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Wikipedia Free of Traffic Charges on Telenor Powered Mobile devices

Posted on 28 February 2012 by Tea Server

Telenor Group and the Wikimedia Foundation today announced a new partnership to offer Wikipedia free of traffic charges on mobile devices to Telenor customers in Asia and Southeastern Europe. By making versions of Wikipedia available to 135 million mobile customers, Telenor Group and the Wikimedia Foundation demonstrate a shared commitment to increasing access to the free and open knowledge available on Wikipedia.

This initiative is part of the Wikimedia Foundation’s mobile strategy, which focuses on reaching the billions of people around the world whose primary opportunity to access the Internet is via a mobile device.

“The Wikimedia Foundation is working to remove barriers to free knowledge, and for most people around the world right now, cost and accessibility are the two biggest hurdles,” says Barry Newstead, Wikimedia Chief Global Development Officer. “We applaud Telenor for joining us to deliver free access to Wikipedia for their customers. Through this partnership, we move a step closer to providing the sum of all knowledge to everyone in the world.”

This partnership supports Telenor’s commitment to bring more value to its mobile customers. Especially, the company has pioneered the development of value-adding services to rural and underserved communities in Asia. Telenor involve millions in Asia through the I-Genius project, which has already reached out to 300,000 Bangladeshi students and school-children with a call to explore open knowledge on the internet.

“We are delighted to have the opportunity to work with the Wikimedia Foundation. Telenor have pioneered affordable, mobile communications across much of Asia, and we have built a track record of offering vital services with a significant outreach” says Kristin Skogen Lund, Executive Vice President and Head of Digital Services at Telenor Group. “With this agreement, we are first in Asia to bring a vast knowledge source to the millions in underserved communities across the region.”

The 3-year partnership between Telenor Group and the Wikimedia Foundation will cover 135 million users. The agreement is signed by seven countries: Thailand, Malaysia, Pakistan, Bangladesh, India, Montenegro, and Serbia. By the end of the year, more markets are expected to join. The agreement will be implemented step by step throughout 2012, with the first markets launching during the second quarter.

Each local Telenor affiliate will establish technical solutions together with the Wikimedia Foundation. Customers with a Telenor SIM will be able to access a version of the encyclopedia for as many times as they like in a given period, at no charge, as long as they stay within Wikipedia’s pages.

Telenor Pakistan is yet to comment on this development and also confirm on the modalities and timeline for implementation of free of charges wikipedia browsing in Pakistan.

via Press Release

Syndicated from: TelecomPK

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Rick Santorum, Meet Hamza Kashgari

Posted on 28 February 2012 by Tea Server

By George Packer for The New Yorker

President Kennedy’s 1960 speech on religious freedom makes Rick Santorum “throw up.” “What kind of country do we live in that says only people of nonfaith can come into the public square and make their case?” Santorum says. It’s a central part of his campaign strategy to distort such things as a Kennedy speech, or an Obama speech, to whip up outrage at the supposed war on religious people in America. Here’s what Kennedy said:

I believe in an America where the separation of church and state is absolute; where no Catholic prelate would tell the President—should he be Catholic—how to act, and no Protestant minister would tell his parishioners for whom to vote; where no church or church school is granted any public funds or political preference, and where no man is denied public office merely because his religion differs from the President who might appoint him, or the people who might elect him… I believe in a President whose religious views are his own private affair.

Kennedy said much more, but this is the strongest passage of that famous campaign speech to a group of ministers in Houston, in which he argued that the election of a Catholic President who believed in the Constitution shouldn’t concern any American who believed in the Constitution—and, Santorum says, “That makes me throw up.” Santorum’s rhetorical eloquence is about equal to his analytical skill. Kennedy had nothing to say against believers entering public life, or believers bringing their religious conscience to bear on public policy. He spoke against any move to make religion official. The Constitution speaks against this, too—Article VI establishes an oath to the Constitution as the basis for public office, and explicitly prohibits a religious test, while the First Amendment forbids the official establishment of religion and protects its free practice. Santorum claims to be a constitutionalist, but that’s just rhetoric and opportunism. Santorum believes in a religious test—that may be all he believes in. (Mitt Romney believes in a religious test of a slimy, halfway, Romneyesque variety: in 2007, he reportedly dismissed the idea of appointing a Muslim to his Cabinet, saying, “Based on the numbers of American Muslims [as a percentage] in our population, I cannot see that a Cabinet position would be justified.” So does Newt Gingrich, who has made atheist-baiting a central part of his political business.)

Kennedy seemed to have someone like Santorum in mind when he warned, “For while this year it may be a Catholic against whom the finger of suspicion is pointed, in other years it has been—and may someday be again—a Jew, or a Quaker, or a Unitarian, or a Baptist. It was Virginia’s harassment of Baptist preachers, for example, that led to Jefferson’s statute of religious freedom. Today, I may be the victim, but tomorrow it may be you—until the whole fabric of our harmonious society is ripped apart at a time of great national peril.” In 1960, it would have been hard to imagine how thoroughly religious sectarianism and intolerance would infect American politics, and especially one major party. The outcry over Obama’s policy on health insurance and contraception has almost nothing to do with that part of the First Amendment about the right to free religious practice, which is under no threat in this country. It is all about a modern conservative Kulturkampf that will not accept the other part of the religion clause, which prohibits any official religion.

Santorum, like most conservatives these days, says he is a constitutionalist. Jefferson wrote, and Madison worked to pass, the Commonwealth of Virginia’s Bill for Establishing Religious Freedom, which held that “all men shall be free to profess, and by argument to maintain, their opinions in matters of religion, and that the same shall in no wise diminish, enlarge, or affect their civil capacities.” Jefferson included an even stronger phrase that was eventually struck out by amendment: “the opinions of men are not the object of civil government, nor under its jurisdiction.” Presumably, all of this originalist nonsense makes Rick Santorum heave, gag, vomit, and puke.

What makes me throw up is the story of Hamza Kashgari. It’s a shame that every American doesn’t know his name. He’s a young, slender, philosophical-minded columnist and blogger from Saudi Arabia who, earlier this month, dared to tweet phrases of an imagined conversation with the Prophet Mohammad: “I have loved things about you and I have hated things about you and there is a lot I don’t understand about you…I loved the rebel in you…I will not pray for you.” Within twenty-four hours, more than thirty thousand furious replies had been posted on Twitter. Within a few days, more than twenty thousand people had signed on to a Facebook page called “Saudi People Want Punishment for Hamza Kashgari.” (So much for Arab liberation by social media.) One commenter wrote, “The only choice is for Kashgari to be killed and crucified in order to be a lesson to other secularists.”

Kashgari backed down, apologized profusely, and continued to be attacked. He went into hiding. Clerics and government officials threatened him with execution for blasphemy. He fled to Malaysia, hoping to continue to fly to New Zealand, where he would ask for asylum. But Malaysian officials, behaving against law and decency, had him detained at the airport and sent back to Saudi Arabia, where he was promptly arrested. Since mid-February there’s been no word of Kashgari. The Saudis have said they will put him on trial. What a pity there’s no First Amendment to protect him.
If only he had more powerful friends—if only Christopher Hitchens were still alive—Hamza Kashgari would be called the Saudi Rushdie. There would be a worldwide campaign to pressure the Saudis into releasing him. The United States would offer him asylum and quietly push our friends the Saudis into letting him go. But we’ve come to expect these things from our friends the Saudis.

