Tag Archive | "Oxford University Press"

Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

[Review] SMSALL – Discover The Real Power Of Group Messaging

Posted on 30 January 2012 by Tea Server

When the term “group messaging” is used, the image which flashes in my mind is the time when we had devices which were nothing else than phones, when we used to make groups in lots of 10, as this was the limit per group in most of the 3xxx Nokia phones. Then came the 40 Series with the luxury of making larger groups and this perfectly coincided with a significant plunge in SMS prices. Then we got smart phones with endless possibilities and the cost of text messaging became negligible, here we forgot the original idea behind group messaging i-e. engaging with a lot of friends together, instead we resorted to forwarded messages and lame jokes.
Then came Chopaal, a brain child of Dr. Umar Saif. Chopaal aimed to change everything we did wrong about group messaging and guided us towards interactive group based discussions again. Another service which I used in those days was Mobi2weet; it was as popular as Chopaal as it brought the power of twitter without any additional charges. Both services faded away without giving their users any intimation of why they were being discontinued and whether these will be reincarnated again.

It is worth mentioning here that the idea was conceived during the aftermath of the deadly earthquake in Kashmir. Means of communication were insufficient and resources scarce, hence there was an imposing need to coordinate relief activities to make them effective. Dr. Saif created a rescue group and used it to broadcast messages to all the rescue workers in his area, thus his subscribers were able to receive messages and provide supplies on the basis of information provided by others.

This was to be the founding stone, and a pretty strong one of Chopaal, which has been rebranded and re-launched with the name and style of SMSALL. With a little less than half a million groups and over 4 million users, the service has already transmitted above 4 billion text messages till date and boasts a daily traffic of around 15 million text messages.

So let’s see what can be done with SMSALL, you can:

  • Create profile
  • Make your profile private/ public
  • Create group
  • Subscribe to a group
  • Start a private group
  • Activate/ Deactivate a group
  • Send texts
  • Give feedback

To do any of the above, the user should be armed with a mobile phone which is capable of sending and receiving text messages and credit if he/ she intends to send a text to the group and be heard. The services offered by SMSALL mean that it can be used in ways only limited by a user’s imagination.

  • We can use it to keep in touch with our dear friends of the yesteryear;
  • To re-live the quality time spent together by indulging in group discussions so that every one of the group can simultaneously see what others have to say;
  • The service can be used to organize meetings, walks, dinners, seminars and other events;
  • To share news, gossips and jokes with our near and dear ones;
  • To subscribe to our favorite political party’s official group and show our support and solidarity (PTI & PML-N are already using SMSALL)
  • To form interest-groups and discuss issues related with specific topics;

In addition to above we can use SMSALL in anything else which requires one-to-many or private conversations.

 

How SMSALL group messaging is different?

It engages you in ‘conference messaging’. Just like ‘reply-all’ feature of the email, a group message on SMSALL is sent to all group members with responses broadcast to the whole group as well. A very convenient way to keep in touch with small groups (of up to 20 people) with less than 140 characters on projects and daily tasks!

SMSALL is not only confined to individual users, corporate users are finding it extremely useful as it is more reliable than in-house GSM Modem based solutions being used by the corporate sector to broadcast bulk text messages. According to Mr. Idrees, the enthusiastic COO of SMSALL,

“We are the only player in the market who offers a legitimate and cost effective solution to corporate sector for reaching out to their customers without spending too much. Our solution can help any organization to build their new customer base and to develop a strong relationship with existing ones through interactive communication by forming loyalty groups”

 

The service can be used by:

  • Retailers: To keep their customers posted about price changes
  • Businessmen: To notify customers about unforeseeable closures, new offers and discounts
  • Restaurants: To broadcast latest deals, take orders and communicate with permanent customers
  • Political parties: To keep their followers engaged and informed
  • Interest groups: To cultivate a habit of healthy discussions on topics of interest
  • Educational institutions:
  • To inform students about schedules, classes, seminars & results etc.
  • To deliver periodic reports to parents & guardians
  • Media & agencies: to interact with general public, arrange quizzes, conduct polls etc.

According to a document provided by the COO, SMSALL is providing following services to corporate customers:

  • SMS API
  • Customer Loyalty groups for targeted engagement
  • SMS CRM solutions
  • Contextual SMS advertising
  • SMS surveys and event voting
  • Facebook and Twitter integration
  • Group messaging

 

Impressive clientele amassed by SMSALL includes but is not limited to:

  • Major Political Parties
    • Pakistan Muslim League (PML-N)
    • Pakistan Tehreeq-e-Insaaf (PTI)
    • Labor Party Pakistan
  • TV channels
    • GEO TV
  • Organizations and Individuals
    • Metro Cash and Carry Pakistan
    • Oxford University Press
    • British Council
    • Ali Moeen Nawazish
  • Tens of others, including schools, universities, call centers, ad agencies and local brands

 

Waqas Farooq, the CTO of SmsAll while explaining the challenges faced by the company told Telecompk:

“We worked days and nights and have created a powerful technology that can process a billion SMS a day. We are only constrained by the capacities allocated to us by telecom operators. Our vision is to register a new meaning of SMS communication in everyone’s mind.”

 

 

Conclusion

The service whose foundation was laid for the sole purpose of helping the needy can in no way be short of being impressive. However there are still a few doubts in my mind as to whether it really means something for a person like me who has the facility of internet whether in home, office or on the go?

The answer is quite simple; the service may not appeal to me and other “power users” as we are always connected to the internet and have the luxury of more than one ways of communication with our loved ones. But there are a lot of others who live in a remote part of our country where the only means of communication is a mobile phone, and that too a black-and-white one, these people need a platform to communicate and socialize with those who they cannot reach with any other means of communication.
However, there are still areas in which I think SMSALL needs to improve itself if it really wants to remain the leader in the market. For instance, the website doesn’t offer all the features available via SMS. New users find it complicated as the service foes not interactively guide the user about all features when a user is signed up. So far, SMSALL has grown virally but to increase its growth, they must improve their web presence and increase capacities to handle occasional delays that users have to face. I was told by the COO that website revamp is under process and soon users will be able to use SMSALL on the internet as well.

So let’s sum it up with a few pros and cons

Pros

  • Same short code on all operators
  •  Same tariff for all networks
  • A lot of options to make and manage groups
  • Attractive for the corporate sector

Cons

  • Expensive for package users
  • Unimpressive website
  • Complicated SMS interface

 

It may still have some shortcomings, but I have taken the liberty of creating a group on SMSALL where TelecomPk followers will be able to follow all the latest news, previews, reviews and much more pertaining to the tech and telecom industry. Joining the group is simple, type:
Join telecompk
and send it to 8002 (Rs 1.2+ tax)

Syndicated from: TelecomPK

Comments (0)

Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

Future of Pakistan’s Western Frontier

Posted on 20 January 2012 by Tea Server

Prof Farakh A Khan’s exclusive contribution for PTH

The aggressors have called people of what are now Fata and of Khyber-Pakhtunkhawa different names at different times of history labelled as terrorists or freedom fighters. The ten-year war has taken toll of the American purse and its fighters. On the other hand the Afghan people are constantly suffering. The Americans are openly talking to Afghan Taliban leadership since November 2010 to end American occupation of Afghanistan. The talks are at a crucial juncture where a Taliban office is to be opened in Qatar. The Americans have released five Taliban leaders from infamous Guantanamo prison to be stationed in Qatar. Team led by Marc Grossman from the American side and Qari Yousaf Ahmedi from Afghan Taliban side are in discussions (DeYoung, Karen. US links Taliban talks to Karzai’s consent. Dawn/Washington Post/ Bloomberg News Service. January 13, 2012). The Americans feel greater threat from Iran and want to windup operations in Afghanistan as early as possible.

We need to explore the background of resistance of the people in the area before we make sweeping judgments.

The invasion of Afghanistan by the British ‘Army of the Indus’ in 1839 led to annihilation of the army in its retreat in 1842. The Afghan invasion was pushed by the then Governor General Lord Auckland. This was the time when Britain was the sole super power. British arrogance led them to disaster. To boost army’s moral Sindh was conquered in 1843. This was followed by annexation of Punjab in 1849. These British moves sent clear message about future British intentions to the hill tribes in the north west of the expanding British Empire. Starting in 1850 the British were regularly sending in punitive expeditions into the Tribal belt.

During the Sikh Darbar the Sikhs held the plains but the mountains in the west were independent. Places like Hazara, Bannu, Kohat, DG Khan and DI Khan in the later Sikh period were under the British Deputy Commissioners. During the Sikh wars Amir Dost Mohammad of Afghanistan moved into the Peshawar valley up to the Indus. He made a grave miscalculation by sending a contingent of cavalry to aid the dying Sikh rule.

