Tag Archive | "Islam"

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Woman

Posted on 06 March 2012 by Tea Server

Syndicated from: AMNA ZAFAR (AIMZ)

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Pakistan Builds Web Wall Out in the Open

Posted on 03 March 2012 by Tea Server

By Eric Pfannier for The New York Times

Many countries censor the Internet, but few spell out their intentions as explicitly as Pakistan.

In an effort to tighten its control over the Internet, the government recently published a public tender for the “development, deployment and operation of a national-level URL filtering and blocking system.”

Technology companies, academic institutions and other interested parties have until March 16 to submit proposals for the $10 million project, but anger about it has been growing both inside and outside Pakistan.

Censorship of the Web is nothing new in Pakistan, which, like other countries in the region, says it wants to uphold public morality, protect national security or prevent blasphemy. The government has blocked access to pornographic sites, as well as, from time to time, mainstream services like Facebook and YouTube.

Until now, however, Pakistan has done so in a makeshift way, demanding that Internet service providers cut off access to specific sites upon request. With Internet use growing rapidly, the censors are struggling to keep up, so the government wants to build an automatic blocking and filtering system, like the so-called Great Firewall of China.

While China and other governments that sanitize the Internet generally do so with little public disclosure, Pakistan is being surprisingly forthcoming about its censorship needs. It published its request for proposals on the Web site of the Information and Communications Technology Ministry’s Research and Development Fund and even took out newspaper advertisements to publicize the project.

“The system would have a central database of undesirable URL’s that would be loaded on the distributed hardware boxes at each POP and updated on daily basis,” the request for proposals says, referring to uniform resource locators, the unique addresses for specific Web pages, and points of presence, or access points.

“The database would be regularly updated through subscription to an international reputed company maintaining and updating such databases,” according to the request, which was published last month.

The tender details a number of technical specifications, including the fact that the technology “should be able to handle a block list of up to 50 million URL’s (concurrent unidirectional filtering capacity) with processing delay of not more than 1 milliseconds.”

Following the Arab Spring, which demonstrated the power of the Internet to help spread political and social change, Pakistan’s move to clamp down has set off a storm of protest among free-speech groups in the country and beyond.

Opponents of censorship say they are doubly appalled because they associated this kind of heavy-handed approach more with the previous regime of Gen. Pervez Musharraf than with the current government of President Asif Ali Zardari.

“The authorities here are big fans of China and how it filters the Internet,” said Sana Saleem, chief executive of Bolo Bhi, a group that campaigns against restrictions on the Internet. “They overlook the fact that China is an autocratic regime and we are a democracy.”

“What makes this kind of censorship so insidious is that they always use national security, pornography or blasphemy as an explanation for blocking other kinds of speech,” Ms. Saleem said, adding that her site had been blocked for several months in 2010 when it made reference to a ban on Facebook. Access to the social networking service had been restricted because of a page featuring a competition to draw the prophet Mohammed — something that is considered blasphemous by Muslims.

The Technology Ministry’s Research and Development Fund says in its tender that the Internet filtering and blocking system will be “indigenously developed,” but campaigners like Ms. Saleem say they think it is likely the agency will try to adapt Western technology for the purpose.

To try to prevent this from happening, Ms. Saleem wrote to the chief executives of eight international companies that make Net filtering technology, asking them to make a public commitment not to apply for the Pakistani grant.

On Friday, one of them, Websense, which is based in San Diego, responded, declaring in a statement on its Web site that it would not seek the contract.

“Broad government censorship of citizen access to the Internet is morally wrong,” Websense said. “We further believe that any company whose products are currently being used for government-imposed censorship should remove their technology so that it is not used in this way by oppressive governments.”

Websense had previously withdrawn the use of its technology from Yemen after facing accusations from the OpenNet Initiative, a U.S.-Canadian academic group, and other organizations that it had been used by the government of that country to stifle political expression on the Internet.

Governments around the world buy filtering and blocking technology to root out illegal content like child pornography. Some private companies employ it to restrict access to social networks and other distractions on company computers.

But the use of Western technology to rein in political speech in countries with repressive regimes has come under increasing scrutiny since the Arab Spring. The OpenNet Initiative said in a report last year that at least nine governments in the Middle East or North Africa had used such products, with the Western companies maintaining lists of sites to be blocked, including sites featuring skeptical views of Islam and even dating services.

Even before implementing its new system, Pakistan has been an active censor. The country was 151st, out of 179, on a ranking of media freedom by the Paris-based group Reporters Without Borders in 2011.

“Reporters Without Borders urges you to abandon this project, which would reinforce the arsenal of measures for communications surveillance and Internet censorship that have already been put in place by your government,” the group wrote in a letter Friday to Prime Minister Yousaf Raza Gilani.

To free-speech advocates in Pakistan, the government’s seeming insouciance about censorship is a particular cause for alarm.

“This is a case study,” said Ms. Saleem of Bolo Bhi, which is based in Karachi and whose name means “speak up.” “No government has ever done this so publicly.”

Filed under: Arab, blasphemy laws, China, Freedoms, Islam, Pakistan, Pakistanis Tagged: Arab Spring, blasphemy, Censoring in Pakistan, Censors, Censorship, China, Facebook, Great Firewall of China, Internet, Middle East, national-level URL filtering and blocking system, North Korea, Pakistan, Pakistan Censors, Pakistan Telecommunication Authority, Reporters Without Borders, URL, URL Blocking, Web Pages, World Wide Web, WWW

Syndicated from: Pakistanis for Peace

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Sheraz Upal Worries | Music | Debates | Religion

Posted on 03 March 2012 by Tea Server

So actually i was all concerned about the worlds most famous singer and zillion times grammy winner Sheraz Upal not making anymore music.. and I was all concerned on top of my career, job, life, money matters because Sheraz Upal meant so much to me… then I saw http://scaleofuniverse.com/ and all of a sudden a fuckin singer reverting to religion… all these relious matters of IF this than That seemed so meaningless.

The world is way vaste than you ever imagined, Sheraz Upal, debates on whether hes right or wrong and stuff like that, all of this, including you and me is passively small as compared to each and every problem that you face or get worried about.

Seriously ! get over insane stuff. Whether you believe in God / Allah / mother nature / any super natural force governing the world, or Not, he/she has more things to worry about whether you stopped singing or not. The mentality of God can’t be this small where he puts you in heaven or hell just on basis of you giving up singing or I just said dil dil Pakistan in my washroom for fun.

 

Syndicated from: Sarmad Hassan

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The Curious Case of Difa e Pakistan Council

Posted on 02 March 2012 by Tea Server

Difa-e-Pakistan is an Urdu word meaning Defense of Pakistan. Difa-e-Pakistan Council means a council willing to/responsible for defending Pakistan. The semantics dictate that the said council should comprise of representatives of the armed forces, the para-military forces, domestic law enforcement agencies, defense ministry and foreign ministry. In fact, the esteemed council that has come to the fore recently consists of none of the above. In the words of the journalist Ejaz Haider, it’s a “circus”.
Much has been written about this mysterious group over the last few weeks by people much more well-read and experienced than myself, thus I would restrict myself to a basic understanding of this group and the online presence of DPC.


The website of DPC lists 36 parties as part of the council. It includes single-digit member parties like Muslim League Zia, Mohsinan e Pakistan, suspicious-named organizations like Pakistan Water Movement, Tehreek e Ittehad, Christian Community( of where?), Sikh Community,  Hindu Community Lahore and notorious people like a certain General® Hameed Gul, Hafiz Saeed, Malik Ishaq, Maulana Fazal-ur-Rehman Khalil, Ahmad Ludhyanwi and last but not the least, representative of Imran Khan, Chaudary Ijaz.
General Hameed Gul, a former spymaster of Pakistan, was responsible for forming IJI(Islami Jamhuri Ittehad-Islamic democratic front) a similar group of religious organizations in 1988 to compete against Pakistan Peoples Party, turned against U.S when the funding for ISI was stopped, was an architect of starting insurgency in Occupied Kashmir, was removed from his position by Benazir Bhutto in 1989. Hafiz Saeed was a teacher of Islamic Studies at University of Engineering and Technology in the 1980s when he and a fellow Professor Zaffar Iqbal formed a new organization which came to be known as Lashkar-e-Taiba (Army of the pious). It was directly funded by Saudi money and collected donations across Pakistan. It was mainly involved in sending fighters trained by them to Kashmir for targeting Indian Military personnel and cantonments. It was declared a Terrorist Organization by both the United States and United Nations. Most Recently it was involved in the November 2008 Attacks on Mumbai.

Malik Ishaq is the leader and founder of Al Qaeda-linked Lashkar-e-Jhangvi. He remained in jail for 14 years facing a number of cases at the antiterrorism court in Lahore charging him with hundreds of murders. He was released from Jail on July 15 because “evidence against him gradually decayed and disappeared”. Molana Fazl ur Rehman Khaleel is a founder of Harkat-ul-Mujahideen(HuM) and current leader of Ansar-ul-Umma, which is accused of being a front organization of the banned HuM. Khalil was a signatory of Osama bin Laden’s 1998 fatwa called the International Front Against Jews and Crusaders. Regarding the sudden arrival of this bunch, investigative journalist Mujahid Hussain wrote, “In November 2011, the ISI Chief asked the Lashkar e Taiba and Jaish e Mohammad to speed up their campaign against India and to mobilize Islamists across the country on the platform of Difa e Pakistan, so that a clear signal could be sent to the international community. Fellow travelers such as Shaikh Rasheed and Hamid Gull were reactivated. A real estate tycoon in Islamabad and some rich businessmen of Karachi were asked to offer inducements. Also, The Sunni Tehreek is being propped up by the ISI as a fully fledged political party and has been tasked to garner the Barelvi vote.”