We’ve come to expect these things from the Muslim world. We expect Afghans to riot for days and kill Americans and each other because a few NATO soldiers were stupid enough to burn copies of the Koran along with other objects discarded from a prison outside Kabul. Yes, those soldiers were colossally, destructively insensitive. Yes, we should know by now. Yes, the reaction has a lot to do with ten years of war and occupation and civilian deaths and marines urinating on Taliban corpses. Still, can we have a little outrage at the outrage? Can we reaffirm that human lives are more sacred than books? Can we point out that every time something like this happens, there’s a manufactured and whipped-up quality to much of the hysteria, which has its own cold political calculation (not unlike the jihad against secularists by Sean Hannity and other Salafist mouthpieces)?

Saudi Arabia needs an absolute separation of religion and state so that Hamza Kashgari can say things that other people don’t like without having to flee for his life. Afghanistan needs it, too, and so does Pakistan, so that mob violence and political assassination can’t enjoy the encouragement of religious authorities and the tolerance or acquiescence of government officials. And America needs it so that our Presidents’ religious views remain their own private affairs, and Rick Santorum and his party can’t impose dominion of one narrow, sectarian, Bible-based idea of the public good over a vast, pluralist, heterodox, freedom-loving democracy.

Filed under: Democracy, Freedoms, Hate Crime, Islam, Muslims, Mysticism, Pakistan, Saudi Arabia, Sufism, United States, US Commission on International Religious Freedom Tagged: Afghanistan, American Muslims, Baptist, Catholic President, Commonwealth of Virginia, Constitution, First Amendment, Hamza Kashgari, JFK, Kabul, Kennedy Speech, Malaysia, Mitt Romney, New Zealand, Newt Gingrich, Obama Speech, Pakistan, President John F Kennedy, Quaker, Rick Santorum, Saudi Arabia, Unitarian, US Constitution

Syndicated from: Pakistanis for Peace

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Protests spread to Pakistan, Malaysia, Indonesia, India

Posted on 25 February 2012 by Tea Server

ISLAMABAD: Hundreds of activists took to the streets on Friday as the protests over desecration of Holy Quran at the Nato military base in Afghanistan spread to Malaysia, Indonesia and India.Holding banners inscribed with several anti-US slogans including ‘Damn You US Army’, and ‘Quran Our Soul, You Burnt Our Soul’, protesters gathered at public places to express their anger at the

Syndicated from: PAKISTAN DEFENCE BLOG

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Arizona State University

Posted on 15 February 2012 by Tea Server

Arizona State University

I believe that in every Pakistani student’s life, there comes a time when he or she comes face to face with the prospect of pursuing higher education outside the country. The strength of the desire to do this varies from person to person. Attitudes towards foreign education are often determined by past experiences with the Pakistani educational system, family support, a thirst for a change of atmosphere, stories of people who have studied abroad, financial status and a variety of other individual factors. For me, the bug of studying abroad entered my mind as I became an A level student and kept buzzing until I actually got my visa. In retrospect, having now completed my first year atArizonaStateUniversityas an undergraduate pursuing a degree in Mechanical Engineering, I realize that I had been given all the reasons and encouragement I needed to make the decision that I made. I also realize only now why my second and final year of A’levels passed by at lightning speed; it was a year of commotion and confusion, but also a time when I had to take matters into my own hands and come to a decision about whether to leavePakistanfor my undergraduate studies. As I recall my year, I can only see random, vivid and vague images of lots of university magazines and websites, SAT questions, long discussions with peers and professors, tuitions, applications, personal statements and similar snapshots of memory that seem to come from the depths of hell itself. And to further add to my horror, was the pressure of doing well in all the six subjects that I had taken up for my A-levels, not to mention having to deal with the multifarious engagements of a teenage life.

A desire for a change of atmosphere coupled with a hunger to be part of a different, and hopefully better, educational system were my motivation during the application process. Also, surveying the current educational system inPakistan, I found that being less than the absolute best student in our country can lead to difficulty. Prestigious universities like LUMS and GIKI have made sure that an average student graduating A levels or FSC does not even think about applying to such “high standard” universities, much have hopes of getting admitted to one. It is depressing to see how such “high class” universities can fall so low in terms of their admission policies to the point that they fail to understand that only academic abilities are not a fair reflection of a student’s potential. What about a brilliant orator? What about a world-class athlete? What about a superb writer? These “top universities” should realize that to have “high standards” also means to give everyone a fair chance and opportunity. They are ignorant of the fact that their own rigid policies are actually the cause of hundreds of high potential students fleeing their own homeland in search for a system that values and understands this potential. It is a shame and it is also one of the major reasons why I decided to study abroad.

From the very beginning, I wanted to pursue my academic career in theUnited Statesbut this did not stop me from applying to universities in Canada, UK, Singapore and Malaysia as a backup. There are a number of reasons why I preferred the States; one in particular was because all three of my uncles had completed their degrees at the University of Utah. Their academic achievements, combined with how the university and the country, in general, had shaped their personalities, was a source of inspiration for me. Upon my extensive research on the web, I discovered that Arizona State University (ASU) was a perfect example of a fast paced and diverse American university on the rise. It was love at first sight. I also found that the weather in Arizona was very similar to that of Lahore; for others this might sound like a poor reason to attend a school, but for me, at least at that time, this was a sign among many other signs that Arizona was the place for me (a cherry on the cake as I would like to call it).

ASU is the largest public research university in the United States. In addition, ASU has been named as the #4 “Up and coming” university in the US and offers over 250 majors to undergraduate students, and more than 100 graduate programs leading to masters and doctoral degrees. Apart from its excellence in academics, the university offers tons of extra curricular activities for students. ASU, the home of the Sun Devils (the name of our sports teams), has beautiful campus buildings and dorms spread across four campuses all over the Phoenix Metropolitan Area. On weekends, there are breathtaking football and basketball matches in ASU’s very own Sun Devil Stadium; these are definitely a treat to watch with friends. Furthermore, with one swipe of your sun card, you can gain access to all kinds of sports facilities including swimming pools, basketball and squash courts, soccer fields, table tennis tables and much more.

There is always something going on at the university and it is literally a hub of all kinds of social, political and academic activities. The main campus is set at the heart of the city of Tempe, which itself is always full of life and comprises of a town lake and the infamous ‘A’ mountain, which is located at its very center. Not very far away, are some beautiful green landscapes for hiking and camping trips; these serve as an excellent refuge for escaping the big city life. Unfortunately, ASU does not offer any kind of financial aid or scholarships to international undergraduate students because it is a state university. However it offers a multitude of on campus jobs priced from 6 to 10 dollars an hour to help support students. Among numerous others, one aspect of ASU that I personally find very attractive is that it provides help and assistance in any and every form to their students to ensure that they can excel. For example, there are math tutor labs where you will find eager-to-help senior students who are waiting for you to raise your hand so that they can assist you. ASU also has a large international student population, which makes the experience of living there as diverse and interesting as can be. The Memorial Union is the social nucleus of ASU, and it is always a forum for heated but interesting debates, musical events and much more. At ASU, I always feel like I’m a part of this huge machinery that is running on knowledge and education  in general. To conclude, ASU is amongst the top emerging research universities in theUSand definitely amongst the best places to be if you want to make the most of your student life.

