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Future of Pakistan’s Western Frontier

Posted on 26 February 2012 by Tea Server

By Prof Farakh A Khan

(This is continuation of my last article.. It was felt that this subject requires greater depth since people in Pakistan have distorted view of our Fata issue. The origin and evolution of Jihadi Wahhabi movement has to be put in proper perspective)

Conflict in society is the oldest human response inherited from our evolutionary animal past. As human society graduated from sticks and stones as weapons of aggression to high explosives and air war the level of carnage increased dramatically. We are now entering phase of robotic war lased with nuclear technology where power of destruction has escalated to a new level. The level of misery caused by modern wars is not acceptable anymore. War in Afghanistan either by foreign forces intervention or internal conflict for the last 50 decades has left the nation in state of perpetual war. Since Russian intervention in Afghanistan in 1979 Pakistan still has 1.7 million Afghan refugees. The conflict in Afghanistan has spilled over into Pakistan where since 2004 estimated 35,000 people have been killed and many more disabled. The only winners of war are the manufactures of arms and ammunition. For Pakistan Federally Administrated Areas (Fata) formally called the Tribal Areas has been devastated and there is no end in sight. For Pakistan Balochistan is also an area in turmoil. The Americans are also pointing fingers at our Balochistan human rights record.

Pakistan’s religious and cultural hereditary ties with Central Asia, Iran, Afghanistan and Middle East have always been strong. Any development in one country has its impact on others including Pakistan. Today we are caught in conflict in Afghanistan tomorrow we may be in a bigger mess if Iran is attacked by Israel/American forces. Attack on Iran will be most unpopular with the people of Pakistan and destabilise its leadership especially the army.

Endgame in Afghanistan

The Nato/American occupation of Afghanistan since 2001 directly impacted on Pakistan especially in Fata. People Pakistan actively volunteered to resist the invading army but was initially overwhelmed by the firepower of the American guns. Historically people of Fata has seen whole host of aggressors from the West and East. Each time aggressors have called people of what are now Fata and of Khyber-Pakhtunkhawa different names at different times of history labelled as terrorists, militants, rebels, religious extremists/fanatics or freedom fighters. The ten-year war in Afghanistan has taken toll of the American purse and its fighters. The French want to pull out by next year. On the other hand the Afghan people are constantly suffering. Both sides are in fatigue mode. The Americans are openly talking to Afghan Taliban leadership since November 2010 to end American occupation of Afghanistan. The talks are at a crucial juncture where a Taliban office is to be opened in Qatar. The Americans are considering release of five Taliban leaders from infamous Guantanamo prison to be stationed in Qatar. Team led by Marc Grossman from the American side and Qari Yousaf Ahmedi from Afghan Taliban side are in discussions (DeYoung, Karen. US links Taliban talks to Karzai’s consent. Dawn/Washington Post/ Bloomberg News Service. January 13, 2012). In Qatar talks the sticking point is release of Guantanamo Taliban commanders and timing of ceasefire. The Americans want ceasefire first before prisoner release but the Taliban want start of American troop withdrawal first (US, Taliban historic talks begin in Qatar. AFP. The News. January 30, 2012). Taliban has denied any talks with the US (Taliban deny talks with ‘puppet’ govt. AFP. The News. February 17, 2012).

The Americans with their many think tanks and experience of Vietnam and Russians bitter Afghan disaster perhaps made no impact on the American leadership. The arrogance of power overrides the long-term reality of war in Afghanistan. The British with long direct experience of wars in Afghanistan were also drawn into the conflict in 2001. Their famous war hero Lord Roberts of Kandahar after the Second Afghan War (1878-80) strongly advised Britain to avoid meddling in Afghan affairs. The Treaty of Gandamak (May 26, 1879) took away foreign affairs from Afghan rulers with fatal results. The right to foreign affairs was given back after the Third Afghan War (1919) following a treaty on November 22, 1921 (Shah, 2000). This was part of the Great Game strategy. But this was long time ago.

Besides American brokered talks with Taliban Afghanistan and Pakistan wants separate talks to be held in Saudi Arabia (Afghanistan seeks Taliban talks in Saudi Arabia: officials. AFP. The News. January 30, 2012). The Americans feel greater threat from Iran and want to windup operations in Afghanistan as early as possible. For Pakistan Fata is the key problem area. If Iran is attacked then the problem shall spread to rest of Pakistan.

In a discussion on at the Karachi Literature festival on ‘Afghanistan and Pakistan: conflict, extremism and Taliban’ Dr Maleeha Lodhi claimed that Pakistan’s stand regarding Afghan solution to be achieved through dialogue was rejected by the US. Ten years later the US is trying to do the same (Ali, Imtiaz. US follows what Pakistan said 10 years ago: Lodhi. The News. February 13, 2012). In 1838 Maharaja Ranjit Singh faced a similar problem with the British intention of attacking Afghanistan. The British tried to persuade Ranjit Singh to join them in the attack. The clever illiterate Sikh ruler understood the people of Fata, then part of Afghanistan, better and politely refused but gave free passage to the British army to attack Afghanistan. The result in 1842 when the proud ‘Army of the Indus’ was annihilated as predicted by the Sikh chief.

In an address to US Senate Select Committee on Intelligence CIA Director David Petraeus claimed that Pakistan was supporting Taliban in Afghanistan. Pakistan, it was alleged, was supporting Haqqani Network, Commander Nazir Group and Islamic Movement of Uzbekistan by providing sanctuaries and war materials. The allegation is not new but may be partly true although this was hotly denied by Pakistan (Iqbal, Anwar. Pakistan not putting sufficient pressure on Afghan Taliban: CIA chief. Dawn. February 2, 2012). On September 22, 2011 Admiral Mike Mullen claimed that ‘Haqqani Network is part of strategic arm of ISI’ (Krasmer, D Stephen, 2012). The report based on prisoner’s interrogation in Afghanistan called ‘State of Taliban’ was ‘leaked’ to the press. It implicated the ISI in helping the Taliban direct attacks against the Isaf forces in Afghanistan. The report admitted that once Nato forces leave Afghanistan the state will collapse and open it to return of Taliban (Secret Nato report accuses Pakistan of helping Taliban. The News. February 2, 2012). For Pakistan a stable Afghanistan is essential for solving Fata problem. Unfortunately its army determines Pakistan foreign policy.

There are reports that US Defence Secretary Leon Panetta is thinking of US forces combat mission to end by mid-2013, a year earlier than previous estimates (US plans to end combat mission by mid-2013. OC. Dawn. February 3, 2012). He has urged Pakistan to help stop IED attacks, which allegedly were manufactured in Pakistan and used in Afghanistan (Iqbal, Anwar. Pakistan urged to help contain IED attacks. Dawn. Dawn. February 16, 2012).

How will withdrawal of US forces from Afghanistan impinge on Pakistan? Withdrawal of US forces and handing over security to the Afghans is not as simple as it was seen in Iraq. The cost of US withdrawal would be in billions of dollars every year for decades to come to sustain the Afghan National Security Forces and the Afghan economy (Sehgal, Ikram. Drawdown in Afghanistan. The News. February 9, 2012). It is interesting to note that think tanks all over the world blame America for leaving Afghanistan to its own devices after Russian army withdrawal in 1989. Now that the Americans are in full force in Afghanistan the same think tanks want them out.

Taliban who?

But let us first define what Taliban means? In our language it signifies a student. A movement was triggered by few madrassa students led by Mullah Omar and later joined by the majority of Afghan people against the corrupt warlords of Afghanistan all were later called Taliban including former warlords. In Pakistan Taliban is an ideological group supporting Afghan Taliban in supply of fighters and war material. It is debated whether Taliban are products of madrassas in Pakistan. Nevertheless jihadi literature is common in our madrassas. Poor socioeconomic conditions do promote recruitment to Taliban fold. In Fata the Taliban umbrella includes besides Pashtuns other nationalities as well. They have in their midst Pakistanis mainly from Southern Punjab, Arabs, Chinese Muslims, Uzbeks and Muslims from the West. These ethnic groups are bound by religious ideology of jihad against invading American and Nato forces (Gul, Imtiaz and Jaffar, Nabil, 2012). Punjab developed massive madrassas with government help during Gen Ziaul Haq’s time to produce mujahedeen to counter Russian invasion of Afghanistan. The fallout from jihadi madrassas spilled over into sectarian violence and attacks on soft civilian targets leaving 30,000 dead. Jihadi madrassas were in place in KP (Haqqania in Okara Khattak) as well as in Karachi (Madrassa Bonaria) (Hussain, 2012). Unfortunately most people in Pakistan are convinced that attacks on Pakistani people are the work of American, Israeli and Indian intelligence agencies.

Pakistani Jihadi Organisations

With retreat of the Russian troops the jihadi organisations turned their attention towards Kashmir and India for their terrorist activities. During Gen Musharraf’s Kargil disaster (May-July 1999) these mujahedeen were wrongly portrayed as leading the attack. When these Mujahids were prevented from meddling in Kashmir and India under international pressure they moved to Fata and carried out suicide attacks in Pakistani cities (Hussain, 2012). The monster created by our intelligence agencies started to attack our own civilian population and security forces. For a while these home grown Taliban conquered Swat and were poised to establish ‘Islamic’ system of government before army crackdown in 2009.

For the western media Taliban became associates of Al Qaeda in the leadership mode and after 9/11 were the target of the American might. Let us be clear that Taliban had no role in 9/11 beyond sheltering their leader Osama. Osama being an Arab had no leadership role in the tribal society of Afghanistan or Fata. For last six years of his life he was hiding in Abbottabad, Pakistan and had no role in Afghan resistance movement.

Taliban in western literature became synonymous with any religious organisation targeting the invading forces in Afghanistan and hence an enemy. The Western paranoia reached a stage where all Muslims and their religion Islam were designated as radical Islam, terrorists, militants, extremist or fundamentalists. Unfortunately other religions do not describe their ‘extremists’ in the same way as Islam. The Christian evangelists are just as radical as ‘ultra right’ Jews or ‘extremist’ Hindus. All religions have subset of people who claim to know the ‘true’ meaning of their religion but the issue is of imposing their views on others. The West should have recognised Taliban as freedom fighters against an occupying army. In fact Taliban designation covers a large number interest groups ranging from Jihadi ideologues to outright dacoits striving for loot through robbing banks or kidnapping for ransom. The Taliban do not have a standing army. The dress code has not changed over centuries, which include carrying arms, and we cannot distinguish between combatants and non-combatants. We also have to recognise that Wahhabi interpretation of Islam did not emerge with funding from Saudi Arabia during Russian occupation of Afghanistan. In fact Wahhabi Islam reached Fata area in 1824 and soon spread to Afghanistan initially as anti Sikh and later anti British platform to oust the infidels from the Muslim society.

People admire the bravery and tenacity of Pashtuns of Fata and Afghanistan and their place in history. They have been devastated and made paupers in the name of ‘gairat’. The Afghan leadership has also been eulogised for their farsightedness and sagacity. Nothing can be far from the truth (Siddiqi, Muhammad Ali. No Sandhurst no West Point. Dawn. February 16, 2012).