Traditionally, the parties that make up this pot-pourri are not known to be very modern or having an Internet presence. The interesting thing is that the council as a whole is more efficient in its online presence than the sum of all its constituents combined. This paradigm shift can be witnessed as DPC has its own website where all the speeches from their rallies are available and latest news related to their concerning issues are updated continuously, they have their own facebook page with 1459 Likes(till now) and a twitter account with 306 followers.
All of this fanfare is despite the fact that they are a “banned” organization(If you believe Interior Minister Rehman Malik).

The Facebook page of Difa e Pakistan Council tells us that
“Difa-e-Pakistan Council is an Umbrella Organization of more than 40 Religious and Political Organizations destined for the Defense of Pakistan and envisions the great nation as the Fortress of Islam.” It also informs us that “DPC Does not endorse the understandings and manifestos of organizations and entities that come under the umbrella of DPC. “Difa-e-Pakistan” is a single point cause to defend Pakistan by all threats it faces internally and externally.”

Upon a little digging, it is visible that the bigwigs of the council are not much involved in the Internet crusade rather it is a new batch of “Jihadis” or Internet warriors that are controlling the accounts of the council online. One particular ally is the hyper-nationalist website “Pakistan ka Khuda Hafiz”(Translation:- May God Protect Pakistan). The people behind PKKH website are Ahmad Qureshi, Shireen Mazari, Gen Hameed Gul and Maria Butt(fashion designer and recent convert to this ideology courtesy a Mr. Zaid Hamid). Ahmad Qureshi, Shireen Mazari and Zaid Hamid share a particular vision about Pakistan. They are fiercely Anti-American, Anti-India, Pro-Khilafat(Caliphate), Pro-Taliban and use the jargon of Islam to lure people towards their own agendas. They do not like democracy or politicians as a whole, and harbor sympathy towards Pakistan Army. They are known to be stooges of Military establishment and have always advocated a military solution to all problems.  Just to keep things in perspective, the following words were posted by “Syed Zaid Zaman Hamid [Official]” page very recently, explaining their philosophy in full,
“If the politicians are for sale and hostile powers are ready to buy them, to hell with this democracy. Let the country be ruled by a Benevolent dictator on the model of Khilafat e Rashida! Till that time, army and ISI must make sure that these treacherous politicians do not sell the country to hostile powers”.
Thus, while the Jalsas(meetings/processions) of  DPC are being filled by banned militant organizations, the Internet front is being held by Neo-Jihadis who are followers of Zaid Hamid, completing an “unholy alliance”. They oppose the MFN-status being awarded to India(without an iota of understanding about the WTO) and have a jingoistic attitude towards the rest of the world.

For the record, this is not the first time that establishment-backed forces have been joined together at a platform. It has happened previously in the 1970 elections, in the aforementioned 1990 elections when IJI was formed and in the wake of 9/11 when a similar-sounding “Afghan Defense Council” was formed which paved the way to formation of MMA(Mutahidda Majlis e Amal) in 2002.

The irony of this “internet war” is that most of the constituent parties have strong views about “Pictures” being Un-Islamic and they have, in the past, opposed Television and Radio, even Loudspeakers. The hypocrisy of it all cannot be ignored when the same people use loudspeakers all the time, to deliver hate-filled sermons, use Television for their own propaganda and now they have resorted to the internet, to attract the younger generation. These people are against the tenet of “Freedom of Speech” but they themselves are abusing their freedom of speech to spew hatred and bigotry. The focus of their efforts is to reach out to the Urban Middle class population of Pakistan which has got no clue about their own identity courtesy a paradox that is our “Religious Nation State”. Textbooks of Pakistan are filled with lies that cause narrowing of young minds from an early age, hatred against other religions is evident and ideologies are thrust upon immature minds resulting in a paranoid mental state. The textbooks re-enforce the image of this country not as envisioned by Jinnah but the one envisioned by General Zia(who can be considered Godfather of all the parties that today constitute DPC).

All hope, though, is not lost regarding the situation in Pakistan. The fact that almost 6 million Pakistanis using Facebook and only about 1400 like the DPC page and only about 1 lac people like the Official Zaid Hamid Page (where he has tried to re-invent himself as Syed) offers hope to the moderate factions of the society.  It is the responsibility of the moderate elements of civil society to coalesce and try to control these elements from going out of control by raising awareness and educating people. People should be educated about their role in a democracy. Efforts such as being done by Centre for Civic Education, PILDAT, Pakistan Youth Alliance, Teach for Pakistan and Youth Parliaments should be highlighted. Media has to play a very important role in this regard as well. They have to give equal representation to progressive forces and avoid excessive coverage of the trouble-makers. Government of Pakistan should also play its role by introducing necessary changes in the curricula (as has been proposed by SDPI) and taking effective measures against the “banned” organizations. This is a long war and it is not going to be easy.

Syndicated from: Pak Tea House

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Rick Santorum, Meet Hamza Kashgari

Posted on 28 February 2012 by Tea Server

By George Packer for The New Yorker

President Kennedy’s 1960 speech on religious freedom makes Rick Santorum “throw up.” “What kind of country do we live in that says only people of nonfaith can come into the public square and make their case?” Santorum says. It’s a central part of his campaign strategy to distort such things as a Kennedy speech, or an Obama speech, to whip up outrage at the supposed war on religious people in America. Here’s what Kennedy said:

I believe in an America where the separation of church and state is absolute; where no Catholic prelate would tell the President—should he be Catholic—how to act, and no Protestant minister would tell his parishioners for whom to vote; where no church or church school is granted any public funds or political preference, and where no man is denied public office merely because his religion differs from the President who might appoint him, or the people who might elect him… I believe in a President whose religious views are his own private affair.

Kennedy said much more, but this is the strongest passage of that famous campaign speech to a group of ministers in Houston, in which he argued that the election of a Catholic President who believed in the Constitution shouldn’t concern any American who believed in the Constitution—and, Santorum says, “That makes me throw up.” Santorum’s rhetorical eloquence is about equal to his analytical skill. Kennedy had nothing to say against believers entering public life, or believers bringing their religious conscience to bear on public policy. He spoke against any move to make religion official. The Constitution speaks against this, too—Article VI establishes an oath to the Constitution as the basis for public office, and explicitly prohibits a religious test, while the First Amendment forbids the official establishment of religion and protects its free practice. Santorum claims to be a constitutionalist, but that’s just rhetoric and opportunism. Santorum believes in a religious test—that may be all he believes in. (Mitt Romney believes in a religious test of a slimy, halfway, Romneyesque variety: in 2007, he reportedly dismissed the idea of appointing a Muslim to his Cabinet, saying, “Based on the numbers of American Muslims [as a percentage] in our population, I cannot see that a Cabinet position would be justified.” So does Newt Gingrich, who has made atheist-baiting a central part of his political business.)

Kennedy seemed to have someone like Santorum in mind when he warned, “For while this year it may be a Catholic against whom the finger of suspicion is pointed, in other years it has been—and may someday be again—a Jew, or a Quaker, or a Unitarian, or a Baptist. It was Virginia’s harassment of Baptist preachers, for example, that led to Jefferson’s statute of religious freedom. Today, I may be the victim, but tomorrow it may be you—until the whole fabric of our harmonious society is ripped apart at a time of great national peril.” In 1960, it would have been hard to imagine how thoroughly religious sectarianism and intolerance would infect American politics, and especially one major party. The outcry over Obama’s policy on health insurance and contraception has almost nothing to do with that part of the First Amendment about the right to free religious practice, which is under no threat in this country. It is all about a modern conservative Kulturkampf that will not accept the other part of the religion clause, which prohibits any official religion.

Santorum, like most conservatives these days, says he is a constitutionalist. Jefferson wrote, and Madison worked to pass, the Commonwealth of Virginia’s Bill for Establishing Religious Freedom, which held that “all men shall be free to profess, and by argument to maintain, their opinions in matters of religion, and that the same shall in no wise diminish, enlarge, or affect their civil capacities.” Jefferson included an even stronger phrase that was eventually struck out by amendment: “the opinions of men are not the object of civil government, nor under its jurisdiction.” Presumably, all of this originalist nonsense makes Rick Santorum heave, gag, vomit, and puke.

What makes me throw up is the story of Hamza Kashgari. It’s a shame that every American doesn’t know his name. He’s a young, slender, philosophical-minded columnist and blogger from Saudi Arabia who, earlier this month, dared to tweet phrases of an imagined conversation with the Prophet Mohammad: “I have loved things about you and I have hated things about you and there is a lot I don’t understand about you…I loved the rebel in you…I will not pray for you.” Within twenty-four hours, more than thirty thousand furious replies had been posted on Twitter. Within a few days, more than twenty thousand people had signed on to a Facebook page called “Saudi People Want Punishment for Hamza Kashgari.” (So much for Arab liberation by social media.) One commenter wrote, “The only choice is for Kashgari to be killed and crucified in order to be a lesson to other secularists.”

Kashgari backed down, apologized profusely, and continued to be attacked. He went into hiding. Clerics and government officials threatened him with execution for blasphemy. He fled to Malaysia, hoping to continue to fly to New Zealand, where he would ask for asylum. But Malaysian officials, behaving against law and decency, had him detained at the airport and sent back to Saudi Arabia, where he was promptly arrested. Since mid-February there’s been no word of Kashgari. The Saudis have said they will put him on trial. What a pity there’s no First Amendment to protect him.
If only he had more powerful friends—if only Christopher Hitchens were still alive—Hamza Kashgari would be called the Saudi Rushdie. There would be a worldwide campaign to pressure the Saudis into releasing him. The United States would offer him asylum and quietly push our friends the Saudis into letting him go. But we’ve come to expect these things from our friends the Saudis.

