By Omar Sacirbey for The Houston Chronicle

North American Muslims are more than satisfied with the secular legal system and do not want a set of parallel courts for Islamic law, according to a new study of U.S. and Canadian Muslims by a Washington-based think tank.

The study, by University of Windsor law professor Judy Macfarlane for the Institute for Social Policy and Understanding, refutes critics’ claims that American Muslims want to impose Shariah, or Islamic law.

In fact, the study indicates that Muslims are just as unwilling to accept Islamic law as non-Muslims.

Macfarlane interviewed 212 Muslim Americans, including 41 imams and 70 community leaders who used aspects of Shariah in their daily lives. The other 101 interviewees were divorced Muslim men and women. About a quarter of the interviewees were from Canada, and the rest from the United States.

“Aside from formal religious observance, American Muslims relate to their Shariah responsibilities primarily through rituals of marriage and divorce,” Macfarlane wrote.

“They see these as compatible with the civil law – almost all the respondents in this study married and divorced twice, once in Islam and once in law – and will use the courts where they cannot agree outcomes, just like any other couple.”

When asked whether they thought American courts should apply Shariah to non-Muslims in the legal system, all of the respondents answered no. Just three of the 41 imams said they wanted parallel Shariah tribunals where Muslims could handle civil issues like marriage, divorce, and inheritance.

Macfarlane began her research after a Muslim group in Ontario petitioned the provincial government in 2003 to establish a separate Islamic family tribunal where Muslims could get binding legal decisions on family law issues. The Ontario government denied the request, and later that year abolished similar tribunals for Catholic and Jewish citizens that had been allowed in 1991.ˇ

The study follows a Jan. 10 decision by a federal appeals court that upheld a lower court’s ruling to overturn a 2010 Oklahoma constitutional amendment to prohibit judges from using Shariah in their deliberations.

Tennessee and Louisiana have passed similar laws, while 20 other states are considering such legislation.

Filed under: American Muslims, Democracy, Freedoms, Islam, Muslims, United States, US Commission on International Religious Freedom Tagged: American Muslims, Canadian Muslims, Catholic, Jewish, Muslim Americans, Religious Freedom, Shariah, Shariah law, United States, US Commission on International Religious Freedom

By Mario Toneguzzi for The Calgary Herald

Calgary’s Jewish community is honouring Muslims who rescued Jews during the Holocaust.

In commemoration of International Holocaust Remembrance Day, the Calgary Jewish Federation, in association with the Canadian Society for Yad Vashem, is presenting the Yad Vashem exhibition Besa: A Code of Honor — Muslim Albanians who Rescued Jews During the Holocaust.

The photographic exhibition opened Friday and will remain open through Feb. 11 at the Calgary Jewish Community Centre, 1607 90th Ave. S.W.

“We are very pleased to be sharing this inspiring and visually stunning exhibit with the Calgary community at large,” said Adam Singer, president of the Calgary Jewish Federation.

“Historically, there have been many examples of Jews and Muslims living side by side as neighbours and friends. The 17 Albanian Muslims featured in the exhibit are among 63 who have been recognized by the state of Israel as Righteous Among the Nations. The courageous acts of all rescuers, carried out under perilous circumstances, set a moving example. We want to get the message out that every one of us has the potential to emulate the humanity and bravery celebrated by renowned photographer Norman Gershman in the Besa exhibit.”

The Calgary showing of Besa was made possible through grants from the Calgary Foundation and Citizenship and Immigration Canada.

Singer said Besa means “to keep the promise” by taking responsibility for others, especially in peril.

Close to 24,000 individuals from around the world have been named Righteous Among the Nations by Yad Vashem, Israel’s world centre for Holocaust research, documentation, education and commemoration.

Admission is free to the exhibit and everyone is welcome.