Emergence of TTP

The Tehrik-e-Taliban Pakistan (TTP) is not a single homogeneous body. TTP was formed under the leadership of Baitullah Mehsud in an agreement between 13 different armed groups in December 2007 against the Pakistani security forces, schools, mosques, markets and Nato forces in Afghanistan but it remains a loose federation of different interest groups. The Afghan Taliban led by Mullah Omar is striving to unite these groups to concentrate on on-going battle against the Nato forces in Afghanistan. A meeting organised by Afghan Taliban on December 11, 2011 in Datta Khel area, NWA the Afghan Taliban requested TTP to sink their differences and fight the Americans. Hakimullah Mehsud, Waliur Rehman, Maulvi Nazir and Hafiz Gul Bahadur attended the meeting. Sirajuddin Haqqani was representing the Afghan Taliban. Two representatives of Quetta Shura along with Al Qaeda commander Abu Yahya al-Libi attended the meeting. It was decided to establish a five-member Shura-e-Murakeba (Observation Council) which was launched on January 2, 2012 to sort out differences and concentrate on fighting the Americans in Afghanistan rather than take on the Pakistani security forces (Murshed, S Iftikhar. A dagger at the heart. The News. January 30, 2012).

The TTP is also involved in suicide bombing in major cities of Pakistan. The basic resentment emerged as the basis of revenge against killing of their kith and kin by the security forces and drone strikes. Revenge is basic cultural trait of the people of Fata. On the other hand killing of innocent people in Pakistan alienated any sympathy for them and went against the TTP public popularity. It is not surprising that bombing of cities in Pakistan has been put on hold. There is the issue of cross border attacks on Nato forces by some organisations in Fata. Since the Pakhtun relations lived across the porous ‘border’ (Durand Line) the TTP and other organisations were duty bound to help their brethren in Afghanistan. This has been strongly resented by the Americans and tried to put pressure on Pakistan to stop these attackers. The other aspect of Taliban ideology is found in rest of Pakistan especially in Punjab and hence called Punjabi Taliban. The Taliban belief of war against West, India and Israel and pro Taliban jihad is rampant in religious and main political parties in major urban areas of Pakistan. Majority of Taliban jihadi ideology mind set in Pakistan do not subscribe to violence as a means of change in the society. We do fear a military intervention (coup) since they are the ‘saviour of Pakistan’ and custodians of its ideology? Gen Zia’s indoctoration of the Pakistan military has played a significant role in the mind change of previous set of military commanders. Gen Hamid Gul is the prime example of jihadi generals of the past now part of ‘Defence of Pakistan Council’ organisation based on hate America, India and Israel.

Nato Invasion of Afghanistan and its Aftermath

Up to 2001 Afghanistan was an insignificant state ruled by Wahhabi leaning semi literate bunch of nobodies living in the Stone Age with scant understanding of developments in the world. They imposed their version of Wahhabi Islam. The world had forgotten Afghanistan with retreat of Russian army in 1989 till 2001. The most powerful army ever seen in the world seething with rage decided to ‘take out’ Osama after the 9/11 attack by a group of Arabs mainly from Egypt-none from Afghanistan. It seemed that the Taliban in Afghanistan would be pushover against the might of high-tech American army and their 500lb bombs dropped by air. It was predicted that Taliban would be totally eliminated by American hammering and what would be left of them shall beg for peace on American terms. Little did they realise that ten years later they would be still trying to find a way out of Afghanistan. Unfortunately the world and Pakistanis know very little about the conflict area in Afghanistan or Fata. For the world and Pakistani Fata and adjoining Afghanistan became the ‘bad lands’ and ‘most dangerous place in the world’ after 9/11. For the British in India these places were always the ‘bad lands’ only fit to train their army and seek medals for valour of their fighters against improvised lands. We need to explore the background of resistance of the people in the area before we make sweeping judgments.

The past of Afghanistan is haunting the Americans today and we need to divulge the past to understand what is happening today. We need to explore the historical role of foreign fighters and Punjabi Taliban in present context. These foreign fighters never assumed leadership role in the tribal system. The phenomenon of people crossing into Afghanistan from India to fight is not a new one.

Afghanistan Invasions in History

The Achaemenid Empire founded by Cyrus the Great (575 BC-530 BC) followed by Darius the Great (550-486 BC) included Afghanistan and part of Pakistan. Alexander’s objective was to conquer the Persian Empire and invaded Pakistan in 326 BC calling it India. He stopped at the banks of river Beas because beyond that was not India. This was a short Greek incursion of which the people of the area had no recollection. Bactrian Greeks ruled Afghanistan and northern Pakistan from 256 BC to 1st century BC when Parthians finally defeated them. This was followed by invasion by Yuezhi (Kushan) and Scythians (Saka). The impact of invasion by different armies on local culture there is no documented evidence of change besides development of Indo-Greek sculpture used by Buddhists during Kushan period and adoption of Parthian dress of salwar kamiz by the people. In the middle of 4th century AD Afghanistan was overrun by Epthalite branch of Huns. They finally managed to conquer most of northern India. Huns introduced title ‘khan’ into Afghanistan and Pakistan (Tanner, 2002). Besides invading armies over centuries different ethnic groups have silently moved across India from the west to permanently settle there. These migrating bands quietly integrated into the Indian society. Unfortunately these historical migrations have not been properly documented. In recent times war in Afghanistan has also displaced people. During the Russian invasion more than 3 million Afghans migrated to Pakistan. Today some 1.7 million Afghans refugees are still in Pakistan.

In more recent times the British invasion of Afghanistan by the ‘Army of the Indus’ to install a British puppet (modern American Karzai) as their ruler in 1839 led to annihilation of the army in its retreat in 1842. The Afghan invasion was pushed by the then Governor General Lord Auckland due to unfounded fear of Russian expansion into Afghanistan (this finally happened in 1979 when Russian army invaded Afghanistan). This was the time when Britain was the sole super power. British arrogance led them to disaster. To boost army’s morale Sindh was conquered in 1843. This was followed by annexation of Punjab in 1849. These British moves sent clear message about future British intentions to the hill tribes in the north west of the expanding British Empire. As early as 1847 Herbert Edwards as the British officer with the Sikh administration posted to Bannu as Assistant Resident, at that time border of ‘Eastern Afghanistan’, was able to subdue the valley and extract revenue for the Sikh Darbar (Obhrai, 1983). Starting in 1849 the British were regularly sending in punitive ‘expeditions’ into the Tribal belt. By 1857 British had launched 15 expeditions into the ‘Frontier’. By 1939 the ‘expeditions’ had increased to 58 (Barthorp, 2002). It is unfortunate to note that the British army in India used Fata as live training ground for its soldiers. But when the army faced well-equipped European armies during the Second Anglo-Boer War (1899-1902) and WW I it was found to be sadly lacking in battle skills. It was highly unethical to use the people of Fata as a military training ground for fame and glory. But if you are all powerful then ethics do not matter.

Before Sikh invasion of Peshawar (1818) the city was the summer capital of Kabul ruler. The city was finally annexed by the Sikhs in 1834 and was ruled by Gen Paolo Avitabile. His reign of terror was known as ‘gallows and gibbets’ (Wikipedia, 2012). The first British envoy Mountstuart Elphinstone visited the Afghan king in Peshawar in 1807 (Schofield, 2003). During the Sikh Darbar the Sikhs held the plains but the mountains in the west remained independent. By 1818 the Sikhs had taken Peshawar valley but part of the territory was given as Jagir to three brothers of Kabul ruler Amir Dost Mohammad. Till 1834 the Afghans were ruling Peshawar as Jagirdars of the Sikhs before it was annexed. Peshawar was the summer capital of ruler of Kabul. The Sikh army under the dreaded general Hari Singh Nalwa defeated the Afghan army in Nowshera and in 1838 Sikh Kardars replaced the Afghan administrators. Sikh garrisons were placed in Peshawar, DI Khan, Kohat and Teri. After the First Sikh War under a treaty signed on December 16, 1846 British formed Council of Regency and Hazara, Bannu, Kohat, DG Khan and DI Khan were placed under the British Assistant Residents. Chief Commissioner ruled Punjab in 1849 and in 1859 by Lt Governor. North-West Frontier got its Lt Governor in 1932. In the districts British Deputy Commissioners were appointed. During the Sikh wars Amir Dost Mohammad of Afghanistan moved into the Peshawar valley up to the Indus in December 1848. He made a grave miscalculation by sending a contingent of cavalry to aid the dying Sikh rule against the British.

During the Sikh rule Peshawar valley (Kabul River) up to Jamrud in the west was held with great atrocities. In 1849 the British took over the Sikh Darbar territories and established pickets (check posts) along the eastern banks of Indus and in Kabul River valley along the bases of mountains to restrain raids from tribes beyond in the mountains. The British were now in direct contact with Afghanistan and Persia. The first incursion of the British forces through what was Afghan tribal area took place when their army attacked Ghazni and Kabul in 1839 what became the disastrous 1st Anglo-Afghan War (also called Auckland’s folly) (Barthorp, 2002). This was followed by revenge attack in August 1842 when the invading British forces (‘Avenging Army’) under Gen Pollock and Gen Nott brutally killed people of all ages and both sexes. This according to Duke of Wellington was ‘Restoration of Reputation in the East’. Kabul was sacked and bazaar burnt but this time the ‘Avenging Army’ retreated quickly.

Role of ‘Hindustani Wahhabi Fanatics’ in History

The origin of ‘Hindustani Wahhabi Fanatics’ needs to be explained. From times immemorial the Pakhtun belt now located between Afghanistan and Pakistan has not changed although they were Hindus at one time then converted to Buddhism and finally to Islam. Babar (early 16th century) records his attack into Bonair to gather livestock and make a pyramid of heads of the local population (a Turkish tradition of Central Asia). At the time of Emperor Akbar, who held Kabul as a province of his empire, the Mughal policy was to pay some tribes for safe passage and to send expeditions to others. The unrest of Fata tribes instigated by Pir-e-Roshan (Sheikh Bazid Ansari) and his descendants, formally of South Waziristan Agency resident of Jalandhar (now in India) hence technically  ‘foreign fighters’, against religious doctrine of Deen-e-Elahi and occupation of Pakhtun homeland by Mughals was a severe test for Akbar’s armies. He sent in 15 expeditions to counter the jihadis in Tirah and Waziristan and after much bloodshed (including loss of his court jester Raja Birbal) he managed to make the area peaceful through diplomacy (Hosain, 1938; Shah, 2000). The tribes were in constant war with each other but united against any invader usually led by a religious figure. Nothing has changed since.