We’ve come to expect these things from the Muslim world. We expect Afghans to riot for days and kill Americans and each other because a few NATO soldiers were stupid enough to burn copies of the Koran along with other objects discarded from a prison outside Kabul. Yes, those soldiers were colossally, destructively insensitive. Yes, we should know by now. Yes, the reaction has a lot to do with ten years of war and occupation and civilian deaths and marines urinating on Taliban corpses. Still, can we have a little outrage at the outrage? Can we reaffirm that human lives are more sacred than books? Can we point out that every time something like this happens, there’s a manufactured and whipped-up quality to much of the hysteria, which has its own cold political calculation (not unlike the jihad against secularists by Sean Hannity and other Salafist mouthpieces)?

Saudi Arabia needs an absolute separation of religion and state so that Hamza Kashgari can say things that other people don’t like without having to flee for his life. Afghanistan needs it, too, and so does Pakistan, so that mob violence and political assassination can’t enjoy the encouragement of religious authorities and the tolerance or acquiescence of government officials. And America needs it so that our Presidents’ religious views remain their own private affairs, and Rick Santorum and his party can’t impose dominion of one narrow, sectarian, Bible-based idea of the public good over a vast, pluralist, heterodox, freedom-loving democracy.

Filed under: Democracy, Freedoms, Hate Crime, Islam, Muslims, Mysticism, Pakistan, Saudi Arabia, Sufism, United States, US Commission on International Religious Freedom Tagged: Afghanistan, American Muslims, Baptist, Catholic President, Commonwealth of Virginia, Constitution, First Amendment, Hamza Kashgari, JFK, Kabul, Kennedy Speech, Malaysia, Mitt Romney, New Zealand, Newt Gingrich, Obama Speech, Pakistan, President John F Kennedy, Quaker, Rick Santorum, Saudi Arabia, Unitarian, US Constitution

Syndicated from: Pakistanis for Peace

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A disturbing news on forced conversion—>Sind girl forced to convert and marry the kidnapper

Posted on 28 February 2012 by Tea Server

This seems really pathetic. there is no room for these type of actions neither in constitution nor in Islam. forceful conversion is not allowed and directly against Quran. I think human rights organizations especially some of rich or political class hindu community member can raise the issue in high court or supreme court or  even in Sharia Court as it is a direct violation of Islamic law as well. Only conversion allowed is voluntary conversion by heart. Also I believe Islamic organizations can help in this as it is a direct insult and misuse of Islam.

The incident is of Sind. I believe there are four major crimes on which Pakistan Civil Society and Courts should look at :
1) Abduction of a minor girl
2) Forced Conversion
3) Marriage and perhaps Forced Sex (Rape)
4) Misuse of Islam and damaging Islam’s image
I hope some action will be  taken by Civil Society, Religious  and Political Parties, Media and Courts.
—————————————————————————————–
PAKISTAN: Abducted and forced into a Muslim marriage(IRIN ASIA)
KARACHI, 27 February 2012 (IRIN) – Sixteen-year-old Ameena Ahmed*, now living in the town of Rahim Yar Khan in Pakistan’s Punjab Province, does not always respond when her mother-in-law calls out to her.
“Even after a year of `marriage’ I am not used to my new name. I was called Radha before,” she told IRIN on a rare occasion when she was allowed to go to the corner shop on her own to buy vegetables.
Ameena, or Radha as she still calls herself, was abducted from Karachi about 13 months ago by a group of young men who offered her ice-cream and a ride in their car. Before she knew what was happening, she was dragged into a larger van, and driven to an area she did not know.
She was then pressured into signing forms which she later found meant she was married to Ahmed Salim, 25; she was converted to a Muslim after being asked to recite some verses in front of a cleric. She was obliged to wear a veil. Seven months ago, Ameena, who has not seen her parents or three siblings since then and “misses them a lot”, moved with her new family to southern Punjab.
“The abduction and kidnapping of Hindu girls is becoming more and more common,” Amarnath Motumal, a lawyer and leader of Karachi’s Hindu community, told IRIN. “This trend has been growing over the past four or five years, and it is getting worse day by day.”
He said there were at least 15-20 forced abductions and conversions of young girls from Karachi each month, mainly from the multi-ethnic Lyari area. The fact that more and more people were moving to Karachi from the interior of Sindh Province added to the dangers, as there were now more Hindus in Karachi, he said.
“They come to search for better schooling, for work and to escape growing extremism,” said Motumal who believes Muslim religious schools are involved in the conversion business.
“Hindus are non-believers. They believe in many gods, not one, and are heretics. So they should be converted,” said Abdul Mannan, 20, a Muslim student. He said he would be willing to marry a Hindu girl, if asked to by his teachers, “because conversions brought big rewards from Allah [God]. But later I will marry a `real’ Muslim girl as my second wife,” he said.
According to local law, a Muslim man can take more than one wife, but rights activists argue that the law infringes the rights of women and needs to be altered.
Motumal says Hindu organizations are concerned only with the “forced conversion” of girls under 18. “Adult women are of course free to choose,” he said.
“Lured away”
Sunil Sushmt, 40, who lives in a village close to the city of Mirpurkhas in central Sindh Province, said his 14-year-old daughter was “lured away” by an older neighbour and, her parents believe, forcibly converted after marriage to a Muslim. “She was a child. What choice did she have?” her father asked. He said her mother still cries for her “almost daily” a year after the event.
Sushmat is also concerned about how his daughter is being treated. “We know many converts are treated like slaves, not wives,” he said.
According to official figures, Hindus based mainly in Sindh make up 2 percent of Pakistan’s total population of 165 million. “We believe this figure could be higher,” Motumal said.
According to media reports, a growing number of Hindus have been fleeing Pakistan, mainly for neighbouring India. The kidnapping of girls and other forms of persecution is a factor in this, according to those who have decided not to stay in the country any longer.
“My family has lived in Sindh for generations,” Parvati Devi, 70, told IRIN. “But now I worry for the future of my granddaughters and their children. Maybe we too should leave,” she said. “The entire family is seriously considering this.”
*not her real name

Syndicated from: United4justice’s Weblog

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Do You Have Right To Judge Others?

Posted on 26 February 2012 by Tea Server

Happy is the person who finds fault with himself instead of finding fault with others.
I really feel bad whenever I see people comment on post’s of facebook pages that are about affairs of famous  personalities those belong to electronic media or politics etc. I don’t know why people feel eager to comment in more biased way and use cheapest words for them, don’t they know who are we to poke our nose into their matters or to judge them badly and gossip about their life; that why they do this and that. We are not judge and jury, it’s arrogant to judge anybody. We don’t know their whole story so why we assume. To me it’s not freedom of speech but judging others unfairly. After all no one  enjoys to being judged.
All things, big and small, invite our judgement. The condition of the weather, political matters, the taste of food, a television programs and actors etc. Judgement mostly mostly stands on criticism we should take a step back and realize our judgements aren’t always right. A great deal of our judging of others is mis-judging or unjust judging. It’s wrong to judge people unfairly.
Before you accuse me, take a look at yourself.

We all know that we are not allowed to judge others, but sadly; judging other people is our random activity, we’re all guilty of judging other people. We all are addicted to judge people who are around us, we are quick to judge other people about their attitude, looks, dressing, race, creed, sexuality, political orientation, social status, life style or anything else . In front of them we become gentle towards them, pretend to express love, affection and behind their back we brutally judge them even in front of them scold and nag them with harsh words try to tear apart their whole personality, their confidence and their image.

The act of judgement is an act of pride because judging others energize pride. We put ourselves above other people when we make judgement about them. We think we know others intentions or we know where their heart stands. It’s stupid. And it only brings us down.
Some people are insecure and feel good by judging (gossip, criticise, belittle others & finding faults) others and making fun of others to satisfy their own inner and try to cover their own weaknesses and insecurities.

We all know deep down inside we can’t really judge another person.

Making own judgement about others means we form a standard of our choice and make rules for them to follow. Individually we all are complex creatures and unique. Everyone of us has different  nature, own ways and rules to spend his/her life, we all have different situations & backgrounds, different experiences, different challenges. We have to accept the fact that everyone has a story and everyone has free will to decide what they want to do, how they want to live their life.

Any judgement we make has no basis, Allah is the Judge and He will judge the people for indeed we do not know what is in the hearts of others, rather Allah knows what is in the breasts of mankind.

Islam demands fairness and impartiality when it comes to judging others. Talking about other people on the basis of mere suspicion or hearsay and making wrong judgement and assumption is forbidden.
Allah says in Quran:
‘O believers! Stand-up firmly by the Commandments of Allah, bearing witness with justice and let not the enmity of any people incite you that you should not do justice. Do justice that is nearer to piety and fear Allah, undoubtedly, Allah is aware of your doings. Surah Al-Maidah : Ayat 8

The hypocrite looks for faults, the believer looks for excuses. 

Our beloved Prophet Muhammad (Peace and salutations be upon him) said, “Should you become eager to mention another’s faults, recall your own.”  (Ar-Rafi)

The one better thing what can we do is to have the default assumption about other people in any matter and we should fix, support, help, guide and teach each other to become better people.

Syndicated from: Stay Blessed

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Welcome To The First Annual Celebrity Religion Swap

Posted on 25 February 2012 by Tea Server

By Wajahat Ali for Salon.com

Muslims worldwide groaned upon hearing the news that Oliver Stone’s son, Sean, converted to Islam while filming a documentary in Iran.

Although we — the collective 1.5 billion Muslims worldwide — assume Sean Stone is a fine, upstanding man and sincerely wish him spiritual contentment, we earnestly ask Allah why Islam only attracts controversial celebs (in this case, the son of a controversial celeb) who further tarnish our already toxic brand name?

We plead to the heavens for an answer as to why he converted in Iran, of all places, which is currently the most feared and loathed country in America and about as popular as herpes.

