Tag Archive | "Muharram"

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Eid-e-Milad-Un-Nabi

Posted on 03 February 2012 by Tea Server



Allahuma salli ala Muhammadin wa – ala – Ale Muhammad

O God! Shower thy blessings on Muhammad and the descendents of Muhammad

Eid-e-Milad is here and its time to celebrate. It is time to remember the teachings of the Prophet and follow the mission the Prophet dedicated all his life to.


Eid-e-Milad is celebrated in the memory of Prophet Muhammed. The Holy Prophet was born on the twelfth day of Rabi-ul-Awwal in 570 C.E Saudi Arabia, Mecca. Rabi-ul-Awwal is the third month of the Muslim year. Eid-e-Milad is both, a time to rejoice and a time to mourn, since the Prophet passed away on the same day.

The tradition of celebrating the Holy Prophet’s birthday on a large scale began in Egypt by the Prophet’s descendants, through his daughter Fatima. It was celebrated mainly by religious scholars and religious establishments. They gathered to hear sermons, distributed sweets, alms and particularly honey, the Prophet’s favourite.


Maulid

Eid-e-Milad is also called Maulid, since it is Prophet Muhammed’s Eid and the song sung in praise of the Prophet’s birth is called a Maulud. From the Middle Ages, it was believed that, listening to the recitation of Maulud has not only worldly but heavenly rewards too.

Barah Wafat

This festival is also referred to as, ‘Barah Wafat’ which stands for the twelve days of sickness of the Prophet, before he passed away. The day is for both mourning and celebrating. The Sunni sect and the Shia sect have a different take on the ways of celebrating of this day.

Celebrations by Shia Muslims

Shia Muslims celebrate this day to remember that Prophet Muhammed chose Hazrat Ali as his successor at Gadhir-e-Khumm. This occasion symbolises the Habillah (the chain of imamat or the next leader). Eid-e-Milad and Eid-al-Gadhir are two names for marking the same day, for two different reasons.


Eid-e-Milad or Eid-e-Milad-un-Nabi – This name is used to mark the Prophet’s birth and death anniversary.

Eid-al-Gadhir – This name is used to mark the handing over of the spiritual rein to Hazrat Ali at Gadhir-e-Khumm. (The route between Syria and Yemen)

On this day, believers gather to recite special prayers for thanksgiving to Allah for his favours and sending Prophet Muhammed to the world, with his message to guide the people. People attend lectures and recitations on the Life and Instructions of the Holy Prophet. Poetry or Naats are recited after prayers and sweets are distributed amongst the poor.

Shia Muslims also mourn on this day as it is also the day when the Holy Prophet passed away.

Bohra Muslims, a part of the Shia sect, too celebrate the twelve days of Rabi-ul-Awwal with prayers and by listening to recitals. Prayers are conducted in mosques for all twelve days. Many Bohras perform Zyarat (a form of prayer that is performed as a meeting with the one you are praying to).


Celebrations by Sunni Muslims

Prayers are held throughout the month. On the twelfth day of the month Muslims remember the Holy Prophet and his teachings. Mourning on this day is not practiced at all because according the Sunni Muslims believe that mourning for the dead beyond three days hurts the departed soul.

In India, people carry out processions chanting praises of the Holy Prophet and Imam Hazrat Ali. These processions are decorated with fruits, flowers or even scenes depicting religious sites, episodes and figures. The sweet dish ‘Kheer’ (sweet porridge made of rice) is prepared as a tradition in Muslim homes.

Whereas in Saudi Arabia prayers are held, sweets are prepared and the Prophet is remembered through his words.

The ‘Urs’ or ‘Sandal’

This ceremony, performed in some parts of India, is nothing but a procession. The Prophet’s symbolic representation is placed in a glass casket and carried out as a procession.

The symbolic footprints of the Holy Prophet engraved in stone, a representation of the buraq and the horse, which are believed to have ascended to the heaven with the Prophet, are kept near the footprints and anointed with sandal paste. The glass casket is elaborately decorated. Marsiyas and elegies are sung while the procession is carrying on. This ceremony is the ‘Urs’ or ‘Sandal’

The religion of Islam celebrates three different Eids, Eid-ul-Fitr (Ramzan Eid), Eid-ul-Zuha (Bakri Eid) and Eid-e-Milad (Prophet Muhammed’s Birthday). All these stand for different occasions. Muharram is the Islamic New Year, it is not a time for merry-making and celebration but a time to remember the sacrifices of the holy ones.

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Iran Chronicles Part 1 – chalo chalo Iran chalo!

Posted on 01 February 2012 by Tea Server

This is first part of a series of posts on Iran based on travel experiences in the country in 2011.

Sir, can I ask why Iran?” asked the travel agent whom I called to book the flight for Tehran.

 “I have an interest in the culture, people and language”, I respond.

Hmmm but people would normally go to Dubai for that… anyway”, he conveys his lack of cultural knowledge.

Just like a lot of people confuse us Pakistanis as Arabs, the Iranians have to face the same misery.

Iran Tourism

The country is so diverse in terms of culture, lifestyle and landscape that planning the trip to Iran was itself an exciting experience – from LonelyPlanet to Iranian travel agents, books and travel documentaries; I explored everything to ensure my time in Iran is well spent and I return with a better understanding of the country and its people.  With the variety it has got, its unfortunate Iran isn’t a hot tourist destination.

Getting a Visa

Iran Visa

Iran Visa

Despite the bad press, the travel agency business seems booming in Iran. There are hundreds of them in the capital and tens in other bigger cities. They can help planning the trip, arranging accommodation, travel, guides and more. Most importantly, you may need them to get a visa. Although nationals of some countries can get a visa-on-arrival but the recommended option is to get in touch with a travel agency, email relevant documents (passport copy, itinerary etc), make the visa handling payment (30-50 Euro) and wait for them to get you a Visa Ref Number which you take to your local Iranian Embassy and get a visa stamped on the passport on-spot. I received my Visa Ref number in a week and didn’t even had to go to the Iranian Embassy. You can post your Passport, Visa Ref Number and payment details to the Embassy and they return passport with the visa fairly quick. The visa fee depends on your nationality.

I would highly recommend Shiraz based Pars Tourist Agency and specifically Marjan Owji in their Visa Department. She can help you in literally everything on your trip to Iran and she does that not from a customer-friendly-business perspective, its Persian hospitality at its best. She took only three working days to get back to me and the Embassy took another three days. The visa process was fairly straightforward. Everyone, except citizens of Israel can get an Iranian visa. The citizens of Bosnia-Herzegovina, the Former Yugoslav Republic of Macedonia, Saudi Arabia, Singapore, Slovenia and Turkey can stay for up to 3 months without a visa.  The maximum duration of tourist visa is 30 days while for the visa-on-arrival its 15 days. Once in Iran, extension is possible fairly easy.

Visa fee for every country is available here and here. We had to pay something around £20 on a Pakistani passport and £120 on a British passport. More information can be obtained by calling the local Iranian Embassy or browsing the MFA Iran website.

As a notable exception, the 90sq-km beach resort of Kish Island, south of Iran, easily accessible from Dubai, does not require advance visas for visits of up to 14 days, including Americans. This is Iran’s response to the Emirates and the state is promoting trade (by making it free-trade-zone) and tourism on the island. The island has facilities for scuba diving, jet-skiing, sailing, fishing, parasailing, reef walking, coral viewing, boating and water-skiing and offers gorgeous white sandy beaches for relaxing walks and plenty of huge malls if you fancy a retail therapy.