“One message, obviously, is that the Holocaust happened and it’s been recognized by the United Nations,” Singer said. “It’s important to bear in mind that as years pass and the Second World War becomes more distant in time from the present, we lose, of course, first-hand accounts. The survivors are dying off and at some point will no longer be with us. And there’s a tendency to not want to remember things like the Holocaust. That’s a natural and even normal human desire not to think about bad things that happened in the past.

“So it’s critical that we take active steps to ensure that there is collective recollection of what happened. And collective recollection not only of the terrible things that were done, but also the great things.

“The other thing is that there seems to be a narrative these days that Jews and Muslims are enemies and this exhibit helps remind us that that’s only a small part of a centuries-old narrative in which Jews and Muslims are not enemies, but in fact are neighbours and friends and people who help each other.”

Filed under: Islam, Muslims, Peace Tagged: Calgary Jewish Federation, Canadian Jews, Canadian Society for Yad Vashem, Citizenship and Immigration Canada, Holocaust, International Holocaust Remembrance Day, Muslim Albanians, Muslim-Jewish Relations

Another example of our corrupt society. May Allah curse upon those corrupt people whom god is only wealth. http://tribune.com.pk/story/327394/free-medicine-disaster-lab-with-expired-licence-supplied-pic/  

I just horrified after reading all these news. I am just wondering that what happened to our nation, we are so called Muslims and we can go to any extreme to get money. They can even kill innocent people for … Continue reading →

Let me start off by saying I apologize for putting this aside for a day, in which I could have maybe conveyed this message to maybe a few more people. I also want you to know this blog post comes in response to a recent conversation I had with a few people on twitter. Since 140 characters is sometimes a lot less space to convey everything, I’ll use this space to answer as much as I can.

Whats the issue

Two weeks back me and my friends made a trip to Do Dariya (a location if you head west of Sea View, Karachi), only to realize that this place has pages of the Holy Qura’an and other religious documents scattered on and under the stones like it was garbage. Needless to say we were shocked at how religious and pious we may seem yet we look the other way when actual religious matters are brought to our attention. People walked around these pages, over the stones.. Minding their own business and pretending this issue didn’t exist, all they cared for was their picnic and catching fish.

We found complete set of Qura’an Shareef’s not only on the rocks and underneath it, but in bags and sacks near the water, we also found a huge dump of the sacred pages on the very end of Do Dariya, where usually the gutter lines open up in the sea, it’s not only immoral, disrespectful but also a view into how much we value our very own religion. We also found a huge load of Praying mats (Ja’a Namaz), Prayer beads (Tasbih), Praying caps, religious flags (with Ayah’s printed on them) and alot of stuff from Mazaa’rs.

Our prediction

We’re suspecting we’ll be finding alot more of these right after 12th Rabi-ul-Awal. It’s sad to see all these religious items going into the trash instead of being used again, or recycled.

Who does this sort of stuff?

There are actually two main characters to this. Us the general public, and small madarsas.

It’s a general opinion that Shaheed Qura’an Pages should be fed to the sea, and that is one way of taking care of it.. What people donot know is that it is one of the few ways, and each method has it’s requirement. People generally throw these off the “Neti Jeti” Bridge & fly overs.. Except these pages end up floating around places like Do dariya and sea view.

On the other hand, we’ve been told truck loads of these Shaheed Qura’an Shareef pages have been dumped near Do dariya and other such places, without any proper checks or laws.. It’s actually not even the madarsa’s fault sometimes, these low budget madarsa’s give their load of Shaheed Qura’an Shareef to truck drivers, who in the end dump it in the sea, needless to say it’s not the deep sea, where it actually should be.

Whats the proper method?

1. If a page or part of a page of the Qura’an Shareef or any other religious document is considered Shaheed, the best way is to bury it, this way the page decomposes naturally.
2. If you find a Shaheed page or part of a page of the Qura’an Shareef that is barely readable and not in a condition that it could be restored, it’s supposed to be dropped into the deep sea, my focus here is the deep sea, so that the paper either decomposes or is consumed by the creatures of Allah, as the Almighty wishes.
3. The third and the last resort is burning the Shaheed pages, this is mind you the very last resort and should only be practiced if the Shaheed pages are beyond the stage where they could be restored or in a state that they would scatter even more if dropped in the sea.