During the Sikh rule Peshawar valley (Kabul River) up to Jamrud in the west was held with great atrocities. In 1849 the British took over the Sikh Darbar territories and established pickets (check posts) along the eastern banks of Indus and in Kabul River valley along the bases of mountains to restrain raids from tribes beyond in the mountains. The first incursion of the British forces through what was Afghan tribal area took place when their army attacked Ghazni and Kabul in 1839 what became the disastrous 1st Afghan War. This was followed by revenge attack in 1879-80 (2nd Afghan War) when the invading British forces brutally killed people of all ages and both sexes. The scenes of massacres were still fresh in the memory of the tribes when the British forces launched Frontier War in 1863. The idea of this war was to teach a lesson to the tribes of Bonair to stop raids into the settled areas under British control and to ‘Hindustani fanatics’ of Wahhabi Islam who considered the British as occupier of their lands across India making jihad legitimate. The British felt that Hindustanis were also spreading Wahhabi Islam in Fata and had to be stopped (Albinia, Alice. Empires of the Indus. John Murray, London. 2008).

The Hindustani Wahhabi Fanatics were receiving funds from ‘Southern’ Bengal. The Mulka village of Syeds of Bunair housed left overs of Syed Ahmed Shaheed (d 1830) in Mahabun Mountains was eventfully burnt by the locals under a British detachment. Between 1850 and 1863 the British launched 20 expeditions into the mountains beyond the plains occupied by the British forces. Each time the number of invading forces increased. In Sitana campaign (1863) more than 5,000 troops were used and later enforced. The initial force was trapped in Ambela Pass and Gen Sir Sydney Chamberlain was evacuated with severe wounds. The cost of the expedition was worrying for the British administration. The tribesmen had few matchlock guns and mostly relied on swords and stones. Swords were used when they came close to the enemy (Adye, John. Sitana: a mountain campaign of the borders of Afghanistan in 1863. Published 1867).

The main issue of attacks by the British beyond its borders into Tribal Areas of Afghanistan was raids (cattle lifting) by tribes supported by ‘Hindustani Fanatics’ in the area. In 1858 the British army raid destroyed Sitana on the southern slopes of Mahabun Mountains. This was followed by destruction of ‘Hindustani settlement’ of Mulka located on the northern slopes of Mahabun Mountains in 1863. The British army in another raid destroyed ‘Hindustani village’ of Mundee in 1864. The other British approach was to stop supplies of funds and fighters from British India. For the people of Fata fear of British occupation of Punjab was an indication of their advancement and occupation of their areas (Punjab Administration Report, 1863-64 and 1867-68).

The British continued its policy of ‘Butcher and Bolt’ in retaliation of tribal raids. After subduing the lashkar the villages of ‘miscreants’ were torched or blown up, the crops burnt, waterways destroyed and cattle rounded up. Each time a new agreement was made with the tribal elders. Starting in 1917 the British troops used ‘Air Service’ to attack the tribal lashkar (now drone strikes by the Americans and bombing by Pakistani F16). In Tirah the tribes were asked to remove ‘Turk and Afghan’ settlers (foreign fighters) which they did sending them back to Afghanistan (Obhrai, 1938). It seems that nothing has changed in the 21st century.

From times immemorial the Pakhtun belt now located between Afghanistan and Pakistan has not changed although they were Hindus at one time then converted to Buddhism and finally to Islam. Babar (early 16th century) records his attack into Bonair to gather cattle and make a pyramid of heads of the local population (a Turkish tradition of Central Asia). The tribes were in constant war with each other but united against any invader. Nothing has changed.

When the British left in 1947 Pakistan reversed the ‘forward policy’ and pulled out the troops from Fata. We had peace in Fata till 2004.

Let us jump to recent events shaking Fata and Afghanistan. The bookshops today are full of bewildering array of publications on Afghanistan, Taliban and Al Qaeda. Most of the modern authors have little understanding of the area, people or its history under discussion. Al Qaeda as an entity appeared on our radar screen through American invasion of Afghanistan in 2001. Al Qaeda has a foreign agenda and is irrelevant for Pakistan’s Fata problem.

The Russian invasion of Afghanistan in 1979 galvanised the tribes and people of the country against the occupiers. This time Russian had helicopters and tanks but in this asymmetrical war the Afghans had the terrain on their side and supplies of manpower and ammunition from America, Saudi Arabia and Pakistan. Al Qaeda was born out of this triple marriage. The supply of Stringer missiles by the Americans negated Russian air power. The American invasion of Afghanistan in 2001 united the Fata tribes once again into military opposition. People of Pakistan are also opposed to American intervention. They are supplying manpower and funds to Taliban as seen in 1860s. The ‘Hindustani fanatics’ are now ‘foreign fighters’ or called ‘Punjabi Taliban’. The Pakhtun ‘raiders’ of 1863 were transformed into Mujahedeen during Russian occupation and then into Taliban when the Americans came in. AK47, Improvised Explosive Device (IED) and suicide bombers now affectively replace the Stringer missiles. The Pakhtuns are innovative. Pakistan became an enemy of the Taliban fighting the American and Nato armies because of Pakistan government support to Americans in the form of supplies and drone attacks. We saw spate of suicide and IED blasts in major cities of Pakistan.

The incidence of Lal Masjid in Islamabad and attack of the Pakistani army into South Waziristan in 2004 was the last straw for peace. Most of the students who died in Lal Masjid in the army assault were from Fata and KP. Then came the incidence of US troops killing 24 FC soldiers in cold blood in North Waziristan followed by freeze of Nato supplies through Pakistan and returning of Shamsi Air Base used for drone strikes in Fata. Earlier CIA agent Raymond Davis was held for shooting two motorcyclists in Lahore and then released. This was followed by the killing of Osama in an American raid in Abbottabad, which produced bad blood between the two countries. The people of Pakistan were told of thousands of visas issued by Pakistan to dubious people considered as CIA agents.

America is bleeding like its predecessor the Russians in Afghanistan. The 1st World armies require expensive services, which are not appropriate for war in the 3rd World. With killing of Osama the main reason for invasion of Afghanistan has been removed. The motivational force for the American troops in the field was to make ‘America safe’ by removing Al Qaeda leadership has been achieved. The Americans have killed enough Afghans to settle revenge for 9/11. The US soldiers in the field are now fighting a war where it is ‘them or us’. It is time they got out without giving an impression that they have their tail between the legs. Americans do not need troops on the ground in Afghanistan to ward off any untoward incidence. They have 50 bases in the Middle East and Qatar and Bahrain bases are not far from Afghanistan. For surveillance the Americans have ample supply of drones and settilites. Their troops can be moved into Afghanistan at short notice. I do not see how the Americans can maintain Karzai as the leader of Afghans once they leave.

The other player in Afghan scene is Pakistan. Afghans never had soft corner for the Pakistan. The bone of contention between the two is the 2,640 km 1893 Durand Line Agreement inherited from the British for fixing ‘spheres of influence’ between the two countries. Thus the British claimed Fata and what is now most of KP. Today neither Afghanistan nor Pakistan can dictate to the Fata tribes. Both keep Durand Line as a porous border and bone of contention. The attacks into Pakistan by Taliban or its splinter groups have been worrying. Like the Americans Pakistani leadership has made agreements with the various groups of Pakistani Taliban, which each side claim were broken by the other.

The ‘hull’ for Fata is not war but economics. Fata is heavily dependent on food, electricity, infrastructure, petrol and some places gas from Pakistan and survive on smuggling and jobs in rest of Pakistan. We are not sure of mineral wealth of Fata since no survey has been carried out. We should use the carrot rather than the stick to solve Fata problem. Gun shall make the situation worse. Above all we need professional research of the area and a ten years planned strategy with the consent of the Fata tribes. Before we plan for a long-term policy for Fata it has to be taken off the hands of the Pakistan Army.

Selected Bibliography
Elliott, JG. The Frontier 1839-1947: the story of the North-West Frontier of India. Cassell, London. 1968.

Wylly, HC. From the Black Mountain to Waziristan. Macmillan and Co., Ltd. London. 1912.

Steven, Coll. Ghost Wars. Penguin Books. 2004.

Barthorp, Michael. Afghan wars and the North-West Frontier 1839-1947. Cassell & Co, London. 2002.

Jan, Abid Ullah. Afghanistan: the genesis of the final crusade. Pragmatic Publication. Ottawa. 2006.

Ridedel, Milton A. In search for Al Qaeda: its leadership and future. Vanguard Books, Lahore. 2009.

Razvi, Mujtaba. The frontiers of Pakistan: a study of Frontier problems in Pakistan’s foreign policy. National Publishing House Ltd., Karachi. 1971.

The Second Afghan War: 1878-80. Complied by Charles Metcalfe MacGregor and India Army Intelligence Branch. Army Education Press. 1975.

Caroe, Olaf. The Pathans. Reprint by Oxford University Press, Karachi. 1975.

Pakistan: the militant jihadi challenge. Asia Report No. 164. March 13, 2009.

Fata- a most dangerous place. Principle Author Shuja Nawaz. Centre for Strategic & International Studies. 2009.

Obhrai, Divan Chand. The evolution of North-West Frontier Province. First published 1938. Reprint Saeed Book Bank, Peshawar, 1983.

Saleem, Shahzad. Inside Al-Qaeda and the Taliban: beyond bin Laden and 9/11. Pluto Press, London. 2011.

Hussain, Mujahid. Punjabi Taliban: driving extremism in Pakistan. 2012.