We have patiently endured, oh, Allah.

We miraculously survived Mike Tyson, who converted to Islam while incarcerated, and then angrily threatened Lennox Lewis in an infamous interview: “I want your heart. I will eat his children. Praise be to Allah.”

Awesome.

Islam has the lowest favorability rating of any religion in America. If Islam were a world economy, it would be Greece. If it were a professional athlete, it would be San Francisco 49ers punt returner Kyle Williams, who muffed two critical punts, which helped the New York Giants reach the Super Bowl. If Islam went to the prom, it would be the ugly girl with freckles and an overbite standing in the corner with a bucket of pig’s blood teetering precariously over its head. If Islam were a Republican presidential candidate, it would be Newt Gingrich.

A diverse jirga of American Muslim leaders decided “enough was enough” and held an emergency meeting at Lowes’ Home Improvement store in Dearborn, Mich., to strategize how to bolster Islam’s faltering image.

A consensus emerged that we needed to draft popular, mainstream celebrities whose successful addition to our starting lineup would boost our international brand name. After all, 1,400 years of civilization and the religious practices of 1.5 billion solely rest on the tanned shoulders of the rich, famous and beautiful.

Inspired by comedian Dave Chappelle, one of the few Muslim converts who could be considered a net gain, the Muslims held a “Religious Draft” this week, inviting major religions to participate on hallowed ground: McDonald’s.

The following is a summary of the proceedings.

THE FIRST ROUND PICK

Since it was universally accepted Islam was the 2011 Indianapolis Colts of world religions, they had first pick.

Predictably, the Muslims drafted free agent Liam Neeson, who recently said, “There are 4,000 mosques in [Istanbul]. Some are just stunning and it really makes me think about becoming a Muslim.” The Irish actor is experiencing a pop cultural rebirth as the 21st century embodiment of uncompromising, kick-ass masculinity and sage paternalism. On behalf of Muslims, he took revenge against France, which recently caved into hysteria and banned the burqa. Neeson single-handedly destroyed the entire country with his bare fists in the blockbuster action film “Taken.” Muslims believe Neeson will help rebrand them as Jedi Knights, due to his portrayal of Jedi Qui-Gon in “Star Wars: The Phantom Menace,” and replace their current image as Dark Lords of the Sith.

Rumors circulated that many Evangelical Christians felt slighted by this pick since Muslims stole their digital Avatar of Jesus: Neeson voices “Aslan the Lion” from the “Narnia” movies.

The rest of the day’s picks were organized according to different types of celebrity.

ATHLETES

In a surprise move, the Buddhists requested Mike Tyson from the Muslims. Exhausted from voluntarily suffering for the past 2,500 years, the Buddhists decided Tyson’s crushing right uppercut could “really eff up China.”

In turn, the Buddhists decided to offer the Beastie Boys — the aging, versatile, hip-hop trio from Brooklyn – sensing they peaked with their 1998 “Hello Nasty” album. The Muslims accepted, acknowledging the songs “Sabotage” and “Shake Your Rump” as perennial favorites in Egypt and Lebanon.

The Buddhists selflessly threw in Richard Gere and DVD copies of “American Gigolo” to sweeten the deal.

The Jews intervened and said they wanted the Beastie Boys back on their team. They offered the Muslims Ben Roethlisberger, two-time Super Bowl champion quarterback of the Pittsburgh Steelers. Having read about Big Ben’s dubious history of sexual impropriety, the Muslims passed, but decided to donate Mike D of the Beastie Boys to the Jews as a truce offering. Allegedly, the Muslims could never forgive Mike D for the horribly weak rhyme “Everybody rappin’ like it’s a commercial, acting like life is a big commercial” on the song “Pass the Mic.”

The Jews accepted the offer.

The Muslims, feeling emboldened, made an ambitious pitch to the Christians for Denver Broncos quarterback Tim Tebow, who “just wins.”

Muslims offered former NBA all-star Shaquille O’Neal, who fell from their graces after he acted as a giant genie in the box-office bomb “Kazaam.” They also threw in Mahmoud Abdul-Rauf, the controversial Denver Nuggets star who converted to Islam and refused to stand for “The Star-Spangled Banner” before games. The Christians were initially enticed, seeing this as a perfect “born-again” moment, but they passed.

The Muslims went aggressive and promised they wouldn’t supplant the Constitution with Shariah and replace the White House with minarets unless Tebow and Mel Gibson crossed over.

The Christians, anxious to excommunicate Gibson, agreed. For the 2012 NFL season, Tebowing will now consist of prostrating and praising Allah after every touchdown. The Christians asked the Muslims to preserve Tebow’s chastity and not introduce him to Miss USA Rima Fakih or hot Arab women from the reality TV show “All-American Muslim”; the Muslims said they’d try, but they promised nothing.

COMEDIANS

The Jews made a play for comedian Dave Chappelle, a Muslim, citing his hit series on Comedy Central “Chappelle’s Show” as a creative juggernaut that still influences the masses — especially several rabbis, who apparently love saying, “I’m Rick James, bitch!” after performing circumcisions.

The Muslims immediately rejected the offer, saying Chappelle is perhaps the only living proof that Muslims can be intentionally funny.

Instead, they offered Iranian President Mahmoud Ahmadinejad as an example of an unintentional comedian and provocateur in exchange for Israel cooling down its dangerous rhetoric of a preemptive strike on Iran.

Furthermore, the Muslims offered the newly acquired Mel Gibson straight up for Jerry Seinfeld.

The Mormons tried to intercept Seinfeld by playing one of their highest cards: “Napoleon Dynamite” actor Jon Heder. The Jews pretended not to hear this mockery and allowed the Mormons to slink away with some shred of remaining dignity.

The Jews finalized a deal with the Muslims and rumors have circulated since that Mel and Ahmadinejad are under house arrest in Tel Aviv, forced to watch “The Chosen” and “Fiddler on the Roof” on repeat while listening to Jerry Lewis perform comedy.

MUSICIANS

Sensing friendly relations, the Jews humbly approached the Muslims for rapper Ice Cube, citing his immense street cred and respect from the hip-hop and African-American communities. The Jews conceded the Matisyahu experiment, although initially promising, had failed, as the Hasidic reggae rapper never lived up to his “King Without a Crown” potential.

The Muslims mulled it over for a considerable time. The jirga decided they would retain eternal rights to Cube’s 1993 hit single “It Was a Good Day” from his multi-platinum album “Predator,” but ultimately release him because he inexplicably starred in the awful family comedy “Are We There Yet?”

Muslims in return asked the Jews for Kabbalah-worshipping Madonna, sensing serious comeback potential after her excellent Super Bowl halftime show.

Catholics made a request for multi-talented actor and hip-hop artist Mos Def from the Muslims, who soundly rejected any and all future offers, stating the entirety of the Middle East and North Africa could never bear to part with Def’s song “Ms. Fat Booty.”

Instead, Muslims counter-offered with alternative rock artist Everlast, whose 1998 single “What It’s Like” has made a surprising comeback on radio stations due to the economic recession. The Catholics still remember Everlast as the lead singer of the hip-hop band House of Pain, who produced the classic party anthem “Jump Around,” before his conversion to Islam. The Catholics accepted; South Asian Muslims danced to “Jump Around” one last time; and the Muslims in return received Taylor Swift and her legions of pubescent female fans, along with her former boyfriend Taylor Lautner, who played the ethnic werewolf in the “Twilight” movies.

The Muslims had finally secured their most promising young-adult celebrity.

POLITICIANS

The Mormons halfheartedly offered Mitt Romney. The Evangelicals promised Michele Bachmann and her lifetime supply of blinks. The Catholics, out of sheer desperation and embarrassment, bartered Newt Gingrich and his third wife, Callista.

The Muslims decided to stick with their boy, Barack Hussein Obama, in hopes of retaining the White House in 2012.

MISCELLANEOUS

Muslims threw a Hail Mary and asked fundamentalist Christians for Chuck Norris, who so thoroughly kicked the Middle East’s entire ass during the ’80s. The Muslims respected Norris for his ability to fire an Uzi, perform a roundhouse kick and wave an American flag at the same time. In return, Muslims offered the infamous WWF wrestler the Iron Sheikh and even agreed to teach the Christians the impregnable camel clutch. Norris, humbled by the offer, respectfully declined, and admitted that although he enjoyed killing hordes of fictional Arabs in jingoistic action movies like “Delta Force,” he currently fancied himself an intellectual and activist committed to exposing the nonexistent threat of Shariah infiltrating America. The Muslims were saddened, but collectively agreed to watch Norris in the summer action film “Expendables 2.”

The Hindus decided to play their strongest card, actress Julia Roberts, and made a request for journalist Lauren Booth, former British Prime Minister Tony Blair’s sister in law, who converted to Islam in 2010. The Hindus saw her as the perfect revenge and giant, henna-painted middle finger to England for the British Empire’s previous colonization and exploitation of India’s resources. The Muslims thought this was reasonable and now the “Pretty Woman” flashes her million-dollar smile behind a burqa.

THE CHOSEN ONE

Finally, the draft ended with all the religions coveting “the chosen one,” who would single-handedly redeem their public image both at home and abroad.

The Mormons offered former Republican presidential candidate Jon Huntsman, highlighting his excellent Chinese and fine hair. The Muslims initially offered NBA Hall of Famer and current cultural ambassador Kareem Abdul Jabbar. They sweetened the deal and threw in President Obama. The Jews presented Steven Spielberg and his entire film library. The Hindus humbly offered Bollywood actors Amitabh Bachan, Aishwarya Rai and a picture of Gandhi signed by Ben Kingsley. The Buddhists presented Tina Turner, Herbie Hancock and Tiger Woods.

But, it was sadly to no avail.