How can I help?

First of all, try to use the methods I’ve mentioned above to take care of a Shaheed Qura’an Shareef or its pages. Secondly if you can, please do volunteer to help clean the shores, or any other places possible that you find may contain Shaheed Qura’an or it’s pages/parts. Form a team and clean this up. Indeed Allah as our witness we would be trying to do the best in our ability to prevent any azaab or the wrath of Allah.

Try to educate people about disrespectful behavior and tell them of their responsibility.

There’s a whole bunch of contact methods you can use to know more of what we found there, and if you’d like to join me and my friends on our next trip to this cleaning, you can find all of them below.

We’re planning to visit Do Dariya or sea view or any other location we might come to know of, every first and last Sunday of the month, Inshallah.

Jazak Allah for taking the time to read through this, drop me a line if you have any more question, I’ll answer them to the best of my knowledge and ability.

If you find any errors in this post, please do let me know so I can fix them, I m only a human and it’s only natural that I might make a mistake.

By Ted Regencia and Lindsay Minerva for Tablet Mag

Near the corner of Westchester Avenue and Pugsley Street in Parkchester, just off the elevated tracks of the No. 6 train, Yaakov Wayne Baumann stood outside a graffiti-covered storefront on a chilly Saturday morning. Suited up in a black overcoat with a matching wide-brimmed black fedora, the thickly bearded 42-year-old chatted with elderly congregants as they entered the building for Shabbat service.

The only unusual detail: This synagogue is a mosque.

Or rather, it’s housed inside a mosque. That’s right: Members of the Chabad of East Bronx, an ultra-Orthodox synagogue, worship in the Islamic Cultural Center of North America, which is home to the Al-Iman mosque.

“People have a misconception that Muslims hate Jews,” said Baumann. “But here is an example of them working with us.”

Indeed, though conventionally viewed as adversaries both here and abroad, the Jews and Muslims of the Bronx have been propelled into an unlikely bond by a demographic shift. The borough was once home to an estimated 630,000 Jews, but by 2002 that number had dropped to 45,100, according to a study by the Jewish Community Relations Council. At the same time, the Muslim population has been increasing. In Parkchester alone, there are currently five mosques, including Masjid Al-Iman.

“Nowhere in the world would Jews and Muslims be meeting under the same roof,” said Patricia Tomasulo, the Catholic Democratic precinct captain and Parkchester community organizer, who first introduced the leaders of the synagogue and mosque to each other. “It’s so unique.”

The relationship started years ago, when the Young Israel Congregation, then located on Virginia Avenue in Parkchester, was running clothing drives for needy families, according to Leon Bleckman, now 78, who was at the time the treasurer of the congregation. One of the recipients was Sheikh Moussa Drammeh, the founder of the Al-Iman Mosque, who was collecting donations for his congregants—many of whom are immigrants from Africa. The 49-year-old imam is an immigrant from Gambia in West Africa who came to the United States in 1986. After a year in Harlem, he moved to Parkchester, where he eventually founded the Muslim center and later established an Islamic grade school. Through that initial meeting, a rapport developed between the two houses of worship, and the synagogue continued to donate to the Islamic center, among other organizations.

But in 2003, after years of declining membership, Young Israel was forced to sell its building at 1375 Virginia Ave., according to a database maintained by Yeshiva University, which keeps historical records of synagogues. Before the closing, non-religious items were given away; in fact, among the beneficiaries was none other than Drammeh, who took some chairs and tables for his center.

Meanwhile, Bleckman and the remaining members moved to a nearby storefront location, renting it for $2,000 a month including utilities. With mostly elderly congregants, Young Israel struggled to survive financially and, at the end of 2007, was forced to close for good. The remaining congregants were left without a place to pray. During the synagogue’s farewell service, four young men from the Chabad Lubavitch world headquarters in Crown Heights showed up. Three months earlier, Bleckman, then chairman of the synagogue’s emergency fund, had appealed for help from the Chabad.