Air-lines

Most of the major carriers have flights to Iran but the favourite for travelling to Iran are Iran’s national carrier Iran Air, Azerbaijan airlines with stopover in Baku, Aeroflot (Russian airlines) with stopover in Moscow, Air France and other Middle East based carriers.  Other low-cost international carriers include Pegasus airlines (Istanbul-Tehran), Air Asia (Far East-Tehran), Air Arabia and Jazeera Airways both connecting through the middle East.

Launched in the mid of 20th century, Iran Air started with domestic flights between Tehran and Mashhad. By 1970s, Iran Air was ranked amongst the safest airlines in the world (second only to Qantas; being accident free for decades). However, things changed suddenly after the revolution. Because of the US imposed sanctions, the airline could not buy new planes and even had to cancel deals setup earlier. The sanctions meant the airline had to rely on older planes, risking the security of the passengers and the staff onboard. At present, majority of the fleet is decades old with average age nearing 25 years. The Fajr Aviation and Composites Industry in Tehran is responsible for overhauling existing fleet and designing new airplanes. Recently, there have been conflicts over refuelling Iran Air planes as well when UK CAA and the Abu Dhabi Airports Company refused to refuel Iran Air planes. The EU has also recently banned Iran Air’s fleet of Boeing and Airbus because of safety concerns.

I choose to fly with Aeroflot – cheaper, good connections and short stopovers. The flight originated from London Heathrow, serving nicely done Salmon and landing three hours later in Tehran’s primary IKA airport (30KM from city). The two-hour stopover at Moscow Sheremetyevo International Airport was an interesting experience – this was by far the best airport I have seen so far. It’s so huge it could take hours walking from one terminal to the other with duty free shops spread everywhere and the airport giving a fine, shiny, glossy clean look and feel. Plenty of Iranians on the airport – some praying, some gossiping or buying stuff; looks like this the favorite route from EU to get back home for them. It took another three hours for the flight from Moscow to Tehran with an amazing Omelet served for breakfast as we approached Iran.

Note that if not staying in Tehran and planning to get to any city other than Tehran upon your arrival, you would have to change airports, from Imam Khomeini to Mehrabad, 40 km away, to get to your domestic flight.

Accommodation in Iran

Courtyard of a traditional hotel in Iran

Courtyard of a traditional hotel in Iran

You do not necessarily need travel agents to book accommodation for you, although that’s the easiest way. Popular travel/hotel-booking websites like booking.com, venere.com, laterooms.com do not support Iranian hotels; again because of the economic sanctions. However, there are lots of websites voluntarily setup by Iranians who like to see more people visiting their country and these provide lots of information on hotels, pictures, locations, costs etc. You can use these websites, in addition to travel agent websites to choose hotels and then book by directly calling/emailing the hotel, many of which have their own websites as well.

There is no presence of international-chain-hotels like Marriot or Holiday Inn in Iran – if you have read this far, you should know why. The hotels in Iran come in three varieties:

(i)                  Cheap bed-n-breakfasts with private or shared accommodation – These can be found in pretty much every city and are  generally located in city centre with good transport links. Tehran is scattered with hundreds of them.

(ii)                Traditional hotels – These are Iranian version of premium-posh hotels. They are generally converted Inns, older mansions/houses, travellers and traders resting spots – called Sofrekhane Sonati in Farsi. Ponds, trees and fountains in the central lawn, tinted glass windows and beautifully lit at night, these are your best bet to experience Iranian culture.

(iii)               Mid-range to top-notch modern hotels – Larger urban capitals and tourist destinations like Kish Islands have a few modern hotels to compete with multi-star international hotels. Generally, they are not located in city centre and price range vary on a large scale, so one needs to be cautious to check prices from several sources.

Travelling between cities

Transportation between cities in Iran is comfortable, safe, timely, reliable, well managed and cheap as chips. Cities and towns are connected through buses, rail network and domestic flights while port-cities and towns both in North and South also enjoy ferry connections. Depending on the distance, time available to travel and cost considerations, one can make use of flights, trains, buses or even hire comparatively cheaper private taxis.

Iran Map showing major cities and distances between them
Iran Map showing major cities and distances between them

Buses: Iran enjoys a pretty extensive and competitive bus network from most of its major cities. Major cities have bus terminals a few miles outside the city, planned on the model of airports with separate terminals and connected to city through local transport links. Buses can take you from anywhere to anywhere in Iran – pretty much anytime of the day (or night), normally without long stop-overs and running on time. Police checkpoints on the highways ensure safety. Tickets can be booked either in advance by calling the bus station or on-spot if you reach sometime before expected time of bus departure.

Iran Buses

Iran Buses

The buses generally come in two classes: lux/Mercedes/2nd class and super/Volvo/1st class. First class buses are air-conditioned and you will be provided with a small snack during your trip, while second class services are more frequent. There is little financial incentive to opt for the second class tickets.  Among the many bus operators, Royal Safar Iranian is the best, in terms of comfort and reliability, with a fleet of modern comfortable buses. They also run sleeper buses between major cities with reclining chairs, serving Iranian meals and sweets and movies on play – e.g. Shiraz to Isfahan all for $11; while regular buses cost $6. Apparently, you can book tickets online at http://www.royall.ir/ , if you can read their Farsi website or by calling the available phone numbers. Other bus operators are named Seir-o-Safar and Taavoni. Saipa Diesel, Iran’s leading manufacturer of trucks, trailer and mini-buses provides many of the buses you see on roads in Iran. The company also imported several hundred larger buses from China to serve on longer routes.

Trains: The train network is limited but comfortable, speedy and affordable. It has been expanding at 500KM every year for few years and major cities have been connected through contracts with Chinese companies. The under construction Chabahar-Zahedan-Mashhad railway line extending from northeast to southeast will enable Pakistan pilgrims to travel by train to Mashhad instead of the long bus journey from the border. Other international links include trains to Iraq, Syria, Turkey, Azerbaijan, Armenia, Afghanistan and Central Asia. It is possible to travel from London to Tehran, by train!

Tehran Railway Station

Tehran Railway Station

The passenger rail system is called Raja Passenger Trains. The Sleeper berths in trains allow good night’s sleep specially on longer journeys like Tehran-Mashhad; will cost almost double the bus ticket but are worth it on longer journeys. The best of the trains are called 4 pax Ghazal or Plur train. The added benefit of travelling by train in Iran, like anywhere else, is that you get to see a lot of places on the way, sample food, see tourists and unlike many places, get a chance to meet, talk with and befriend locals. This is your best option to make a few good friends in Iran.

For Train timings, ticket prices and booking information, Google is your friend. If nothing helps, travel agencies can do it for you.

Domestic Flights: A leading oil producer can of course afford to have cheap domestic flights, sometimes dramatically cheap in comparison to international market. Planes are aging, and maintenance and safety procedures are sometimes well below western standards, but it still remains the safest way to get around Iran, given the huge death toll on the roads and longer distances between cities. The average price is in the range of $50 – $80.

Iran Air

Iran Air

Iran’s major domestic carriers Mahan Air, Iran Air, Kish Air and Aseman Air, all have websites and online booking system but you cannot make use of online ticket booking unless you have an Iranian bank account or a debit/credit card. The reason obviously is economic sanctions imposed on Iran means no international banking relationship with Iranian companies. The best way to book domestic flight tickets in Iran before landing in Iran is (i) find local office of above stated Iranian airlines in your city/country and they can do it for you or (ii) use an Iranian travel agent to book tickets for you, they will give you eticket and you pay them into their bank account normally setup somewhere in the EU.