In more recent times Wahhabi cleric Syed Ahmed Shah moved from Bareilly, India, to what is now Fata to incite the tribes against Sikh rule in Punjab in 1824. In 1830 Syed Ahmed Shah, having not received any support from the tribes, was killed fighting the Sikh army in Balakot where he was buried.  His 300 surviving followers retreated to Sitana in Bonair and settled on the property of Syed Akbar Shah who became their Amir. The subsequent resistance movement was Wahhabi in nature. They were displaced from time to time but managed to establish ‘training’ centres in Tirah, Chamarkand and other places. Bonair became a serious problem for the British in 1852 when ‘Hindustani Wahhabi Fanatics’, as labelled by the British, with the help of Hasanzai tribe took over the Kotla fort belonging to Nawab of Amb. An expedition was launched against them in 1853 and the fort was taken back.  At the time of Mutiny of 1857 the Hindustani fanatics led by Maulvi Inayat Ali Khan caused some problems. Their village called Narinji was attacked in July and later in August 1857 by a British force and set on fire. According to Major Vaughan “Not a house was spared; even the walls of many were destroyed by elephants…Three prisoners were taken—one was a Bareilly Maulvi, second a Chamla standard-bearer and the third a vagrant of Charonda; they were all subsequently executed.” Next was attack on the village of Sitana led by Sir Sydney Cotton. The Hindustanis came into attack dressed in white in silence and ‘every Hindustani in the position was either killed or taken prisoner (Nevill, 1910; Wylly, 1912).

Hindustani Wahhabi in Bonair 1860s

The scenes of massacres were still fresh in the memory of the tribes when the British forces launched Frontier War in 1863. The idea of this war was to teach a lesson to the tribes of Bonair to stop raids into the settled areas under British control and to ‘Hindustani fanatics’ of Wahhabi Islam who considered the British as occupier of their lands across India making jihad legitimate. The British felt that ‘Hindustanis’ were also spreading Wahhabi Islam in Fata and had to be stopped (Albinia, 2008).

To oppose British occupation the ‘Hindustani Wahhabi Fanatics’ were receiving funds from ‘Southern’ Bengal’ with its headquarter in Patna in Bihar. The arms and ammunition was coming from the Gulf and Afghanistan. Later armaments were supplied from ‘Mesopotamia’. The Mulka village in Mahabun Mountains of Syeds of Bunair housed left overs of Syed Ahmed Shaheed (d 1830) uprising against Sikh rule, was eventfully burnt by the locals under a British detachment in 1863. Between 1850 and 1863 the British launched 20 expeditions into the mountains beyond the plains occupied by the British forces. Each time the number of invading forces increased. In Sitana campaign (1863) more than 5,000 troops were used and later enforced. The initial force was trapped in Ambela Pass and Gen Sir Sydney Chamberlain was evacuated with severe wounds. The cost of the expedition was worrying for the British administration. The opposing tribesmen had few matchlock guns and mostly relied on swords and hurling stones. Swords were used in close quarter action (Adye, John. Sitana: a mountain campaign of the borders of Afghanistan in 1863. Published 1866). In 1860s the Afghan jezail with a range of 300 yards was better then the Brown Bess used by the British army. The introduction Snider and later Lee Metford and Martinis rifles (1897) with smokeless powder backed by artillery gave the British again the advantage. Finally the introduction of machinegun (Gatling and Maxim) made the British army a superior force. At the same time the tribes managed to acquire new weapons and balance was again maintained (Skeen, 1932). By 1906 Muscat imported 278,000 pounds worth of rifles from four European countries. The arms were transported to Mekran coast by boat and from their Afghan camel caravans took them to Southern Afghanistan and sold to the tribes. The British tried to block the movement by sea and land (Wylly, 1912).

The main issue of attacks by the British beyond its borders into Tribal Areas of Afghanistan (now Fata) was raids (cattle lifting) by tribes supported by ‘Hindustani Fanatics’ in the area. We must realise that the people living in inhospitable mountains had limited agricultural resource, living partly a nomadic life and raids in the more prosperous plains. In 1858 the British army raid destroyed Sitana, Bonair on the southern slopes of Mahabun Mountains. The British claimed that part of Amb State which was under British protection had been invaded by ‘Hindustani Wahhabi Fanatics’ and had to be evicted by the British Army. This was followed by destruction of ‘Hindustani settlement’ of Mulka located on the northern slopes of Mahabun Mountains in 1863. The British army in another raid destroyed ‘Hindustani village’ of Mundee in 1864. The other British approach was to block supplies, funds and fighters from British India. For the people of Fata fear of British occupation of Sindh and later Punjab was an indication of their advancement and occupation of their areas  (Punjab Administration Report, 1863-64 and 1867-68). The retaliatory raids into Tribal Territories by British forces became a nuisance for the poor. The tribes requested the Hindustani Jihadis to move their training camps into remote areas or leave the area. The Jihadis from outside Fata returned following Russian invasion in 1979.

20th century Wahhabi Movement in India

There was resentment against British occupation of India among the educated youth in India. The Wahhabi doctrine of jihad carried intense appeal for these men. They decided to launch their jihad from Pakhtun tribes of British and Afghan frontier. They hoped that Afghanistan and Turkey would help them to conquer India. Large number of educated Muslims in India decided to move into the Tribal Area and some into Afghanistan in 1905. These British citizens called ‘Hindustani Wahhabi Fanatics’ were interned in Afghan territory at Jallalabad by the Afghan king Amir Habibullah Khan under pressure from the British. Influential Indians in Afghan court finally released them. Although highly educated young anti British volunteers were influenced by Deoband School led by Sheikhul Hind Maulana Mehmoodul Hassan they were looked upon with suspicion. The money was supplied from across India from Calcutta, Patna and Punjab. However they were sadly disillusioned with the state of affairs they found in Afghanistan. There was no rule of law and the justice system was a replica of ancient system where the only the king finally gave his verdict. There was no system of education and this is where the ‘Young Afghans’ with the help of young Indian students led by Dr Abdul Ghani from various parts of India proposed to bring change. A society with proposed constitution and educational awareness threatened Amir Habibullah’s rule. In 1909 Dr Abdul Ghani and 38 British subjects members of Mashroota movement were interned in the Ark Fort Kabul while seven Afghani citizens were blown from artillery pieces. The Islamic Wahhabi renaissance of Afghanistan with system of the West ended with complete disillusionment of educated Muslims of India. Amir Habibullah was assassinated in 1919 and the new Amir Amanullah released them.

The Muslims of India during the WW I felt betrayed by the British when it went to war against Turkey a Muslim country and the home of the Khalifa of the Muslim World. This was the Khalafat Movement joined by Hindus and Sikhs as a means to ouster of the British from India. The Muslim preachers across India were asking for jihad against the infidels in particular an end of Indian occupation by the British.

Another jihadi group of about 20,000 people entered Afghanistan from India during Khalafat Movement of 1920. A poor country like Afghanistan could not afford to house and feed these people who has burnt their boats in India and had nothing to live on. Most moved back to India but a small hard core remained but their cause was doomed. By this time the political scene had changed. Russia as a communist state was expanding into Central Asian states also became enemy of the religion and hence of Muslims. Some Mujahids became communists. Many of jihadis in Kabul were seeking communist help to push the British out of India. Other Indians wanted help from Turkey but the country was in dire strait and refused anything to do with these Indian ‘revolutionaries’. There were endless intrigues within the Indian ranks in Russia, which did not help their cause. Amir Amanullah was advanced financial support and fearful of Russian intention he aligned with the British and would not tolerate anti British moves in his kingdom. Many of new jihadi arrivals moved to Fata and settled in older Hindustani settlements. For the British transportation of explosives was worrying and made efforts to stop this. They used secret agencies to affectively stop funding of Hindustani settlements from their sympathisers in India. The jihadi movement by Hindustani Fanatics continued till the 1930s but were a spent force and did not pose any danger to the British authorities. Only two Hindustani settlements were remaining in Fata.

The movement for jihad by Hindustani Wahhabi volunteers had sever setbacks from changing world scene and from within their ranks. However one cannot but admire these people from relatively affluent background in India chose a life of immense struggle and hardships. With no military training they faced hostile tribes, corrupt police, suspicious rulers and dacoits these people were moving across Asia and Europe despite poor resources. Their travels in Afghanistan, Central Asia and Turkey could have given credit to any Western explorer of that time (Shah, 2000). With the Russian and later American invasion the old ‘Hindustani’ now Pakistani Mujahids started to stream into Afghanistan to fight the invaders. Nothing has changed.

Fata during the British Raj

The Agencies of Fata were created firstly of Khyber to keep a hold on the Pass in 1878. Following cession of Kurram by the Afghan government in 1879 it was made an agency in 1892. The Malakand, Tochi and Wana (later Waziristan) were developed between 1895 and 1896.  The people of Waziristan were up in arms against demarcation of western border based on strategic heights rather than tribal lines. To force the tribes in accepting Durand Line Waziristan Field Force was organised in 1894. In 1901 the settled districts were made into province of North West Frontier and the Agencies separated (Obhrai, 1983). Starting in 1920 railway line from Peshawar was extended to Landi Kotal (Bayley, 1926).

 

The British continued its policy in Fata of ‘Butcher and Bolt’ in retaliation of tribal raids. After subduing the lashkar the villages of ‘miscreants’ were torched or blown up, the crops burnt, waterways destroyed, livestock rounded up and economic blockade of the offending area put in place. Each time a new agreement was made with the tribal elders. Starting in 1917 the British troops used ‘Air Service’ to attack the Mehsud tribal lashkar. In response the old style of Lashkar attack was abandoned. In 1930s Chief of the Air Staff Sir Hugh Trenchard proposed use of fighter aircraft to keep the tribes in check rather than rely on slow cumbersome land expeditions. He was overruled due financial constraints (Barthorp, 2002). Now drone strikes by the Americans and bombing by Pakistani F16 are trying to do the same. With advancement of military technology armoured cars and later light tanks were used. In Tirah the tribes were asked to remove ‘Turk and Afghan’ settlers (now foreign fighters) which they did sending them back to Afghanistan (Obhrai, 1938). It seems that nothing has changed in the 21st century. Unfortunately we have no written record of the suffering or body count of people during various invasions and devastations caused by armies entering the area.

 

The British policy regarding Fata had been shifting. John Lawrence was in favour of ‘backward school’ making the Indus as the final ‘natural’ border. Sir Mortimer Durand advocated a ‘scientific frontier’, which was a soft face of ‘forward policy’ (Diver, 1935). The Durand Line split the ancient tribal system to secure military vantage points for the British. Whatever the policy development work in the area was limited to making roads to facilitate movement of troops at short notice. When the British left in 1947 Pakistan reversed the Fata ‘forward policy’ and pulled out the regular troops from Fata. We had peace in Fata till 2004.

 

Recent Developments in Fata

Let us jump to recent events shaking Fata and Afghanistan. The bookshops today are full of bewildering array of old and new publications on Afghanistan, Taliban and Al Qaeda (see Bibliography). Most of the modern authors have little understanding of the area, people or its history under discussion. Even the Pakhtuns of KP have vague understanding of the people of Fata. Fata tribes are individually unique and do not fit into a single cultural pattern. Al Qaeda, initially an all-Arab group, as an entity appeared on our radar screen through American invasion of Afghanistan in 2001. Al Qaeda led by Arabs has a foreign agenda and is irrelevant for Pakistan’s Fata problem.

