun. Iranian pilots were virtually flown and tested every
fighter available at the time including MiG’s (some done secretly
in other countries). The final report which indicated pro’s
and con’s of each fighter suggested the F-14 Tomcat and F-15
Eagle as the best fighters. In August of 1973, the IIAF selected
the F-14 Tomcat ( From
1970 Iraq was in contact with French government to equip their
Air Force with Mirage F-1, this was another factor for IIAF
to choose F-14 and start planning for purchase, operation
and training for F-14)
. The initial order signed in
January of 1974 covered 30 Tomcats,
but in June 50 more were added
to the contract.At the same time, the Iranian government-owned
Bank-e-Melli stepped in, and agreed to loan Grumman $75 million
to partially make up for a US government loan of $200 million
to Grumman, which had just been cancelled. This loan save
the F-14 program and enabled Grumman to secure a further loan
of $125 million from a consortium of American banks, ensuring
at least for the moment that the F-14 program would continue.
Thanks to Bank-e-Melli.

The
Iranian Tomcats were virtually identical to the US Navy version,
with only a few classified avionics items being omitted. The
base site for Iranian Tomcat operations was at Isfahan’s
(Khatami Air Force Base) and 1 Squadron at Shiraz Tactical
Fighter Base. Imperial Iranian Air Force aircrews began to
arrive in the USA for training in May of 1974,The crew were
mainly veteran F-4 pilots.
The first 4 pilots who came to “Miramar
Naval Base” in California for F-14 training were:
General Abdolhosain Minousepehr (Commander of Khatami AFB).
Major Mojtaba Zangeneh
Major Mohammad Farahawar
Capt. Kazem Heidarzadeh
Shortly after, the second group went to “Oceana Naval
Base” in Virginia. They were:
Capt. Jamshid Afshar.
Capt. Hosein Taghdis.
Capt.
Hassan Afghantoloee.
Capt. Jalil Moslemi.
Capt.
Abolfazl Hooshyar.
Capt. Reza Attaee.

Capt. Bahram Ghaneii.
Capt.
Mohammad Pyrasteh.
Capt. Abbas Amiraslani.
Capt.
Shahram Roostami.
Capt. Javad Shookraii.
After completion of F-14 training in USA they became F-14
Instructor pilots. After returning to Isfahan they started
training the rest of the pilots with the cooperation of 4
American F-14 Instructors which was part of contract.
Major Farahawar flew one of the F-14
from USA to Iran.
Major Zangeneh was the Iranian pilot who tested the “Phoenix”
missile in USA.

(The Islamic regime purged all of them from Air Force, except
“Rostami” and “Attaee” .)

The
Iranian Tomcats were fairly late on the production line, and
were therefore delivered with the TF30-P-414 engine, which
was much safer than the compressor-stall-prone P-412 engine.
The first 2 of 79 Tomcats arrived in Iran in January of 1976.
By May of 1977, when Iran celebrated the 50th anniversary
of the Royal House, 12 had been delivered. At this time, the
Soviet MiG-25 Foxbats were still making a nuisance of themselves
by flying over Iran, and the Shah ordered live firing tests
of the Phoenix to be carried out as a warning. In August of
1977, IIAF crews shot down a BQM-34E drone flying at 50,000
feet, and the Soviets took the hint and Foxbat over flights
promptly ended.

The
IIAF Tomcats bore the US Navy serial numbers of 160299/160378,
and were assigned the IIAF serial numbers 3-863 to 3-892 and
3-6001 to 3-6050. The last of 79 Tomcats were delivered to
Iran in 1978. The last Iranian Tomcat (BuNo 170378) was retained
in the USA for use as a test bed. Iran also ordered 714 AIM-54A
Phoenix missiles, but only 284 had been delivered at the time.
Toward the end of the 1970s most suppliers were cancelled
by the new government, including an order for 400 AIM-54A
Phoenix missiles.

Imposition
of a strict arms embargo against Iran by the West caused a
severe spare parts and maintenance problem, with many pilots
and maintenance personnel following the Shah into exile. As
a result, by 1980 the Iranian Air Force was only a shadow
of its former self. This embargo was to have an especially
severe long-term effect on the Tomcat fleet, since the embargo
prevented the delivery of any spares.