The Christians and Church of New York decided to keep NBA superstar and New York Knicks point guard Jeremy Lin. Rumors circulated that they were talking to China about a potential trade to ensure the ambitious superpower does not ask the United States to repay its debt, thus financially crippling and utterly destroying our great nation.

All in all, “it was a good day” for the Muslims in the first Religious Draft.

Wajahat Ali is a playwright, attorney, journalist and essayist. His award winning play”The Domestic Crusaders,” was published by McSweeney’s in 2011. He is the lead author of “Fear Inc., Roots of the Islamophobia Network in America.” He is currently writing a pilot for HBO. He is co-editing the anthology “All American: 45 American Men on Being Muslim” published in June 2012. More Wajahat Ali

Filed under: American Muslims, British Muslims, Freedoms, Islam, Muslims, Mysticism, Sufism, United States, US Commission on International Religious Freedom Tagged: All American Muslims, America, American Muslims, Beastie Boys, Bollywood, Buddhists, Celebrity Muslims, Christians, Dave Chappelle, Famous Converts, Famous Muslim Americans, Famous Muslims, France, Islam, Jeremy Lin, Judaism, Judaism And Islam, Kabbalah, Kyle Williams, Liam Neeson, Mahmoud Ahmadinejad, Matisyahu, Mike Tyson, Mitt Romney, Muslim Americans, Muslim Celebrities, Muslims, Newt Gingrich, Richard Gere, Shaquille O’Neal, Shariah, Star Wars: The Phantom Menace, Taylor Swift, Tim Tebow, Wajahat Ali

Syndicated from: Pakistanis for Peace

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The Brilliance of the Minarets

Posted on 22 February 2012 by Tea Server




In the name of Allah, The Merciful to the believers and non-believers in this world and to the believers only in the next world. Praise be to Allah the Lord of the worlds. To Him belong the endowments, generosities, and proper commendations. May Allah raise the rank of Prophet Muhammad and his pure and kind Al and Companions, and protect his nation from that which he fears for it.

Thereafter; the knowledge of the Religion is among the best of the acts of obedience; and it is the most worthy of allocating the precious time it takes to acquire it. This is especially so because at-Tirmidhiyy related that the Prophet, , said: <>


The greatest of all knowledge is that of the fundamentals of the creed. This is why the Messenger of Allah taught it to the Companions prior to teaching them the rules of the Religion. In his book, Misbah az-Zujajah, al-Busiriyy classified as sahih what Ibn Majah related that Jundub Ibn ^Abdullah, may Allah raise his rank, said: “We were with the Prophet of Allah, , as young men. We learned the matters of the belief before we learned the Qur’an. Then we learned the Qur’an which added to our belief.”

We have found the ^Aqidah (creed) advocated by Shaykh Fakhrud-Din Ibn ^Asakir, may Allah endow mercy on him, to contain a multiplicity of meanings in spite of its brevity. In it, the author summarized the creed of Ahlus-Sunnah wal Jama^ah with a few brief terms. Its words are easy for children to memorize and enjoyable for adults to study. Furthermore, it became famous among the Muslims. These qualities inspired us to explain its terms in order to facilitate learning and to propagate its message without using lengthy explanations.
We presented what we wrote to the Renewer of the Century, the Shafi^iyy of this Era, the Rifa^iyy of the Time, the Defender and Reviver of the Sunnah, the Negator and Eliminator of the Innovations of Misguidance, the Faqih and Scholar of hadith, the Adherer to the Fundamentals of the Religion, the Linguist, ash-Shaykh ^Abdullah Ibn Muhammad Ibn Yusuf Ash-Shaybiyy, al-Qurashiyy (by lineage), al-Harariyy (by home country), known as al-Habashiyy (Al-Habashiyy: refers to the fact that he is from al-Habashah, a country in Africa known as Abyssinia. The companion and cousin of the Prophet, Ja^far Ibn Abu Talib, immigrated there along with other companions.), may Allah protect him.
He changed certain parts, added words to others, and approved the rest. We attempted to translate this document to some of the many languages in existence. We were assisted in our endeavors by the translation teams of the Association of Islamic Charitable Projects (AICP of North America) in North America, France, Ukraine, Australia, and China. We succeeded in producing translations in English, French, Spanish, Urdu, Russian, Turkish, and Chinese.
We did this in the hope of earning the reward promised in the hadith of the Prophet that was related by al-Bukhariyy: <>

We named this treatise The Brilliance of the Minarets. May Allah make it useful and widespread.
Collected From:http://www.aicp.org/islamic-information-mainmenu-42/english-mainmenu-44/131-the-brilliance-of-the-minarets

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Reciting Qur’an for the dead

Posted on 22 February 2012 by Tea Server



This article was copied from Darulfatwa, Islamic High Council of Australia:

Question- Assalamualaikum, Inshallah i would like to know the ruling with proof from the sunnah or the Quran regarding reading the Quran for the dead. Usually s ome Imams read some Quran and also remind the dead person on (who is you lord what is your book what is you faith) while the dead person is in the grave but before he is covered with soil. And also after the dead is buried they gather at the house and read the fatiha and cook food for the guest’s. I have been told different opinion’s and don’t really know which is right. I have been told that the Prophet (Peace be upon him) did not do it so we should not do it as this is innovation (bida). Inshallah if you can clear this up for me it would help clear a lot of confusion between people. Jazzakallahu Khairan Wassalam
Your Brother in Islam

Answer:
Praise be to Allah the Lord of the worlds and may Allah raise the rank of our dear Prophet Muhammad.

Wa- `Alaykum As-Salam wa-Rahmatullahi wa-Barakatuhu.
The following shall clear up all the confusion and answer all your questions :


Firstly, regarding the reading of the Qur’an, it is a rewardable deed with the right intention and with the proper articulation of the Arabic letters, even if it were upon the Muslim dead. Imam An-Nawawiyy (d. 676 H.) said in his book Al-AdhKar: “It has been reported to us through Sunan al-Bayhaqiyy with a chain of narration classified as hasan, that Ibn `Umar regarded the recitation of the beginning of Surat Al-Baqarah and its ending upon the grave of a newly buried Muslim as a mustahab (likeable) matter”. He also said: “Ash-Shafi`iyy and his companions in his madhhab said that it is a mustahab (likeable) matter to recite some of the Qur’an upon the grave of a Muslim, and they added that if the Qur’an was recited in its entirety then that would also be a rewardable matter”.

Imam Ahmad and other scholars also relayed the same ruling. Imam Al-Qadi Abul Fadl `Iyad said something to that effect in his commentary book to Sahih Muslim when explaining the hadith of the female slave in which the Prophet, peace be upon him, said about two recently buried Muslims, after he split a moist palm branch into two and fixed the two branches over the graves: “We hope that any punishment will be eased while the branches are still moist”. Specifically, Al-Qadi `Iyad said: “Scholars deduced from this hadith that it is likeable (mustahab) to read the Qur’an upon the dead, because if punishment could be eased by the tasbih (glorifying Allah) of the branches which are objects, then given the priority of the Qur’an, its recitation upon the dead would be likeable”. This ruling was also conveyed from him and it was agreed upon by Al-Abiyy in his explanation book to Sahih Muslim. Another piece of evidence testifying to the benefiting of the dead Muslim from the Qur’anic recitation of another is the hadith narrated by Ma`qal bin Yasar in which the Prophet peace be upon him says: “Recite the verses of Surat Yasin upon your dead” (narrated by Abu Dawud, An-Nasa’iyy and Ibn Majah, who classified it as a Sahih hadith).


It has also been confirmed by way of Prophetic traditions which are classified as Sahih hadiths that charity, fasting the Hajj and the `Umrah done on behalf of a dead Muslim reach him. Reciting the Qur’an is another form of worship and it reaches the dead, because all are forms of worship. This ruling is clearly deduced from the confirmed Prophetic traditions, and there is no Islamic disproof to its legitimacy and validity. Al-Qurtubiyy said in his book At-Tadhkirah: “The source of the ruling in this matter is the confirmed reward of the charity which reaches the dead. By the same token, the recitation of the Qur’an and the supplications to Allah for forgiveness for the dead reach him”.

Another issue which points to the legitimacy of the recitation of the Qur’an upon the dead, is the Janazah (Funeral) prayer. This prayer has been ruled upon us, and it certainly brings a benefit to the dead from what it contains of Qur’anic recitation and supplication to Allah for forgiveness. If the supplications for forgiveness in the prayer reach the dead, then the Qur’anic recitation in the prayer also reach the dead. In addition, these recitations reach the dead whether they have been completed part of the prayer in a combined form, or whether they’re carried out separately as a form of worship outside the prayer. Allah orders us towards guidance, and He is the one that guides his slaves towards the straight path. The general order in the Qur’anic ayah which means “Do good deeds as such will lead to success” also points to this meaning.

The second matter in your question was related to talqin, which happens after the person is placed in the ground. Imam An-Nawawiyy says in Al-Adhkar:

“Many of our companions said that it is likeable (mustahab) to make talqin to the dead Muslim after his or her burial. From those companions [An-Nawawiyy’s] is Al-Qadi Husayn in his Ta`liq, his friend Abu Sa`id Al-Mutawalli in his book At-Tatimmah, Ash-Shaykh Imam Abul Fath Nasr bin Ibrahim bin Nasr Al-Maqdisiyy, Imam Abul Qasim Ar-Rafi`iyy and others. Qadi Husayn also conveyed that matter from way of his companions. As to the exact phrase Ash-Shaykh Nasr said the following: “Once one finishes from burying him, they stand at his head and they say “Ya fulan ibn fulan” [calling him]! Remember the covenant by which you exited this world; the testification that there is no God but Allah who has no partners and the testification that Muhammad is the messenger and slave of Allah, also remember that Judgment Day is coming no doubt and that Allah resurrects those in the graves, say: ‘I have accepted that my Lord is Allah, that Islam is my religion, that Muhammad sallallahu `alayhi wa sallam is a true Prophet, that the Ka`bah is the true direction for prayer, that the Qur’an is my guider and that the Muslims are brethren’. Testify that your Lord is Allah, there is no God but Him and that He is the Lord and Creator of the great Throne (`Arsh)”. Those were the words of Shaykh Nasr Al-Maqdisiyy in his book At-Tahdhib, and the expressions of others are similar to that. Also there are those that say: Ya `Abdallah ibn amatillah” – O slave-of-Allah son of the slave-of-Allah [the mother] – while others say “Ya `Abdallah ibn Hawwa’ ” – O slave-of-Allah son of Hawwa’ (Eve) – and some call him by his name followed by “ibn amatillah”. All these expressions imply the same meaning.