For prospective students considering ASU, and for those who wish to study abroad in general, I have two major pieces of advice for you. First, keep your options as wide and as open as possible; never resort to a do or die attitude. Second, organize yourself; make a planner or a schedule, set deadlines for yourself and write down all the things you need to do. Remember the five P’s: Prior Planning Prevents Poor Performance. As commonplace as these two pieces of advice sound, they form the gist of a successful application and a successful attitude as well. Never channel all your hopes and dreams towards one particular university because at the end of the day it is not the place you go to but what is within you that really drives you to accomplish your aims and ambitions.

“All that spirits desire, spirits attain.”–Khalil Gibran

In conclusion I wish all of you prospective students out there all the luck in the world. I know you may be in somewhat murky waters right know but know that this too shall pass. Just make sure it does not pass without you making the best decision for yourself that is possible. Let your passion guide you.

Arizona State University‘12

Source: Sadiq Ali Rizvi

Syndicated from: Possibilities Pakistan

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March’12 License Auction to Welcome Global Telecom Giants in Pakistan

Posted on 10 February 2012 by Tea Server

As the upcoming license auctions draw close, news flows in that global telecom giants are cosnidering to participate in the bidding process. Prospective bidders to enter the Pakistan telecom market were informed to 3G/4G/LTE advisory committee.

As reported by Dawn News, they include:

  • AT&T of USA
  • British Vodafone
  • Japan’s DoComo
  • Qtel of Qatar
  • Roshan Telecom from Afghanistan

The report further streghtens Warid’s un-fit financial position for the bid. Also, Warid can possibly make a joint bid with some telecom firm from Malaysia. Qubee is also reported to be in talks with current market players for a joint bid.

Complete report from Dawn News follows:

At least nine telecommunication companies including four world majors are likely to participate in bidding due by end-March for third and fourth generation telecom licences in Pakistan, raising hopes for a better foreign exchange yield.

An advisory committee on 3G/4G/LTE led by prime minister’s adviser on finance Abdul Hafeez Shaikh was informed on Thursday that British Vodafone, Japan’s DoComo, AT&T of United States, QTel of Qatar and even Roshan Telecom of Afghanistan were preparing for bidding to be new foreign entrants in the country’s fast growing telecom industry.

The information, based on market intelligence, was put forward by Ministry of Telecommunication and Pakistan
Telecommunication Authority (PTA).

The advisory committee was also informed that among the existing players Ufone, Mobilink and Zong were keen to get the new licences to be available for 15 years. Another player Warid was not in a position to independently vie for the future licence due to financial constraints but was in contact with a leading Malaysian telecom firm for a joint bid, according to market intelligence.

Qbee another firm that currently operates wireless and internet services in Pakistan and Bangladesh was also reported to be making contacts with some market players for a joint bid.

The advisory committee, said these sources, discussed a proposal to appoint consultant or a consortium of consultants to assist the government in transaction structure and bidding process but was informed that this could delay the transaction in view of procurement rules while the government was interested in over $800 million sale proceeds during the current financial year.

The finance ministry was of the view that the government could exercise its right to bypass procurement rules to reduce time for the appointment of consultants because that would help the government to maximise sale proceeds. The committee members remained divided over the issue, Dr Abdul Hafeez Shaikh said the decision would be made in a couple of days after consultations with the ministry of law.

In the meanwhile, the PTA was directed to enhance its coordination with the major telecom players for wider participation in the bidding process. The committee decided to appoint a media consultant for the transaction. The committee also considered replies to objections raised by cross-party members of the senate over the base price fixed by the PTA for the bidding. It also decided to issue an international advertisement for competitive bidding.

The government plans to auction three 3G and one cellular licence for 1900/2100 MHz (3G/4G/LTE) band and 800 MHz Band. The base price for 3G licence to be effective for 15 years has been set at $210 million while the base price for cellular licence for 8 years has been set at $155 million.

Likewise, the earnest money to qualify for the bidding has been set at $31.5 million for each bidder of 3G and $23.25 million for cellular license. The spectrum capacity allocation has already been fixed for three 3G licences.

The bidders would be required to start their offers from the base price fixed by government with each increment of at least $2 million multiples. The successful bidder would be required to deposit 50 per cent of the auction price within 30 days of the auction and remaining 50 per cent in five equal instalments. The bidder would be allowed to launch its operations on 100 per cent payment of bid money.

The senators had objected to the bid price saying it was too low given the fact that cellular companies had paid $291 million per license in 2004 for 2G services (GSM), now considered an obsolete technology. The advisory committee was, however, told that base price did not mean a sale price that would go up on competitive bidding and reminded the senators that the base price for 2G licenses was set at $61 million that had increased to $291 through bidding.

The meeting was informed that base price for cellular licence was set at $155 million because it was being issued against the remaining 8 years period of the defunct Instaphone instead of other cellular licenses that were for 15 years. Even the bidding result for one GSM license would also go up.

The committee was informed that base price was arrived at after taking into consideration the 2004 auction result of 2G (GSM), expected service revenues, subscriber growth, economic growth, per capita income, political situation and population of the country.

via Dawn News

Syndicated from: TelecomPK

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As per islam What is in Our Food…?

Posted on 27 January 2012 by Tea Server



As Muslims, we are constantly striving for perfection in all facets of life. As a result, we are constantly trying to gain knowledge so that we may further progress. The reality is that while we aim to perfect our relationships, our roles at work, and our habits as students, we sometimes fail to realize that there is a catalyst that will help facilitate this quest for perfection, and that is food. While our bodies are nourished by the food we consume, our souls too are nourished by the permissibility and purity of that same food. Those who strive to consume only that which is halal (lawful) and tayyib (pure) are blessed with their bodies striving towards that which is halal and tayyib. As a result, as Muslims, we need to make a conscious effort to answer the question, “is what we buy and consume everyday really halal?”

IFANCA, an internationally recognized halal certifying organization, is staffed by a qualified scholars, technical staff and administrators. It is registered as a not-for-profit organization in Illinois and is recognized by the United States Department of Agriculture (USDA) and several halal regulatory agencies in countries including Indonesia, Malaysia, Saudi Arabia, Singapore, and the UAE. During the last three decades, IFANCA has certified thousands of products and ingredients, including processed food; meat products; pharmaceuticals; nutraceuticals and cosmetics for more than 2,200 companies world-wide.

The mission of the Islamic Food and Nutrition Council of America (IFANCA) is to promote the concept of halal and educate Muslims regarding mashbooh (doubtful) ingredients, including those that are present in food; nutritional supplements; pharmaceuticals and cosmetics.

IFANCA serves the Muslim community worldwide by conducting conferences and seminars, responding to consumer and industrial inquiries about ingredients and products and assisting correctional facilities to establish partial halal kitchens in the prisons to satisfy the dietary needs of Muslim inmates. IFANCA has recently resumed educational workshops and presentations in various Islamic institutions in the Chicagoland area and will soon offer these services to neighboring cities and states. The focus of these presentations is to create awareness of the permissibility of foods. A description of the important points will be discussed in the paper below. Readers are also encouraged to visit www.ifanca.org and www.halal.com frequently for the current information about certified products and halal news and resources. Furthermore, if you are interested in organizing an informational session in your local community please contact IFANCA.
  1. Responsibility Of Muslims:
    Our main goal is to please ALLAH (Subhanahu wa ta’ala) alone by obeying HIS commands on all matters including issues of halal and haram, as well as following the sunnah of our beloved Prophet Muhammad (salla ALLAHu alaihi wa sallam). Several verses of the Noble Quran have been revealed regarding food. A quick look at a few verses allows us to see the importance HE has put on the consumption of food:
    “O you who believe! Eat of the good things from what WE have provided you, and render thanks to ALLAH if it is HE whom you worship.” (2:172)
    “O mankind! Eat of that which is lawful and wholesome in the Earth, and follow not the foot-steps of the devil. Lo! he is an open enemy for you.” (2:168)
    “O you who believe! Forbid not the good things which ALLAH has made ‘lawful’ for you and transgress not. Lo! ALLAH loves not transgressors. Eat of that which ALLAH has bestowed on you as food ‘lawful’ and good, and keep your duty to ALLAH in whom you are believers.” (5:87-88)
    There are many more verses in the Quran and the Sunnah of the Prophet (salla ALLAHu alaihi wa sallam) that speak about other aspects of halal and haram. We should look into such commandments and understand them for our own betterment.