The
Iran-Iraq war began on September 22,
1980 with an Iraqi air attack on six Iranian air bases and
four Iranian army bases. It was followed by an Iraqi land
attack at four points along a 700-kilometer front. Air power
did not play a dominant role in the Iran-Iraq war. During
the first phase of the war, Iranian aircraft had the fuel
and the endurance to win most of these aerial encounters,
either by killing Iraqi aircraft with their first shot of
an AIM-9 sidewinder or else by forcing Iraqi fighters to withdraw.
Iranian pilots had the edge in training and experience, but
as the war dragged on, this edge was gradually lost because
of the repeated purges within the ranks of the Iranian officers
which removed experienced officers and pilots who were suspected
of disloyalty to the Islamic regime. The Iranians could not
generate more than 30-60 sorties per day, whereas the number
of sorties that Iraq could mount steadily increased year after
year, reaching a peak as high as 600 in 1986-88.

It
is extremely difficult to get any reliable estimates of just
how many Iranian F-14As were in service at any one time during
the war, with planes having been deliberately cannibalized
to keep some flying. In the summer of 1984, it is estimated
that Iran could fly only 15-20 Tomcats, maintaining them largely
by cannibalization. Very often, Tomcat served in a mini-AWACS
role by virtue of their powerful radars and was deliberately
not risked in combat.

The
Iraqi high command had order all it’s pilots not to engage
with F-14 and do not get close if F-14 is known to be operating
in the area. Usually the presence of Tomcats was enough to
scare the enemy and send the Iraqi fighters back.

The
Iranian F-14s scored most of their kills with AIM-54A Phoenix
missiles during the war with Iraq losing only one Tomcat in
combat when it got cut off-guard by a MiG-21 (Pilot “Ale
Agha” and Rio…??. Lost their life).
Another Tomcat was lost due to loss of control when the aircraft
entered in spin (Both pilot and RIO Ejected).
And a Ground to air missile hit another Tomcat over “Khark”
island (Pilot was Capt. Hazin).

It
is documented that Iranian F-14As have shot down Iraqi fighters,
including Mirage F1s, SU-22, MiG-21, MiG-23, and MiG-25. An
Iranian Tomcat scored a kill against an Iraqi Mirage F1 as
late as the spring of 1988.

Iranian
capabilities in this area may have taken place on February
11, 1985, when 25 Iranian F-14A Tomcats took a mass fly by
over Tehran. In spite of the Western arms embargo, Iran been
able to maintain a more-or-less steady supply of spare parts
for its fleet of Tomcats, from Iranian aircraft industries
based at 1st tactical air base in Tehran. The number of Tomcats
in service with Iran is reported as many as 60 aircrafts.
Some of these parts also seem to have been smuggled into Iran
by Israel. Also there is rumor of Russians provided assistance
to upgrade tomcats aging airframe. US government supplied
arms to Iran in exchange for its assistance in getting hostages
held in Lebanon released.

However,
the AN/AWG-9 radar is certainly operational, and the Iranian
Tomcats can fire AIM-9 Sidewinder and AIM-7 Sparrow missiles.
Most Iranian Tomcats flew with a missile load of four Sparrows
and two Sidewinders.

Rumors
had been going about that Iranian F-14As had been fitted with
the Russian made engine and ejection seat and has the capability
to launch air-to-surface anti-ship missiles.

PERFORMANCE
of Grumman F-14A Tomcat


Wing span: 19,45 m. (wings forward)

Wing
span: 11,65 m. (wings swept)

Length:
19,10 m.

Height:
4,88 m.

Max.
speed: Mach 2.34 (2517 km/h, 1564 mph.)

Empty
weight: 39,310 lbs.(17830 kg.)

Max.
weight: 74,348 lbs.(33724 kg.)