Off Days in Iran

Thursday is generally half-day and Friday is the weekend break. Saturday and Sunday are normal working days. The biggest and most celebrated of all events in Iran is Nowrooz – the start of new year on Persian calendar which is marked with a week off. Other holidays are linked to the revolution and religious days (Muharram/Ramzan) as well as Eid festival.

Comparison Charts

Based on all the information I gathered from websites, Lonely Planet and talking to travel agents, I composed a comparative chart with compares price offers by four different travel agencies for hotel accomodation and travelling between cities (cab/train/flight). This helped me figure out which agency works best for me. The chart can be downloaded in image format here and more detailed Excel format here.

In the next posts, we’ll explore Iran from inside…. with pictures, videos and lots of interesting stories and interpersonal observations.

Some of the travel Agencies I spoke to….

Some of the websites I used for hotel search…

 

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Syndicated from: ALE Xpressed

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The Islamic months

Posted on 27 January 2012 by Tea Server



The Islamic months are also 12 months. and they are

1. Muharram ul Haram

2. Safar

3. Rabi-ul-Awwal

4. Rab-ul-Akhir

5. Jamadi-ul-Awwal

6. Jamadi-ul-Akhir

7. Rajab

8. Sha’aban

9. Ramadhan

10. Shawwal

11. Dhul Qadah

12. Dhul Hijja

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Rehman Malik tops 2011 ‘Hall of Shame’

Posted on 31 December 2011 by Tea Server

Be it Veena Malik, Shoaib Malik, or Rehman Malik, there is one thing I have realized; it’s not easy being a Malik in Pakistan.

The Maliks of Pakistan are forever surrounded by controversies. Despite stiff competition amongst politicians and artists who struggled to top the “hall of shame, 2011,” guess who has managed to secure the first position once again? Our very own, very dear, very entertaining, Dr Abdul Rehman Malik. To acknowledge his outstanding performance, he has even been awarded a PhD degree by the Syndicate of Karachi University in recognition of his “matchless services to the country.”

Some of his golden words uttered during the year 2011, that range from outlandish to hilarious, are listed as follows:

1) Statement: “If someone insulted Prophet Muhammad (pbuh), I, too, would shoot him”.

Event: On the assassination of Salmaan Taseer. The government responds in a way the authorities are supposed to: by promising the laws would stand, but Rehman  Malik comes up with this bizarre statement instead.

Look my dear friend, who knows one fine day some Qadri pops out of my convoy and kill me for XYZ reason under the garb of blasphemy law, would any media man come to rescue me?

2) Statement: “I am thankful to the Taliban who did not carry out any attack on Shia Muslims and showed respect to their rituals.”

Event: During the event of Ashura, Rehman Malik passed another shocking statement to the media. He actually thanked the Taliban for not attacking Shia processions! And no, he did not stop there. Rehman went on to say that he had appealed to the Taliban, asking them to spare the processions of Shia Muslims, and that he was grateful that they  responded positively to his appeal.

My friend, we must not pass sweeping statements on Taleban, like us they are human too. Shouldn’t we thank them for sparing us for at least one day, isn’t it a good deed?

3) Statement: ”The Tablighi missionary centre in Raiwaind is the breeding ground for extremism and terrorism in Pakistan as the centre has a major role in brainwashing the extremists.”

Event: Rehman Malik made this statement to the audience at the security think-tank International Institute of Strategic Studies (IISS) while speaking on the topic of ”Countering Extremism in South Asia’.

You need to watch movie “Khuda Kay Liye” and listen to Naseeruddin Shah closely, he says “Islam main Darhi hai, Darhi main Islam nahin”, now try to figure out what I mean.

4) Statement: ”If Google and Youtube do not help the Pakistan government, then Pakistan reserves the right to block these services to prevent terrorists from using it”.

Event: The Interior Minister when talking to the media at the FIA headquarters, urged the internet service providers to extend their help to the government for exterminating the menace of terrorism from the country.

I have warned Government of Googlistan and Republic of Youtube to cooperate with Pakistan at their best and they have agreed to keep a strict eye on terrorists using their web space to disrupt Pakistani soil. We will not spare them.

5) Statement: ”I had given a warning yesterday that there should be no match-fixing. This time I am watching it very closely. If any such thing happens we will take action”.

Event: Before the World Cup semi-final against India, Pakistani cricketers were warned beforehand not to indulge in any match-fixing by the Interior Minister Rehman Malik who said he was keeping a “close watch” on their activities.

My every statement has a philosophy behind it; we kept a close eye to watch players and didn’t let them match fix. They win, lose or even play under pressure due to my policing is not my headache. I want results.

6) Statement: “PML-N had embraced Osama bin Laden and was responsible for bringing Osama bin Laden from Egypt to Pakistan for his treatment”.

Event: Speaking at the National Assembly, Malik denied opposition leader Chaudhry Nisar’s claim that the government was sleeping while the US operation was carried out. He lashed out at PML-N for bringing Bin Laden to Pakistan.

All of you talk about 100 suitcases Nawaz Shareef brought to Saudi Arabia but forgets what he brought from there; Osama Bin Laden was packed in one of those suitcases, I will tell you the whole story at the “right time”.

7) Statement: ”Extortionists should quit extorting and leave the city”.

Event: Talking to the media after addressing a ceremony held at the Karachi Chamber of Commerce, Interior Minister Rehman Malik warned the extortionists and target killers to quit and leave Karachi else stern action will be taken against them. I bet they were scared.

Stupid warnings always work in my case; good extortionists would listen to me and leave the city, while “bad apples” will be left with no option but to disappear as well.

8) Statement: ”When it is reported that 100 people were killed due to target killing, investigations reveal that only 30 were its victims while 70 others died at the hands of their wives or girlfriends.”

Event: During the press conference in Quetta, when target killings were on an all time high in Karachi, the Interior Minister said that the reported figure of deaths due to target killing were not accurate because half the men were killed by the women in their lives. Now that’s some imagination Mr Malik has there. Too many action-thriller films I would say.

Along with Interior ministry I am given a task to handle “internal affair ministry” as well.

9) Statement: “They were wearing black clothes like in Star Wars movies, (one) with (a) suicide vest. They had small beards and two of them were between 20-22 years old while the third who blew himself up was about 25.”

Event: This classic comment erupted from Malik’s mouth when he was talking to the media after the PNS Mehran attack. Our dear Interior Minister came up with another bizarre analogy and compared terrorists’ outfits to Star Wars characters. Told you he was into action flicks and stuff.

One of your private Tv channels portrays me as Chulbul Malik but I proved them I am a Starwars Freak.

10) Statement: “All ground intelligence shows that Ilyas Kashmiri is dead. What I can say is that there is a 98 % chance he is dead”.

Event:  Interior Minister Rehman Malik told the media that although he had no physical proof, he was ’98 % sure’ that senior al Qaeda operative Ilyas Kashmiri was killed in a US drone strike in South Waziristan. Let’s add clairvoyance to his list of countless other outstanding traits, shall we?

You won’t ever see me boasting about percentages or issuing loose statements.Can’t do much about this, I am a Maths Man too.

Syndicated from: Tanzeelism

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Islamic Calendar

Posted on 28 December 2011 by Tea Server



In the name of Allah, Most Gracious, Most Merciful

In the Holy Quran we read:

“They ask thee about the new moons. Say, These are means for measuring time for people’s affairs and for the Pilgrimage” (Holy Quran, Ch. 2 V. 190)


Islam has made use of both the lunar and solar system of measuring times. Where worship is to be performed in different parts of the day the solar system of reckoning time is used as in the five daily Prayers or for the beginning and breaking of the fast, and where worship is to be completed within a particular month or part thereof, the lunar system is used, as in the determination of the month or part thereof, the lunar system is used, as in the determination of the month of fasting or fixing the time of Hajj or other festivals.