  2. Muslim Population:
    Currently there are 1.6 billion Muslims in the world, and the number is increasing, particularly in the major metropolitan cities across the U.S. In other published reports, it is quoted that the global halal food trade market is about $150 billion with the Muslim buying-power at about $600 billion. In the US alone, the buying-power of Muslims is about $20 billion strong. These figures are very promising. More information can be found in the May 25, 2009 issue of TIME magazine. Because of the efforts of some organizations, various states have passed the Halal Food Act in their legislation. The bill was signed into law in New Jersey in 2000, Illinois and Minnesota in 2001, California and Michigan in 2002, Texas in 2003, and New York in 2005. Insha’ALLAH many more will follow. As the number of Muslims and halal consumers continues to grow, we are seeing more American companies extending their halal certification from export products to domestic ones. We are also seeing increased marketing of halal-certified imported products. This is also likely due to the increased feedback and strong support from halal consumers to companies demanding halal certified products.

  3. Ingredients:
    There are various kinds of ingredients found on the labels of products we buy. Some of them are simple or single components, like salt, sugar and water. Others are complex or compound, such as colorings, cheese powder, flavorings, seasonings, shortening, spices etc. On some labels we see the ingredients are listed by their functions, such as antioxidants; emulsifiers; preservatives; supplements and thickeners to name a few. Sometimes the questionable ingredients such as alcohol; enzymes; fats and gelatin are not clearly listed but are hidden in flavorings; cheese, gums and ice cream. As Muslims we should know if the ingredients we see on the label are halal, since they could be obtained from animal, plant, microbial, or synthetic sources. A list of such items is given below for a quick reference and can be copied and carried along for shopping convenience.

  4. Classification Of Foods:
    Halal – We all know very well the terms halal and haram and have a clear idea about the food items we consume. For Muslims the Halal or permissible items are:
    • All vegetable materials except intoxicating ones
    • The meat from humanely-handled halal animals and birds slaughtered by a sane Muslim after pronouncing Bismillah and ALLAHu Akbar, followed by blood draining
    • Fish and most seafood
    • Milk and eggs from halal animals
    Haram – Alhamdulillah, we have a very clear understanding of the haram foods, and we all refrain from consuming items such as:
    • Alcoholic drinks and intoxicating drugs
    • Pork and its by-products
    • Meat of dead animal
    • Blood
    • Meat of animals not slaughtered according to Islamic requirements
    • Products that contain any of the above items
    Mashbooh – For all Muslims, this group of consumables consists of ingredients that are doubtful or questionable and it causes us to stop and ponder whether we can use them or not. IFANCA provides you with the information that will take the “doubt” out of these doubtful items. When a consumer sees an ingredient listed in the tables below titled “Mashbooh (Questionable) Food Items”, “Hidden Ingredients”, “Ingredients by Functions”, and “Halal Shoppers Guide”, e.g. Animal fat or proteins; Antioxidants; Dairy products; Emulsifiers; Enzymes; Flavorings; Gelatin; Glycerin and Vitamins, he or she should immediately think of its probable source and verifying it by calling the manufacturer. All such items are derived either from animal, plant, microbial or synthetic sources. If it comes from an animal source, then we need to know if the animal was halal and if so, was it slaughtered properly or not. If yes or if the source is plant or certified-microbial, then alhamdulillah, we can eat it.

  5. Solutions & Suggestions:
    It is every Muslim consumer’s responsibility to be conscientious of what he/she does, whether it be the consumption of food, nutritional supplements, pharmaceuticals or cosmetics items, and to please ALLAH (Subhanahu wa ta’ala) by following HIS commandments. We should:
    1. Look for a registered halal logo such as Crescent M or others on the packaging of the product.
    2. Always read the ingredients on labels carefully.
    3. Avoid products that contain Mashbooh ingredients.
    4. Look for pertinent information by visiting reliable web sites (such as www.ifanca.orgwww.halal.com or by calling the manufacturer directly.
    5. Share correct information with relatives and friends and refrain from rumors.
    6. Ask the manufacturers if their products can:

      • be halal certified for US consumers and
      • have halal logos on their products.

As A Halal Consumer, I Should Learn The Classification Of Foods

Halal
  • All vegetable materials except intoxicating ones
  • Meat from halal animals and birds slaughtered according to Islamic requirements
  • Fish and most seafood
  • Milk and eggs from halal animals
Haram
  • Alcoholic drinks and intoxicating drugs
  • Meat of halal animals/birds not slaughtered properly
  • Meat of dead animals
  • Blood
  • Pork and its by-products

  • Mashbooh Food Items

  • Animal fat or protein (halal animal, halal slaughtered?)
  • Anti-oxidants (animal or plant source?)
  • Dairy Products (enzymes/cheese/whey?)
  • Emulsifiers (animal or plant source?)
  • Enzymes (animal/microbial/plants?)
  • Flavoring agents (non halal ingredients?)
  • L-Cysteine and other amino acids (source?)
  • Gelatin (animals, halal certified?)
  • Glycerin (animals or plant?)
  • Vitamins (carriers?)
As A Halal Consumer, I Should Be Familiar With
Different Types of Ingredients
Simple or Single Complex or Compound
Salt Sugar Batters Breadings
Flour Water Colorings Flavorings
Honey Vinegar Cheese Powder Enriched Flour
Ascorbic Acid Aspartame Enrichment Mix Seasonings
Benzoate Gelatin Shortenings Spices
L-Cysteine Onion Powder Vitamin Mix
Phosphate Propionic Acid

As A Halal Consumer, I Should Know Hidden Ingredients In Common Foods
Ingredient Food
Liquor Chocolate
Gelatin Ice Cream and Pharmaceuticals
Lard Maple Syrup
Pan Grease/Lard Bread/Baked Goods
Polysorbates Dairy Products
LPork Lipase Cheese
Stearates Chewing Gum

As A Halal Consumer, I Should Be Aware Of Ingredients By Function
Function Ingredient
Antioxidants BHA, BHT, Ascorbic Acid
Acidulates Citric Acid, Carbonic Acid
Colorings Blue, Carmine, Red, Yellow 5,6 etc.
Emulsifiers Lecithin, Mono Di-Glycerides
Flavorings Artificial/Natural Flavors, Spices
Flavor Enhancers Monosodium Glutamate (MSG)
Fortifiers Thiamine, Vitamin A & D
Preservatives Benzoic Acid, Propionic Acid
Stabilizers Alginate, Gelatin, Phosphates
Supplements Amino Acids, Minerals, Vitamins
Sweeteners Aspartame, Saccharin, Sucralose