“Ash-Shaykh Imam Abu `Umar ibn As-Salah, may Allah have mercy upon him, was asked about the talqin to which he replied in his book of fatwa: “At-talqin is what we have accepted, and by which we practice. Some of our friends from Khurasan have mentioned that a hadith about it was reported to them from the way of Abu Umamah whose direct transmission is not strong, nevertheless the matter has been supported by other narrations, as well as by the practice of the people of Ash-Sham which dates back to the early days” – [from An-Nawawiyy’s book Al-Adhkar]. Al-Hafidh ibn Hajar said in his book Talkhis Al-Habir that this hadith has a salih (strong) transmission.

The third matter in your question was related to sitting for condolences. Imam An-Nawawiyy said about this in his book Al-Adhkar: “Imam Ash-Shafi`iyy and our friends, may Allah have mercy upon them, said that it is a makruh (disliked) matter to ‘sit for condolences’ (with that specific intention). They added that to ‘sit for condolences’ implies that the kin of the dead person sit at their house with the intention of being visited for condolences, rather these people are asked to go about their daily lives…” The disliked matter is to sit at home in order for people to come and give their condolences, and thus the sitting with that intention is the implied meaning. On the other hand, if a man was overwhelmed by the happening as a result of which he sat, and then the people came to give their condolences, in that case it is not makruh (not disliked). The proof for that last ruling is taken from the confirmed hadith of `A’ishah, may Allah accept her deeds, in which she says that when Zayd bin Harithah was killed along with Ja`far and Abdullah bin Rawahah, the Prophet peace be upon him, sat in the mosque while he was cheerless (related by Abu Dawud). Furthermore, Al-Hattab Al-Maliki said in Mawahib Al-Jalil: “Categories: Category 1: Sitting for condolences. It is permitted for a man to sit to receive condolences.” Furthermore, he mentioned the narration of the hadith in which the Prophet sat in the mosque.

The fourth matter in your question was related to preparing food for the family of the deceased. Abu Dawud related in his Sunan in the section on preparing food for the family of the deceased from the chain of Abdullah bin Ja`far that he said: “The Prophet, peace be upon him, said: ‘Prepare food for the family of Ja`far, as they have been engaged with a matter that has come before them’”. This hadith was also related by Ahmad in his Musnad, At-Tirmidhiyy, ibn Majah and Al-Hakim in Al-Mustadrak and he classified it with a Sahih chain of narration (the Messenger of Allah said this, when Ja`far was killed and the news reached him). Ibn Al-‘Athir said that the Prophet wanted them to cook and make bread, hence it is a likeable matter for the neighbors and the far relatives to do this. Abu `Isa At-Tirmidhiyy classified this hadith to be of a Hasan Sahih classification. In addition, some scholars to the likes of Ash-Shafi`iyy said that it is a likeable matter to perform things on behalf of the family due to their engagement with their calamity. At-Tibiyy also said that it is a likeable (mustahab) matter for the relatives and the neighbors to prepare food for the family of the deceased.

As to the hadith of Jarir bin Abdullah Al-Bajaliyy, may Allah accept his deeds, which is related by Imam Ahmad, and which states that in the time of Al-Bajaliyy they used to count the meeting at the family home of the dead on the same day after the burial where food is made out of overbearing pride (fakhr) for the visitors as part of niyahah (voluntary loud wailing indicating non-patience; it is Haram) – this hadith is not related to condolence per se, but rather it carries a specific prevention from making food by the family of the dead out of overbearing pride in order to feed visitors. In this hadith there is no implied meaning related to the regular case of giving condolences. In addition, this hadith is also applied to the case where the food is prepared for the females committing the niyahah and nadb (mentioning the good traits of the dead with a loud voice as a sign of non-patience; it is Haram) or out of overbearing pride as was the case during the era of ignorance (jahiliyyah) at the hands of those who do not believe in the Hereafter. On the contrary, if the family of the dead provided those giving their condolences with something then this offering is not the intended meaning of the above mentioned hadith, because being hospitable to visitors is a praised matter in the Religion of Islam. As a result, if there are people in the home of the deceased who are preparing food out of overbearing pride, to the likes of those in the era of ignorance (jahiliyyah), whereby they are praised as being generous and giving and hence seeking to be elevated and praised by others, then such is an insincere sinful act.

After providing you with the above proofs and clarifications from the books of Ahlus-Sunnah Wal Jama`ah, which is only part of the many available verifications, I hope that we have managed to eliminate any misconceptions about this matter.

Furthermore, we will provide you with another benefiting advice which is the invalidity of the general statement that says: “Everything the Prophet did not do or say is taken to be Haram (disallowed)”. The above statement is wrong, because it is in disagreement with the Qur’an, the Sunnah and the Ijma` (scholarly consensus). Rather this matter is detailed as follows: “Every newly introduced matter to Islam that disagrees with the Qur’an, the Sunnah and the Ijma` is not a part of Islam , and every newly introduced matter that is not in disagreement with the Qur’an, the Sunnah and the Ijma` is not not a part of Islam.” This rule was stated by Imam Ash-Shafi`iyy, may Allah accept his deeds. This last rule conforms with the Prophetic hadith which says: “The one who innovates a good innovation in Islam receives its reward and a reward similar to that of all those who practice with it after him ­­without any lessening from their reward. And the one who innovates an innovation of misguidance commits a wrongdoing and carries its sin and a sin similar to that of all those who practice with it after him without any lessening from their sins” (related by Imam Muslim).

Amongst the practices which the Prophet never performed nor did he mention, yet many people of knowledge and piety practiced with, is what the Khalifah Ar-Rashid `Uthman bin `Affan, may Allah accept his deeds, innovated from second ‘Adhan (call for prayer) for the Friday khutbah (speech). Another example is the placement of the dots on the Arabic letters of the Book of the Qur’an, as did At-Tabi`iyy Al-Jalil Yahya bin Ya`mar who met the companions. Another of such practices is the formation of the hollow niche in the mosques to mark the direction of Mecca , as did the Khalifah `Umar bin Abdul `Aziz, may Allah accept his deeds. All these listed matters, despite the Prophet not performing them nor mentioning them in his hadith, do not contradict the hadiths and the rulings of the Prophet, hence they are taken to be agreeable matters in Religion.

We ask Allah the Exalted to grant us further knowledge in his Religion. ‘Amin.

Collected From:http://www.aicp.org/islamic-information-mainmenu-42/english-mainmenu-44/963-reciting-quran-for-the-dead

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Islamic Knowledge for Beginners

Posted on 22 February 2012 by Tea Server



The most important articles of Islam are the following 5 matters:

Professing and believing no one is God except Allah and Muhammad is the Messenger of Allah
Prayer
Zakah
Fasting
Hajj.

Professing (with the tongue) and believing (in the heart) that no one is God except Allah and Muhammad is the Messenger of Allah; This is a prerequisite to become a Muslim and to have one’s deeds accepted by God. The belief in the truth of Islam is the same regardless of one’s color of the skin, gender, amount of wealth accumulated, place of residence, family, or friends.

Prayer, five times each day, is required by all Muslim mukallaf (Mukallaf in this context means sane and pubescent.).

Zakah is paying a certain portion of one’s money (Money in this context includes 

property, possessions, and wealth.) to specific types of people with certain conditions.

 This provides for the poor Muslims and those whose needs are not being met within the Muslim community.

Fasting during the month of Ramadan is an obligation on all Muslims who have reached puberty and who are physically able to fast. This helps the Muslim to feel what the poor feel, and in this way one remembers to care for those less fortunate than oneself. Fasting also disciplines the Muslim and brings Muslims together–uniting them by a common, shared experience.

Hajj, pilgrimage as defined by Islam, is the journey to the Ka^bah to perform, at a specific period of the year, certain actions in Makkah and its vicinity. It is required at least once during the lifetime of each Muslim mukallaf if he is able. During Hajj, all Muslims leave their worldly possessions and perform the same religious obligations in the same way as those Muslims with them and those Muslims who performed Hajj before them.

Collected From:http://www.aicp.org/islamic-information-mainmenu-42/51-basic-islamic-information-for-beginners/525-islamic-knowledge-for-beginners

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Islam for Beginners

Posted on 22 February 2012 by Tea Server



Islam originates from the root word ‘salama’ which means getting free of inward evils. The derivatives are many, such as peace, submission, surrender, survival, health and safe reconciliation. Hence, a Muslim is one, who submits to none except the Will of the Creator, Who fashioned the human beings as the most excellent form of creation, and endowed them with the power called brains.

As our analysis proved in ‘Towards Peace’, Prophet Moses never described his teachings as Judaism, nor did Prophet Jesus choose the word Christianity for his message, or for that matter Buddha and others, named their mission as Buddhism and etc. Therefore, it is an erroneous notion to think that Islam originated a mere fourteen centuries ago, all of a sudden, in the deserts of Arabia. But as facts testify, Islam, or submission to the Almighty’s Will and a healthy way of survival, was the message preached by all prophets. However with the revelation to Prophet Muhammad (saw), the word Islam became a proper name for the true path, and came to acquire added significance.