Syndicated from: Pak Tea House

Comments (0)

Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

Internet Activism in Pakistan: A Brief Analysis

Posted on 30 December 2011 by Tea Server

Preamble:
Everysphere of human life and communication is undergoing alteration, transformationand modernization with the advent of the Information and CommunicationTechnologies (ICTs), commonly defined as a tool used in creation, processing,transferring and sharing of information. The ICTs have proven to beindispensible tools for not just the human development but also fightingagainst the poverty, injustice and transforming the economic, social andpolitical spheres alike. They have changed the course of human developmentproviding unprecedented opportunity by penetrating into activities outside the‘production’; reshaping the markets, leisure time, access of information andservices etc while developing a strong sense of democracy.
ModernICTs include World Wide Web, Internet, E-mail, software applications, cellphone, video conferencing etc. (Bergh & McKenna, 2004). However, thediffusion and spread of the ICT worldwide has been receiving a mixed response,creating a digital divide. Digital divide in simple words would be theinequality of ICT utilization (Evers & Greke, 2004).  The term Digital Divide is a new name givento the information haves and have-nots used for the preceding generation. It isgap assumed to exist between people having access to the modern informationtechnology and those to whom it is not accessible, between developed anddeveloping or under-developed countries, males and females, rural and urbanetc.
TheCivil Society is denied the effective utilizing of ICT due to lack of requiredinfrastructure, lack of open source tools, dearth of trained IT professionals,inaccessibility of ICT to general population, and the effects of onlineinitiatives in reality etc… This paper is attempting to investigate the utilizationof ICT with a perspective of an alternative option for disseminatinginformation and mobilizing the civil society in Pakistan.
Theuse of the ICT’s World Wide Web, in particular the social media; twitter andfacebook, cell phones and SMS have demonstrated an interdependence andinter-relation with digital technology and new media at an international level,and have also resulted in enhancement of interest in the social movementtheory. The ways in which ICTs are utilized and understood are being changed byemerging social movements. According to Goodwin and Jasper (2003, p.7),“research on social movements will undoubtedly continue to evolve as socialmovements themselves evolve.”
            For the purpose of definition, wemay refer to social change as a process that brings about a transformation insocial, political, and economic power structure in a society. It may not be forpoor, or positive for that matter, and depends on individual politicalperceptions. However, the pro-poor process of social transformation will be theone that results in a more even power & resource distribution in thesociety ensuring basic civil rights for the people and enabling the stateinstitutions to provide protection to those fundamental rights. 
The followingdiscussion is a preliminary effort at framing the debate around the need ofresearching the use of ICTs by the civil society in Pakistan; a generalunderstanding of the situation concerning a digital divide that may, or may notexists as a result of the utilization of ICT as an alternative landscape. Anattempt shall also be made to answer the questions like how ICTs are being usedby Pakistan’s civil society for mobilizing the masses, and the effectiveness ofthe mobilization of masses through internet in the Pakistani political andcultural arena. Also how can the utilization of ICT’s help increase thetransformative nature of their work that can trigger long-term social change inthe country.
Social Movementsa Historical View:

Before,delving into the discussion of the power the present day ICT’s enjoys and itsorganization of social movements a historical summary of social movements willhelp us understand the subject at hand better.
Itis a tough task even difficult to achieve with the help of documentation takingplace over a century to define social movements in terms of what they are, howthey play a part in organizing for mobilization of people and resources, and inwhat ways social movements culminate. However, taking up Goodwin and Jasper(2003, p. 4), definition for social movements can bring us closer to achievethe task; social movements are a “complex sets of groups, organizations, andactions that may have different goals as well as different strategies forreaching their aims… [and can help] comprehend human diversity.” Also, socialmovements “are a main source of political conflict and change” (Giugni, 1999,p. xx).
“Untilthe 1960s, most scholars who studied social movements were frightened of them.They saw them as dangerous mobs who acted irrationally [...]” (Goodwin &Jasper 2003, p. 5). The economic turnaround of 1965 resulted in a change inthis perception when the elite and the powerful themselves startedparticipating in social movements. During the decade of seventies, noteworthytheories were proposed and were termed as the resource mobilization (RM)theory. (Goodwin & Jasper, 2003, p. 6) According to Buechler (1993, p.193), RM has been “[...] the dominant theoretical framework for analyzingsocial movements and collective action within the discipline of sociology.” (p.200) also comments that this theory ignores the macro-level social structure aswell as individual motivation, and focuses only on the organizational analysisat meso-level, which is its major short-coming. The social movements startedshowing political glimpses and involvement of state-actors, giving shape to thepolitical process (PP) model, proposing that elites belonging toinstitutionalized organizations and opportunities provided by the state giverise to the social movements. It is influenced by Marxist theory in some ways.As McAdam (1997, p. 172) comments, they are political phenomena and must beevaluated as a “continuous process from generation to decline.” Munson (2001),while discussing the opportunities concept states that the PP “[...] modelsuggests that mobilization can take place only under favourable politicalconditions and focuses on the relationship between social movements andpolitical institutions to understand movement mobilization.”
            The social movement theory wentthrough a cultural shift during the 1980s, and challenges were thrown at PP andRM theories on the pretext that these while taking into account organizationand resources, do not consider the role that culture plays in collectiveaction. This resulted in a reaction from the social movement academicians which in every sense was an indicator of the paradigmshift to cultural from structural analysis of collective action (Tarrow,1998). 
Constructivistand post-modern theories made an impact on models like the new social movementtheory, proposed by Jamison and Eyerman (1997) mainly focusing on interactionand communication amongst individuals and in the society, while approaching theissues of transformation and development. Jamison and Eyerman (1997, p. 251)consider social movements as producers of knowledge. The idea of collectiveaction as proposed by the new social movement theory, suggests that it may“fill gaps in resource mobilization and political process accounts of theemergence, trajectories, and impacts of social movements.” (Polletta &Jasper, 2001).
Ina postmodern world, social change theories are needed to grasp and understandthe subtext and analyse the other side of the story not presented by themainstream corporate media, as it is marred by the capitalist ideologypresenting only the story of a global capitalism, an economic system andhegemonic triumph. These social change theories help us answer pertinentquestion related to why individuals organize in groups and follow a certaingoal or objective which can alter the society. It is important to ask thesequestions, but, posing questions in a systematicmanner is extremely critical. The social change theories serve as guides toboth the policy creators and professionals.
 Social change theories are a progressiontowards the transformation of the power relations, appearing either naturallyor through a collective effort developed in resistance to oppression. It wasduring the eighteenth century when many a social movements raised their headscreating ripples through history by changing the course of individualinteraction with power. This interaction has impacted the modern world and hadengaged individual in a political process to carve a meaningful and effectiveway to resist oppression. The concept of political economy was not directlyassociated to the field of communications initially until Harold Innis, Adornoand Horkheimer’s work elaborated and put forth the concepts of ‘monopolies ofknowledge’ and ‘culture industry’ respectively; producing mass deception andcontrol of certain social groups over the means of communication.
            The factorsinvolved in the societal change are generally identified as politicalinfluences: associated with the state; cultural influences: changing ourattitudes and behaviour affecting the value systems and social structures(Giddens and Duneier, 2000); and the economic influences; based on the Marxiananalysis of the dialectical relation of the economic base and superstructure.However, at an individual level Becker (2001) points out, that a behavioural change may occur through a positiveintention and commitment only. Although to practice this positive change inbehaviour the environmental constraints have to be at bare minimum, personalstandard and self image to be maintained and the advantages of the outcomeshould outweigh the disadvantages (Backer, 2001).
What conditionsfoster social movements and social change has been a point at debate for yearsnow. Although one thing is certain, groups play an important role in eitherencouraging or discouraging the social change and the social movements. Marxalleged that social movements or revolution are a result of opposition andinexplicable economic and other social tensions in a society. Revolutions didnot happen in all advanced industrial society as Marx predicted. On thecontrary, theories suggest that social uproar has more chances of occurring insocieties with improving living conditions leading to higher individualexpectations, and not in those which are poverty-ridden. In other words,relative deprivation results in social movements (Davies, 1962).  
When people donot have any institutionalized means of raising their voice, or when governmentoppression is present curbing the public opinion, collective action and ofsocial mobilization are the by-products. The operation of social controldetermines the way in which a social movement develops. Tourine (1977, 1981)suggests that social movements may not necessarily be the responses tosituations, but may result as an abrupt or spontaneous effort to bring aboutthe social change. Thus he suggests that promoting the idea of social activismand its interaction with social movement is more important.
Thesocial movement theories were traditionally viewed with a Marxian perspectiveof a class bias, however, during recent times, a paradigm shift triggered thiscollective action from a cultural standpoint. Before addressing the genesis andanalyzing the paradigm shift of the social movement theory from a structural toa cultural perspective, it is apt to define the term globalization here.
Theterm Globalisation has become an all encompassing paradigm for the socialsciences; however the available literature on globalisation suggests that theterm has to have acquired certain imperialistic characteristics. Scholars andacademics alike for years have added their own perspectives to define the term,however here we will flesh out only those which serves our topic the most. Beckdefined globalization as a “processes through which sovereign national statesare criss-crossed and undermined by transnational actors with varying prospectsof power, orientations, identities and networks” (2003, p. 11). Smith (2000)added the political, societal, and economic relation perspectives to theprocess of globalization. However the understanding of globalization aspresented by Appadurai’s (1996) is the most relevant here. It considers theprocess to be an inter-societal relationship facilitated by the electronicmedia and the global mobility, which “transforms pre-existing worlds ofcommunication and conduct”, creating “diasporic public spheres, a phenomenathat confound theories that depend on the continued salience of thenation-state as the key arbiter of important social changes” (p. 4).
Tarrow(1998) points out that it’s also the facilitation of globalization of protestand not only the globalization of capital, providing a subsequent boost to thetransnational collective action. Although there is no denying that globalizationis both dominating and exploitative and has served the interests of the anelite minority, yet the “new information technologies [...] appear not just asinstruments for the circulation of commodities, but simultaneously as channelsfor the circulation of struggles” (Dyer Witheford, 1999, p. 128).
The New Social Movement Theory:

The research on social movements increased its scope during the 21stcentury to include the analysis of collective activism at a global level. Atthat point in time, the frameworks of social networks were included in theresearch to help explain the development of social movements. As argued byLangman (2005), the emergence of ICT has resulted in rise of different and newkinds of social movements. The rapid emergence and magnitude of “virtual publicspheres” and “internet-oriented social movements” has given rise to new querieswarranting a revisit of the social movement theory.
Ithas been seen over years that the key to success for the social movement liesin the process of mobilization of the masses. Although, informationdissemination and communication are the two integral parts of the process tobring about the change, organization, mobilization of resources, commoninterests, and opportunity are the rest of the integral ingredients needed tomobilize groups for collective action. Tilly (1978). However, unlessfacilitated by leadership, uninterrupted communication, availability of fundsand material resources, even these four essential conditions may not guaranteea social movement.
The development of socialmovement theory travelled a trajectory from the structural to cultural analysiswhere the concept of culture is utilized as an analytical and theoretical tool.Activist used this tool to investigate the collective action of the societymediated through culture made the activist turn to “identity politics.” Scholars increasingly amongst the activists, concernedwith identity got involved with all facets of culture. This shiftdenotes two distinctive standpoints, the political activism which seeks tobring about a change at the structural level and activism with the subjectiveexperience of an individual in the world as its prime focus. Although focusingon identity primarily has raised question from scholars in class and powerstructures context.
As discussed above in the paper,to bring about a social change human agency either in an individual orcollective form is the key. In the modern era, or the network society socialidentity and identity based movements are the new mantra. Identity is both ahistorical and cultural phenomenon which rises to the centre stage in a networksociety for the development of social change. Castells’ sees the identity’srole in development of the society instead of considering it just as a form ofa consequential tradition in a Marxist world. Castells’ proposed that identitybuilding is a dynamic process and proposed that “who[ever] constructs collectiveidentity, and for what, largely determines the symbolic content of thisidentity, and its meaning for those identifying with it or placing themselvesoutside of it” (Castells’, 1997, p. 7).
He goes on to identify identitiesto be of three types; legitimizing, resistance, and project identity. However,for the purpose of this paper we will briefly discuss the resistance identityonly, but later elaborate on it with the help of an example.

ResistanceIdentity:

Resistance identity is a grassroot level collective identity formation extended by those social actors whoare being excluded by the civil society and other dominant institutions of thesociety. These communes bring together the excluded and the denounced to gain acollective experience as a survival strategy amidst otherwise intolerablecondition of oppression. The communities formed as a result of the resistanceidentity do not mobilize within the parameters of the civil society, but remainmarginalized and pronounced ‘the others’ (Castells’, 1997, p. 10-12). Thesecommunities are formed around a common meaning and are probably the mostdominant identities of our times which provide an opportunity toindividuals who shares social experience to process their thoughts towards newsocial utopias and strategies.
These communities originatingfrom grass root level do not just stop here as fragments of the society but,they become a force that transform the society. However, what conditionsaggravate these transformations is a question which Castells’ tries to answer.Castells’ observes that these resistance based communities cannot mobilizeunless they create a network of their own and then become a network themselves.This serves not only as a precondition to survive and cooperate within thecommunities serving towards achieving the same goal, but also as a necessity tooperate in a virtual media. As Castells’ points out that power in the networkedsociety is due to its diffused hierarchical architecture is not something whichthe social actors have to struggle for as rigorously as in the traditionalsetups.
Social development cannot comeabout without the support of a sound technological infrastructure, thus bothbeing inseparable. Castells’ (1996) in support of the social changes andtechnological changes argue: “since technology is society and societycannot be understood or represented without its technological tools” (p.5).

Entering Networks:

The network society emerges when theglobal information capitalism met the new technological revolution to becomesocially organized and a flow and transaction of information, wealth andculture takes place in real time between nation states superseding theirsovereignty.
McAdam(1997, p. 179) observes, “the ability of insurgents to generate a socialmovement is ultimately dependent on the presence of an indigenous’infrastructure’ that can be used to link members of the aggrieved populationinto an organized campaign of mass political action.” Nonetheless, we would notbe under-stating the facts by saying that the social networks are theinfrastructure, which act as the foundation for a new political agency(Marchetti & Pianta, 2006).
Aredefinition of the social movements from a network perspective would be:“[S]ocial movements are represented by campaigns run by civil societyorganizations, and a social movement could be defined as ‘a network of informalinteractions between a plurality of individuals, groups and/or organizations,engaged in a political or cultural conflict, on the basis of a sharedcollective identity.”’ (Steve Wright as cited in Saeed, Rohde & Wulf 2008).
Passyand Giugni (2001) found that networks accomplish three tasks for socialmovements. First they connect prospective participants structurally to anopportunity to take part. The participants are socialized to an issue forprotest. And in the end, a participant finally decides to participate.According to Tilly (2003, p. 8) suggests that, “compared [to] the 20th century,internationally organized networks of activists, international non-governmentalorganizations, and internationally visible targets such as multinationalcorporations and international financial institutions all figure moreprominently in recent social movements”.
Networksare an essential part of how the global justice movements and contemporaryactivism organize and unfolds themselves. An important part of the globaljustice movements are transnational advocacy networks, which albeit workinternationally on common projects and issues yet share common values anddiscourse (Keck & Sekkink, 1998). The purpose of these networks is toprovide an alternative channel for communication and “mobilize informationstrategically to help create new issues and categories and to persuade, pressure,and gain leverage over much more powerful organizations and governments” (p.2).
Social Movementsand ICT’s:

Technology hasplayed a vital role in the mobilization process (Donk et al, 2004) with printmedia used as a main tool for the dissemination of information in theeighteenth and nineteenth centuries, and radio and television broadcasting isassociated with the twentieth century (Langman, 2005). ICTs brought with it newforms of communication such as SMS, Emails, online advocacy and petitioncampaigns which not just helped further the mobilization process (Surman &Reilly, 2003)  but also helped with themagnitude and speed (Diani, 2000). However, the actual impact of these virtualactivities prescribed through in a virtual sphere may not hold much credencedue of lack of achieving the intended purpose (Diani, 2000).
The socialmovements are computer mediated communication dependent on huge networksinstrumental in bringing about the social change. The sparks of virtualresistance were first recorded in 1998 as a conflict between an internet basedcompany and Multilateral Agreement in Investment (MAI) which although turnedout as a failure then, due to various political reasons, but scholarsconcluded, social groups armed with internet technology can carry outsuccessful protests (Aelstand et al, 2004). Later in the early 1990s, theZapatista movement were amongst the initial social movements utilizing theinternet. These were followed by protests against WTO in Seattle and Genoataking place in 1999, which was hugely supported by ICTs like short messageservice (SMS) and emails, resulting in mobilization of a successful protestthrough internet for the first time (Langman, 2005). Today, internet has ahistory of almost 7 years of successful mass mobilization and informationdisbursement.
Thesedevelopments, led the scholars to look into how and in what ways the ICT’s areused, how cyber activism plays a role in this movement for peace, and howtechnology and mass communication are being utilized as a tool for mobilizationby modern-day social movements.
Internet isalthough considered as an informal, unstructured and decentralized organizationyet has resulted in a significant power-relations restructuring sometimes by(McAdam, 1997, p. 178) reversing those power relations. Internet apparentlybrings up a new type of public sphere making the chances of restricting accessand resources comparatively less. As argued by McAdam (1997, p. 180), thestrength and breadth of a communication network broadly decides the pace,pattern, and scope of expansion of a movement. The emergence of socialnetworking sites like Facebook and spread of instant messaging etc has seendevelopment and spread of resources that meet those requirements. According toSaeed, Rohde, and Wulf (2008), “ICTs have tremendous potential to serve astools for information dissemination and organizing protest along withtraditional mobilization methodologies for social movements.” Civilsocieties in developing countries have clearly started to be transformedthrough the impact of ICTs and effects show the much needed transformationthrough radical changes are taking place creating new opportunities.