To calculate conversions from one calendar year to the other the following formula is used:

G = H – ( (3 * H) / 100 ) + 622

H = G + ( ( G – 622) / 32 ) – 622

Where G = Gregorian year (AD)

H = Hijra year (AH)

Thus 2000 AD is 1421 AH

Islamic calendar consists of twelve lunar months. Each month may be of 29 or 30 days depending on the sighting of the new moon.

An lunar year has, on average, 355 days. This is 10 days less than the solar year. Hence an Islamic year is moved ahead 10 days each year in solar calendar year.
Following are the names of the Islamic months:

1. Muharram ul Haram

2. Safar

3. Rabi-ul-Awwal

4. Rab-ul-Akhir

5. Jamadi-ul-Awwal

6. Jamadi-ul-Akhir

7. Rajab

8. Sha’aban

9. Ramadhan

10. Shawwal

11. Dhul Qadah

12. Dhul Hijja

The Holy Quran states:

“The number of months with Allah has been twelve months by Allah’s ordinance since the day He created the heavens and the earth. Of these four are known as sacred” (Holy Quran, ch., v 36)Muharram, Rajab, Dhul Qadah and Dhul Hijja are considered to be sacred months. Fighting during these sacred months is considered to be a sin.

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Frustration.

Posted on 12 December 2011 by Tea Server

So all of a sudden the usual troubles have come back. I was having a ‘normal’ time but then, its me. Monday and Raafay never get along well and it’s proved. I reached university in the usual mood and was waiting for the Lab to start when my friend told me that my attendance for the computer programing is only 39%, that too after I haven’t missed a single lecture all my semester. It was during the mid term exams when I was told that my name has been registered with Computer Sciences department, on checking the registration form it was clear that I had mentioned Mechatronics department. I was told to write an application requesting a change in the department, I did so hours before my exam. I was told that the problem will be solved and I must not worry. Mid terms passed and I haven’t been marked present at all.
Well I went to the coordinator again and I was told that the registration will be sorted but I should convince the lecturer to mark me present on each and every date by hand with signatures and for that I should have some proof that I was present.  Thankfully I talked with the lab in charge and he marked me present for a few labs, still have to talk with mam and double thanks that I had noted down each and every lecture with date mentioned!

It was Muharram and I had four holidays in succession so we decided to go back home for one full week. Going home is perhaps the best time of my university life and I wait for it. We got the seats pretty late, 1:30am and that too was an extra bus especially for Muharram as everyone was going back home. We reached early morning and Hamza’s friend was there to receive us. Papa and Mama couldn’t come as they had to go to the hospital. The good thing was, papa didn’t forget our favorite breakfast :D Manal came later in the day so the family was complete :) Next day we had to visit our village as my uncle had returned after Hajj and all the family was present. For a change all the cousins were together and we had a really good time :) It was also the time when we played cricket and I won both the matches quite easily in the end :D The next day we had to visit our Khala as my cousin is getting married, we decided that a few basics and the dresses so that we don’t waste much time when we come back to Multan. Again all the cousins from the other side were together and enjoyed alot as usual. The next day was when all the cousins who were to village came back and stayed at our place, we decided against watching a movie which was the usual routine and sat togetherr, talking for hours and hours, didn’t even know it was morning by the time we felt sleepy.

Its good actually to talk about the activities of past. Past is always pleasant even if it was the worst time of our lives, we can just talk about, Cherish the good memories, even laugh at the more dreadful ones. Now the fifth day was supposed to be the time when I had to enjoy the most. No one except family, reading novels, music at night, teasing Manal and Hamza and Tamur, but then Manal had to go back to Bahawalpur and Tamur had school to attend. Hamza and me were all alone and I didn’t feel like doing anything. Then a friend of mine gave me this Idea and we decided to go back home, consoling myself that I’ll be home early to attend the marriage ceremony of my cousin. We packed at a short notice and went to the terminal and after 3 hours of struggle got the seat. The very day I reached Islamabad and reached university I was told that I have two quizzes, I quickly prepared for them and well they went fine, next few days were busy and I didn’t even have time to scratch my head :D

The way Pakistani Cricket team are playing these days, makes me feel the proudest Pakistani ever. Everything they do goes right, every player they play does his best, every match they play results in something big and a victory, thanks Allah and I hope this winning streak doesn’t end. Just look at the record here since January. Beating New Zealand in the test and ODI series, reaching the World Cup Semi Final, beating West Indies in the ODI and leveling the test series, beating Ireland in the ODI series, Clean sweeping Zimbabwe in both the formats, beating Srilanka in the respective formats, and now thrashing Bangladesh. But I will again repeat, the biggest test will be the England series and my heart gives me a feeling that Pakistan will be the winners. This in my life has been the most consistent and hungry team ever.

ummm and NO, no philosophy this time. I wanted to write just to get rid of all the frustration that has been burning inside me.. :D

Syndicated from: Finding Neverland

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10th Muharram, Gumba Kevera

Posted on 10 December 2011 by Tea Server


10th Muharram, Gumba Kevera is in memory of “Bagh e Fidak” Taken on: 6 Dec 2011 11:50 AM. This Video Capture from my personal cell phone. at Musavi Shafquat Hussain Shah Road Rohri Sukkur Sindh Pakistan.

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Fasting the Day of ‘Ashura’

Posted on 08 December 2011 by Tea Server



‘Ashura’ commemorates the day that Allah saved the Children of Israel from Pharaoh.

Fasting on Muharram 10, known as the Day of ‘Ashura’, expiates for the sins of the past year. When the Prophet (peace and blessings be upon him) arrived in Madinah in 622 CE, he found that the Jews there fasted on Muharram 10 and asked them the reason for their fasting on this day. They said,” This is a blessed day. On this day Allah saved the Children of Israel from their enemy (in Egypt) and so Prophet Musa [Moses] fasted on this day giving thanks to Allah.”

The Prophet (peace and blessings be upon him) said,

“We are closer to Musa than you are.”

He fasted on that day and commanded Muslims to fast on this day. (Al-Bukhari) The following year, Allah commanded the Muslims to fast the month of Ramadan, and the fasting of ‘Ashura’ became optional. It is also reported that the Prophet (peace and blessings be upon him) intended to fast on the ninth and tenth. Ibn ‘Abbas reported: The Messenger of Allah fasted on the day of ‘Ashura’ and ordered the people to fast on it. The people said, “O Messenger of Allah, it is a day that the Jews and Christians honor.” The Prophet said, “When the following year comes, Allah willing, we shall fast on the ninth.” The death of the Prophet came before the following year. (Muslim and Abu Dawud) For more on ‘Ashura’ and Muharram, please read:¤ The Significance of Fasting the Day of ‘Ashura’ Virtues of the Month of Muharram & Fasting during It


Thus, according to scholars, you may choose to fast ‘Ashura’ on three days (ninth, tenth, and eleventh); two days (ninth and tenth); or one day only (the tenth). The Prophet (peace and blessings be upon him) said, “Fasting the day of ‘Ashura’ (is of great merits), I hope that Allah will accept it as an expiation for (the sins committed in) the previous year.” (Muslim) But this expiation of minor sins comes only if you avoid major sins. It is a big mistake to rely on fasting a single day to “wipe your slate clean.” If you neglect your daily Prayers or the fast of Ramadan, or if you backbite, lie, commit adultery or other major sins, fasting on ‘Ashura’ alone will not atone for your sins.