 

The Russian invasion of Afghanistan in 1979 galvanised the tribes and people of the country and Fata against the occupiers. This time Russian had helicopters, APCs and tanks but in this asymmetrical war the Afghans had the terrain on their side and supplies of manpower and ammunition from America, Saudi Arabia and Pakistan. Al Qaeda, a small splinter group, was born out of this triple marriage. The supply of Stringer missiles by the Americans negated Russian air power. On our visit to Bokhara in 1995 it was sad to note a large soldiers graveyard in the local park killed in Afghanistan-a needless butchery of the youth of Bokhara.

 

The American invasion of Afghanistan in 2001 united the Fata tribes once again into military opposition. People of Pakistan are also opposed to American intervention in Afghanistan and drone attacks in Fata. They are supplying manpower and funds to Taliban as seen in 1860s. The ‘Hindustani fanatics’ are now ‘foreign fighters’ or called ‘Punjabi Taliban, Arab fighters or Uzbeks’. The Fata Pakhtun ‘raiders’ of 1863 were transformed into Mujahedeen during Russian occupation and then into Taliban when the Americans came in. AK47, 50 calibre machinegun, sniper rifle, Improvised Explosive Device (IED), landmines, Rocket Propelled Grenades (RPG) and suicide bombers now affectively replace the Stringer missiles. The Pakhtuns are innovative. Pakistan became an enemy of the Taliban fighting the American and Nato armies because of Pakistan governments support to Americans in the form of supplies and drone attacks. We saw spate of suicide and IED blasts in major cities of Pakistan.

 

The incidence of Lal Masjid in Islamabad and then attack of the Pakistani army into South Waziristan in 2004 was the last straw for peace. Most of the students who died in Lal Masjid in the army assault were from Fata and KP. Then came the incidence of US troops killing 24 FC soldiers in cold blood in North Waziristan on November 26, 2011, which was followed by retaliatory freeze of Nato supplies through Pakistan and returning of Shamsi Air Base used for drone strikes in Fata. Earlier CIA agent Raymond Davis was held for shooting two motorcyclists in Lahore and then released after payment of blood money under Islamic law. He was never tried for murder of two young men in America. This was followed by the killing of Osama in an American raid in Abbottabad, which produced bad blood between the two countries. The people of Pakistan were told of thousands of visas issued by Pakistani embassy in US to dubious people considered as CIA agents.

 

Ten Years of American Occupation of Afghanistan

America is bleeding in Afghanistan like its predecessor the Russians. The 1st World armies require expensive services and equipment, which are not appropriate for war in the 3rd World. With killing of Osama the main reason for invasion of Afghanistan has been removed. The original motivational force for the American troops in the field was to make America ‘safe’ and revenge for 9/11 by removing Al Qaeda leadership has been achieved. The Americans have killed enough innocent Afghans to settle revenge for 9/11. The civilian deaths in Afghanistan in 2011 were estimated as 3,021, which was more than 8% in 2010. A total of 4,507 civilians were wounded. These deaths were attributed to militants (77%) and 14% due to Isaf and Afghan forces. The number of suicide bombings (450) increased by 8%. Homemade explosive landmines killed 967 people (Johson, Kay. Civilian deaths in Afghan war hit record high. Dawn. February 5, 2012). A report by Amnesty International claims that 500,000 Afghans are homeless due to on-going war. About 400 people are made homeless on daily basis (War, neglect leave 500,000 Afghans homeless, says AI. Agencies. The News. February 24, 2012). Today Americans are questioning the basic reason for US invasion of Afghanistan (Cloughley, Brian. Afghan war is based on lies and deception. Counterpunch/Daily Times. February 20, 2012).

 

The US soldiers in the field are now fighting a non-ideological war where it is now ‘them or us’. It is not surprising that American soldiers have been caught taking fingers as souvenirs and urinating on dead Afghans. It is time they got out without giving an impression that they have their tail between the legs. In any case Americans do not need troops on the ground in Afghanistan to ward off any untoward incidence. They have 50 bases in the Middle East and Qatar and Bahrain bases are not far from Afghanistan. For surveillance the Americans have ample supply of drones and settilites. Their troops can be moved into Afghanistan at short notice. I do not see how the Americans can maintain Karzai as the leader of Afghans once they leave.

 

Fata Solution-Options

The other player in Afghan scene is Pakistan. Afghan leadership never had soft corner for the Pakistan. The bone of contention between the two is the 2,640 km 1893 Durand Line Agreement inherited from the British for fixing ‘spheres of influence’ between the two countries. Thus the British claimed Fata and what is now most of KP as their ‘sphere of influence’. Today neither Afghanistan nor Pakistan can dictate to the Fata tribes. Both keep Durand Line as a porous border and bone of contention. The attacks into Pakistan by Taliban or its splinter groups have been worrying. Like the British earlier the American and Pakistani leadership have made agreements with the various groups of Pakistani Taliban and tribes, which each side claim were broken by the other. Both Pakistan and Afghanistan have to give a clear programme for the betterment of the people.

 

Legally the situation in Fata and Balochistan is quite similar. In Balochistan Area A, which is only 3% of the province is under direct provincial rule where the administration is functioning. In Area B (97%) the Sardars have been given the responsibility of governance and maintenance of private armies. In Fata, since there were no tribal chiefs, governance was given to the tribes with the right of the central government to intervene under Frontier Crime Regulation. The ancient tribal autonomy is the main issue for integration of Fata into mainstream of Pakistan. There have been many suggestions for bringing Fata into the mainstream of Pakistan. Since last year political parties have been allowed to function in Fata. Some claim that Fata should change its status from ‘sphere of influence’ into a province of Pakistan. Then there are others who want Fata to become part of corrupt Khyber Pakhtunkhawa province (Afridi, Ghulam S. Fata’s integration. Dawn. February 8, 2012). The political solution has to emerge from the people of Fata and cannot be dictated by the Pakistan government. The present military policy of creating displacement of the population (IDPs) followed by indiscriminate destruction of what little livelihood of the people of the area had has been a disastrous policy. The ‘hull’ (solution) for Fata is not war but economics and education. In any case Pakistan cannot financially afford even low-level military intervention in the area. Pakistan was spending (directly and indirectly) Rs259.10 billion on ‘war on terror’ in 2005 but by 2010 this was increased to Rs2,975.04 billion. Another estimate claims that Pakistan is loosing Rs3 billion daily and Rs93 billion every month on ‘war on terror’ (Abbasi, Ansar. Pakistan lost Rs7,020b, got only Rs990b. The News. February 8, 2012). The cost of human lives lost and those maimed is also significant (Shah, Akhtar Hussain in Stabilising Afghanistan, 2011).

 

Historically Afghanistan was on the trade route from Central Asia and Iran to India. Later the Russians joined in. With communist take over of Russia (1917) the borders were hermitically sealed and the ancient trade movement stopped. Afghanistan became dependent on India and later Pakistan for its basic needs.

 

From times immemorial Afghanistan and Fata was trading and providing heavy work to India till the Russia, British and later Pakistan came to define borders. Horses and cloth were brought in from Iran and Central Asia to be sold in India. Dry fruit sale was in their hands all over India. Heavy work such as building mud walls and providing wood to the rural areas in India was the work of these hardy men from the mountains. Today Fata has a million armed men but is heavily dependent on food, electricity, infrastructure, fuel and some places gas from Pakistan. Only 7% of land in the area is cultivable. Fata survives on smuggling, heroin export, and jobs in local militia and in rest of Pakistan. We are not sure of mineral wealth of Fata since no survey has been carried out. Thanks to the Americans we now know that neighbouring Afghanistan is full of mineral wealth including rare earth minerals (Simpson, 2011). Before the Russian invasion there was insignificant poppy growth in Afghanistan. Today they are producing 5,800 tons of opium a year and the American army has failed to make a dent on heroin production or its export (Cloughley, Brian. Doing Afghan drugs. Daily Times. January 29, 2012). Fata is one important outlet for heroin export and source of earning for the poor people.

 

We also need to evaluate the impact of developments in Afghanistan on Pakistan. First and foremost Talibanisation to a degree has taken place in Pakistan where most people are supportive of Islamisation, which cannot be equated with Talibanisation. The first step towards Islamisation of Pakistan took place with Objectives Resolution in 1949. Since then the rulers of Pakistan have used Islam to promote their rule over the country. Some of the so-called religious scholars have used Islam for financial gains or to grab power. Money has flowed from local and foreign sources in support of different factions. Religion has become the biggest industry in Pakistan. Religion has also been source of deadly conflict within Pakistan as different sects jockey for power.

 

The Arab Spring in Middle East and North Africa has drifted to Islam as a source of inspiration. Even Turkey with years of enforced secularism as visualised by its army is trying to find Islamic values. The lack of understanding by the West of the Muslim World is the basis of the problem of being threatened by Islam. There is also much confusion among the Muslim World as to what is Islamic and is coloured by cultural past of each society in the Muslim World. On the other hand Muslims should understand that ‘Islam is (not) in danger’ and they do not require armed conflict to achieve their goal. The Muslim World has to realise that we are now living in a global village and cannot survive in isolation as being tried by Iran. Most of all the West needs to understand the mind set of emerging Muslim World. A free stable Afghanistan needs to evolve from Stone Age and not forced at gunpoint to perceived Western values and governance. Afghan peace would bring peace in Fata. Rest assured the Afghans or people of Fata are not going to declare war on the West.

 

There is a strong parallel between Russian and later American invasions. The Russians came into Afghanistan to make them communists while the Americans after the period of rage want to build a capitalist system in their style of democracy. Neither of these super powers have made any dent on the Afghans. Change comes from the mind and not guns. This was the effort of Bacha Khan the Frontier Gandhi. He was essentially a social worker and not a politician dubbed as a traitor by the Pakistani leadership. We should use the carrot rather than the stick to solve Fata problem. There has been in place Fata Development Authority for many years it has dismal record of socio-economic development as compared to rest of Pakistan. Fata also has Fata Disaster Management Authority collaborating with UN Development Programme, which requires $200 million (Ali, Zulfiqar. Donors seek access to monitor Fata uplift. Dawn. February 15, 2012). Poor figures of health and education are alarming. We do not have correct information since the army feeds it and we have no independent observers in the area (Qureshi, Shafiullah. Fata failure. The News. January 29, 2012).

 

Guns shall make the Fata situation worse since there is no military solution. Above all we need professional research of the area and a ten years planned strategy with the consent of the Fata tribes. The old social structure has been altered with massive influx of arms and ammunition during Russian invasion. The old British administrative system is in tatters. The Political Agent and Malik equation and the jirga system have been dismantled. We are not dealing with old Fata anymore. Solution of Fata has to emerge from its people. Before we plan for a long-term policy for Fata it has to be taken off the hands of the Pakistan Army.