Civil Society inPakistan:

            The progress of Pakistani governmentfalls short of its own policy targets when it comes to progressing in humandevelopment and providing sufficiently for the basic survival indicators. Thishas resulted in emergence of a conscious and active civil society disappointedwith the state and taking charge of uplifting and transforming the situation intheir country. In generic terms, the civil society refers to formal or informalcitizen groups, networks and initiatives appearing in the context of social, cultural,and economic arenas. The limited utilization of information technology by thecivil society in Pakistan can be gauged by the fact that most of theorganizations are yet to have an active websites. The campaigns started by thecivil society usually represent initiation of a social movement, which can bedefined as “a network of informal interactions between a plurality ofindividuals, groups and/or organizations, engaged in a political or culturalconflict, on the basis of a shared collective identity.” (Wright, 2004). A hostof problems including social, economic, political and those related to theissues of governance pose threat to the country, indicating an immediate needof an effective advocacy movement by the civil society for promoting economic &social justice in Pakistan. Considering the increasing incidences of terrorismlimiting the possibility of ground-level activism, the ICTs can become a viableand effective alternative.

ICT Infrastructure in Pakistan:

Understandingfacts such as literacy rates and elements of infrastructure before we make anattempt at determining the impact of cyber-culture in the country is pertinent.Pakistan is a country which is home to around 170 million people. The literacyrate is 69% for men and 45% for women and is continuously growing according toPakistan Economic Survey of 2009-2010. The penetration of cellular phones now stands at a staggering 97.2million in 2010, which is much more than 50% of population according toPakistan Telecommunication Authority. With the commencement of a project in 1993 called SDNPK (SustainableDevelopment Networking Program) in Islamabad, funded by UNDP witnessed thebeginning of internet in the country. The primary objective of such aninitiation was to extend email services to the people providing support toprojects related to sustainable development, NGOs and others. The birth ofinternet industry in Pakistan was marked by the launch of online internetservice by DIGICOM in Karachi in 1994-95. In 2008, PTA reported 22 millioninternet users in Pakistan, out of which 14 million are connected to broadbandconnections. Ninety percent of people who use internet in Pakistan live in themajor towns, though it is rapidly penetrating to smaller towns as well. Thereare now 128 active ISPs (Internet Service Providers) in Pakistan.

Digital Dividein Pakistani Civil Society:

The emergence ofinformation technology has revolutionized the life in Pakistan like the rest ofthe world. Having said that, a deeper analysis reveals an important issue whichprevents the benefits of IT from reaching large strata of population, and thatissue is what we call a digital divide. Although the internet connections inPakistan have increased from 133,000 in the year 2000 to 18,500,000 in the year2010 representing 10% penetration, but is that growth evenly diffused acrosspopulation? This is something which would provide a solid ground to assess thepossible impact especially in terms of social development and social movementsin the country. On the face of it, we come across Pakistani commercialorganization boasting state-of-the-art websites, corporate blogs, Facebookgroups/pages, and personalized emails for employees indicating a major role ITis playing in the functioning of those outfits. However, there are many moreorganizations which are lagging far behind in utilizing the fascinatingbenefits IT offers. This again represents the digital divide we would like tounderstand.
This issue wastaken up in a ground-breaking study (Saeed, Rohde, Wolf University of Siegen,Germany), which analyzed the use of IT in Pakistani civil society. Theresearcher chose to work on the civil society in view of the important partinformation technology plays in their functioning. To make their analysisobjective and empirical, they selected 15 NGOs from less developed areas in allthe four provinces of Pakistan. A survey was conducted to gain insights, andthe findings this study revealed shed light on the issue we are discussing.
Let us firsthave a look at the key findings before we can get to a position of drawingconclusions:
·        Eightout of fifteen sample organizations did not employ an IT professional.
·        Eightorganizations had zero or negligible budget for IT.
·        Noneof the organizations had a formal mailing list, which is so crucial consideringthe importance of people mobilization in operations of an NGO.
·        Nineorganizations did not have their own website and out of those who had, only onewas updated regularly.
·        Onlyone organization was doing online campaigning.
·        Oneorganization was utilizing social media.
·        Oneorganization was maintaining online volunteers’ database.
·        Oneorganization was using options like video conferencing etc. to connect to donoragencies while the rest at the best were using emails to communicate to them.
·        Sixout of fifteen organizations utilized emails to communicate to governmentfunctionaries, which also reflect the state of government departments in termsof IT usage.
The above factsclearly indicate that with all the IT explosion we witness at the surface, deepdown there is a large segment of the society, which is nowhere in sight ofmaking use of the information technology like it is meant to be.
The main reasonsfor this digital divide as described by the study are dearth of trainedprofessionals, and lack of financial resources. It must also have something towith willingness of the decision-makers but we cannot undermine the importanceof the two responsible factors identified by the researchers.
If we attempt totake leads from this insightful study, there seems to be a clear need ofgovernment intervention at the policy level. Actions are required to make thediffusion of technology more uniform, initiate projects leading to lower costof hardware and software, public/private partnerships on educational front, andincentives for small to medium size organizations, both commercial andnon-profit sector to bridge the digital divide and spread the benefits of IT tothe general population uniformly.

            ICTand Social Movement in Pakistan an example:

            Herewe will look into a recent anti-government movement taking place in Pakistan toget a basic impression of the utilization of ICT by the civil society inPakistan. The movement known as the Lawyers movement received participationfrom activists, students, lawyers, politicians, and general public alike. Thisresulted in the declaration of a state of emergency and suspension ofPakistan’s constitution by General Pervez Musharraf, the Chief of Army Staff onNovember 03, 2007. This was followed by initiation of major changes injudiciary and extreme censorship of private news media. The situation pushedthe civil society towards virtual battlefield and the first major movement,which can be termed cyber-activism emerging in Pakistan. The TV channels defiedcensorship by using websites to disseminate information and also to broadcastnews and video footage. Social networking websites like Facebook and Orkut werewidely utilized to mobilize public. The footage of organized protests anddiscussions was widely uploaded at YouTube and Google Videos. Bulk emails,online petitions, tweets, SMS, and blogs were widely used as well forcoordination and disseminating information. Government attempted to block thewebsites but the public resorted to the use of free online anonymizer tools tokeep accessing the sites. (Yusuf, 2007).
Although, the above scenario indicates an optimumuse of ICT during this movement, but there is still a need for extensiveresearch on the civil society in Pakistan to correctly assess the extent ofparticipation in the virtual domain. Preliminary analysis however indicatesthat the bulk of online resources utilized during this movement was initiatedand managed by Pakistanis living abroad.
Through this example we have seen how the citizenjournalists and advocates of democracy have utilized the new media options anddigital technologies for hyper-local reports and organizing community. Alongwith the developed, the developing and the third world too are not a passiveconsumer market anymore as new media platforms are becoming popular and thecommunication tools are being reinvented to make consumers, the media producersand participants interact online and discuss prevailing issues.
The popularity of new media in Pakistan can howeverbe attributed for a need to have access to information rather than an urge toparticipate. The new media was actually cultivated to bridge the informationgap and keep the news and information flowing when the traditional media facedobstructions. In a way, the survival of old media in Pakistan was helped by thenew media. This process gave rise to a phenomenon through which the informationreaches the audience through conventional, as well as the new media platformwith the use of digital technology so it cannot be censored or tampered by thegovernment. Today with active amateurs and activists, any news items can findit ways to SMS, twitter, YouTube and blogs from mainstream media almostinstantly. However, we would be making a mistake to conclude that digitaltechnology and new media alternatives are confined in their use to onlyinformation dissemination and organizing community by high-profile activistsand educated citizen journalists. In fact, some of the best examples of usingnew media and digital platform are for addressing local issues, and are ad-hoc,adaptive and specific to cultural realities. For example, people now are seenutilizing such options very effectively to either navigate traffic duringmonsoon, informing people in wake of terrorist activities, and otherincidences.
This demonstrates how common men with commitment andwillingness to serve their community can be extremely effective in addressinglocal problems once they lay their hands on the powerful new media and digitaltechnology. The new media and digital technology is becoming so relevant in thesituation prevailing in Pakistan that the digital divide and participation gapis being bridged in unfamiliar and unpredictable, but sustainable ways due tosheer pervasiveness. We can confidently anticipate that this rapid emergence ofnew media and digital technology in developing countries like Pakistan willsoon lead to development of new tools and interfaces in local languages andwith greater relevance in local culture, which will in turn, surely increasethe participation from general public, and will result in networking, communitymobilization, and activism in virtual sphere like never before. Although theneed for further research about the extent of public participation by peoplebased in Pakistan and the underlying patterns should not be ignored. Anotherfactors requiring investigation is that whether the emergence of cyber activismis actually strengthening the civil society, or is leaving out a major part ofpopulation that resides in rural areas and is largely not a part of thecyber-world. The socio-economic background and dimensions of a region cannot beignored while evaluating the impact on the real life by the movements takingplace online. And most importantly, how the structure of social movements is affectedby the emergence of digital media is worth researching.