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The great scholar Ibn Al-Qayyim Al-Jawziyya (b. 691 AH/1292 CE) wrote: This misguided person does not know that fasting in Ramadan and praying five times a day are much more important than fasting on the Day of Arafah and the Day of ‘Ashura’, and that they expiate for the sins between one Ramadan and the next, or between one Friday and the next, so long as one avoids major sins. But they cannot expiate for minor sins unless one also avoids major sins; when the two things are put together, they have the strength to expiate for minor sins. Among those deceived people may be one who thinks that his good deeds are more than his sins, because he does not pay attention to his bad deeds or check on his sins, but if he does a good deed he remembers it and relies on it.

This is like the one who seeks Allah’s forgiveness with his tongue (that is, by words only), and glorifies Allah by saying “subhan Allah” one hundred times a day, then he backbites about the Muslims and slanders their honor, and speaks all day long about things that are not pleasing to Allah. This person is always thinking about the virtues of his saying “subhan Allah” and saying “la ilaha illa Allah” but he pays no attention to what has been reported concerning those who backbite, tell lies, and slander others, or commit other sins of the tongue. They are completely deceived. (Al-Mawsu’ah Al-Fiqhiyyah, part 31, Ghuroor) You may hear of some customs associated with ‘Ashura’ such as cooking and eating certain foods on that day, wearing kohl or henna, or even merrymaking. Others consider this a day of mourning and wailing in honor of the Prophet’s grandson Al-Husayn, who was killed in battle on that day. The scholar Ibn Taymiyah (b. 661 AH/1263 CE) stated that all of these are bid’ahs (reprehensible innovations) that should be avoided. Take advantage of this opportunity to bring yourself closer to Allah on ‘Ashura’ by fasting and praying for forgiveness.

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Tazyiya, Alam and Zuljinah processions have begun at Faisalabad .

Posted on 07 December 2011 by Tea Server

Tazyiya, Alam and Zuljinah processions have been taken out in all cities and towns across the country. The 10th Muharram main procession in Faisalabad has been taken out from Imam …

4 pictures










Syndicated from: SeenReport

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Ashura as a Myth

Posted on 05 December 2011 by Tea Server

The Day of Ashura is a day of mourning for the martyrdom of Husayn in the Battle of Karbala for the Shia Muslims. A rich tradition of beliefs and rituals surrounds the commemoration of this day: there are intense, poetic recitations, there are beating drums and chants, narrations of the history of the event, public processions, ceremonial chest beatings, ritual flagellations, and even re-enactments of the battle of Karbala. There is a deeper significance to all of this, which I became aware of only after I had read Karen Armstrong’s work on mythology.
Armstrong does not limit herself to the narrow definition of a myth as a ‘purely fictitious narrative usually involving supernatural persons, actions or events…’ something that is mutually exclusive with an actual historical event. Her conception of a myth is deeper and meaningful. A myth, she says “is an event that – in some sense – happened once, but which also happens all the time.”
To my mind, it is difficult to find a more perfect contemporary example of it than the tradition of Ashura. The battle of Karbala is an actual historical event, it happened on 10th of Muharram 61 AH (680 CE). However, in a sense, this battle happens every year in the lives of Shia Muslims.
Armstrong says, a myth “is nearly always rooted in the experience of death and the fear of extinction.” The death of Husayn forms the core of this tradition.
“Mythology is usually inseparable from ritual. Many myths make no sense outside a liturgical drama that brings them to life, and are incomprehensible in a profane setting.” It is the rituals of recitations, narrations, chest-beatings, flagellations, re-enactments that breathe life into Ashura. While it is a very meaningful activity for the Muslims who do it, from the profane perspective, it is incomprehensible and absurd.
“The most powerful myths are about extremity; they force us to go beyond our experience. There are moments when we all, in one way or another, have to go to a place that we have never seen, and do what we have never done before.” Ashura forces the participants to go beyond their day to day experience, and takes them to a time and place they have never seen, the day of the battle of Karbala.
“myth is not a story told for its own sake. It shows us how we should behave.” For the Shias, the martyrdom of Husayn provides the central ethical narrative to their lives; it is not just a historical story, it leaves them with moral understanding of what sort of personal virtues they should aspire to in life.
In mythology “we entertain a hypothesis, bring it to life by means of ritual, act upon it, contemplate its effect upon our lives, and discover that we have achieved new insight into the disturbing puzzle of our world. 
A myth, therefore, is true because it is effective, not because it gives us factual information. If, however, it does not give us new insight into the deeper meaning of life, it has failed. If it works, that is, if it forces us to change our minds and hearts, gives us new hope, and compels us to live more fully, it is a valid myth. Mythology will only transform us if we follow its directives. A myth is essentially a guide; it tells us what we must do in order to live more richly. If we do not apply it to our own situation and make the myth a reality in our own lives, it will remain as incomprehensible and remote as the rules of a board game, which often seem confusing and boring until we start to play.”
This is how I make sense of the Day of Ashura.
Quotations are from A Short History of Myth by Karen Armstrong.

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History of Muharram

Posted on 05 December 2011 by Tea Server



Muharram is the first month of the Islamic calendar. On the first day of Muharram, the Islamic New Year is observed by Muslims. The Islamic calendar is a lunar calendar, and is 11 to 12 days shorter than the solar year. Hence it is a little different from the Gregorian calender that is used in the western nations. When compared with the Gregorian calendar, which is a solar calendar, the lunar month of Muharram shifts from year to year.

The month of Muharram is of great religious significance to Islamic people the world over. It is held to be the most sacred of all the months, excluding Ramadan. The word “Muharram” is often considered synonymous with “Ashura”, the tenth day of the Muharram month.

“Ashura” is a highly important day for both sects of Islam – the Shias and the Sunnis. The Shia muslims
believe that Husayn ibn Ali, the grandson of the Islamic prophet Muhammad, became a martyr at the Battle of Karbala on the tenth day of Muharram in 61 AH(680 AD).

The pre-Islamic period in the Arabian peninsula was the era of warring tribes. In the absence of a strong leadership, there were conflicts and battles on minor issues. But fighting was prohibited in four months of the year. These months, of which Muharram was one, were considered sacred. Muharram is so called because it was unlawful to fight during this month; the word is derived from the word ‘haram’ meaning forbidden. This period of inactivity was a necessity in heavily decorated replicas of the tomb of the Imam and his family are made for Muharram the era of warring tribes. The tradition was maintained even after the advent of Islam, though provisions to accommodate and accept war in special situations, like a threat to the sovereignty of an empire, were introduced. The gory battle of Karbala was fought against this law and tradition of Islam. The inhabitants on the banks of rivers Euphrates and Tigris were traditional rivals. Their animosity was contained to some extent by Muhammad. But when his son-in-law Hazrat Ali was the Caliph(Muslim civil and religious leader considered to be Allah’s representative on earth), the old enmity re-surfaced. Hazrat Ali had two descendants, Hazrat Imam Hussain and Hazrat Imam Hassan. Hussain was the ruler of the part of the empire known today as Iran. The other part in modern Iraq was ruled by the Umayyads. Hussain was called upon by the Shiahs of Kufa, a small town in the Umayyad kingdom, to accept their allegiance and claim his place as the leader of the Islamic community. This was against the wishes of the ruler of Kufa, Yazid, who instructed his governor, Ibn-e-Ziad to take appropriate action. Meanwhile, in response to the call of the Shiahs, Hussain accompanied by his family members, headed for Kufa. When they reached Karbala, en route to Kufa, the forces of the governor surrounded them and their 70 men. Hussain, his family and his troops were tortured and killed, and Hussain’s head was severed and presented to the king. They received no help from the Shiahs of Kufa.