 

PS. Today Pakistan faces a more serious problem of separatist nationalist movement in Balochistan, which unlike Fata is not a religious issue. Unfortunately successive governments in Pakistan have been in a state of denial and used the gun to make Balochistan fall in line. This time it is not going to work.

 

Radicalisation of Pakistani society unleashed by Gen Zia fast gaining ground is also a major issue yet to be addressed (Hussain, 2012).

 

Selected Bibliography

 

  1. Adye, John. Sitana: a mountain campaign of the borders of Afghanistan in 1863. ASIM: BOO6PE65CC. Published 1866.
  2. Ahmed, Khalid. The mystery of what Pakistan wants. Friday Times. Jan 2/Feb 2, 2012.
  3. Al Qaeda in its own words. Edited by Gilles Kepel and Jean-Pierre Milelli. The Belknap Press of Harvard University Press. 2008.
  4. Albinia, Alice. Empires of the Indus. John Murray, London. 2008.
  5. Baha, Lal. NWFP: administration under British rule 1901-1919. National Commission on Historical and Cultural Research, Islamabad. 1978.
  6. Barthorp, Michael. Afghan wars and the North-West Frontier 1839-1947. Cassell & Co, London. 2002.
  7. Bayley, Victor. Permanent way through the Khyber. Jarrolds Publishers, London. MCMXXXIV (1924).
  8. Bellew, HW. Afghanistan and the Afghans: brief review of the history of the country and account of its people. Samson Low, Marston, Searle and Rivington, London. 1879.
  9. Bergen, Peter L. Holy war Inc: inside the secret world of Osama bin Laden. Phoenix, London. 2002.
  10. Borovik, Artyom. The hidden war: a true story of war in Afghanistan. Faber and Faber Ltd., London. 1991.
  11. Bruce, Richard Isaac. The forward policy and its results. 1898.
  12. Burns, Alexander. Cabool: a personal narrative of a journey to, and residence in that city, in the years 1836, 7, and 8. Reprint Ferozesons Ltd., Lahore. 1961.
  13. Caroe, Olaf. The Pathans. Reprint by Oxford University Press, Karachi. 1975.
  14. Charny, IW. Fighting suicide bombing: a worldwide campaign for life. Praeger Security International, Westport. 2007.
  15. Deshpande, Anirudh. British military policy in India, 1900-1945. Vanguard Books, Lahore. 2005.
  16. Diver, Maud. Kabul to Kandahar. Peter Davis, London. 1935.
  17. Docherty, Paddy. The Khyber Pass: a history of empire and invasion. Oxford University Press, Karachi. 2007.
  18. Dupree, Louis. Afghanistan. Oxford Pakistan Paperback, Karachi. 1997.
  19. Edwards, Herbert B. A year on the Punjab Frontier in 1848-49. Vol. I & II. Reprint Ferozesons Ltd., Lahore. 1963.
  20. Elliott, JG. The Frontier 1839-1947: the story of the North-West Frontier of India. Cassell, London. 1968.
  21. Fata- a most dangerous place. Principle Author Shuja Nawaz. Centre for Strategic & International Studies. 2009.
  22. Griffiths, John C. Afghanistan. Pall Mall Press, London. 1967.
  23. Gul, Imtiaz and Jaffar, Nabila. Taliban and the Pakistani politics. Friday Times. Jan 2/Feb 2, 2012.
  24. Hamilton, Angus. Afghanistan. William Heinemann, London. 1906.
  25. Hopkirk, Peter. The Great Game: on secret service in High Asia. John Murray, London. 1990.
  26. Hosain, Mohammad. A few phases of the Afghans in Jullundur Busties. 1938.
  27. Hussain, Mujahid. Punjabi Taliban: driving extremism in Pakistan. Pentagon Press, New Delhi. 2012.
  28. Hussain, Zahid. The scorpions tail. Free Press, New York. 2010.
  29. Jalal, Ayesha. Partisans of Allah: Jihad in South Asia. Harvard University Press, Cambridge. 2008.
  30. Jan, Abid Ullah. Afghanistan: the genesis of the final crusade. Pragmatic Publication. Ottawa. 2006.
  31. Journals and diaries of the Assistants to the Agent, Governor-General North West Frontier and Resident at Lahore 1846-1849. First edition 1911. Reprint Sang-e-Meel. 2006.
  32. Khan, Mohammad Hosain. A few phases of the Afghans in Jullundur Basties. 1938.
  33. Khan, Wajahat S. The other guy’s endgame—Part I. Friday Times. Jan27/Feb-2, 2012.
  34. Khan, Wajahat S. The other guy’s endgame—Part II. Friday Times. February 3-9, 2012
  35. Krasmer, D Stephen. Getting tough with Pakistan. Foreign Affairs. January/February. 2012.
  36. Kroernig, Matthew. Foreign Affairs. January/February. 2012.
  37. Lahood, Nelly. The jihadis’ path to self-destruction. Hurst & Co. London.2010.
  38. Lieven, Anatal. Pakistan a hard country. Allen Lane, UK. 2011.
  39. Matinuddin, Kamal. Power struggle in the Hindukush Afghanistan (1978-1991). Services Book Club, Lahore. 1991.
  40. Mir, Amir. Talibanisation of Pakistan. Pentagon Security International, New Delhi. 2009.
  41. Murray, Hallan AH. The high-road of Empire. John Murray, London. 1905.
  42. Nevill, HL. Campaigns on the North-West Frontier. First published 1910. Reprint Sang-e-Meel Publications. 2003.
  43. Nichols, Robert. Settling the Frontier: land, law and society in the Peshawar Valley, 1500-1900. Oxford University Press. 2001.
  44. Obhrai, Divan Chand. The evolution of North-West Frontier Province. First published 1938. Reprint Saeed Book Bank, Peshawar, 1983.
  45. Omissi, David. The Sepoy and the Raj: the Indian Army, 1860-1940. Macmillan Press Ltd, Houndmills. 1994.
  46. Pakistan: the militant jihadi challenge. Asia Report No. 164. March 13, 2009. Pennell, TL. Among the wild tribes of the Afghan Frontier. Seeley &Co., London. 1909.
  47. Post Taliban. Complied and edited by Ahmed Salim. Sang-e-Meel Publication, Lahore. 2003.
  48. Rashid, Ahmed. Decent into chaos. Allen Lane, UK. 2008.
  49. Razvi, Mujtaba. The frontiers of Pakistan: a study of Frontier problems in Pakistan’s foreign policy. National Publishing House Ltd., Karachi. 1971.
  50. Ridedel, Milton A. In search for Al Qaeda: its leadership and future. Vanguard Books, Lahore. 2009.
  51. Saleem, Shahzad. Inside Al-Qaeda and the Taliban: beyond bin Laden and 9/11. Pluto Press, London. 2011.
  52. Shah, Zahid. Muslim freedom fighters of India based in Central Asia. Area Study Centre (Russia & CA) Peshawar University and Hanns Seidel Foundation. 2000.
  53. Schofield, Victoria. Afghan frontier: feuding and fighting in Central Asia. Tauris Parke Paperbacks, London. 2003.
  54. Simpson, Sarah. Afghanistan’s buried riches. Scientific American. October 2011.
  55. Skeen, Andrew. Tribal fighting in NWFP. First published 1932. Reprint Vanguard Books, Lahore. 2009.
  56. Stabilising Afghanistan: regional perspective and prospects. Edited by Maqsudat, Hassan Nuri, Mohammad Munir and Aftab Hussain. Islamabad Policy Research Institute. Hanns Seidel Foundation. 2011
  57. Steven, Coll. Ghost Wars. Penguin Books. 2004.
  58. Stewart, Jules. The Khyber Rifles: from the British Raj to Al Qaeda. Sutton Publishing, Phoenix Mill. 2006.
  59. Sykes, Percy. A history of Afghanistan. Vol. I & II. First published 1940. Reprint Al-Biruni, Lahore. 1979.
  60. Tanner, Stephen. Afghanistan: a military history from Alexander the Great to the fall of Taliban. Oxford University Press, London. 2002.
  61. The Second Afghan War: 1878-80. Complied by Charles Metcalfe MacGregor and India Army Intelligence Branch. Army Education Press. 1975.
  62. Thomas, Lowell. Beyond Khyber Pass. Hutchinson & Co., London. 1920s.
  63. Warren, Alan. Waziristan, the Fiqir of Ipi, and Indian army- the North West Frontier Revolt of 1936-37. Oxford University Press, Karachi. 2000.
  64. Wylly, HC. From the Black Mountain to Waziristan. Macmillan and Co., Ltd. London. 1912.
  65. Yate, AC. Travels with the Afghan Boundary Commission. William Blackwood & Sons, Edinburgh. 1886
  66. Zaeef, Abdul Salam. My life with the Taliban. Hachette, India. 2010.

 

 

Appendix

 

Chronological Table of North West Frontier Campaigns (Barthorp, Michael, 2002).

 

 

1849               Baizais                                                1879               Zakha Khel
1850               Kohat Afridis                                     1880               Marris
1851               Mohmands                                         1881               Mahsuds
1852               Ranizais                                              1883               Shiranis
1852               Utman Khel                                        1888               Black Mountain Tribes
1852               Waziris                                               1890               Zhob Valley
1852               Black Mountain Tribes                     1891               Black Mountain Tribes
1853               Hindustani Fanatics                          1891               Miranzai
1853               Shiranis                                              1891               Hunza and Nagir
1853               Kohat Afridis                                     1894               Mahsuds
1854               Mohmands                                         1895               Chitral
1854               Afridis                                                 1897               Tochi Wazirs
1855               Orakzais                                             1897               Malakand
1855               Miranzai                                             1897               Mohmands
1856               Kurram                                               1897               Orakzais
1857               Bozdars                                              1897               Afridis
1857               Hindustani Fanatics                          1900               Mahsuds
1859               Waziris                                               1908               Zakha Khel
1860               Mahsuds                                             1908               Mohmands
1863               Ambela                                               1915               Mohmands
1863               Mohmands                                         1917               Mahsuds
1868               Black Mountain Tribes                     1919-20         Waziristan
1868               Bizotis                                                 1923               Mahsuds
1872               Tochi                                                  1927               Mohmands
1877               Jowakis                                               1930-31         Afridis
1878               Utman Khel                                        1933               Mohmands
1878               Zakha Khel                                         1935               Mohmands
1878               Mohmands                                         1936-37         Waziristan
1878               Zaimukhts                                          1937-39         Waziristan

 

 

 

Syndicated from: Pak Tea House

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From Pakistan to Afghanistan, U.S. Finds Convoy of Chaos

Posted on 21 December 2011 by Tea Server

By Shahan Mufti

    The route from Karachi to Kabul was the best way to get supplies to U.S. troops in Afghanistan, and the main artery for a Pashtun trucking empire—until Pakistan shut it down.