Halal Shopper’s Quick Reference Guide II
Common Foods That May Be A Concern
Products Examples of Mashbooh (Doubtful) Ingredients
Bread Lecithin, Mono/Diglycerides
Bagels Cysteine hydrochloride, Enzymes, Folic acid, Niacin
Candy Glycerin, Gelatin, Mono Glycerides, Whey, Natural & Artificial flavors, Stearic acid, Magnesium Stearate
Cereals Artificial/Natural flavors, Vitamin A, B2, C, D
Chips Cheese
Cookies Folic acid, Thiamine
Granola Bars Flavorings
Coffee Creamer Artificial/Natural flavors, Mono/Diglycerides
Cakes Artificial/Natural flavors, Mono/Diglycerides
Donuts/Pastries Mono/Diglycerides, Flavors, Lard
Ice Cream Whey, Artificial flavor, Mono/Diglycerides
Jell-O/Puddings Gelatin, Artificial/Natural flavors
Cheese Enzymes
Shortenings Animal fat, Mono/Diglycerides
Peanut Butter Mono/Diglycerides
Colas Natural flavors
Ketchups Natural flavors
Yogurts Flavors, Gelatin, Whey
Gums Glycerin, Stearic acid
Mouth Wash Alcohol, Flavors, Glycerin
Nutritional Supplements Gelatin, Magnesium Stearate
Soaps Sodium Tallowate, Glycerin
Toothpaste Sodium Lauryl Sulfate

By Syed Farhatullah Quadri, Ph.D., Mariam Majeed, and Mujahed Khan; Food Scientists, IFANCA
***********

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ISLAM WAY, THE BEST WAY

Posted on 26 January 2012 by Tea Server




=► We are from Arabia
=► We are from Indonesia
=► We are from Malaysia
=► We are from Sri Lanka
=► We are from Palestine
=► We are from America
=► We are from Mauritius
=► We are from Pakistan
=► We are from India
=► We are from Bangladesh
=► We are from Bosnia
=► We are from Australia…. and so on …..


Yes, We are from different parts of the world, BUT…


♥ Our ALLAH [God] is ONE,
♥ Our Scripture [ Quran ] is one,
♥ Our Prophet is one,
♥ Our Direction [Ka'aba] is one !!

WE ARE THE ONE UMMAH OF BELOVED PROPHET MUHAMMAD ( sallalu hu alahi wa salim ) 

ISLAM is our LIFE
 and 
We are MUSLIMS ! :)


Alhamdulillah !!

**********

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Resort in Janda Baik, Pahang, Malaysia

Posted on 26 January 2012 by Tea Server

Latest resort in Janda Baik, Pahang, Malaysia is now available. Elegantly designed in Tudor style by our late father, our family holiday home is located on a 3-acre land in Kampung Chemperoh, Janda Baik. Nestled in the mountain tops, one can experience the cool weather and beautiful natural landscape. Located only 45 minutes away from Kuala Lumpur, it is our family’s small heaven on earth.

The house, which is Tudor in design, was built by our late father in 1999. The house has 6 queen-sized bedrooms, 3 shared bathrooms, 1 single en-suite room with a bunk bed and a large master bedroom, which we have turned into a spa room.

The land is located at Sungai Chemperoh, named as one of the cleanest and best rivers in Janda Baik. The river flows right in front of the house and it is used as a source of water for our fish pond. The kids use it often for swimming.

In addition to this natural beauty, the house also has a tennis court, badminton court, fishing pond, a games room and a kids swimming pool. Areas for BBQ and tele-match games are also available.

For self-catering requirement, a fully fitted kitchen, dining and lounge areas are provided. For those who prefer to order food, catering services are also available upon request.

Details are at http://www.le-manah-retreat.com.my and at http://le-manah-retreat.blogspot.com

Syndicated from: Welcome Rohri City Blog!

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Sukhoi tests new fighter : Su-35S

Posted on 22 January 2012 by Tea Server

Russian aircraft manufacturer Sukhoi has flight tested its Serial
Three Su-35S Flanker-E multipurpose jet fighter for the first time
.

During the test Tuesday, which lasted more than two hours, the
aircraft’s propulsion and control systems were put through their paces
and “proved to be flawless,” the company said.

Additional details on the initial flight test have not been disclosed.

The Su-35S is based on the earlier Su-27 but with an improved airframe,
two central digital computers, advanced avionics and new radar with
phased array antennas.

The closest competitor aircraft to the Su-27, which was introduced into service in 1988, is the U.S. F-15 Eagle.

With increased fuel capacity, the range of the Su-35S is more than 2,200 miles.

The maximum speed at altitude is about 1,400 mph. Its ceiling is 59,000 feet.

Sukhoi said the Su-35S can detect aircraft out to a range of nearly 250 miles, farther than that of other combat aircraft.

The Generation 4++ fighter’s radar can reportedly track simultaneously
30 aerial targets and engage eight as well as track four ground targets
and engage two.

Weaponry carried by the Su-35 include a 30mm cannon, laser-guided and
unguided bombs, anti-radar missiles, anti-aircraft missiles and missiles
for use against maritime targets.

With reduced protruding sensors and application to the fuselage of
special coatings, the Flanker-E has a reduced radar signature.

The first two Su-35S planes (Serial One and Serial Two) were delivered
to a Russian government testing center in August and have already
performed more than 400 test flights.

The testing has involved propulsion, aircraft maneuverability, stability
and control, as well as functioning of the aircraft navigation system.

Sukhoi projects the service life of the aircraft as 6,000 flight hours and a planned operational life of 30 years.

Potential export customers of the SU-35 aircraft are said to include China, India, Malaysia, Brazil and Indonesia.

Su-35 KNAAPO Brochure Loadouts
Su-35 Cockpit

Source: Sukhoi tests new fighter

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People versus Democracy

Posted on 17 January 2012 by Tea Server



Are we eventually not back to the square one? The ever so familiar situation repeating itself every so often _ the civil military stand off and the government and judiciary finding themselves at loggerheads yet again feeding ample fodder to the insatiable milling machine of media thankfully to sensationalize and spice things up to their liking, churning out conspiracy theories by creating an unnecessary hype at times while acting irresponsibly by neglecting the imperative developments and details at others to mislead ( read to keep informed) the public at large but to keep their business and entertainment (talk) shows going round the clock.

The history is perhaps tired of repeating itself over and over again but we are not. While the cynical circular spectrum of events continue to go round and round statically with no linear development over the six decades, interestingly the question remains who is actually at fault?

Was the judiciary at fault when ZAB riding the crest of a mammoth tide of popularism was hanged? Certainly! Was the judiciary at fault when the over zealous Sultan Muhammad Nawaz Sharif stormed the supreme court overwhelmed by his lust of power? Certainly not! Is the judiciary at fault now when it is taking government to task over a couple of security and political issues? Anybody’s guess!

More? Was the democratically elected  Mr. Nawaz Sharif at fault when he dismissed the then COAS Musharraf or was the military takeover a logical reaction to Sharif’s voracious desire for omnipotence while undermining the freedom of various state institutions?

While it appears deceptively simple to single out Army as the most criminal force and factor in the equation that has arguably rooted out seeds of democratic culture that have been sown time and again but haven’t the democratic institutions failed time and again and caved in owing to their intrinsic weakness, imbalance, disharmony and reckless measures? I am certainly not for khakis to step in or marching boots to trample the constitution at their own free will. There are far too many lessons to learn from the autocratic Islamic revolution led by Hazarat General Muhammad Zia ul Haq and later, in stark contrast, the radiant era of “Renaissance” unleashed by enlightened moderator Mush -  both reminding us of the ages of darkness ironically in one way or the other. But the fact remains that unlike the rest, Military is the only disciplined and organized institution of the state with supposedly far less public dealing and external influence. In all fairness, doesn’t Military get more than its due share of blame for the failure of state or democratic process or institutions? Again, even if for the argument’s sake, Military is the mother of all ills, isn’t failure of a major state institution to understand its due role and to overstep its limits or jurisdiction blatantly time and again be deemed as the failure of democracy or system itself?