As this tragic incident happened on the tenth day of Muharram, Shia Muslims consider this a day of sorrow. They commemorate the martyrdom of Hussain as a religious occassion called “Muharram” (named after the month of its observance). The occassion starts on the 1st day of Muharram and lasts for 10 days until 10th of Muharram. As Muharram approaches, they put on black clothes, as black is regarded as a color of mourning. During the entire 10 day period, they keep themselves away from music and all joyous events (e.g. weddings) that can distract them in anyway from the sorrowful remembrance of that day. During each of the first nine days of Muharram, “Majalis” (assemblies) are held where Shia orators vividly depict the incident of the martyrdom of Hazrat Imam Hussain and his party. Mainstream Shia Muslims fast until the evening. On “Ashura”, devoted Muslims assemble and go out in large processions. They parade the streets holding banners and carrying models of the mausoleum of Hazrat Imam Hussain and his people, who fell at Karbala. Some Shia sects observe “Ashura” by beating themselves with chains in public, cutting themselves with knives and sharp objects and holding mournful public processions. This is an expression of their grief on the death of their favourite leader Hussain, considered to be the representative of Allah. (But no Shiite scholar affirms any extreme behavior that harms the body and Shia leaders consider such acts as “Haram”, or forbidden.) It is a sad occasion and everyone in the procession chants “Ya Hussain”, wailing loudly. Generally a white horse is beautifully decorated and included in the procession. It serves to bring back the memory of the empty mount of Hazrat Imam Husain after his martyrdom. Drinking posts are also set up temporarily by the Shia community where water and juices are served to all, free of charge.

While Shia Muslims consider “Muharram” to be a sorrowful occassion, Sunni Muslims observe it as a festival and look at “Ashura” as a happy day though the religious aspect remain intact. Pious Sunnis keep a fast(“roja”) on “Ashura” as per the “Hadith”(a tradition based on reports of the sayings and activities of Muhammad and his companions) of Prophet Muhammad. According to the “Hadith”, the Prophet saw the Jews fasting on the 10th of Muharram to commemorate their liberation from Egyptian slavery and the extermination of the army of the Pharoah in the waters of the Red Sea. Prophet Mohammed liked the custom for he believed that it was Allah who saved the Israelites from their enemy in Egypt. He started to fast on the same day as the Jews but he planned to fast on the 9th and 10th from the following year. But death came in between him and his pious wish. Usually, Sunni Muslims are recommended to fast either on the 9th and 10th of Muharram or on the 10th and 11th of Muharram.

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The Karbala

Posted on 05 December 2011 by Tea Server



After the supreme sacrifice had been accepted and our Imam Hussain (as) had been martyred, a gloomy silence hung over the battlefield of Karbala.

Every now and then the silence would be broken by the sound of drum-beating to celebrate victory. Not content with spilling the innocent blood of Imam Hussain (as) and his companions, Amr ibne Sa’ad, the commander of Yazid’s army, ordered the horses to be shod afresh and then run over the bodies of the dead Muslims. Although some people from his army objected to this gross disrespect to the dead, he managed to enforce this horrible action. Having trampled over the bodies of the martyrs, the enemy next turned their attention to the defenseless camp of Imam Hussain (as).

Yazid’s soldiers marched into the camp where they subjected the grief-stricken ladies to further torment and indignity. They had expected to find luxurious articles in the tents of the family of the Rasulullah (S.A.W), but all they found were simple items and clothes, some of which had been stitched by Bibi Fatima (as) with her own hands. The ruthless soldiers snatched away these few possessions of sentimental value. They were angry at the lack of booty, and they took the veils off the struggling ladies forcing them to expose their hair and faces. This humiliation was almost too much to bear.

Not satisfied with this, the enemy set fire to the tents. The terrified ladies gathered their children and rushed from tent to tent, trying to escape the burning flames. One young child was seen rushing out of a tent with her clothes on fire. One of the enemy soldiers, seeing her pitiable condition came forward and put out the flames. The child looked at him, surprised at the unexpected kindness. Tearfully, the little child asked him, “O Shaikh, do me one more kindness and tell me the way to Najaf.” The soldier was very surprised at this unusual request, and replied, “Najaf is far away from here. Why do you want to know the way there?”.

The child said with heartbreaking innocence, “I want to go to the grave of my grandfather Imam Ali (as) and complain about what your people have done to us – how our men were butchered and how our ladies have been whipped. I want to tell him how the earrings were snatched from my cousin Sakina’s ears, leaving her earlobes torn and bleeding.”

Bibi Zainab (as), who had been left in charge of the camp by Imam Hussain (as), was at a loss as to what to do. She went to the seriously ill Imam Ali Zainul Abideen (as). He lay unconscious on the ground after the enemy had even robbed the mattress on which he lay. She shook him urgently to ask his advice. He was burning with fever but with a great effort he replied that it was compulsory on them to save their lives and he asked her to get everyone out from the burning tents into the open.

Soon the raging fires subsided leaving only one tent standing, although it was also damaged by fire. The ladies and children salvaged whatever they could of their few belongings and huddled together in that little shelter waiting for nightfall.

The night following the day of Ashura is known as Shame Ghariba. It was the night when the exhausted, hungry and tired families of Imam Hussain (as) and his companions sat in loneliness, each thinking about the loved ones they had lost in the unjust battle on that day.

Due to the illness of Imam Ali Zainul Abideen (as), Bibi Zainab (as) realised that she would have to take care of the small group of women and children herself. She called her sister Bibi Umme Kulthum (as) to help her and they decided to count all the children to see that none had gone missing in the confusion of the fire. To her horror and dismay Bibi Zaynab (as) found that Bibi Sakina (as), the beloved daughter of Imam Hussain (as), was not there.


The two ladies searched everywhere for the young girl but in vain. Finally, in desperation, Bibi Zainab (as) went to the place where the body of her brother Hussain (as) lay and cried, “O my brother, Sakina, who you left in my care, is nowhere to be found. Where shall I look for her in this wilderness?” Just then, the moon came out from behind a cloud and Bibi Zainab (as) saw that little Sakina (as) lay on her father, sleeping on his chest like she always used to. She shook the child awake and said, “My child, how did you find your father’s beheaded body in this darkness?”

The little girl replied innocently, “I wanted to tell my father about what the people had done to me. I wanted to tell him how Shimr had robbed the earrings that my father had so lovingly given me. I wanted to tell him how he had ripped them from my ears leaving my earlobes torn and bleeding. I wanted to tell him how the beast had mercilessly slapped me when I cried in pain. When I was running aimlessly in the desert I thought I heard my father’s voice telling me he was here. I followed the voice and I found him lying here. I told him everything and then I felt like sleeping on his chest the way I always did, for the last time. So I kept my head on his chest and slept till you came.”

Bibi Zainab (as) took the little child’s hand and led her back to the camp where her mother Bibi Rubab waited anxiously. She had just returned the exhausted child to her mother when she noticed that a group of people were advancing towards the camp carrying flame torches. She thought that some soldiers had returned to loot them and she hurried to stop them from disturbing the children who had finally gone to sleep despite their hunger and thirst.

However, it turned out that the arrivals were a group of ladies, the wives of some of the enemy soldiers. They were led by the widow of Hur, who had joined Imam Hussain’s (as) army from the enemy camp.

Hur’s widow said, “Dear lady, we have been asked to bring food and water for the children and bereaved ladies of your camp.” She continued sadly, “I am the widow of Hur who died fighting for your brother. When the soldiers of Amr ibne Sa’ad realised that all of you would perish of hunger and thirst, and that they would not be able to take you back to Yazid according to his command, they sent me to bring food and water to you.”