“The boys from the Chabad said they came to save us,” said Bleckman. “We were crying.”

At this point, Chabad took over the congregational reins from Young Israel, with members officially adopting the new name Chabad of East Bronx. Still, for the next six to seven weeks, Bleckman said they could not even hold a service because they had nowhere to hold it.

When Drammeh learned of their plight, he immediately volunteered to accommodate them at the Muslim center at 2006 Westchester Ave.—for free.

“They don’t pay anything, because these are old folks whose income are very limited now,” said Drammeh, adding that he felt it was his turn to help the people who had once helped him and his community. “Not every Muslim likes us, because not every Muslim believes that Muslims and Jews should be like this,” Drammeh said, referring to the shared space. But “there’s no reason why we should hate each other, why we cannot be families.” Drammeh in particular admires the dedication of the Chabad rabbis, who walked 15 miles from Brooklyn every Saturday to run prayer services for the small Parkchester community.

For the first six months, congregants held Friday night Sabbath services inside Drammeh’s cramped office. As more people began joining the congregation, Drammeh offered them a bigger room where they could set up a makeshift shul. (When it’s not in use, students from the Islamic school use it as their classroom.) Inside the synagogue, a worn, beige cotton curtain separates the men and women who attend the service. A solitary chandelier hangs just above the black wooden arc that holds the borrowed Torah, which is brought weekly from the Chabad headquarters. A large table covered with prayer books stands in the center, and a picture of the Lubavitcher Rebbe is displayed prominently on a nearby wall. During Shabbat, when Jewish congregants are strictly prohibited from working, they have to rely on the Muslim workers at the center or on Drammeh to do simple chores such as turning on the light and switching on the heater.

At first, it did not make sense, said Hana Kabakow, wife of Rabbi Meir Kabakow. “I was surprised,” said the 26-year-old congregant who was born and raised in Israel. “But when I came here I understood.” The Kabakows have been coming to the service from Brooklyn for the last two years.

Harriet Miller, another congregant, said she appreciated the center’s accommodating the synagogue. “They are very sweet people,” said the 79-year-old Bronx native and long-time resident of Parkchester, who added that she welcomes the new Muslim immigrants in her neighborhood: “We were not brought up to hate.”

Drammeh also understands the importance of teaching tolerance more broadly, and for turning the school—which was itself founded at the nearby St. Helena Catholic Church on, of all days, Sept. 11, 2001—into a model of sorts for religious tolerance in New York.

“We’re not as divided as the media portrays us to be,” Drammeh said. “Almost 90 percent of Jewish, Muslim, and Christian teachings are the same.”

His latest project involves introducing fifth-grade Jewish and Islamic school students to each other’s religious traditions. Other participants of the program, now in its sixth year, include the Solomon Schechter School of Manhattan, the Al Ihsan Academy of Queens, and the Kinneret Day School of Riverdale. At the end of the program, students organize an exhibit that shows family artifacts of their respective cultures and religion. The principal of the Islamic school, who is also Sheik Drammeh’s wife, said that even after the program ended, the participants became “fast friends” and would visit each other’s homes.

“They would have birthday parties together,” Shireena Drammeh said. “When someone invites you to their house, I mean, that says it all right there and then.”

While the Jewish congregants are thankful for their new home, they hope that one day they can rebuild their own synagogue. That day may be far off: Even now that they have space to worship, they still struggle to operate. They don’t have proper heating inside, and the portable working heater could not reach the separate area where the elderly women are seated, forcing them to wear their jackets during the entire service. Congregants are appealing for financial support from the Jewish community and other congregations.

But Leon Bleckman and others say they now also have loftier goals, including reviving the Jewish presence in the neighborhood and reaffirming the positive relationship with their Muslim friends. “We are able to co-exist together side by side in the same building,” said Assistant Rabbi Avi Friedman, 42. “That’s sort of like a taste of the future world to come—the messianic future where all people live in peace.”