If so, this brings us back to the million dollar question, how in the world do the tenets of Western democracy offer the best solution to our typical political, social and economic problems that have failed to grab roots in sixty four years?

If going to the polls with 35 million bogus registered votes every now and then and casting our vote in the favour of the candidate solely on the basis of birardari or “kinship” as Anatol Lieven ( Pakistan a hard country) puts it, earns us the license to be a democratic state, who are we fooling by expecting a change to take place simply by sticking to this ritual? Not to undermine our society, but have we got the literacy, awareness, religious and social freedom and justice, tradition and maturity to inculcate that culture of expression of freedom, tolerance, mutual respect, equal rights for all human beings that constitute the spirit of democracy together?

If not, then why are we obsessed with the secular models of Western democracy that will never work for us or has never gained roots in the sixty four years of the existence of Pakistan as a state?

My dear friends and intellectuals who cannot see beyond the dazzling virtues of democracy and exist as if only to keep on harping about it, let us be honest and analyze is democracy the only system that has brought about change coupled with social and economic uplift round the globe or region? We may snub China for poor human rights standings but what has brought about that magnificent rise in its economic power and splendour? Democracy? Why forget the real Asian tigers, Singapore? While the state has remained a kingdom with no natural resources of its own (even the drinking water is to be imported from the neighbouring Malaysia), who can deny the remarkable turn around in its stature and economic fate that has earned it the informal title of the ‘Most orderly state” in the world just in a few decades?

Call it our mindset but name a single mainstream political party that has nurtured democratic culture within its rank and file. Does passing the leadership on to the next generation or the members of the family like personal fiefdom or heritage not negate the spirit of the democracy itself? Or is it perfectly cool to build on a monarchy of  Sharifs, Bhuttos, Zardaris while harping about democratic traditions and process?

To cut it short, there may well be countless virtues to democracy. It may still be the best form of governance. But what good is it if it does not deliver, instead dis-enfranchising the masses to the point where the state is brought to the brink of its existential threat?

To me, democracy is after all a means or mode to deliver!

Bad-governance-poor-democracy-in-pakistan-why

Syndicated from: Borderline Green

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Evolution or Revolution?

Posted on 16 January 2012 by Tea Server

Are we eventually not back to the square one? The ever so familiar situation repeating itself every so often _ the civil military stand off and the government and judiciary finding themselves at loggerheads yet again feeding ample fodder to the insatiable milling machine of media thankfully to sensationalize and spice things up to their liking, churning out conspiracy theories by creating an unnecessary hype at times while acting irresponsibly by neglecting the imperative developments and details at others to mislead ( read to keep informed) the public at large but to keep their business and entertainment (talk) shows going round the clock. 

The history is perhaps tired of repeating itself over and over again but we are not. While the cynical circular spectrum of events continue to go round and round statically with no linear development over the six decades, interestingly the question remains who is actually at fault? 

Was the judiciary at fault when ZAB riding the crest of a mammoth tide of popularism was hanged? Certainly! Was the judiciary at fault when the over zealous Sultan Muhammad Nawaz Sharif stormed the supreme court overwhelmed by his lust of power? Certainly not! Is the judiciary at fault now when it is taking government to task over a couple of security and political issues? Anybody’s guess! 

More? Was it democratically elected Nawaz Sharif at fault when he dismissed the then COAS Musharraf or was the military takeover a logical reaction to Sharif’s voracious desire for omnipotence while undermining the freedom of various state institutions? 

While it appears deceptively simple to single out Army as the most criminal force and factor in the equation that has arguably rooted out seeds of democratic culture that have been sown time and again but haven’t the democratic institutions failed time and again and caved in owing to their intrinsic weakness, imbalance, disharmony and reckless measures? I am certainly not for khakis to step in or marching boots to trample the constitution at their own free will. There are far too many lessons to learn from the autocratic Islamic revolution led by Hazarat General Muhammad Zia ul Haq and later, in stark contrast, the radiant era of “Renaissance” unleashed by enlightened moderator Mush__ both reminding us of the ages of darkness ironically in one way or the other. But the fact remains that unlike the rest, Military is the only disciplined and organized institution of the state with supposedly far less public dealing and external influence. In all fairness, doesn’t Military get more than its due share of blame for the failure of state or democratic process or institutions? Again, even if for the argument’s sake, Military is the mother of all ills, isn’t failure of a major state institution to understand its due role and to overstep its limits or jurisdiction blatantly time and again be deemed as the failure of democracy or system itself? 

If so, this brings us back to the million dollar question, how in the world do the tenets of western democracy offer the best solution to our typical political, social and economic problems that have failed to grab roots in sixty four years?

 If going to the polls with 35 million bogus registered votes every now and then and casting our vote in the favour of the candidate solely on the basis of birardari or “kinship” as Anatol Lieven ( Pakistan a hard country) puts it earns us the licence to be a democratic state, who are we fooling by expecting a change to take place simply by sticking to this ritual? Not to undermine our society, but have we got the literacy, awareness, religious and social freedom and justice, tradition and maturity to inculcate that culture of expression of freedom, tolerance, mutual respect, equal rights for all human beings that constitute the spirit of democracy together?   

If not, then why are we obsessed with the secular models of western democracy that will never work for us or has never gained roots in the sixty four years of the existence ofPakistanas a state? 

My dear friends and intellectuals who cannot see beyond the dazzling virtues of democracy and exist as if only to keep on harping about it, let us be honest and analyze is democracy the only system that has brought about change coupled with social and economic upliftment round the globe or region? We may snub China for poor human rights standings but what has brought about that magnificent rise in its economic power and splendour? Democracy? Why forget the Asian tigersSingapore? While the state has remained a kingdom with no natural resources of its own (even the drinking water is to be imported from the neighbouring Malaysia), who can deny the remarkable turn around in its stature and economic fate that has earned it the informal title of the ‘Most orderly state” in the world just in a few decades? 

Call it our mindset but name a single mainstream political party that has nurtured democratic culture within its rank and file. Does passing the leadership on to the next generation or the memebers of the family like personal fiefdom or heritage does not negate the spirit of the democracy itself? Or is it perfectly cool to build on a monarchy of  Sharifs, Bhuttos, Zardaris & Madaris while harping about democratic traditions and process?

To cut it short, there may well be countless virtues and democracy may still be the best form of governance but what good is it if it does not deliver but rather dis-enfranchise the masses to the point where the state is brought to the brink of its existential threat?

To me, democracy is after all a means or mode to deliver! 

Syndicated from: The Delirious Outbursts!

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Not Guilty

Posted on 09 January 2012 by Tea Server

Photo Credit: Reuters

A Malaysian judge has ruled today that fiery opposition leader Anwar Ibrahim is not guilty of sodomy charges brought forth by a former male aide. The verdict opens up the possibility for Ibrahim to stand in the next general election and challenge the ruling Barisan Nasional (BN) party which has held political power in the country for the past five decades.