Thus, it is not without reason, that Islam is often referred to as the ‘Natural Religion’ because its dynamism has withstood the test of time, and its tenets perfectly blend with, and have scientifically catered to the needs of the human race in every time and era.

Islam for Beginners: ISLAMIC PRINCIPLES
The starting point of Islam is the testimony (Shahada): There is no god but Allah (La Ilaha Ill-Allah). This wondrous phrase indicates the pinnacle of human intellect and will power, because Islam is not the paying of mere lip service out of fear of superstition, but a firm conviction in the Omnipotence of the Creator. It means that man is responsible to the Creator alone for his acts and deeds, and how he passes the transitionary lifespan. It means that everything in this universe is subordinate to the power of the Creator, who fashioned the universe out of naught and made the human race as the finest form of life. It also means that the human kind and human mind is far superior to all man-made objects or other creatures, and even the powers of nature, whom retarded minds had worshipped as deities. Lastly it means that one who professes this testimony realizing its deep meanings is in firm control of his own will power, which if not properly harnessed by intellect and ration, destroys the human itself.


Thus the Almighty is One, Single, Unique, Eternal, Omniscient and Self-Subsistent. He has no likeness or form, nor resemblance to any of His creatures. His power encompasses everything, and He is All-knowing, All-Wise, Merciful and Just. It is Allah alone, Who creates, sustains, gives life, brings death, resurrects the dead, and to Him all the creatures will return. He has no partner, and He alone is worthy of worship, submission and obedience.

But to be a Muslim, the first testimony (Shahada) is not complete, unless immediately followed by the second one, which is Muhammad: is the Messenger of Allah (Muhammad-ur-Rasool-Allah). If the first indicates the Greatness and Majesty of the Creator, the second proves His Justice and Mercy for mankind. Because, since He is the Perfect, it would be injustice to leave the creatures without a perfect practical example. A model, who expounds the truth, leads them on the right path and warns them of the pitfalls of the mortal world.

The Messenger in charge of the divine mission should not only promulgate the laws, but practically enact them. He should not be a hermit or a recluse, taking to the caves or jungles, engrossed in his human nature itself, for the Creator fashioned man in a different mould. Man is a social animal and a society has its familial, economic, political and various other needs. Hence the messenger should offer the perfect example in every sphere of social life. And as facts testify, except for the Messenger of Allah, there was no other messenger who lived a full and perfect life.

Thus this testimony (Shahada) is a coordination of will and intellect and proves that Prophet Muhammad (saw) is the last Messenger of Allah (Khatme Nabuwwat). “And We have not sent you but as a mercy to the worlds.” Holy Qur’an (21:107)

A Muslim also believes in the prophets who preceded Prophet Muhammad (saw), who was given the most comprehensive message. It was revealed to him as it was revealed to the previous prophets through the archangel Gabriel. The Almighty sent him the eternal Holy Qur’an as He sent down the divine scriptures to Noah, Abraham, David, Jacob, Job, John, Joseph, Moses, Jesus and others (peace be upon them).

Among the pillars of Islamic doctrine is to believe that Allah is Just and He never charges His creatures more than their ability. To them He gave a free will and the right to choose their path. Allah, the Most High, declares: “Allah does not charge a soul save to His ability…” Holy Qur’an (2:286) “…and your Lord shall not wrong anyone.” Holy Qur’an (18:49) It is also essential for a Muslim to believe in the Day of Judgement, when Allah will resurrect the entire mankind. Every soul that was ever born, will be brought back to life and meted out just retribution. In Islam, physical death is not the final end, because there is another world called the Hereafter, where our deeds bear their fruits. In short, the pillars of doctrine are called Usool-e-Deen (The main principles of religion) and these are as follows:

Belief in the Oneness of Allah, the Just, the Omnipotent and Everlasting.
Belief in the Prophets, Messengers (peace be upon them), the Divine Books, Angels and also belief that Prophet Muhammad (saw) is the final Prophet (Khatme Nabuwwat).
Belief in the Hereafter, the Day of Judgement, Paradise and Hell.

Islam for Beginners: UNIVERSALITY IN ISLAM
Unlike other creeds, Islam is universal in outlook and speaks for humanity as a whole. It has no chosen race or people, nor does it give preference to anyone except in terms of virtue and uprightness of character. “Surely the most honored of you with Allah is the one of you who guards (against evil).” Holy Qur’an (49:13) Despite being revealed in eloquent Arabic, which none of the Arabic literati have been able to match over the past millenium and a half, the Holy Qur’an is free from racial, regional or lingual prejudices. It does not contain a single word of praise for Arabs or for any other ethnic group, a fact in itself testifying to its universality. It declares that no people were deprived of divine guidance, whatever the time, place or language, as can be gleaned from the following verses of the Holy Qur’an.

“All human beings are a single nation…” Holy Qur’an (2:213)
“And human beings are naught but a single nation…” Holy Qur’an (21:92)
“And every people had a Prophet…” Holy Qur’an (10:47)
“And certainly We raised in every people a Prophet” Holy Qur’an (16:36)
“And there is not a people but a Warner has gone among them” Holy Qur’an (35:24)
“And We did not send any Prophet but with the language of the people, so that he might explain to them…” Holy Qur’an (14:4) Remarkable indeed! No scripture, which we can find today, has declared this so impressively and so repeatedly, as the Holy Qur’an.

Islam for Beginners: MORALS AND SOCIAL ORDER IN ISLAM
The following are concise points concerning laws, orders, worships and morals, which distinctively and clearly show the greatness of Islam and its role in reforming the human race. Islam pays great attention to morals and cultivation of the human conscience, which directs man towards uprightness, charity, and respect for others right, forbearance etc.

 Several verses of the Holy Qur’an lay emphasis on developing the best of morals. The Holy book addresses the Messenger in the following words: “And most certainly you stand on sublime morality” Holy Qur’an (68:4) And similarly, regarding other prophets, it says: “…and We revealed to them the doing of good…” Holy Qur’an (21:73) Prophet Muhammad (saw) considers perfection of morals as a perfect expression of faith; He is quoted to have said: “The faith of one who possesses decent morals is more complete.” Indeed, he deems morals as one of the prime targets for the human soul. “I was sent to complete the best of morals.” “Whoever does good is better than good itself, and whoever does evil is worse than evil itself”. But morals can be considered perfect, only when one abstains from evil, and accordingly Islam strictly frowns upon all such social diseases as lying, deceit, treachery, backbiting, malice, arrogance and etc. It then goes on to instill in the believer’s soul, the virtues of loyalty, truth, justice, forbearance, compassion, respect for others rights, altruism.. Etc.

The facts can be gleaned from the following verses of the Holy Book: “…nor let some of you backbite others. Does one of you like to eat the flesh of his dead brothers? But you abhor it…” Holy Qur’an (49:12) “Surely those who love to spread scandal about those who believe, they shall have a grievous punishment in this world and the Hereafter…” Holy Qur’an (24:19) “And whoever commits a fault or a sin and throws it on one innocent, he indeed, takes upon himself the burden of a calumny and a manifest sin” Holy Qur’an (4:1) “Allah does not like the public utterance of hurtful speech except by one who has been wronged…” Holy Qur’an (4:148) “…and argue with them in the best of manner…” Holy Qur’an (16:125) “Kind word and pardon are better than charity followed by injury…” Holy Qur’an (2:263) “O you who believe render not your charities worthless by reproach and injury…” Holy Qur’an (2:264) The Messenger of Allah once remarked: “Backbiting is worse than adultery.” Asked to elaborate, he said: “The repentance of an adulterer may be accepted by Allah, but not the backbiter’s unless he is forgiven by the one he had wronged”.

Islam for Beginners: WORSHIP IN ISLAM
Allah, the Exalted, says: “Verily I (alone) am Allah: there is no god but I: worship (only) Me and keep up prayer for My remembrance!” Holy Qur’an (20:14)

As Islam ordains the basis of faith and how to deal with matters related to ideology, and how to consolidate psychological and moral principles in the depths of the human conscience, it also organizes the life of mankind and the relationship with the Creator. Allah specifies certain acts of worship to be performed such as the daily five times a day prayer, fasting, Hajj (pilgrimage), supplication, dedicating things by vow to Allah, reciting the Holy Qur’an …etc, so that man can express his servitude and loyalty to his Creator, and free himself from the shackles of lusts and Taghuts (false-deities). To be ritually clean from all such impurities as urine, faeces, blood, sperm, carcasses, swines, dogs are preconditions for engaging in worship. For example, to perform prayers, one should do the ablution: However, Ghusl (obligatory bathing) is required in certain cases such as after sexual intercourse and discharge of semen for men and for women after their monthly cycle, childbirth or sexual intercourse.

Every obligatory act has a purpose behind. The daily prayers are a constant reminder of the bond between the Creator and created and ensure virtue and uprightness. The fasting of Ramadhan is a period of reflection over past deeds and self-reformation. It also builds up discipline, tolerance, the urge to do good, and last but not the least, improves health by cutting off gluttony. As for the Hajj pilgrimage to the Holy Kaaba in Makkah, it is obligatory once in a lifetime for an adult and sane Muslim provided he or she can afford the journey. It is the greatest annual assembly on earth and is a wonderful intermingling of different races, languages, colours, classes and customs in the harmonious melting-pot called Islam. The multi-sided Hajj is the finest expression of worship for the one and only Creator and a forum for discussing the issues of the Ummah.