Ted Regencia is a digital media student at the Columbia Journalism School. His Twitter feed is at @tedregencia. Lindsay Minerva, a digital media student at the Columbia Graduate School of Journalism, is an intern at Newsweek. Her Twitter feed is at @lindsayminerva.

Pakistanis for Peace Editor’s Note- A story like this illustrates the good in all of us. A few months ago, we highlighted an article on Heartsong Church in Cordova, Tennessee where Christians in that part of the US welcomed a Muslim community that was undergoing construction of their mosque nearby. Now this kind deed is being passed forward to another flock of faithful when Muslims in New York are offering a helping hand to Jewish members of their community. This is the type of love for one another God of all religions wants and appreciates. May God bless them all.

Filed under: American Muslims, Democracy, Freedoms, Islam, Israel, Muslims, Peace, United States Tagged: Al-Iman Mosque, Chabad Lubavitch, Interfaith Relations, Islamic Cultural Center of North America, Israel, Jewish Community Relations Council, Judaism, Muslim Americans, New York, New York Mosques, NY Jews, Yaakov Wayne Baumann, Young Israel

Another good article by Jawed Chaudry. http://www.express.com.pk/epaper/PoPupwindow.aspx?newsID=1101429938&Issue=NP_LHE&Date=20120120  

I feel so happy after reading following article, it strengthens my opinion more that majority of pakistanis want peace and they don’t bother about sectarian conflicts. Most of them living in harmony. We can live in harmony and peace if … Continue reading →

As Reported by The Daily Mail

A Muslim accused of plotting to bomb locations in the U.S. has apparently been identified as the same man assaulting Christian protesters in a video posted online.

Sami Osmakac, 25, an immigrant from Kosovo, was said to have been planning an attack in Tampa, Florida using a car bomb, machine guns and other explosives.

In the first video clip, a man who appears to be Osmakac, confronted Christian protesters and assaulted one outside the Tampa Bay Times Forum – leaving the man bleeding from the mouth. He was later arrested by police.

In the second video with the title ’Convert to Islam NOW! To all Atheist Christian (Non-Muslims)’ a man who looks and sounds like Osmakac threatened members of other religions.

The message from Abdul Samia, believed to be one of Osmakac’s aliases, warns viewers to convert to Islam ‘before it is too late’.  The YouTube videos were posted in December 2010 and in April last year.

Sami Osmakac, a naturalized U.S. citizen, was charged yesterday with one count of attempted use of a weapon of mass destruction.

Osmakac, of Pinellas County, Florida, allegedly bought explosives and guns from an undercover FBI agent, which had been made unusable. He allegedly told the officer that he wanted to ‘die the Islamic way’ in attacks at locations in Ybor City and South Tampa.

After being tipped off in September, the five-month investigation culminated with a sting operation at the weekend. Shortly before his arrest he made a video of himself explaining his motives for carrying out the planned attack, authorities said.

In the eight-minute video he is seen cross-legged on the floor with a pistol in his hand and an AK-47 gun behind him. He said in the video that Muslim blood was more valuable than that of people who do not believe in Islam, according to a criminal complaint.

Osmakac allegedly added that he wanted ‘payback’ for wrong that was done to Muslims and bring terror to his ‘victims’ hearts’ in Tampa.

A confidential source allegedly told federal officials in September 2011 that Osmakac wanted Al Qaeda flags. Two months later he talked with the source and ‘discussed and identified potential targets in Tampa’ that he wanted to attack, authorities said.

Osmakac allegedly wanted help getting the firearms and explosives for the attacks, and was put in touch with an undercover FBI employee.

Last month Osmakac met with the agent and allegedly told him that he wanted to buy weapons including an AK-47-style machine gun. He also allegedly wanted Uzi submachine guns, high capacity magazines, grenades and explosive belt.

Osmakac gave the agent a $500 down payment for the items in a later meeting and outlined his intentions to build bombs, authorities said.