The ruling from the presiding High Court judge, Mohamad Zabidin Diah, was rather unexpected, and Ibrahim stated that he was “pleasantly shocked” by the verdict. This was not the first time Ibrahim has faced allegations of sexual misconduct. In 1998, he was convicted of a similar charge and spent six years in prison before the ruling was overturned. One year prior, Ibrahim was the Deputy Prime Minister and looked poised to be the next leader of the country. However, after campaigning on an anti-corruption platform, he was sacked by then-Prime Minister Mahathir Mohamad. Ibrahim has consistently maintained that the subsequent sodomy charges levied against him were politically motivated.

After emerging from prison, Ibrahim put together a coalition of three opposition groups in the 2008 elections and scored the biggest political victory against BN in Malaysia’s democratic history. The BN lost five out of the nation’s sixteen states and also lost its traditional two thirds majority in Parliament. Not long after the elections, new charges appeared against Ibrahim, this time from his former male aide, Saiful Bukhari Azlan.

Exiting the courthouse today surrounded by his supporters, Ibrahim now seems poised to mount the strongest challenge yet to BN’s longtime control of Malaysia; the next elections are scheduled to be held no later than 2013. Ibrahim’s message is one of populism: in the wake of the Arab Spring and other myriad occupy movements across the globe this past year, Ibrahim is seen as the reformist candidate who has pledged to rollback several harsh laws which have served to curtail many political and civil rights within Malaysia. Moreover, he is seen as the voice of the country’s various ethnic minorities — such as Han Chinese and Indian — who have long been left out of the political process.

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To franchise or disenfranchise overseas Pakistani’s?

Posted on 08 January 2012 by Tea Server

Overseas Pakistanis have been comingunder some stick recently. The Election Commissions recent decisionthat dual nationals will not be allowed to contest the upcomingelections has been challenged in the Supreme Court.
The current PPP government firstsuggested allowing overseas Pakistanis to caste votes a couple ofyears ago and a consultation process was initiated. Recently, the PTImoved a petition in the Supreme Court, calling on it to allowoverseas Pakistanis to vote.
So on the one hand, votes count butstanding in the same elections is to be allowed.
A question of patriotism
Living overseas is enough for onespatriotism to be questioned. Having a second nationality doesn’thelp ones cause either. Some people say that,
if you want to join politics, andserve Pakistan then giving up a second passport is a small thing toask”
Perhaps, but what happens if you standin elections and don’t win? No one is going to compensate you if one fails. At the same time its also a small thing to ask for voters of a constituency not to vote for such an individual if they consider his or her second nationality unappealing. 
Fast track corruption
The second line of argument goessomething like:
All these dual nationals can packup and leave whenever they like. They line their pockets and leave”
Does that mean that people who haveonly Pakistani nationality are less corrupt? Or conversely, does thismean that overseas Pakistanis, because they presumably havethe opportunity to dabble in corruption are necessarily corrupt?Essentially, they are being accused of being petty opportunists.
Thesecond argument that they can pack up and leave is the one that Ifind most frustrating. Yes, I guess, people with second passports canleave when they like. But then again, politicians in Pakistan , giventheir social and economic status in the country are also quite mobileinternationally. To think that the colour of their passport effectstheir mobility to the same degree as the average Pakistani is a grossexaggeration.
Ifpeople are behaving in a corrupt manner, they do so because they areconfident that they can get away with it. They weigh the pros andcons and realise that the benefits of behaving in a corrupt manner isgreater than the perceived risk or costs. The nationality of theindividual is inconsequential to the extent that a foreign passportdoes not give an individual immunity when prosecuted for a crime. Thefact that a Pakistani, overseas Pakistani or dual national knows thathe or she can get away with a crime in the first place determines hisor her ability to indulge in illegal activity. A second passport maybe a convenience, however, its the system that is at fault, not theindividual.
Men and women of a lesser God
Now when it comesto overseas Pakistanis, not all overseas Pakistanis are equal.
The vast majorityconstitute Pakistani labourers, who toil away in the Gulf, NorthAfrica and to a lesser degree in places such as Malaysia. Now theseworkers, who primarily leave Pakistan in search of work, save a highpropensity of their income. In doing so, they remit most of it.Thankfully, due to their efforts over the past few years, Pakistanhas managed to contain its Current Account deficit given the massiveinflows from such workers.
On the flip side,these overseas Pakistanis are the ones that are conveniently ignored.Before our grand Arab masters, the Pakistani state is unable orunwilling to voice any concern over the treatment that is meted outto them. For example, the seizing of labourers passports in the Gulfis a common practise which breaks the International Covenant on Civiland Political Rights. The city state of Dubai, which effectively wentbankrupt a year and a half ago, saw many managers and business ownersleave the city in a rush. In doing so, they left without returningpassports to labourers or clearing their wages. What did thegovernment of Pakistan offer to such workers? Nothing. The BBC’s Panorama looks at migrant workers in the UAE:
I dont even blamethe government for such inaction. Dubai and the wider Gulf region hasbecome a playground for the upper-middle and upper economic class ofthe country. The same people who buy second homes, work in managerialpositions and enjoy vacations in these cities have no qualms aboutenjoying the fruits of the mass, systematic exploitation of theirfellow countrymen in a foreign land, while complaining aboutcorruption and injustice in Pakistan itself.
Return toPakistan, and its these same labourers who are welcomed by rentseeking customs and immigration officials. When these same Pakistanisleave the country, they have to pay of immigration officials due tothe “protector law”.
Most people thinkthat all the people working in the Gulf are happy to do so, shouldconsider that a few years ago the UAE government launched a schemewhere they offered free tickets to workers who wanted toleave. The number of people who came forward was so large, that theyhad to eventually stop the entire project due to its cost and thepoor press it received. If everything was so hunky dory thegovernment of the UAE wouldn’t have paid the founder of Blackwater to hire and train mercenaries from Columbia, Angola, Namibia and South Africa as a rapid reaction force to put down any labour protests.
No, these overseasPakistanis, have little hope of support from their host governmentsor their governments, but nevertheless the Pakistani state isgrateful for their remittances. Effectively, the savings of poorlabourers overseas, cross subsidises the tax dodging opulence of thePakistani upper class, for without their remittances, the Pakistanieconomy would be in a much, much worse state at present.
Giving thesePakistanis the right to vote is little consolation given theinjustice and exploitation they face. However, when we talk about overseas Pakistanis, we are not thinking about the poor labourers. Instead, we are looking at those living in the West. For they, supposedly have sold their souls to a foreign master. However, the Pakistani state selling Pakistanis into second class citizenship in the Arab world is well…just brotherly relations. 
The “Western” Pakistanis
No, the problemsand the question of loyalty really comes up when we talk aboutPakistanis who have dual nationality with Western countries.Pakistani-Brits, Pakistani-Americans etc. Another point thatPakistani commentator like to take up over and over again is to quotethe American oath of allegiance. In all its glory:
I hereby declare, on oath, that Iabsolutely and entirely renounce and abjure all allegiance andfidelity to any foreign prince, potentate, state, or sovereignty ofwhom or which I have heretofore been a subject or citizen; that Iwill support and defend the Constitution and laws of the UnitedStates of America against all enemies, foreign and domestic; that Iwill bear true faith and allegiance to the same; that I will beararms on behalf of the United States when required by the law; that Iwill perform noncombatant service in the Armed Forces of the UnitedStates when required by the law; that I will perform work of nationalimportance under civilian direction when required by the law; andthat I take this obligation freely without any mental reservation orpurpose of evasion; so help me God.
People complain that how can someonewho has taken this oath be patriotic towards or have Pakistan’s best interest at heart? That is utternonsense. We live in a globalised world where people move not becauseof changing nationalistic sentiments, but because of economicopportunity or familial pressure. If someone takes this oath thatdoes not make them any more American or any less Pakistani. If youbelieve that this is infact the case, then you should also believethat when a girl marries a boy and moves to her boys household, herlove for her parents and siblings is compromised. You then, shouldalso believe that if a non-Muslim, in school in Pakistan, happens tosit through an Urdu class and comes across a chapter related to Islamand reads through it, he or she will become more Muslim and his orher faith in their religion is also compromised.
Why do British-Pakistanis supportPakistan in a England vs. Pakistan cricket match? I am sure they havesand God Save the Queen at some point in their life or attended acivics class in school?
I am not saying that overseasPakistanis will always be patriotic towards Pakistan. I am sure theyare now third or even fourth generation British or AmericanPakistanis, who probably have no link with Pakistan at all and noattachment. However, what I do disagree with are the nonsensicalarguments that are made to disenfranchise overseas Pakistanis. 
Citizenship for another age
The primary function of oaths andcitizenship was to make sure that they were always men that could becalled upon to fight a war if need be. Through conscription,individuals could be drafted into military service. However, Pakistandoesn’t draft citizens into the military. And we are not fightingbattles for local chieftains (or are we?).
The issue here isn’t about the colour ofones passport.
To move beyond questioning onespatriotism, same sensible rules can be established for overseasPakistanis who may want to participate in elections.
More important than citizenship isresidency. For example, the UK along with many EU countries allow non-EU citizensto vote in local or city elections. An overseas Pakistani may beasked to reside in Pakistan for a qualifying period before beingallowed to stand for office. He or she should make a declaration ofincome and assets, and if liable show a history of paying taxes inPakistan.
The issue here is not about excludingindividuals from running from office. The issue here is thatconstituents are being deprived of choice on the ballot. If thevoters of X, Y or Z want to vote for an overseas Pakistani that’stheir choice. What however, needs to be discouraged is for potentialcandidates not declaring dual citizenship, not because there issomething wrong in having a second passport, but because that mayraise questions on what else he or she is hiding.
In afuture post I hope to talk about the economics of overseas Pakistanisand the role immigration plays in supporting our economy. However, interms of politics, disenfranchising individuals should not be ourgoal, to serve some warped understanding of patriotism. On the one handlobbying for overseas Pakistanis to vote, while denying them theright to stand in the same elections is setting dual standards anddenies voters a full spectrum of choice.