Conclusion:

Keeping the above discussed example in mind, we needto make sure that there is spread of information technology at an affordablecost to the general public. The benefits of which would spread in many ways;for example people can have access to services which improve their productivityand reduce the cost of what they produce, keep themselves aware of thepossibilities emerging in their field of activity, take advantage of online educationaland training possibilities, make their voice reach to a greater audienceregardless of the purpose, make informed decisions, andon the whole be more profitable and gain more return on their investment andefforts.
As discussed above, one of the major determinant ofemergence and success of ICT is rapid diffusion of technology across thepopulation. However certain work needs to be done in this area and can beachieved by reducing the cost of hardware and connectivity, and developingsoftware in Urdu, which is the National language of Pakistan so as to bridgethe gap that the use of a foreign language creates, special for the populationwhose medium of education hasn’t been English even though they may not beilliterate as such.
Although it is perfectly understandable that if acountry has to buy proprietary software for initialization of IT projects, theprogress will always remain limited. Pakistan now has a large number of privateuniversities offering quality education in computer science and softwaredevelopment, and a campaign at national level, preferably initiated by theMinistry of Communication in line with the national IT objectives can surelygenerate new software and those too in local languages to spread the use ofinternet based technology, which is actually the future of IT. Unless a seriousunderstanding of this issue and determined steps are taken in the rightdirection, we may keep lagging behind in spreading the benefits of IT to ourpeople. However, the unfortunate fact that Pakistan is largely dependent onimported hardware is a major hindrance in the spread of use of personalcomputers. The most useful machine remains unaffordable for the majority ofpopulation, and even the government educational institutions cannot buy enoughdue to limited resources. The sooner Pakistan goes into local manufacturing ofcomputers and software development, the better for the future of utilization ofinformation technology in the country.
References
Aelstand.V. P & Walgrave. S. (2004). New media mew movements? The role of internetin             shaping the antiglobalization movement In Donk, V.D. W, et al Cyber Protest, New Media,Citizens and Social Movements (pp. 97-122). London, UK: Rutledge.
Anheier, H. et al. (2001). Globalcivil Society. Oxford: Oxford University Press.
Appadurai,A. (1996). Modernity at large: Cultural dimensions of globalization. Minneapolis,   MN: University of Minnesota Press.
Backer, T.E. (2001). Increasingparticipation means changing behavior: What can be learned from behaviouralscience? Grantmakers in the Arts Reader,12(1), 18-22.
Bargh, J. A., & Mckenna, K. Y. A.(2004). The internet and social life, AnnualReview of Psychology, 55, 573-590.
Beck, U. (2003). What isglobalization? (P. Camiller. Trans.). Cambridge, UK:  Polity Press.
Castells, M. (1996). The rise of the network Society, theinformation age: Economy, society and culture. (1st Ed).Cambridge, MA: Oxford, UK: Blackwell
Castells, M. (1997). The power of identity, the information age:Economy, society and culture. (1st Ed). Cambridge, MA: Oxford,UK: Blackwell
Davies, J.C. (1962). Towards atheory of revolution. AmericanSocilogical Review, 27.
Diani,M. (2000). Social movement networks virtual and real: Information, Communication& Society, 3, 388- 391.
Donk,V.D. W, et al. (2004). Social movements and ICTs In Donk, V.D. W, et al CyberProtest, New Media, Citizens and Social Movements (pp. 1-26). London, UK:Rutledge.
Evers,D. H. and Greke, S. (2004). Closing thedigital divide: Southeast Asia’s path towards a knowledge Society. RetrievedMarch 16 2011, fromhttp://www.ace.lu.se/images/Syd_och_sydostasienstudier/working_papers/evers_gelke.pdf
Giddens,A., Duneier, M. (2000).  Introduction to sociology. (3rd ed). NewYork and London: W.W. Norton and Company,Inc.
Langman,L. (2005a). From virtual public spheres to global justice: A critical theory ofinternet worked Social Movements. Sociological Theory, 23, 42-74.
Langman,L. (2005b). From Virtual Public Spheres to Global Justice: A Critical Theory ofInternetworked Social Movements. SociologicalTheory 23 (1), 42–74.
Marchetti,Raffaele & Pianta, M. (2006). Understanding networks in global socialmovements, working paper, University of Urbino
McAdam, D. (1997). The Political ProcessModel. In Steven M. Buechler &Kurt F. Cylke (Eds.),  Social movements: Perspectives and issues,(pp. 172–192) Mayfield Publishing.
Passy, Florence & Giugni, M. (2001).Social networks and individual perceptions: Explaining differentialparticipation in social movements. SociologicalForum 16(1), 123–153.
Saeed, S., Rohde, M. and Wulf, V. (2008)ICTs, An alternative sphere for Social Movements in Pakistan: A ResearchFramework. Paper Presented at IADISinternational conference on ESociety. April 9-12, 2008. Algarve, Portugal.
Smith, J. (2000). Globalizing resistance: The Battle of Seattle and the future of socialmovements. Working paper. Retrieved March 18, 2011 from http://depts.washington.edu/pcls/papers.htm
Surman, M., & Reilly, K.(2003).  Appropriating the internet for social change: towards the strategic useof networked technologies by transnational civil society organizations. NewYork, NY: Social Science Research Council. Retrieved March 16 2011, from http://programs.ssrc.org/itic/civ_soc_report/
Tarrow, S. (1998). Power in movement:Social movements and contentious politics. Cambridge, MA: Cambridge University Press.
Tilly, C. From Mobilization toRevolution, Reading, MA: Addison’Wesley, 1986.
Touraine, A. (1977). The self ‘production of society. Chicago:University of Chicago Press.
Touraine, A. (1981). The Voice and the Eye: An Analysis of SocialMovements. New York: Cambridge University Press.
Yusuf, H. (2007). State of emergency inPakistan: An analysis of local media 9 November 2007 Retrieved March 16 2011,from:
         http://civic.mit.edu/?p=38 [Accessed 30 January 2008]

Syndicated from: Ramblings

Comments (0)

Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

Terrorism In Pakistan

Posted on 21 December 2011 by Tea Server

Terror, terrorists, and terrorism are more frequently
burning issues of the media. After 9/11 the phenomenon of terrorism has
drastically changed the socio-economic and geo-political scenario of the
Pakistan. It has shaken the social fabric of Pakistan. Terrorism is the result
of extremism which results in different forms of manifestation of violence.
Terrorism is a tree and extremism provides balance food to grow the tree
properly. Different accused groups allegedly involved in terrorism are the
branches of this tree. Terrorism is the social evil and problem of today. The phenomenon
of the terrorism has