    Nato-Supply-Routes

    Like a broker tracking the dips and spikes of a volatile but lucrative stock, Mohammad Shakir Afridi has kept a close eye on U.S. troop levels in Afghanistan since the first Americans landed in the country 10 years ago. As president of the Khyber Transport Assn., one of the largest associations of truck owners in Pakistan, Afridi’s biggest contract involves moving military equipment for American and coalition forces through Pakistan to military bases in Afghanistan. The slightest policy shift in Washington can carry major consequences for Afridi and his business.

    Sitting on a rooftop in a leafy residential block in Peshawar, the largest city in northwest Pakistan, Afridi slaps the morning paper on the floor beside his mat. “Twenty-four of our boys in one go,” he spits out. A front page photograph shows a field full of coffins draped in Pakistani flags. The soldiers were killed on Nov. 26 when U.S. helicopters and jet fighters from Afghanistan fired on military outposts on the Pakistani side of the border. The relationship between Pakistan and the U.S., which has been rocky for years, hit a new low. While the U.S. military promised to investigate and the NATO chief regretted the “tragic, unintended” incident, the Pakistani Prime Minister said there would be “no more business as usual” with the U.S. Pakistan demanded the U.S. vacate an airbase it was using in the South and choked off all U.S. and coalition military supplies traveling through the country.

    Afridi learned of the American attack before the Pakistan military or government had issued any statement; one of his truck drivers called to tell him the border was closed. Afridi was later given orders from the military to halt trucks near the border, and to direct all others to the southern port city of Karachi. He quickly obliged. “It’s serious this time,” Afridi says. “They’ll make the Americans sweat.”

    U.S. and Allied forces in Afghanistan get the bulk of their supplies in two ways. The first is the Northern Distribution Network, a web through Central and Eastern Europe and Central Asia that crosses through at least 16 countries, using a combination of roads, railway, air, and water to move supplies in from the north. The chain can be complex and circuitous. One path through the network, for example, might involve military cargo that arrives by sea in Istanbul. From there it travels the width of Turkey on truck and crosses the northern border into Poti, Georgia. In Georgia the equipment goes by rail to Baku in Azerbaijan, where it’s loaded onto a ship bound for the Kazakh Port of Aktau, across the Caspian Sea. Then it’s put on trucks for the 1,000-mile ride through Kazakhstan, then a train through Kyrgyzstan and, finally, into Afghanistan.

    The second passage to Afghanistan, known as Pakistani Lines of Communication, begins at the port of Karachi and continues on one of two land routes, north toward the logistical hub at Bagram Airfield or west toward Kandahar. It has always been the primary option for American forces: It’s the shortest and cheapest, requires only one border crossing, and minimal time on the road inside Afghanistan. Nearly 60,000 trucks drive more than 1,200 miles through the length of Pakistan every year carrying supplies and fuel. According to varying figures provided by U.S. and NATO forces, 40 percent to 60 percent of all military supplies used by coalition forces in Afghanistan come through Pakistan.

    Afridi doesn’t cut the figure of a man playing a key role in the U.S.’s long war in Afghanistan. The 46-year-old Pashtun is from the Khyber Agency, one of the seven Pakistani tribal sectors along the border with Afghanistan. He has a neatly trimmed salt and pepper beard and prefers to drape his rotund figure in a plain white shalwar kameez and a black vest. When he’s not too preoccupied, he wears a disarming smile. The only thing that makes him stand out from the legions of similarly dressed men on the streets of Peshawar are his dark tinted glasses and a cell phone that never stops ringing.

    ven Afridi wouldn’t have dreamed of such a life a decade ago. His grandfather started the family transport business in the 1960s, buying a few trucks to move melons, grapes, and wheat from the fertile lands of the Punjab in Pakistan to largely arid Afghanistan. Afridi inherited the business in the 1980s. In 1996 he added a few tanker trucks to his fleet after signing a contract with Pakistan State Oil to transport fuel from refineries in Karachi. When the U.S. invaded Afghanistan and coalition forces moved in to occupy the landlocked country, Afridi’s business took off. He says he orchestrates a fleet of nearly 4,000 flatbeds and more than 3,000 fuel tankers that haul military supplies into Afghanistan.

    On a November morning, two days after the U.S. attack, Afridi rides around in a brand new black Toyota Hilux Vigo pickup. He’s just returned from the haj, the annual pilgrimage to Mecca, a prohibitively expensive ritual Muslims are required to do at least once in a lifetime—if they are able to afford it. Afridi says this year was his second haj. His first was in 2010.

    Despite the prosperity, there are times he wishes he had never become involved with the Americans. After all, he is bringing fuel and supplies to forces fighting Pashtuns like himself in a neighboring country. In Peshawar, where his business is based—and where the Pashtuns are a majority—he’s a man on the run, constantly looking over his shoulder. As Pakistanis increasingly see the U.S. as the real enemy in the conflict in South Central Asia, Afridi feels like a target for doing business with them. “Can you believe it? They won’t even let my guards carry their guns here anymore,” Afridi gestures to the two unamused looking men, with no obviously displayed firearms, who have hung near him like a shadow ever since they jumped out of the cargo bed of the pickup.

    The fallout from the Nov. 26 friendly fire incident means Afridi’s business is at a standstill, indefinitely. Still, he thinks the Pakistanis have done the right thing. He says he hates the sight of the American flag, and stands “shoulder to shoulder” with Pakistan’s army. “Your homeland is like your mother,” he says, pausing to turn off a ringing phone. “You can screw people here and there, that’s just business.” He peers over his dark glasses. “But you never, ever screw your mother.”

    Of Afghanistan’s neighbors, Pakistan has the longest border and has historically wielded the most influence. It also provides the nearest seaport to Kabul. To leverage Pakistan’s strategic position, the U.S. has poured more than $20 billion into the country over the past decade. The money is not simply to strengthen Pakistan’s democracy against the threat from militants, as diplomats sometimes suggest. It has also been a way to buy Pakistan’s loyalty, aimed specifically at luring Pakistan away from the Taliban. Most important, the money is also for the continued use of Pakistan’s highway network. “If we want to be successful in Afghanistan,” as General James L. Jones Jr., former National Security Advisor to President Barack Obama, said in recent congressional testimony, “the roads to that success have a lot to do with Pakistan.”

    The U.S. has worked hard to find an alternative. The Northern Distribution Network, running through Europe and Central Asia, was developed only in 2009. That was after the U.S. troop surge in Afghanistan had begun the previous year. Besides easing congestion on Pakistani ports and border crossings, it was also an opportunity to decrease dependence on Pakistan, which the U.S. increasingly suspected was collaborating with the Taliban inside Afghanistan and providing their fighters and leaders sanctuary in Pakistan. Today around half of U.S. military supplies to Afghanistan come in from the north, but the northern network comes with its own set of challenges. (About 10 percent to 20 percent of supplies are flown in.) Besides being very long and costing three times as much to use as the Pakistani route, it’s vulnerable to attack. Only days before the closure of the Pakistani Lines of Communication, a Russian news agency reported an explosion along the northern supply route in Uzbekistan.

    Russia’s sphere of influence spreads across much of the northern route, which can cause complications. In 2009, for example, after Kyrgyzstan threatened to eject the U.S. from the Manas Air Base, a key node in the supply chain, Defense Secretary Robert M. Gates said Russia was “working against us.” Two days after the Pakistanis closed the supply route in November, and the U.S. was left with only the northern route, Russia’s NATO envoy made loosely veiled threats at closing off the northern supply line as well if NATO didn’t begin to rethink its European missile defense shield.

    Many countries along the northern route still don’t allow the passage of foreign military gear, so Pakistan was the only way for the U.S. to move nearly all of its combat equipment. At a congressional hearing in May, Lieutenant General Mitchell H. Stevenson, the U.S. Army’s Deputy Chief of Staff for Logistics, was asked what the “long term impact” would be if the supply route through Pakistan was “suddenly shut down.” After explaining that the Army kept a 45-day supply of reserve fuel on the ground in Afghanistan, the general said they could only “last several weeks” without any significant impact.

    This is what Pakistan’s calculation appears to have been from Day One. According to Abdul Sattar, Pakistan’s Foreign Minister from 1999 to 2002, the evening after the attacks on the World Trade Center and Pentagon in 2001, General Pervez Musharraf, who then ruled Pakistan as an unelected Chief Executive, called a meeting at the military’s General Headquarters in Rawalpindi. He wanted to discuss his country’s response to the inevitable U.S. call for cooperation.

    Abdul Sattar, one of only two people at that meeting not affiliated with the military, says that by midnight the group had decided on the broad outlines of Pakistan’s official response to the U.S. in case of a war in Afghanistan. Sattar suggested a “Yes, but…” approach to Musharraf, meaning Pakistan should agree in principle to whatever reasonable demands the U.S. would make, then secure strategic advantages while negotiating the fine details.

    Sattar was soon sidelined though, as were many others, and decision-making shifted into an insulated and small circle of generals closest to the dictator. “I would not hear much after that, a memo here or there, months after the fact,” says Sattar, now retired and living in a quiet corner of Islamabad. The agreements the U.S. reached with Musharraf were never fully revealed, but information trickled out over the years.

    The most important part of Pakistan’s role in America’s war was impossible to conceal: The country’s highway network would be the route along which the U.S. military’s supply chain would run. On this issue, Pakistan had taken the “Yes, but…” path. The country did not allow American military vessels on its waters. The U.S. Transport Command handed out massive contracts to international shipping lines such as Singapore’s APL (NPTOF), the Danish company Maersk (AMKAF), and Germany’s Hapag-Lloyd. Since the beginning of the war, APL has received more than $700 million in defense-related contracts and has moved more than 300,000 shipping containers for the U.S. military. Maersk has won nearly $2 billion in contracts. The goods transported through Pakistan include everything from blankets and microwave dinners to armored Humvees and Kevlar vests, and even shipping containers full of frozen food.

    Getting all the overseas crude oil and other supplies to the port city of Karachi has proven to be the easy part. Once the cargo is unloaded in Karachi, however, the international shipping lines subcontract the job of getting it to Afghanistan to local agencies. Those agencies in turn hire local truckers like Shakir Afridi. And so the lifeline for one of the largest deployments of U.S. forces in American history falls into the hands of a loose association of truck drivers and owners from the tribal areas of Pakistan.

    The nerve center of the transport business in Karachi is in Shireen Jinnah Colony, a smoggy and rusty seaside neighborhood with an apocalyptic landscape. Flatbed trucks are assembled from scratch on the side of the road. These “jingle trucks” are painted in every color of the spectrum and decorated with hundreds of intricate metal, wooden, plastic, and glass trinkets. In the background, monstrous oil refineries pump thick smoke into the air. From a small room in an office block abutting the Port of Karachi, Muntazir Afridi, Shakir’s younger brother, deals with the southern end of the Afridi family business.