Bibi Zainab (as) offered her condolences at the death of Hur and apologised that they had not been able to offer him much hospitality. This remark prompted Hur’s widow to say, “My lady, I do not know how to offer you condolences, because you lost not one, but 18 members of your family.”

Bibi Zainab (as) supervised the feeding of all the children and ladies. She then took a broken sword in her hands and began going around the camp ensuring that the small group was safe from any further disturbances during that night.

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History of Muharram

Posted on 05 December 2011 by Tea Server





IN THE house of the Holy Prophet (pbuh&hf), which presented the best image of both the worlds – the heaven and the earth – a child who benefited humanity as if he was Divine Impression reflecting the earth, was born on the 3rd night of the month of Shaban. His father was Imam Ali (a.s.), the best model of kindness towards his friends and the bravest against the enemies of Islam, and his mother was Hazrat Fatimah (s.a.), the only daughter of the Holy Prophet (pbuh&hf) who had as universally acknowledged, inherited the qualities of her father. Imam Hussain (a.s.), is the third Imam. 

When the good news of his birth reached the Holy Prophet (pbuh&hf), he came to his daughter’s house, took the newly-born child in his arms, recited adhan and iqamah in his right and left ears respectively, and on the 7th day of his birth, after performing the rites of aqiqah, named him al-Hussain, in compliance with Allah’s (swt) command. Hassan (a.s.) and Hussain (a.s.), the two sons of the Holy Imam Ali ibn Abi Talib (a.s.) and Hazrat Fatimah (s.a.),our Lady of Light, were respected and revered as the “Leaders of the Youths of Paradise” as stated by the Holy Prophet (pbuh&hf).
The Holy Prophet Muhammad (pbuh&hf) had openly prophesied that the faith of Islam would be rescued by his second grandson Hussain (a.s.), when Yazid, son of Muawiayh, would endeavour to destroy it. 

Yazid was known for his devilish character and brutish conduct. He was known as the most licentious of men. The people having known and understood the character of Yazid, formed a covenant by which Muawiyah could not appoint Yazid as his successor. This undertaking was given by Muawiyah to Imam Hassan (a.s.) from whom Muawiyah had snatched power. Muawiyah violated this undertaking and nominated Yazid who succeeded his father. Immediately as he came to power, Yazid began acting in full accordance with his known character. He started interfering in the fundamentals of the faith and practised every vice and wickedness freely with the highest degree of impunity and yet held himself out as the successor of the Holy Prophet (pbuh&hf), demanding allegiance to himself as the leading guide of the faith. 


Paying allegiance to Yazid was nothing short of acknowledging the devil as God. If a divine personality like the Holy Imam Hussain (a.s.) had agreed to his authority, it would be actually recommending the devil to humanity in place of God. Yazid demanded allegiance from the Holy Imam Hussain (a.s.), who could have never agreed to it at any cost. The people fearing death and destruction at the hands of the tyrant had yielded to him out of fear. Imam Hussain (a.s.) said that come whatever may, he would never yield to the devil in place of God and undo what his grandfather, the Holy Prophet (pbuh&hf) had established. The refusal of the Holy Imam (a.s.) to pay allegiance to this fiend, marked the start of the persecution of the Holy Imam (a.s.).

 As a result he had retired to Medina where he led a secluded life. Even here he was not allowed to live in peace, and was forced to seek refuge in Mecca where also he was badly harassed, and Yazid plotted to murder him in the very precincts of the great sanctuary of Kaabah. The people of Kufa getting tired of the tyrannical and satanic rule of Yazid, had written innumerable letters and sent emissaries to Imam Hussain (a.s.) to come over and give them guidance in faith. 

Although Imam Hussain (a.s.) knew the ultimate end of the invitations, he as the divinely chosen Imam could not refuse to give the guidance sought for. When the Holy Imam (a.s.) with his entourage had reached Karbala, his horse mysteriously stopped and would not move any further. Upon this the Holy Imam (a.s.) declared: “This is the land , the land of sufferings and tortures.” He alighted from his horse, and ordered his followers to encamp there saying: “Here shall we be martyred and our children be killed. Here shall our tents be burned and our family arrested. 

This is the land about which my grandfather the Holy Prophet (pbuh&hf) had foretold, and his prophecy will certainly be fulfilled.” On the 7th Muharram water supply to the Imam’s camp was cut and the torture of thirst and hunger started. The Holy Imam’s (a.s.) camp consisted of ladies, innocent children including babies and some male members of the Holy Prophet’s (pbuh&hf) family; along with a small band of some faithful friends of Imam Hussain (a.s.) who had chosen to die with the Holy Imam, fighting against the devil for the cause of Allah (swt).

The Day of Ashura ( 10th of Muharram )

At dawn the Imam (a.s.) glanced over the army of Yazid and saw Umar ibn-e-Sa’ad ordering his forces to march towards him. He gathered his followers and addressed them thus:” Allah has, this day, permitted us for our martyrdom. So prepare yourselves to fight against the enemies of Islam with patience and resistance. O sons of the noble and self – respecting persons, be patient! Death is nothing but a bridge which you must cross after facing trials and tribulations so as to reach Heaven and its joys. Which of you do not like to go from this prison (world) to the lofty palaces (Paradise)?” Having heard the Imam’s (a.s.) address, all his companions were overwhelmed and cried out ,” O our Master! We are all ready to defend you and your Ahlul-bayt, and to sacrifice our lives for the cause of Islam.”

Imam Hussain (a.s.) sent out his companions from his camp one after another to fight and sacrifice their lives in the way of the Lord. Lastly, when all his men and children had laid down their lives, Imam Hussain (a.s.) brought his six- month old baby son Ali Asghar (a.s.), and offering him on his own hands, demanded some water for the baby, dying of thirst. The thirst of the baby was quenched by a deadly poisoned arrow from the brute’s forces, which pinned the baby’s neck to the arm of the helpless father. At last when the six-month old baby also was killed, Imam Hussain (a.s.) addressed Allah (swt): “O Lord! Your Hussain has offered in your way whatever your had blessed him with. Bless Your Hussain, O Lord! with the acceptance of this sacrifice. 

Every thing Hussain could do till now was through Your help and by Your Grace.” Lastly Imam Hussain (a.s.) came into the field and was martyred, the details of which merciless slaughter are heart rending. The forces of Yazid having killed Imam Hussain (a.s.), cut and severed his head from his body and raised it on a lance. The severed head of the Holy Imam (a.s.) began glorifying Allah (swt) from the point of the lance saying,` Allahu Akbar’. “All glory be to Allah Who is the Greatest!” After the wholesale, merciless and most brutal slaughter of the Holy Imam (a.s.) with his faithful band, the helpless ladies and children along with the ailing son of Imam Hussain (a.s.), Imam Ali Zain-ul-Abideen (a.s.), were taken captives.



Some Sayings of the Holy Prophet (sawa) During his Lifetime
with Reference to Imam Husayn (as)

Hassan (a.s.) and Hussain (a.s.) are the leaders of the Youths of Paradise.

Hussain (a.s.) is from me and I am from Hussain (a.s.) , Allah befriends those who befriend Hussain (a.s.) and He is the enemy of those who bear enmity to him.

Whoever wishes to see such a person who lives on earth but whose dignity is honoured by the Heaven dwellers, should see my grandson Hussain (a.s.).