Osmakac allegedly said at another meeting earlier this month that he wanted to bomb night clubs, a business and the Operations Center of the Hillsborough County Sheriff’s Office. It is also believed he wanted to blow up an Irish pub and Starbucks coffee shop.

-Pakistanis for Peace Editor’s Note- We are glad that the authorities apprehended Sami Osmakac before he was able to allegedly carryout any of the attacks that he is accused of planning. Congratulations to the Hillsborough Police Department in Tampa along with the federal authorities. Loss of any life and certainly innocent loss of life goes against the fundamental nature of our being at Pakistanis for Peace. Bring a Pakistani American as well as a Muslim American, attacks attempted or carried out by other American Muslims such as Faisal Shahzad or even Maj. Nidal Hasan, and now Sam Osmakc, hits at the heart of our peaceful American dreams. As a result of the whacked out few, we as a whole are marginalized. But until these terrorists and wanna be terrorists are all taken off the street, the war on terror must go on~

Filed under: American Muslims, Democracy, Freedoms, Hate Crime, homegrown terror, Islam, Muslims, terrorism, United States Tagged: Al-Qaeda, American Muslims, Faisal Shahzad, Florida, Hillsborough County, Hillsborough County Sheriff’s Office, Home Grown Terror, Maj. Nidal Hasan, Muslim Extremists, Sami Osmakac, Tampa, terrorism, Yugoslavia

By Nida Khan for The Huffington Post

While many Muslims (and people outside the faith for that matter) were heavily embedded in a debate over the controversy surrounding hardware store Lowe’s and its recent decision to remove ads from TLC’s reality show All American Muslim, a more detrimental attack against their future was all but finalized. Reversing an earlier decision to veto provisions of the National Defense Authorization Act (NDAA) for 2012, President Obama made the disturbing announcement that he would sign this legislation into law and thereby solidify the ability of the military and other factions to indefinitely detain anyone they deem an enemy of the state. And on New Year’s Eve, the President unfortunately made good on this promise with the stroke of his pen. At a time when the United States is grossly engaged in both active combat and covert drone campaigns in a multitude of Muslim nations, and when loosely defined terms like ‘terrorist’ can be arbitrarily thrown about, Muslims specifically — and all of society generally — shouldn’t take this disturbing development lightly.

In post-9/11 America, many have sadly grown accustomed and tolerant to routine practices of racial profiling, bias and even attacks against Muslims and those perceived to be Muslim. But in addition to blatant violence, workplace discrimination and subliminal acts of racism, Muslims have also become aware of another nuance that other Americans may not even realize exists — hesitation to give to charity. Because of fear that any charitable Muslim organization or mosque could suddenly be called out for links to a lone extremist faction (whether it’s justified or not), many pulled their money and cut back on donations to the extent that long-established charities found it virtually impossible to survive. Usually without any valid reason, many stopped supporting Muslim aide groups for the simple notion that anyone, anywhere could at any moment single out that organization and in turn put all those who gave money out of goodwill at risk for associating with them. The victims in all this? The impoverished and destitute in many “third world” countries.

At the same time, tragically, other active Muslims who were entrenched in the community or worked in an organizing capacity (much like our president once did for the disenfranchised), ceased their activities over trepidation as to how their efforts towards equality could one day be misconstrued for something nefarious. The climate of society forced many followers of the Islamic faith to alter their involvement on a plethora of levels. Even today, as forces like the NYPD keep Muslims under intrusive surveillance and continued cases of FBI entrapment emerge, many have stopped attending mosques or interacting too much within the community out of sheer apprehension over unwarranted government action. It is an unfortunate reflection of how marginalized groups often times suffer under the radar without a representative voice in government and in the mainstream.

Throughout modern history, we’ve had other instances of outrageous fear mongering, bias and injustice against those whose patriotism we questioned. Though it is rarely covered in classrooms, the internment of hundreds of thousands of Japanese and those of Japanese ancestry during WWII is a perfect example. Literally rounded up and “excluded” from living in the cities and towns they resided in, these “suspicious” individuals were interned in camps because their allegiance to the country “could not be determined.”