    The trucking industry in Karachi, which is as far away as you can get in the country from Afghanistan, is in the hands of the city’s large minority Pashtun population. Mostly immigrants from Peshawar and the tribal areas on the Afghan frontier, the Pashtuns arrived in the 1950s and ’60s in flocks, looking for jobs. Largely uneducated and unskilled, 1,000 miles from home, they slowly acquired transport contracts to supply Pakistan’s north. Their deep cultural ties to Afghanistan’s majority Pashtun population also made them favorites for transport jobs for Afghan trade. In a city where ethnic groups battle and bloody the streets over slices of the local economy, two tribes in particular have an unshakable grip on the trucking business: the Shinwaris and the Afridis.

    Muntazir Afridi’s office is sparse. Taped to the wall are photos of the holy mosque in Mecca and the prophet’s mosque in Medina. A desk sits in a corner, and on a rickety coffee table is an overflowing ashtray. “In Bombay they have their film industry,” Muntazir proclaims with a smile, while sipping his morning green tea on a stained couch. “In Karachi we have the trucking industry.”

    With NATO transport shut down, the office block, which houses logistics companies, trucking companies, insurers, and customs clearing agents, is quiet. In an adjacent room, a group of men, mostly truck drivers, lie on soft rugs watching a Pashto film on television. The smell of Afghan hash hangs thick in the air. Other men, clearly stranded, shuttle between offices in the block with fists of crumpled papers, asking for loans, food, and lodging.

    Muntazir is in his mid-20s and dressed, like his brother, in a plain white shalwar kameez. His beard is long and neat. He points outside at the sheer scale of the enterprise. Stretching for miles, from the walls of the office block below all the way to where the large cranes of Karachi’s port are visible through the smog, is a patchwork of hundreds of oil tankers and flatbed trucks in yellow and red and green. “On a regular day they would all be on the move like ants,” Muntazir says, but instead the trucks are parked, overflowing from the terminal lots. Lines of jingle trucks are parked, sometimes double parked, for miles along the roads of Karachi. The entire southern quarter of the city looks like it’s been invaded by trucks.

    The Afridi family is only one of hundreds that have enjoyed the boom from the steady flow of American military supplies through Pakistan after 2001. The real gold rush started with the troop surge in Afghanistan that began soon after Obama won the election in 2008. When he took office there were just over 30,000 U.S. troops in Afghanistan. By January 2010, the number had more than doubled to nearly 70,000. In May of this year, troop levels peaked at nearly 100,000.

    More troops naturally meant more supplies. Figures issued by the Pakistan Federal Tax Ombudsman illustrate the spike in traffic at Karachi’s port. U.S. military equipment received at the port rose from nearly 16,000 shipping containers in 2005 to more than 54,000 in 2009. Halfway through 2010 the U.S. military had already shipped nearly 30,000 containers to Karachi.

    In Pakistan the demand for trucks skyrocketed. “Everyone who had nothing to lose took out a loan and bought a truck,” Muntazir says. He invited many of his extended relatives from the tribal areas to come to Karachi and start driving. The local “third party vendor” transport companies, to whom the international shipping lines subcontracted, were so desperate for drivers that Muntazir says they began lending money to people they had just met, so they would buy a truck and get supplies moving. “There was just no way the companies would be able to deal with truckers,” Muntazir says. “They couldn’t keep track of a thing.” Entire truckloads started going missing. Drivers would take the wheel of a brand new truck and simply drive off, never to return. The supply chain was coming undone.

    This is where Shakir, the elder brother, began to do work he describes as “brokering,” placing himself between truck owners and the local transport companies. He takes responsibility for the cargo and ensures it gets to U.S. and other ISAF forces in Afghanistan. Acting as a guarantor, Afridi receives a cut from the logistics companies when the cargo is picked up and again when it’s dropped off. The work has proved so profitable that Afridi has sold his entire fleet.
    In November 2008, Hakimullah Mehsud, a commander of the newly formed Taliban Movement of Pakistan, invited the news media to Orakzai, a tribal agency in Pakistan, for his first press conference. Mehsud arrived riding in a brand new armored U.S. military Humvee. As he posed for photographs, he told reporters he had captured a few American vehicles after attacking and looting a military convoy traveling through Pakistan. He boasted he would increase these attacks.

    Such attacks started at the same time as the U.S. troop surge in late 2008. Fuel tankers began getting torched regularly and shipping containers were ripped open, looted, and left empty along highways. In the local press, Pakistani military officials told of groups in the tribal areas stealing helicopter parts. Militants who couldn’t get to the trucks took to bombing bridges and roads along the route, at times shutting the supply route for days.

    The supply line was not just vulnerable to militants. In the past several years, the Pakistani and American visions for Afghanistan’s future have diverged so far that the relationship has turned hostile. Pakistan first cut off NATO’s supplies in September 2008, in response to the first-ever reported incursion of U.S. troops into Pakistan. Two months later, after a drone aircraft targeted Pakistan’s “settled,” nontribal lands for the first and only time, 160 NATO trucks were burned in a nightlong rampage in Peshawar. Many believed the event was staged by the Pakistani military and meant to send a clear signal. Vice Admiral Mark D. Harnitchek, deputy commander of the U.S. Transportation Command, said in a 2009 speech that 12 percent of the freight bound for Bagram in December 2008 had disappeared.

    The supply line has been under consistent fire ever since. In 2009 there were 25 attacks on NATO supply lines in Pakistan, according to the South Asia Terrorism Portal, an online database tracking terror incidents in the region. In 2011, before the supply line was closed in November, there had already been a total of 111 reported incidents, destroying hundreds of supply vehicles. Even in times of relative calm, the Pakistani military has had its hand on the valve, as it alone decides how many trucks carrying U.S. military equipment to let through on any given day.

    The spike in attacks is partly because drivers and truck owners have jumped into the action. Drivers in particular, discouraged by the high risks involved, have taken to selling their loads of fuel on the black market, then setting fire to the tankers and collecting insurance money. They can earn a nice profit, even after paying off local collaborators. Though the scam is a pain for the brokers, Muntazir says he feels for the truckers. “These guys risk their lives, and they get what? Thirty thousand, maybe forty thousand rupees for a trip?” That’s about four hundred dollars. Peanuts, says Muntazir. “Anyway, you can’t blame them trying to make their little bit,” he adds. “The real money is being made by those guys dealing in dollars”—meaning Pakistani transport companies, the Americans, and others higher up the food chain.

    In June 2010, after an unsourced news report on Pakistani TV claimed that nearly 11,000 Afghanistan-bound shipping containers that had arrived in Karachi had gone missing, the Supreme Court of Pakistan asked another agency, the Federal Tax Ombudsman’s office, to investigate. The case landed on the desk of Shoaib Suddle. A career police officer, Suddle was Karachi’s police chief at the height of a war between several ethnic groups in the mid-1990s. He has a doctorate in white-collar criminology from the University of Wales and has also served as the chief of Pakistan’s Intelligence Bureau.

    When Suddle first began his investigation, he received little encouragement from his colleagues. It’s made-up news, people would say. How can thousands of shipping containers go missing without anyone noticing? Then he had a breakthrough. The Pakistani ports and customs authorities were not keeping track, but he found that private container terminals in Karachi were keeping detailed records of the exact time containers would depart and return. Some trucks would never check back in. But thousands of mostly empty trucks were coming back too soon, sometimes a few hours after departing for Afghanistan.

    “We found the mother of all scams,” Suddle said. In a report published by his office earlier this year, he described complex transnational networks bribing local customs agents and using crooked bureaucrats in Pakistan to forge documents and create fake companies. The intent of that corruption was to get goods labeled as Afghanistan-bound into the country, and then divert them for resale on the black market.

    In total, Suddle estimated that at least 7,992 shipping containers had never reached Afghanistan. The report called this “the tip of the iceberg.” A follow-up investigation, also ordered by the Pakistani Supreme Court, revealed that close to 29,000 cargo loads have gone missing in the country. There is no way of knowing precisely what disappeared. While many of these containers were loaded with commercial cargo destined for Afghanistan, military equipment for coalition forces accounts for nearly 40 percent of all trade to Afghanistan through Pakistan. Pakistan’s Federal Board of Revenue estimates that 3,300 shipping containers full of military equipment were among those missing.

    According to an agreement between the Pakistani and British ministries of defense, signed in June 2002 and made public only recently, Pakistan allows ISAF military equipment to arrive in Pakistan without inspection. The U.S. military is not even required to file a customs declaration form describing contents inside shipping containers. Much of the lost military gear finds its way into the Pakistani black market. Some of it might even make it across the border into Afghanistan—but into the wrong hands.
    In the Khyber Agency, not far from Peshawar, the hemorrhaging U.S. supply line stocks a long bazaar the locals call Karkhano Market. Among the haphazard corrugated-iron storefronts and randomly arranged merchandise, middle-aged women are shopping for “USA” branded oil and soap bars with the American flag printed on them. Crisply clothed young men in dark glasses who walk in and out of back doors make hushed deals with suppliers. Scruffy fighters drop in from Afghanistan to sample the latest in the military technology available on roadside tables.

    Alongside old British rifles and Soviet AK-47s, American military gear like Kevlar vests, boots, camouflage suits, night-vision goggles, and knives hang from hooks. Tall stacks of large boxes carrying ammunition and weapons parts will not be opened without a good reference. In the bargain bins, thrown in with used fleece socks and shrink-wrapped copies of The Book of Mormon, are U.S. military operation manuals that restrict distribution to “DoD and DoD contractors only,” and carry instructions to destroy “by any method that must prevent disclosure of contents or reconstruction of documents.” A large sign for a shop on the second floor reads, “Haji M. Ikhlas USA traders,” with crude paintings of a U.S. military helmet and army boots. In 2009 a U.S. military laptop that the U.S. Army’s 864th Engineer Combat Battalion used for diagnostics and maintenance of military weapons systems and vehicles was found in this same market. It contained restricted U.S. military information, as well as software for military platforms, the identities of numerous military personnel, and information about vulnerabilities in American military vehicles used in Afghanistan. All that for $650.

    Shopkeepers say that much of their stock comes from Afghanistan or is brought in from elsewhere in Pakistan—they don’t differentiate. From whatever direction, it’s clear that the stuff is stolen from the U.S. military supply chain, and here in the open black market it fetches a good price.

    This is an enterprise that none of the subcontractors in the U.S. military supply chain—the international shipping lines, the local logistics agencies, the truck owners and drivers, and brokers like Shakir Afridi—lose much sleep over. After all, it doesn’t affect their bottom line.
    Back inside the city limits of Peshawar, Shakir Afridi is attending a lunch at the house of a truck owner he represents. There are more than a dozen guests, some of whom introduce themselves as truck owners, others as drivers. There are local officials from towns along the supply route who might help out with paperwork in case of an accident, and reps from the transporters’ union, too.