occurred due to socioeconomic injustice, political
disparity and quest of selfish individuals and groups to retain the power for their
vested interests. No doubt, terrorism upsets humanity on the whole and creates
unrest in the society. Although the acts of terrorism are visible everywhere in
the world, but Pakistan is facing the phenomenon of terrorism directly and
severely as a social problem. Pakistan is the front line state among
international community and consequently the people and state of Pakistan are
facing the outrage of the terrorists. The society of Pakistan was considered to
be the most peaceful society, but since 1979 after the Russian invasion in
Afghanistan the society saw great twist in the social fabric and politico
economic system. The world super powers encouraged the militant organizations
to promote the culture of Jihad (Islamic holy war) to defeat Russia. The world
powers provided their huge support to the government of Pakistan and related
militant organizations in the form of money, weapons and politico moral
support. Meanwhile, political instability, corruption, social injustice and
economic disparity added fuel on fire in giving rise to different forms of
manifestation of terrorism. With the collapse of Russia from the world order
the geo-political situation of Pakistan changed. In this changed scenario the
terrorism strongly gripped and swiftly spread in Pakistani society. Its most
visible manifestation was sectarianism in 1990s triggered by religious
extremism. After 9/11, Swat and Waziristan Mission Rah-e-Nijaat, Pakistan once
again became the front line state in war against terror. Pakistan played its
role effectively to curb terrorism and militant groups which increased the acts
of terrorism in Pakistan. This research seeks to find the impact on social life
and culture of Pakistan, the ways to defuse the fear and effects of terrorism
for social well being. Terrorism is one of the social evils not only for
Pakistan but also for all over the world that negatively hit the society as a
socio-economic and political problem.
CHAPTER NO.2
LITERATURE REVIEW
2.1 Terrorism
The word Terrorism can best be defined as “The
calculated use of violence (or threat of violence) against civilians in
order
to attain goals that are political or religious or ideological in nature;
this
is done through intimidation or coercion or instilling fear “Or “Terrorism is
the use of threats and violence to frighten or alarm people.”
Terrorism is
a term used to describe violence or
other harmful acts committed (or threatened) against civilians by groups or
persons for political or ideological goals. Most definitions of terrorism include only those acts which
are intended to create fear or “terror”, are perpetrated
for an ideological goal (as opposed to a “madman” attack), and deliberately target “non combatants”. The terms
“terrorism” and “terrorist” (someone who engages in terrorism) carry
a strong negative connotation. These terms are often used as political labels to condemn violence or threat of
violence by certain actors as immoral, indiscriminate,
or unjustified. Those labeled “terrorists” rarely identify themselves
as such, and typically use other
generic terms or terms specific to their situation, such as: separatist, freedom fighter, liberator, revolutionary, vigilante,
militant, paramilitary, guerrilla,
rebel, jihadi or mujahidin,
or any similar meaning word in other languages. In simple words
terrorism is the state of fear created through the act of violence. The common
understanding about the terrorism is that “Terrorism is an organized system of intimidation,
especially for political ends”. Different stakeholders such as terrorist
groups, states and social scientists have arch differences over the definition
of the terrorism depending on the complexity of the circumstances. There is a
great controversy over how to term various freedom movements as a liberation
struggle or terrorists’ movements. An act of certain group is freedom fight for
some people and terrorism for others. This phenomenon makes it difficult to
agree on exact meaning and definition of the terrorism. Every one explains the
terrorism according to his/her certain connotation and vested interests. Some
definitions and versions of terrorism are mentioned below to understand the
phenomenon more profoundly. Terrorism is the public harassment, wave of
agitation, protest against the government, damage to public and private
property, in order to draw the attention of authorities. It can be asserted
that terrorism is absolutely against peaceful political set-up. According to Encyclopedia
of political thought it is a form of political violence, directed at a
government but often involving ordinary citizens, whose aim is to create a
climate of fear in which the of the aims of the terrorist will be granted by
government in question.
Charles Townshend (2002) describes the US and British
version of terrorism in his book entitled “Terrorism a very short Introduction”
as “The terrorism is the calculated use or threat of violence to inculcate
fear, intended to coerce or intimidate governments or societies”. Terrorism is
the language of being noticed (Delillo, 1992).
According to the Dictionary of Social Sciences “Terrorism
refers to the illegitimate use of force by those who oppose existing social,
political or economic arrangements”
In short it can be concluded that the terrorism is an act
of violence performed by any rebellion group or individual to get the certain
viewpoint acknowledged or recognized by the society and government. It is a use
of force to impose the vested interest of the extremist schools of thoughts and
violent groups. Terrorism may be described as a strategy of violence designed
to inspire terror within a particular segment of a given society. Terrorism is
a state of intense fear which threatens the most fundamental human drive the
will to survive intact. When the certain groups or certain school of thought
are not given due socio-political acknowledgement and accommodation they turn
to violence to show their existence. It is the extreme of imposition of the
will by the rulers or dissident groups on the society.
2.2 Types of Terrorism
The phenomenon of the terrorism is very complex on the
whole in all aspects. There is disagreement among the scholars over the types
of the terrorism unlike its definition.
Various attempts have been made to derive the most common
types of terrorism. Some of them are highlighted below:
2.2.1 Suicide
Terrorism
Suicide
terrorism is the readiness to sacrifice one’s life in the process of destroying
or attempting to   destroy a target to
advance their goals. The aim of the psychologically and physically war-trained
terrorist is to die while destroying the enemy target. A suicide terrorist attack (also known
as suicide bombing, homicide bombing or
“kamikaze”) is an attack intended to kill others and inflict
widespread damage, while the attacker intends to die as well in the process.
Modern suicide terrorism is aimed at causing devastating physical damage,
through which it inflicts profound fear and anxiety. Its goal is to
produce a negative psychological effect on an entire population
rather than just on the victims of the actual attack. The large
number of casualties guaranteed in such attacks ensures dramatic and
spectacular media coverage (Schweitzer,
2000
). Methods of suicide terrorism include blowing up
airplanes in mid-air, the use of weapons of mass destruction, and
the use as missiles of ordinary moving objects such as aircraft,
motor cars, boats, wagons, trucks, motorcycles, bicycles, animals, and
young men and women. Over the past two decades acts of suicide terrorism have
been reported in Lebanon, Kuwait, Sri Lanka, Israel, Palestine (West
Bank), India, Panama, Algeria, Pakistan, Argentina, Croatia, Turkey,
Tanzania, Kenya and the USA. Between 1980 and 2002, an estimated 340
suicide–homicide terrorist acts have been reported, with an
estimated number of victims varying from none to 3000 per incident
and number of suicides ranging from 1 to as many as 16 in a single
act of suicide terrorism. There are currently ten religious and
secular groups that are known to have used suicide–homicide acts as
a tactic against their government or against foreign governments.
Some of the terrorist suicide groups are motivated by nationalism,
ethnic nationalism, religion or religious ethnic nationalism (
Schweitzer,
2000
). The literature on suicide terrorism
refers to the beliefs and personality of the leader, the social
structure of the group, and makes references to irrationality,
brainwashing and morbid psychology (
Hazani,
1993
; Lamberg,
1997
; Dein
& Littlewood, 2000
; Colvard,
2002
). The powerful hold that the leader has over the group
members, generally referred to as ‘charisma’, and the leader’s
patience and goal-directedness are the most common factors in all
suicide terrorist groups. Followers and potential suicide terrorists
are indoctrinated to believe in their immortality and assured
ascendance to a heavenly paradise which they are made to believe is physically
present. Suicide terrorists are convinced of their immortality, a
belief that gives them sufficient drive to carry out
the fatal act (
Hazani,
1993
), a complex convergence of political, cultural and
religious ideas, economic hardship and, in some cases, psychological
instability (
Hazani,
1993
). However, it is not clear from the available literature
whether mental illness among suicide terrorists is any higher than
in the general population. It is possible that those who have
demonstrated mental illness were ill before joining the terrorist
organisation (
Lamberg,
1997
). Suicide terrorists who execute acts such as the
attack on the World Trade Center on 11 September 2001 may be people
who are not necessarily violent but who embark on violent actions and are prepared
to die for what they believe to be the greater good of their society
(
Colvard,
2002
). The primary aim of suicide terrorists is not
suicide, because to the terrorist groups suicide is simply a means to an end,
with a motivation that stems from rage and a sense of
self-righteousness. They see themselves as soldiers willing to
sacrifice themselves for a higher purpose and are convinced of an
eternal reward through their action (
Ganor,
2000
). Two main motivations can be identified in the vast
majority of suicide terrorist acts: the first is anger and a sense
of hopelessness; the second is a deep religious belief that a better
life awaits in paradise.
2.2.2
Political terrorism
Political terrorism is a violent criminal behavior designed primarily to
generate fear in
the community, or substantial segment of it, for political purposes.
2.2.3 Non Political terrorism
Non-Political terrorism is a Terrorism that is not aimed at political purposes but
which exhibits “conscious design to create and maintain high degree of fear for
coercive purposes, but
the end is individual or collective gain rather than the achievement of a
political objective.
2.2.4
State Terrorism
State terrorism has
been used to refer to terrorist acts by governmental agents or forces. This
involves the use of state resources employed by a state’s foreign policies,
such as using its military to directly perform acts of terrorism.
2.2.5
Democracy and Domestic Terrorism
The relationship
between domestic terrorism and democracy is very complex. Terrorism is most
common in nations with intermediate political freedom, and is least common in
the most democratic nations. However, one study suggests that suicide terrorism
may be an exception to this general rule. Evidence regarding this particular
method of terrorism reveals that every modern suicide campaign has targeted a
democracy- a state with a considerable degree of political freedom. The study
suggests that concessions awarded to terrorists during the 1980s and 1990s for
suicide attacks increased their frequency. Some examples of
“terrorism” in non-democracies include
ETA in Spain under Francisco Franco, the Shining Path in Peru
under
Alberto Fujimori, the Kurdistan Workers
Party
when Turkey was ruled by military
leaders and the
ANC in South Africa.
Democracies, such as the
United States, Israel, Indonesia, India, and the Philippines, have also
experienced domestic terrorism. While a democratic nation espousing civil
liberties may claim a sense of higher moral ground than other regimes, an act
of terrorism within such a state may cause a perceived dilemma: whether to
maintain its civil liberties and thus risk being perceived as ineffective in
dealing with the problem; or alternatively to restrict its civil liberties and
thus risk delegitimizing its
claim of supporting civil liberties. This
dilemma, some social theorists would conclude, may very well play into the
initial plans of the acting terrorist(s); namely, to delegitimize the state.
2.3 Social
Life
Social life is the combination of various
components: activities, people, and places. While all of those components are
required to define a social life, the nature of each component is
different for every person, and can change for each person, as affected by a