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ALLAH IN THE THOUGHTS AND LIVES OF MUSLIMS

Posted on 07 January 2012 by Tea Server



The World-wide Worship of Islam

A Muslim’s relationship to Allah can clearly be seen in the five daily prayers, which belong to the indispensable pillars of Islam. In the course of this liturgy, a Muslim will prostrate himself before Allah up to 34 times a day. Anyone who has seen a Muslim prostrating is impressed. The curve of his bent back during prayer is the best commentary on the word “ISLAM” which translated means surrender, submission or subjugation. These words sound very pious and describe the total submission of a Muslim to Allah.

Any observer who considers this will realise that anyone who prostrates himself before Allah 34 times a day in worship is not a free or person. He is no longer himself because his entire way of living and thinking is fully guided and influenced by Allah. In fact, the Arabic words for a religious service, place of worship and worshipper are derived from the word for slaves. According to Islam, everyone is a slave to Allah. No one is free. No one lives for himself. Everyone belongs to his Creator and was created to worship and to serve perpetually and unconditionally.

If it were possible to take a spaceship and fly high above the earth and observe mankind with a powerful telescope, we could see the prayer ritual of Islam sweeping across our globe like a mighty wave five times a day as millions of Muslims bow to the ground in worship.

At dawn, as soon as one can distinguish between a white and a black thread, the prayer of the Muslim begins in the Philippines. The first wave of worship surges over Indonesia, Malaysia, Bangladesh, India, then Iran and Turkey. Finally it reaches Europe, at which time the second wave of worship begins at noon for the Muslims in China. This new wave will have reached India and the 45 million Muslims in Central Asia just as a third wave will have started at 3 p.m. for afternoon prayers in the Far East. These three waves of worship follow each other successively, moulding and determining life under the Islamic culture. At this time, as dawn is breaking on the east coast of America with its morning prayer, Muslims in the Nile Valley are bowing down in the heat of their noon prayer and in Pakistan men are gathering in their mosques for afternoon prayer. When the final wave of the Muslim night prayer begins in the Far East two hours after sunset, simultaneously the rays of the setting sun touch the worshippers in the Ganges Delta, while pilgrims in Mecca bow down for afternoon prayer before the black stone in the Ka’ba. At that moment the second prayer wave has already reached faithful Muslims in the high Atlas Mountains in Morocco, while the first waves breaks with the early morning dawn in the Rocky Mountains of America.

These five prayer waves unite millions of Muslims in worship of their God. Islam is a religion of adoration and worship. Many Muslims pray earnestly and with great reverence, disciplining themselves by repeating their liturgical prayers 17 times a day.

Very early in the morning, the muezzins call from the minarets of the mosques, often through loudspeakers, over the roofs of the houses to all the people: “Arise to prayer! Arise to success! Prayer is better then sleep!”

Unless Christians rethink their prayer practices and discipline themselves into regular and intensive prayer for Muslims, they should not be astonished that Islam defies the attempts of mission societies and rises to challenge a tired Christianity.

The call from the minaret includes a significant sentence: “Arise to success!” Everyone who serves Allah hopes to receive a reward from him. Those who perform the prayers expect to receive earthly and heavenly blessings. Devotion to Allah and obedience to his commands deserve many gifts including salvation. Muslims do not thank Allah because he has already saved them through grace. On the contrary, they feel they must pray and keep the law in order to have the goodwill of Allah bestowed upon them. So Islam is a religion based on self-righteousness in which everyone tries to accumulate good deeds and so establish his own salvation by good works.

Prayer in Islam is not a voluntary service, but rather a compulsion, an obligation and a law. In Saudi Arabia once can sometimes observe policemen during the prayer times forcing passers-by into the mosques, so that the wrath of Allah may not descend on the country because of neglected prayer. Islam is a religion under the law of Allah. All facets of life are specifically controlled by a multitude of regulations. Allah is the centre of everything.

There is a deep longing for purity in Islam. Before each prayer time, every Muslim must follow a compulsory ablution – the washing of hands, arms, feet, mouth, face and even hair. Everyone must be clean before entering Allah’s presence to pray. Anyone who does not follow the exact cleansing procedure is considered to have nullified his prayers. Christians know that such outward rituals do not cleanse the heart or the mind. But the five-times-daily ablutions in Islam testify to a deep longing for purity on the part of those who pray.

A sentence in the main prayer for all Muslims – from the al-Fatiha – reads, “Guide us in the straight path, the path of those whom thou hast blessed, not of those against whom thou art wrathful, nor of those who are astray” (Sura al-Fatiha 1:2,3). This cry expresses the desire for guidance and a total dependence on Allah. It would be wrong, ignorant and arrogant for Christians to deny the faithful intent of Muslims to serve God. On the contrary, their discipline, sincerity and consistency in praying can be an example to many of us. Without a doubt, every true Muslim desires to serve God with all his heart. He calls on him in his prayers. He wants to honour him; he fights for him and submits his entire being to him. In the Old Testament we read that God hears every honest prayer – even from a Muslim! (Genesis 21:17; 16:7-14).

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