    Afridi sits at the head of a decadent spread of goat meat and Kabuli pulao rice. “When I was in Mecca last month, I prayed and begged Allah to finish this war,” he says, sinking his teeth into a leg of goat, coated in dripping salty fat. A truck owner sitting next to him pours himself a glass of Pepsi and passes Afridi his phone. He wants to share a photograph of one of his drivers, whose eyes had been gouged out, he explains, by Taliban who attacked his truck as he drove along the western route to Kandahar. “This is a dirty, dirty business,” says Afridi shaking his head sadly.

    Afridi says he’s not worried about revenue should the war end. He’s confident other contracts will come through. After all, he’s been cooperating with Pakistan’s military for years now, “standing shoulder to shoulder.” He talks about the Central Asian “stans”—all landlocked, growing, and looking to trade. He thinks Pakistan will start moving goods into Central and East Asia. Most important, he is convinced that “Allah, not America, is the one who provides sustenance to man.”

    As Pakistan and the U.S. drift apart, Afridi’s prayers for an end to the war may soon be answered. As of Dec. 13, the supply route remains closed. President Obama has ordered a military investigation into the events of Nov. 26. In the meantime the blame game continues. While Obama has called President Asif Ali Zardari to offer condolences, the U.S. has yet to apologize. To the contrary, some U.S. officials are saying Pakistan was warned of the operation in advance. On Dec. 8, 32 oil tankers and 10 shipping containers full of NATO military supplies parked at a poorly protected terminal in Quetta were burned and destroyed. A day later the Pakistani Senate heard testimony about how the country had incurred nearly half a billion dollars in road damage over a decade because of NATO supply trucks. Pakistan’s government pulled out of the Bonn conference held to plan the last stages of the conflict in Afghanistan. Pakistan, it seems, wanted to make the point that while it is consistently asked to do more to help in the war in Afghanistan, it can do less, too.

    “America has been trying to get out of this for years now,” says Afridi as he pushes away his empty plate and sticks a toothpick in his mouth. Dessert and green tea are served. “We have them so badly hemmed in that they can’t go anywhere,” he chuckles. By helping supply the U.S. with enough to keep busy in Afghanistan, but not enough to win, Afridi believes he is killing two birds with one stone. He is turning a profit and bleeding the country he hates most in the world. “They want out, but we’re still not done with them yet,” he says as he dips a spoon into a bowl of custard. “There’s still a little more to go.”

    Mufti is a Bloomberg Businessweek contributor.

    Source : Business Week

    Syndicated from: Khudi.pk

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    Criminal silence and the business of fatwas

    Posted on 14 December 2011 by Tea Server

    By Ali K Chishti

    So important is the business of fatwas that when Masood Azhar was re-launched by certain security agencies after he returned in exchange of some passengers from Kandahar as the ‘new saviour’, a fatwa was needed to launch his Jaish-e-Muhammad. And when one of the three prominent Deoband leaders, Maulana Yousaf Ludhianvi, refused to give a fatwa in favour of Azhar, he was shot dead in Karachi.

    Understandably, fatwas play a huge role within the terrorist community where there’s a rat race over whose giving out which fatwa against whom. In fact, former Azad Jammu and Kashmir prime minister Mumtaz Rathore famously said, “How can you stop us from jihad when religious scholars gave a fatwa that Rs 430 million Zakat Fund could be spent on jihad?”

    While there’s no denying the role of fatwas, what’s mind boggling is how most prominent Pakistani clerics and muftis refuse to give out fatwas against organisations such as the TTP and suicide bombing when over thousands of innocent Muslims are killed in terrorist attacks carried out by fellow Muslims? A top Interior Ministry official confirmed with Daily Times, “Rehman Malik and the Interior Ministry have tried their best to seek fatwas from influential Deobandi and Ahl-e-Hadith clerics but they simply refuse to give out fatwas.”

    While in Islamabad, under the government’s supervision, major Sunni Muslim scholars, academicians, thinkers and political leaders publicly condemned suicide bombings and universally agreed that suicide bombing is anathema, antithetical and abhorrent to Islam, it is a legally reprehensible innovation in the religion, is morally a sin combining suicide and murder, and it is theologically an act of eternal culmination for all perpetrators.

    “Not good enough. They are considered sell-offs – the legit clerics would never give out fatwas or even talk openly against suicide bombings because that would ruin there reputation within the respected sect and they can be killed,” an intelligence chief told Daily Times.

    It’s interesting to note that Dr Tahirul Qadri, a prominent Pakistani scholar, recently gave out a 600-page fatwa against both suicide bombing and al Qaeda, which a prominent Deobandi cleric, with massive presence in Karachi, rejects as “nothing more than a PR exercise”. It should also be noted that the conference in which Dr Qadri gave out the fatwa was sponsored by a British counter-terrorism think tank, Quilliam that is founded by ex-Hizbut Tahrir member Majid Nawaz.

    Fatwas also play an important part in sectarian conflicts where clerics, especially from Deobandi and Barevli sects, refuse to consider each other and often give out fatwas against each other, branding each other as ‘infidels’. In fact, when Daily Times reached a staunch Deobandi cleric, famous for refusing to lead prayers with anyone who wears Western outfits, Maulana Zarwali Khan Sahib of Majid Ahsanul Uloom, Gulshan-e-Iqbal, he bluntly refused to condemn suicide bombings on Sufi shrines and other targets.

    It is to be noted that Dr Sarfaraz Naeemi of Jamia Naeemia and a focal voice against suicide bombings, who had given out a fatwa against them, had been killed in a suicide attack on June 12, 2009. Another prominent voice and a central leader of the Sunni Tahreek whose entire leadership had been wiped off in the Nishtar Park suicide bombing in Karachi told Daily Times, “What should we do to protect ourselves? They (Deobandis) have support of virtually everyone in the security agencies, and Saudi Arabia is funding them – we are the ones who are the orphans.” It is to be noted that only this year, three major Sufi shrines had been hit for the first time in what are being described as the worst attacks on the very foundation of Barelvi Islam.

    The biggest service, one insider told Daily Times, would be if “folks such as Taqi Usmani openly condemn suicide bombings”. It is to be noted that Mufti Taqiuddin Usmani, who is the former grand mufti of Pakistan and the vice chairman of the PIC’s Islamic Fiqh Council, and has a huge clout over the Deoband sect and even Ahl-e-Hadith seminaries and followers, to this date has not signed the fatwa forbidding suicide attacks in Pakistan despite repeated efforts by the government. Mufti Taqi Usmani also did not come out openly to condemn the recent attacks on Sufi shrines and refused to speak on the subject.

    An Interior Ministry official also confirmed with Daily Times, “Taqi Usmani is a problem and a key man who can save a lot of lives by giving out one single statement.” A well-informed diplomatic source told Daily Times, “Even Osama Bin Laden needs fatwas. After all, it was an operational fatwa issued by an Egyptian leader of the Gama’ah Islamiya, Sheikh Omar Abd al-Rahman that resulted in the assassination of president Sadat and the first attack on the World Trade Centre in 1993. In Pakistan, we have many Sheikh Omar Abd al-Rahmans.”

    It is to be noted that over 400 people have so far been killed in suicide attacks in Pakistan alone.

    Syndicated from: AKC

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    Afghan Shia shrine blast kills 52

    Posted on 06 December 2011 by Tea Server

    KABUL: A suicide bomber attacked a Shia Muslim shrine in Kabul on Tuesday killing at least 52 people in unprecedented sectarian violence a day after Afghanistan’s Western allies pledged long-term support once their troops leave.

    Doctors and police struggled to count the dead from one of the bloodiest attacks in the Afghan capital since the fall of the Taliban government in 2001.

    Bodies and blood were scattered across a street after the blast in the heart of old Kabul where a crowd of hundreds had gathered for the festival of Ashura. More than 100 were injured.

    It was a potent reminder of Afghanistan’s troubles the day after its Western allies gathered at an international conference to pledge long-term support, even after their combat troops leave at the end of 2014.

    Afghanistan Shia Shrine Blast

    The noon bomb in a riverside shrine, in the heart of old Kabul, appears to set a grim new precedent.

    “This is the first time on such an important religious day in Afghanistan that terrorism of that horrible nature is taking place,” Afghan President Hamid Karzai told journalists in Germany, where the conference on Afghanistan’s future was held.

    No one immediately claimed responsibility for the attack, and Taliban spokesmen could not be reached for comment.

    “Forty-eight civilians were killed and more than 100 wounded, including women and children. It’s not clear yet who carried out the attack. Nobody has claimed responsibility,” said Mohammad Zahir, head of Kabul’s criminal investigation department.

    Afghanistan has a history of tension and violence between Sunnis and the Shia minority.

    But since the fall of the Taliban the country had been spared the large scale sectarian attacks that have troubled neighbouring Pakistan.

    The noon bomb in a riverside shrine appears to set a grim new precedent.

    “Afghanistan has been at war for 30 years and terrible things have happened, but one of the things that Afghans have been spared generally has been what appears to be this kind of very targeted sectarian attack,” said Kate Clark, from the Afghanistan Analysts Network.

    “We don’t know who planted the bomb yet and it is dangerous to jump to conclusions but if it was Taliban, it marks something really serious, and dangerous, and very troubling.”

    “They Killed My Son”

    Outside a hospital in central Kabul, mourners cried near a pile of bloodied clothes and shoes.

    A woman in a dark headscarf clutching a bloodstained sports shoe said her son, in his early 20s, had died in the attack.

    “They killed my son … this is his shoe,” said wailed.

    Shortly after the Kabul blast, a bicycle bomb exploded near the main mosque in northern Mazar-i-Sharif city, killing four and injuring 17 others.

    The city’s streets were filled with people celebrating Ashura, but it was not immediately clear if that attack was targetting Shia worshippers.

    A motorbike bomb in southern Kandahar city also injured three civilians, but it had not been placed near any mosques or shrines, and appeared unrelated to the Kabul attacks.

    The Shia Muslim festival of Ashura marks the martyrdom of the Prophet Mohammad’s grandson Hussein in the battle of Karbala in Iraq in the year 680.

    Ashura is the biggest event in the Shia Muslim calendar, when large processions are vulnerable to militant attacks, including suicide bombings. Pakistan has deployed tens of thousands of paramilitary soldiers and police during Ashura.

    Blood has spilled between Pakistan’s majority Sunni and minority Shia militants for decades.

    Sectarian strife has intensified since Sunni militants deepened ties with al Qaeda and Pakistani Taliban insurgents after Pakistan joined the US-led campaign against militancy after the Sept. 11 attacks.

    The Taliban condemned bomb attacks in Kabul and the northern city of Mazar i-Sharif that killed at least 52 people on Tuesday, as the brutal work of “enemies”, a spokesman for the insurgent group said.

    “Very sadly we heard that there were explosions in Kabul and Mazar-i-Sharif, where people were killed by the enemy’s un-Islamic and inhuman activity,” Zabihullah Mujahid said in an emailed statement

    “The Islamic Emirate strongly condemns such a cruel, indiscriminate and un-Islamic attack,” the statement added, using the name by which insurgent group refers to itself.

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