variety of external influences. There are different kinds of things that affect
one’s social life. There are the obvious factors that affect our social lives
over the course of our lifetime, like age – a teenager’s social life of hanging
out at the closest mall accessible by bike is different from a 35-year olds social
life of going to a dinner party at a friend’s house, or even stage in life –
two 30-year-olds will have very different social lives if one is married with
three kids, living out in the suburbs. There are also more immediate things
that can affect one’s social life on a day-to-day basis. Availability of
friends and/or dates, current cash flow, personal schedule, recent positive
restaurant reviews, and perhaps a post on where the celebs are hanging out can
all determine with whom you interact, the nature of activities, how often you socialize,
and where such social activities take place.
2.4 Social
Impact
The word social
Impact
tells us about the Society, In order to understand it first we’ll
discuss the definition of society.
“An extended social group is having a distinctive
cultural and economic organization”
Or
“A formal association of people with similar interests”
As the definition shows, a
society is a grouping of individuals, which is characterized by common
interest
and may have distinctive culture and institutions.
In a society members can be from a different ethnic group. A
“Society” may refer to a particular people such as Pakistani,
or to a broader cultural group, such as Western society. Society can
also be explained as an organized group of people associated together for religious,
benevolent, cultural, scientific, political, patriotic,
or other purposes. Implicit in the meaning of society is that its members share
some mutual concern or Interest, a common objective or common characteristics.
CHAPTER NO.3
                                                              HYPOTHESIS
These were the following hypothesis formulated for our research:
 ·        
H-1   Terrorism is affecting the social life and
culture of Pakistan
·        
H-2   People are bravely facing the current
volatile and adverse situation
CHAPTER NO.4
RESEARCH METHODOLOGY
The methods selected for the
research were as follows:
·        
Survey
·        
Secondary Analysis
·        
Documents
4.1 Survey
The primary research was carried
out through surveys including questionnaires and interviews. The interviews
were taken from our relatives and different faculty members of our university
including students. Questionnaire was particularly devised for testing the
selected hypothesis by randomly selecting the individuals of different age
groups of Air University Islamabad.
There were eight close ended
questions and one open ended question. They were informed about the key terms
and guided in order to remove any sort of confusion which could lead to
inappropriate results. The total sample size of the questionnaires was 100.Some
of the questionnaires which were not filled properly were discarded, 100
questionnaires were floated out of which 90 were selected. The results are
analyzed based on assessment of individual question given in later section of
this report.
4.2 Secondary Analysis
The secondary data and researches
that were already there helped us study and brain-storm about what we wanted to
get out of this research. This research methodology was mainly used to test our
second hypothesis that people of Pakistan are bravely facing the current volatile
and adverse situation. It helped us a lot to get the desired information and
come up with the effects of terrorism on their social life and culture.
4.3 Documents
Internet, Magazines, Articles & Journals, Newspapers, Library books
of AU were mainly used to collect all the information related to the
effects of terrorism on social life and culture of Pakistan.
CHAPTER
NO.5
RESULTS
ANALYSIS
5.1 Discussion
Nowadays people avoid going to social gathering due to terrorist attacks
which clearly shows that the terrorism has affected the social life of general
population. Nobody can afford to trust in their social circle and personal life
now. They are afraid of being the victims of terrorism. Most of them agreed
that the violent acts of terrorism has badly damaged their mental    growth and created a constant stressful
situation for them and their family. A
situation full of stress, frustration only helps in boosting troubles for them
thus frustrated and stressed out due to everyday terrorist activities. Religion is our core value which however
started being affected by the terrorism. The
question we asked in relation to this was that “Do you feel safe to offer
prayers in the mosque?” 50% preferred to stay neutral; the other major portion
that is 20% strongly disagreed. This shows that people are confused right now,
but yes they did have an impact. The cultural value of Pakistan like
hospitality is changing due to the terrorist actions. Hospitality is again a core value of our nation
which is on its way to down. Like said above, there’s word trust does not lie
anymore anywhere, the good example of hospitality will be even before you say ‘Salam’
to a plumber, you make sure he leaves your place as soon as possible. People
have been psychologically affected due to the current adverse scenario of the
country. Terrorist activities have affected our social relationships with other
countries. 46% of the respondents strongly agreed to it.
We have lost our respect internationally. The good example is that Cricket
champion’s trophy was to be held in Pakistan, instead in South Africa. Each year there is an arts festival held in
Lahore where performers from all over the world come, it was cancelled.
Moreover, we have to hear now ‘do more do more’ slogans which further
frustrates our nation. The open ended question that the measures taken by the
government to prevent terrorist attacks are satisfactory was designed to check
the solidity of the people and their trust on Government. Many valuable
inputs also came in with this question. Respondents said that creating a war
like situation in the country like these huge concrete walls, sand bags, no
they will also build a concrete wall between divider on Islamabad highway, they
won’t help in preventing terrorist attacks. They were of the opinion that the
Government should rather take concrete measures then creating a war like
situation as it is in Iraq. For detailed results (see Appendix-B)
5.2 Analysis
Eighty two percent of H1 is fully
accepted which shows that the
terrorism is effecting the social life and culture of Pakistan. H2 is accepted
through our secondary analysis including different videos proving that the
Pakistanis are bravely facing the current volatile and adverse situation. This
can be authenticated through our study as both the hypotheses have been proved.
CHAPTER
NO.6
EFFECTS OF TERRORISM ON SCOIAL
LIFE AND CULTURE OF PAKISTAN
The end sufferer of the terrorism is the general public.
It is general consensus among the social scientists that human conflict and
corruption cannot be done away from the society. The human conflict results in
the form of violence or terrorism. The repercussions of the terrorism are very
serious for the masses. No doubt, the terrorism not only directly affects economic
development and prosperity but the psycho-social repercussions and heavily damage
human personality and the society. The effects of terrorism may vary from
different persons to different societies. These are some of the following
effects and impacts devise through our research:
·        
First
of all the terrorism has created a sense of fear in the minds of the people.
This fear has further lead to sense of dissatisfaction and terror among the
people.
·        
Due
to terrorism the sense of helplessness has prevailed in the human minds. This
sense of helplessness has further lead to hopelessness among the people
regarding their personal and social well-being.
·        
The
violent acts of terrorism has badly damaged the mental growth of the human
beings and put them in to constant stressful situation. Such attacks
especially, leave harmful and far reaching effects on the minds of the children
when they see dead bodies and horrible scenes of the terrorism on the media.
These days the media gives extra ordinary coverage to the incidents of
terrorism all over the world and people find themselves involved very much
which creates resentment in their minds.
·        
Being
affected by the repercussion of the terrorism the snobbish attitude has been
developed among the masses. It has further damaged human and familial
relationships which ultimately affects the working performance of the
individuals.
·        
Government
has lost their trust and solidity. It has enhanced anger and resentment among
the masses against the government and the state apparatus.
·        
The
people have become the victims of psychological diseases such as anxiety and
frustration, aggression, and deprivation. The social relationships have
severely suffered from great loss in the presence of these psychological
diseases.
·        
Due
to terrorism social splits has widened among the people belonging to the
different schools of thought. This split has become the cause of significant
social division which harms the social fabric and unity negatively.
·        
Due
to the fear of terrorist attacks the people are trying to escape from their
social and professional responsibilities. For example a soldier cannot perform
his duty if he/she has witnessed other companions dying in the deadly terrorist
attacks. Of course, one will join his/her duty but due to constant fear of
losing the life he/she would perform duty in the state of fear.
·        
Terrorism
has promoted social segregation and isolation among the different strata of the
society. It has created distance between the supporters and suffers of the
accused terrorist attacks. That means the terrorism has enhanced the social
disturbance and people feel divided in the society.
·        
Terrorism
has affected the social progress and well-being of the people. Because of the
terrorists activities the businesses and economy of the country has suffered a
great loss. As a result poverty has increased which damages the society very
much.
In short, terrorism has long lasting effects on the individuals,
groups and overall society. The social prosperity and the well-being of the masses
are at the risk and in the situation of constant strain and stress. The human beings
find it difficult to live their life properly and calmly. The violent behavior
develops among the people who lead to socio-economic decline and destroy the
human and social relationships.
CHAPTER NO.7
CONCLUSION
7.1 Implication
Our research project can be very useful
for the Government, Public, Sociologist and Psychologist to study and work on
these effects of terrorism on social life and culture of Pakistan.
7.2 Research Limitations
Due to some limitations we
weren’t able to conduct research up to its full potential level. Security
concerns in Pakistan limited our research to the greater extent. Many of the
respondents were avoiding talking on this topic because of the current adverse
scenario. We were bound to research within the university and couldn’t visit
different people who are actually the sufferers of terrorism to carry out the
research work.
7.3 Future research
Future researchers on this topic
can research on the causes and cures of these effects of terrorism on social
life and culture of Pakistan.
7.4 Recommendations
·        
Government
should establish some rehabilitation centre for the sufferers who have become
the victims of these psychological diseases due to the psycho-social effects of
terrorism.
·        
The effort of the international community in general
and the institutions working against terrorism in special should help individual
states in diagnosing the causes and issues which need to be resolved.
·        
The international community should try to agree upon
the minimum common agenda to curb terrorism.
·        
The clear cut distinction should be established and
maintained to work closely in the fight against terrorism.
BIBLIOGRAPHY
·        
http://en.wikipedia.org/wiki/Social_impact_theory
·        
Schweitzer,
Y. (2000)
Suicide Terrorism: Development and
Characteristics
.
http://www.ict.org.il/
·        
The British
Journal of Psychiatry
(2003) http://bjp.rcpsych.org/cgi/content/full/182/6/475
·        
CHARLES, TOWNSHEND (2002). Terrorism a very Short
Introduction. Oxford University Press, Pakistan.
·        
MUHAMMAD, IMTIAZ ZAFAR DR. (2007). Violence Terrorism
and Teaching of Islam. Higher Education Commission, Pakistan.

Syndicated from: Finding Neverland

Comments (0)

Register your blog:

Enter your blog address below to become a part of the TeaBreak network.

About TeaBreak:

TeaBreak.pk is a blog aggregator that syndicates pakistani blogs and categorizes them appropriately. Our mission is to give our readers a break from work and let them enjoy their blog time. And we are doing this by bringing all the popular blogs of Pakistan on one platform.