Islam for Beginners: PHYSICAL AND PSYCHOLOGICAL CARE IN ISLAM
Allah, the Exalted, says:”O’ Children of Adam! take your adornment at every (time and place of) worship, and eat and drink, but waste not. Surely he loves not the prodigals.” Holy Qur’an (7:31) “O’ Mankind eat of that which is lawful and good in the earth.” Holy Qur’an (2:168) “Say: Who has prohibited the adornment of Allah, which He has brought forth for His servants and the good things of the provision?…” Holy Qur’an (97:32)

Islam sets effective laws to protect health and body by keeping it sound and apt from illness, impurities and filth. It lays stress on hygiene, and in order to keep body and soul in a healthy state, it forbids all such means of self-destruction as adultery, sodomy, eating pork and carrion, drinking wine and blood, and etc. Islam also frowns upon gluttony to ensure health and happiness.

Imam Jafar Sadiq (as) quotes Imam Ali (as) as saying: “Allah is beautiful and loves beauty, and loves to see the signs of being well-off on His servants.” But of course, this does not mean vain pride or arrogance, nor such a sort of dressing, which is offensive to a healthy society. Islam also calls for fitness of body. The Messenger of Allah is quoted to have said: “Teach your sons swimming, archery and horsemanship.” ” Your body has the right upon you to take care of it.” Only a sane person with sound mind and healthy body can enjoy life as Allah plans and wants.

Islam for Beginners: HONOR AND RESPECT IN ISLAM
Male or female, both are guaranteed freedom and personal dignity in Islam, which spells out their respective rights in society. Allah, the Exalted, says: “And indeed We have honored the children of Adam, and We carry them in the land and the sea and we have provided them with sustenance of good things, and We have exalted them over most of those whom We have created, by (high) degrees of exaltation.” Holy Qur’an (17:70) “O’ you people! Verily We have created you of a male and a female, and made you nations and tribes, that you may recognize each other; verily the most honored of you with Allah is the one of you who guards (himself) the most (against evils),…” Holy Qur’an (49:13)

Islam endeavors to set up a cooperative and close-knitted society in which people enjoy equal rights, and their duties are tied to each other by the bonds of love, respect and cooperation. “…and cooperate(with each other) in righteousness and piety; and cooperate not in sin and enmity…” Holy Qur’an (5:2)

Special attention is paid to the neighbors, the elders and kinsmen. Even a stranger has his own rights in Islam. The Messenger of Allah is quoted to have said: “Whoever believes in Allah and the Last Day, should be kind to his neighbor; whoever believes in Allah and the Last Day should honor his guest and whoever believes in Allah and the Last Day should speak good, or else keep silent”. “The faithful are, in their mutual love, mercy and sentiment, like the body, of which if any organ aches the whole body becomes restless and sick”.

Islam for Beginners: FAMILY SET-UP IN ISLAM
Islam considers the family as the basic unit of the social structure and also stresses the importance of social relationships within the family and the community. As family is considered the fundamental unit in building the society, proper attention is paid to the ties between the husband and wife, parents and children, and brothers and sisters, resulting in a cohesive structure based on love, harmony, and reciprocal respect.

Allah, the Exalted, says: “And of His signs is that He created for you from yourselves, wives that you may repose in them, and caused between you love and compassion:…” Holy Qur’an (30:21) “…and consort with them (women) in a fair manner…” Holy Qur’an (4:19) “…and they (women) have rights similar to those (of men) upon them in a fair manner…” Holy Qur’an (2:228)

The Messenger of Allah discloses the importance of marriage and the family in the following words: “Never is a structure built in Islam more pleasing to Allah, the Exalted than marriage.” “Whoever marries safeguards half of his religion. Let him take care of his duty to other half.” Islam fixes the husband-wife relationship on the basis of love and mutual respect. Among the responsibilities of the husband towards his wife is to spend on cosmetics, housing, health, etc. But all these should be done according to his financial ability, and not in extravagance or on matters, which contradict the laws of Islam. “Let him with abundance spend of his abundance…” Holy Qur’an (65:7)

Similar close, solid, lawful and moral relations are set between the parents and children. Parents have rights upon their children, as children have their own upon their parents. “And (your Lord) has commanded that you shall worship not (any one) but Him, and (do) goodness to parents…” Holy Qur’an (17:23) “…be grateful to Me and to your parents; (and remember that) to Me is the ultimate return (of all).” Holy Qur’an (31:14) The Messenger of Allah is reported to have said: “An affectionate look by a son towards his parents is worship to Allah.” On the other hand, Islam orders the parents to love their children, be kind to them, bring them up properly and spend on them. The Messenger of Allah says: “Love children and have mercy on them. When you promise, keep it, as they think it is you who support them.” Allah, the Exalted, says: “O’ you who believe! Save yourselves and your families from the fire whose fuel shall be people and stones…” Holy Qur’an (66:6) If Islam makes it among the responsibilities of parents to take proper care of and groom their children, it also makes it a duty the sons to financially support their parents when they are no longer able to earn their own living.

Islam for Beginners: RIGHTS OF WOMEN IN ISLAM
Today in some societies, a women can walk semi-naked in public, swim topless, patronize bars and clubs, smoke, drink, dance in discos, and have sex with anybody she feels like. She can even serve her boyfriend, like an unpaid prostitute, and be free to murder her unborn baby if she falls pregnant. She can also complete in the business world by using her body to promote commercial commodities. At the end of the day she will be regarded as a truly ‘liberated’ women! In Islam, however, liberation of women is far more serious, noble and dignified than just the burning of bras as is done in the so-called permissive societies where the fair sex is regarded as no more than a sex object. Today the west is very quick to condemn Shariah (Islamic Law) which protect women from degradation, especially those regarding modesty of dress, purity of purpose and the intermingling of the sexes at all levels of society.

The liberation of women in Islam is far superior to Western liberation as it allows women to live with respect, dignity and equality in society. Equality does not mean aping and behaving like men or dancing to their carnal tunes; that would be an act of inferiority in the face of one’s own femininity. A truly liberated woman always dresses decently and modestly. A true woman will never degrade her body and sell her dignity to the highest bidder. No woman is truly liberated if she is still the slave of her wayward conscience, bodily lust or infidelity. Thus in Islam, women, whatever their role as mothers, wives, sisters or daughters, command respect and have a constructive role to play in society. The Hijab itself gives an aura of freedom to the womankind, facilitating their movement and protecting them from provocation and wanton greed of the human wolves. “O’ Prophet! Say to your wives and daughters and the women of the believers that they let down upon them their over-garments; that they may be known and thus will not be troubled…” Holy Qur’an (33:59) Modesty and chastity form part of the Islamic faith. The world and all things in it are valuable. But the most valuable thing in the world is a virtuous wife.

In Islam, a woman has the right to own property, marry according to her choice, and if the case has gone beyond reconciliation, to divorce her husband. Similarly, she has the right to charge her husband for giving suck to their children, and raising them up. Islam gave her true emancipation long back at a time when the world was seething in darkness and women were treated as mere chattel, by the Romans, the Jews, the Christians, the Arabs and the Hindus.

Islam for Beginners: JIHAD IN ISLAM
Jihad means to strive or struggle for the cause of Islam, Justice and righteousness. It is not always the resorting to arms against non-muslims, as some have misconceived. Of course, war is part of Jihad, if the faith, honor, or homeland of Muslims is at stake and is attacked by oppressors. But, Islam never calls for war, for the sake of war itself. “Go fourth (with) light and heavy equipment and strive in the way of Allah with your property and yourselves;…” Holy Qur’an (9:41) “And you prepare against them whatever force you can.” Holy Qur’an (8:6) Jihad can be waged by various means such as speeches, writings, wealth and by arms, as per the circumstances. Enlightening fellow humans by oratory and discourses or by writing books and articles is Jihad, and so also the funding of welfare projects like schools, hospitals, roads, bridges and providing employment opportunities is Jihad. Islam calls to peace and mutual understanding among the human race.

Allah, the Exalted, says: “And if they lean to peace, then lean you too to it, and trust in Allah,…” Holy Qur’an (8:61)

Islam for Beginners: INVITING TOWARDS GOOD AND FORBIDDING EVIL IN ISLAM
The doing of good and exhorting towards it, and the forbidding of evil, is one of the most important principles of faith and ensures the healthy progress of a society. Hence it is obligatory for Muslims to bid for what is right and forbid what is wrong in order to reform the community and keep it safe from deviation and corruption. It can be achieved through establishing relevant associations and organizations, and through the instrument of mass media such as the press, radio and television.

Allah, the Exalted, says: “And from among you there should be a group inviting to good, bidding what is right and forbidding what is wrong; those are they the successful”. Holy Qur’an (3:104) Especially, in this modern world, the media plays a vital part in influencing the life structure of the society. Therefore, it is highly important to put the right people in its charge, and impart the correct ideas of life and Islamic culture to the Muslims, and also make them aware of the dangers of misleading thoughts and acts.

Islam for Beginners: CONCLUSION
Thus, dear readers, these in short are the outlines of Islamic principles, which if sincerely followed, hold the key to the March and progress of society. The Wise Creator Himself decreed those tenets in keeping with human nature and psychology. Wouldn’t life be wonderful, if we pondered on these points for the benefit and happiness of mankind as whole?

Collected From:http://www.ezsoftech.com/akram/meaningofislam.asp

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Mea Bhola Hun, Magar….

Posted on 22 February 2012 by Tea Server

A good thought provoking article by Nusrat Jawed. http://www.express.com.pk/epaper/PoPupwindow.aspx?newsID=1101452646&Issue=NP_LHE&Date=20120218  

Syndicated from: Arcane Dignitary

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Mera Dard Naghma e Besada Part II

Posted on 22 February 2012 by Tea Server

I just added comments of some readers for this article.  As I am totally agree with them. “I just wonder till when will they be left to suffer alone!! it just infuriates me the way the media and the political … Continue reading

Syndicated from: Arcane Dignitary

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