Power
plant: two Pratt & Whitney TF30-P-414 afterburning turbofans

Thrust:
14,000 lbs.(6350 kg.) each

With
Afterburner: 20,900 lbs.(9480 kg.) each

Iranian
Tomcats Serials

160299
F-14A 3-863
160300 F-14A 3-864
160301 F-14A 3-865
160302 F-14A 3-866
160303 F-14A 3-867
160304 F-14A 3-868
160305 F-14A 3-869
160306 F-14A 3-870
160307 F-14A 3-871
160308 F-14A 3-872
160309 F-14A 3-873
160310 F-14A 3-874
160311 F-14A 3-875
160312 F-14A 3-876
160313 F-14A 3-877
160314 F-14A 3-878
160315 F-14A 3-879
160316 F-14A 3-880
160317 F-14A 3-881
160318 F-14A 3-882
160319 F-14A 3-883
160320 F-14A 3-884
160321 F-14A 3-885
160322 F-14A 3-886
160323 F-14A 3-887
160324 F-14A 3-888
160325 F-14A 3-889
160326 F-14A 3-890
160327 F-14A 3-891
160328 F-14A 3-892
160329 F-14A 3-8001
160330 F-14A 3-8002
160331 F-14A 3-8003
160332 F-14A 3-8004
160333 F-14A 3-8005
160334 F-14A 3-8006
160335 F-14A 3-8007
160336 F-14A 3-8008
160337 F-14A 3-8009
160338 F-14A 3-8010
160339 F-14A 3-8011
160340 F-14A 3-8012
160341 F-14A 3-8013
160342 F-14A 3-8014
160343 F-14A 3-8015
160344 F-14A 3-8016
160345 F-14A 3-8017
160346 F-14A 3-8018
160347 F-14A 3-8019
160348 F-14A 3-8020
160349 F-14A 3-8021
160350 F-14A 3-8022
160351 F-14A 3-8023
160352 F-14A 3-8024
160353 F-14A 3-8025
160354 F-14A 3-8026
160355 F-14A 3-8027
160356 F-14A 3-8028
160357 F-14A 3-8029
160358 F-14A 3-8030
160359 F-14A 3-8031
160360 F-14A 3-8032
160361 F-14A 3-8033
160362 F-14A 3-8034
160363 F-14A 3-8035
160364 F-14A 3-8036
160365 F-14A 3-8037
160366 F-14A 3-8038
160367 F-14A 3-8039
160368 F-14A 3-8040
160369 F-14A 3-8041
160370 F-14A 3-8042
160371 F-14A 3-8043
160372 F-14A 3-8044
160373 F-14A 3-8045
160374 F-14A 3-8046
160375 F-14A 3-8047
160376 F-14A 3-8048
160377 F-14A 3-8049 Remained in the
U.S.A. for testing.

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New Year’s gift: Obama signs bill freezing aid to Pakistan

Posted on 01 January 2012 by Tea Server

As Reported By Reuters

President Barack Obama signed a sweeping US defense funding bill on Saturday which includes new sanctions on financial institutions dealing with Iran’s central bank, and curtailing up to $850 million in aid to Pakistan. The bill was signed despite concerns about sections that expand the US military’s authority over terrorism suspects and limit his powers in foreign affairs.

The massive defense bill Congress passed on earlier in December freezes 60 per cent of the $850 million aid, or $510 million, until the US defense secretary provides lawmakers with assurances that Pakistan is working to counter improvised explosive devices (IEDs). US lawmakers say that many Afghan bombs that kill US troops are made with fertilizer smuggled by militants across the border from Pakistan into Afghanistan.

“The fact that I support this bill as a whole does not mean I agree with everything in it,” Obama said in a statement, citing limits on transferring detainees from the US base at Guantanamo Bay, Cuba, and requirements he notify Congress before sharing some defense missile information with Russia as problematic.

The bill, approved by Congress last week after its language was revised, aims with its Iran sanctions to reduce Tehran’s oil revenues but gives the US president powers to waive penalties as required. Senior US officials said Washington was engaging with its foreign partners to ensure the sanctions can work without harming global energy markets, and stressed the US strategy for engaging with Iran was unchanged by the bill.

The bill may also prove problematic for Pakistan in ways other than providing assurances of concrete steps to counter the manufacture of IEDs. The sanctions placed on dealing with Iran’s central banks may weigh on Pakistan’s plans for the Iran-Pakistan pipeline which aims to provide gas to Pakistan.

Pakistan needs the gas supplies from Iran to augment its own gas reserves which have been shrinking fast, leading to widespread gas shortages affecting its industry and daily life.

Filed under: Afghanistan, Iran, Pakistan, Pakistan Army, Pakistanis, President Obama, United States, US Army, US-Pakistan Relations Tagged: Afghanistan, Iran, NATO, Pakistan, Pakistan Aid, Pakistanis for Peace, President Obama, US Aid, US Pakistan Relations

Syndicated from: Pakistanis for Peace

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