O my son! your flesh is my flesh and your blood is my blood, your are a leader, the son of a leader and the brother of a leader; your are a spiritual guide, the son of a spiritual guide and the brother of a spiritual guide; you are an Apostolic Imam , the son of an Apostolic Imam and the brother of an Apostolic Imam; you are the father of nine Imams, the ninth of whom would be the Oaim (the last infallible spiritual guide).

The punishment inflicted on the murderer of Hussain (a.s.) in Hell would be equal to half of the total punishment to be imposed on the entire sinners of the world.

When the Holy Prophet (phuh&hf) informed Hazrat Fatimah (s.a.) of the Martyrdom in store for his grandson, she burst into tears and asked, “O my father! when would my son be martyred?” “In such a critical moment,” he replied,” When neither I nor you, nor Ali would be alive. ” This accentuated her grief and she inquired again,” Who then, O my father, would commemorate Hussain’s martyrdom?”. The Holy Prophet (pbuh&hf) said, “The men and the women of a particular sect of my followers, who will befriend my Ahlul-Bayt, will mourn for Hussain and commemorate his martyrdom each year in every century.”

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Muharram | Karbala

Posted on 05 December 2011 by Tea Server



Karbala has the unique feature of having its name engraved in the memory of generations and all along the history of the Muslim world. Believers recall this name with sorrow and distress, for they remember the grand sacrifice of Imam Hussain, peace be upon him (a.s.), and his family members and friends.

Up to this day, a huge number of devotees visit this holy place all year around to pay homage to the master of martyrs Imam Hussain (a.s.). Two main roads lead the visitor to Karbala. One is from the Iraqi capital Baghdad, through Al-Musails, and the other is from the holy city of Najaf. Upon reaching Karbala, the holy place would draw the visitor’s attention to its glorious minarets and domes shining due to the light of its lord.

Two grand holy shrines in Karbala are those of Imam Hussain (a.s.) and his brother Abul-Fazl al-Abbas (a.s.). Also present inside the shrine of Imam Hussain (a.s.) are the holy tombs of his two sons Hazrat Ali Akbar (a.s.) and 6-month old Hazrat Ali Asghar (a.s.) and his trusted friend Hazrat Habib ibn-e-Mazahir (a.s.). In one of the corners of the inside area of the shrine, is the Ganj-e-Shuhada where bodies of all the 72 martyrs of Karbala are buried. Next to one of the entrances “Bab-ul-Dhahab” , is the Qatl-gah, where the actual martyrdom of Imam Hussain (a.s.) took place. All the tombs and shrines are beautifully decorated with golden windows and beautiful illumination.

“Karbala” Origin & Meaning


There are many opinions among different investigators, as to the origin of the word “Karbala”.

Some have pointed out that “Karbala” has a connection to the “Karbalato” language, while others attempt to derive the meaning of word “Karbala” by analyzing its spelling and language. They conclude that it originates from the Arabic word “Kar Babel” which was a group of ancient Babylonian villages that included Nainawa, Al-Ghadiriyya, Karbella, Al-Nawaweess, and Al-Heer. This last name is today known as Al-Hair and is where Imam Hussain’s (a.s.) grave is located.

The investigator Yaqut al-Hamawy had pointed out that the meaning of “Karbala” could have several explanations, one of which is that the place where Imam Hussain (a.s.) was martyred is made of soft earth – “Al-Karbalat”.


Other writers made the connection between the name and the disastrous event which painted the desert with blood, and so the word “Karbala” was said to compose of two Arabic words: “Karb” meaning grief and sorrow, and “Balaa” meaning affliction. Such a connection, in fact, has no scientific evidence, since Karbala was known as such even before the arrival of Imam Hussain (a.s.).

Martyrdom and popularity

Karbala was at first an uninhabited place and did not witness any construction activity, although it was rich in water and its soil fertile. Following the tenth of Muharram 61 AH (680 AD), after the martyrdom of Imam Hussain (a.s.), people from far as well as tribes living nearby started visiting the holy grave. A lot of those who came, stayed behind and/or asked their relatives to bury them there after their demise.

Despite many attempts by successive rulers, such as Al-Rashid and Al-Mutawakkil, to put a restriction on the development of this area, it has nonetheless spread with time to become a city.

Bounty of visiting Imam Hussain(a.s.) shrine

There is a lot of benefit and great spiritual reward in visiting the grave of Imam Hussain (a.s.). The Prophet Mohammad (saws) has said of his grandson Imam Hussain (a.s.): “Hussain is of me and I am of him”. Several narrations mention that visiting the grave of Imam Hussain (a.s.) relieves one of worldly afflictions as well as those after death. Believers, therefore, come from all parts of the world all year round to receive the honor, particularly during the first ten days of Muharram (Ashura) and the twentieth of Safar (the fourtieth).

One common Iraqi custom during that season is to go walking from Najaf to Karbala, reflecting their strong adhesion to and adoption of the morals and principles for which Imam Hussain (a.s.) struggled and attained martyrdom.

Mausoleum of Imam Hussain(a.s.)

The historian Ibn Kuluwayh mentioned that those who buried Imam Hussain (a.s.) made a special and rigid construction with signs above the grave. Higher and bigger constructions above the grave started during the ruling of Al-Saffah, but Harun al-Rashid later on, put heavy restrictions to prevent people from visiting the grave.

At the time of Al-Mamun, construction around the grave resumed until the year 236 AH when Al-Mutawakkil ordered the destruction and digging of the grave, and then filling the pit with water. His son, who succeeded him, allowed people to visit the grave site, and since then building the precinct to the grave increased and developed step by step.

On the other hand, the historian Ibn Al-Athir, stated that in the year 371 AH, Aadod Al-Dawla Al-Boowayhi became the first to largely lay the foundations for large scale construction, and generously decorated the place. He also built houses and markets around the precinct, and surrounded Karbala with a high boundary wall turning it into a strong castle.

In the year 407 AH, the precinct caught fire due to the dropping of two large candles on the wooden decorations, but Hasan ibn Fadl (the state minister) rebuilt the damaged sections.

History has recorded the names of several rulers who shared the honour of widening, decorating or keeping the precinct in good condition. Amongst them is Fateh Ali al-Qajari, who in 1250 AH ordered the construction of two domes. One over Imam Hussain’s(a.s.) grave and the other over his brother Abul-Fazl al-Abbas(a.s.).

The first dome is 27 meters high and completely covered with gold. At the bottom, it is surrounded with 12 windows, each of which is about 1.25 m away from the other, from the inside, and 1.30 m from the outside.

The mausoleum has an area of 59 m / 75 m with ten gates, and about 65 rooms, well decorated from the inside and outside, used as classrooms for studying.

As for the grave itself, in the middle of the precinct, it is called the “Rawda” or garden and it has several doors. The most famous one is called “Al-Qibla” or “Bab al-Dhahab”. When it is entered, one can see the tomb of Habib ibn Madhahir al-Asadi (a.r.). Habib was a friend and companion of Imam Hussain (a.s.) since their childhood. He was one of those who was honoured with martyrdom at the battle of Karbala.

The resting place of Abul-Fazl al-Abbas(a.s.)

Abul-Fazl al-Abbas (a.s.) was the brother of Imam Hassan (a.s.) and Imam Hussain (a.s.) and the standard-bearer of Imam Hussain (a.s.) in the battle of Karbala. He is well known in history for his valour, loyalty and similarity to his father, the Lion of God, Imam Ali (a.s.).

The grave of Hazrat Abbas (a.s.) received similar attention as that of Imam Hussain (a.s.). In the year 1032 AH, the King Tahmaseb ordered the decoration of the grave’s dome. He built a window on the ‘darih’ around the grave and organized the precinct. Other similar activities were done by other rulers.

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