In 1950, at the height of the great red scare, Congress passed the Internal Security Act which required the American Communist Party, affiliated organizations and all ‘subversives’ to get fingerprinted and officially register with the Attorney General. This draconian law was so outrageous that then-President Harry Truman even vetoed it (though Congress overruled his veto in the end). The truly tragic and troubling thing about today’s NDAA is that President Obama isn’t even attempting to veto it anymore; he is instead giving it his stamp of approval. Even though the president stated that he has “serious reservations” regarding the detention, interrogation and prosecution of suspected terrorists, and even though he emphasizes that his administration will not indefinitely militarily detain American citizens without trial, what happens after he is no longer in office? Future leaders of the free world, after all, have absolutely no obligation to honor Obama’s signing statement, nor follow in his footsteps.

Yes, our first African American president has changed much of the vitriolic language used when covering the topic of terrorism, and yes he has taken great caution to ensure that Muslims and terror itself are not juxtaposed together. For that, he should be commended. But by finalizing the ability of any president to deem persons — including U.S. citizens (if they so interpret this bill) — an enemy that could then be indefinitely detained without charge or without trial, he sets into motion a frightening precedent. As a former constitutional law professor, President Obama should be inherently aware of the impending ramifications.

During the struggle for civil rights, many journalists, activists and those vocal citizens working alongside Martin Luther King Jr., Malcolm X and other leaders suddenly found themselves targeted for their activities. Countless advocates became political prisoners and others saw their careers and lives ruined. Now at a time when we already have legislation like the Patriot Act renewed, and warrantless wiretapping is openly put into practice, this defense act not only indoctrinates AUMF (2001 Authorization for use of Military Force) and many activities that were previously in existence, but it also leaves open the possibility of silencing anyone on a level with which we never even imagined.

As American Muslims, we’re happy that some are starting to ease the negative imaging and stereotyping against us, and are instead open to learning more about what the Islamic faith truly stands for. As a routinely alienated group, we’re overly ecstatic when a program like All American Muslim actually portrays us in a light other than that of some extremist radical. But while we should embrace the boycott of Lowe’s for its open bigotry, and praise folks like Russell Simmons for stepping up to the plate to purchase ads for the program, we should put just as much focus into the potential of someone like a Newt Gingrich or Rick Santorum taking over the White House and having full reign to detain whomever he pleases. Just remember the Bush-era verbiage of “you’re either with us or against us” and the atmosphere of intolerance that permeated under his presidency, and couple that with the ability of someone with his mentality being able to willfully determine any one of us a “traitor,” lock us up and throw away the key.

If Muslims scaled back their activities in the community and their charitable donations out of paranoia over the unrealistic possibility of being tied to something suspicious, just imagine the fear that will ensue if anyone can be instantly and militarily detained over accusations where the burden of proof won’t even be on the accuser. It is indeed an alarming scenario that can (and in all likelihood will) give new meaning to the term reality — no TV required.

Nida Khan is an independent journalist and producer working in print, radio and TV. As a news correspondent for WRKS 98.7 Kiss FM NY, she has covered everything from Barack Obama’s presidential campaign to protests for the defense of Sean Bell.

Filed under: American Muslims, Democracy, Freedoms, Islam, Muslims, President Obama, United States, US Commission on International Religious Freedom Tagged: All American Muslims, American Muslims, Civil Rights, George W. Bush, Islamophobia, Lowe’s, Malcolm X, Martin Luther King Jr, Muslim Americans, Muslim Charities, National Defense Authorization Act, Newt Gingrich, NYPD, Patriot Act, President Obama, Racial Discrimination, Rick Santorum, TLC

Another good article by Jawed Chaudry. http://www.express.com.pk/epaper/PoPupwindow.aspx?newsID=1101420620&Issue=NP_LHE&Date=20120108