Tag Archive | "Iraq"

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Arab Revolutions: Remembering The First Days

Posted on 11 February 2012 by Tea Server

It would be my first blog on the great transformation taking place in the Arab World, and it is a transformation long overdue. What’s happening is not a freak moment in history but it is rather a natural reaction to what has been a long suppression of Arabs by other fortunate Arab oligarchs and bands of opportunists. Leaders, they were not. I remember when Omar Suleiman, the supposed Vice President of Egyptian President Hosni Mubarak, announced the latter’s resignation; I screamed of joy, I was ecstatic. It can happen! It just happened! I said to myself; Arabs can remove a president if that president betrays their trust, if he deprives them from basic dignity and freedoms. It first happened in Tunisia, but it was fast and it surprised everyone, even intelligence agencies that were supposed to be intelligent in gathering intelligence were unprepared for what was brewing. We did not it see it unfold day-by–day in Tunisia, Zine-Albidine Ben Ali rushed and fled the country, leaving everyone in a state of shock. I remember listening to the prophets of CNN and MSNBC dismissing rumors of contagion of this small revolution. They were wrong; the symptoms for the political and economic ills of Tunisia were prevalent in all Arab countries, hence, the revolution spread from the Atlantic to the Gulf, shaking the throne of some kings and toppling the self-appointed king of kings Muammar Qaddafi.
Egypt, January 25th, 2010 I was home all day glued to my TV watching Aljazeera Arabic. Hoping for a repeat, I see the hallmarks, but I am not sure. I read books describing revolutions of past history but I’ve never lived during or witnessed one, will the Egyptians do what their neighbors did two weeks before them, I have to stay tuned, I am. Every time Hosni Mubarak appears on TV, I say, this is it, only to have my hopes dashed and despair overtake me. During the three weeks, starting January 25th a struggle was taking place between the forces of the despot and the forces of the common weal. Sunday through Thursday momentum subsides and remains so until Friday, bringing another meaning to TGI Fridays, when the Egyptians come out in force after Friday prayers to demand the removal of the regime.
Egyptians did remove the regime, so did the Libyans, but with a heavy price. Moroccan compromised for greater transparency and accountability to the Parliament and elected representatives of the people. Yemenis deposed of the head of the regime but not the regime. Gulf countries bought the people’s hearts and tolerance of the regimes with an expensive and expansive social safety net. The Libyans suffered huge number of fatalities in their quest for freedom. Freedom has a price. Unfortunately for Muammar Gaddafi, he miscalculated, had he shown mercy to his people and spared them the months of bombing and killing by mercenaries, they could’ve been reciprocal toward him after his capture. Alas, as the common wisdom taught us: you reap what you sow. Arrogance is blinding. Wittingly or unwittingly, Bashar El-Assad is following in Gadhafi’s footsteps, believing that mass murder will save his dynasty.
Bashar El-assad is betting on the strategic alliance his country has with the republic of Iran and the complex make-up of the sectarian allegiances in Syria, Lebanon and Iraq. The Middle East have seen the disastrous consequences of a civil war in Iraq, and it is trying by all means to avoid a repeat of such a scenario that could engulf the region. Russia will try it’s hardest not to break with its last ally in the Middle East. If the regime in Syria falls, Russia will lose its last totalitarian friend in the region. The people of Syria, however, are betting on their determination and the tectonic movements around them. Just like no one has predicted the spontenous start of these revolutions, no one can foretell how will they end. One year on, The transformation is still progress.

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The Syrian Spiral

Posted on 10 February 2012 by Tea Server

As I write these words, demonstrations are unfolding in the public squares of Syrian cities and towns, as they have done every Friday for the last eleven months, since the people of Dir’a first took to the streets to manifest their discontent at the indignities imposed upon them by the Asad regime.

Grainy scenes of crowds heaving, swaying, chanting slogans, singing revolutionary songs flash across the screens of Arab satellite channels, scenes of jubilant defiance and anger.

And, as I write, the violent repression of these protests continues. The London-based Syrian Observatory for Human Rights and al-Jazeera (in Arabic) report that 25 individuals have been killed already in the besieged city of Homs and the countryside of Damascus. Another 83 died yesterday across Syria, according to the Observatory, while the Local Coordination Councils put the figure higher still, at 126 – 107 of them in Homs alone.

Overnight, army tanks entered the Insha’at neighbourhood of Homs, prompting fears of a broader ground assault, to follow the week-long artillery campaign on the city, which activists estimate has led to the loss of more than 400 lives.

Reports emerging from the city testify to the use of long-range shells and mortar to pound the residential neighbourhoods of Bab ‘Amru, al-Khalidiyya, al-Insha’at, and Bayyada, and to a worsening humanitarian situation. Human Rights Watch reports that hospitals are unable to cope with the number of casualties, while Al-Jazeera’s Beirut correspondent Rula al-Amin reports that medical supplies and food are running dangerously low (see links above).

There is no doubt that armed contingents of the Free Syrian Army (FSA) are present in several neighbourhoods of Homs. However, these deserters number no more than a few hundred or thousand men – a stark reminder of the deep asymmetries of power between these dissident forces and the Syrian regime, which has insistently claimed that it is faced an uprising by ‘armed bands’ (‘isabat), while using to the fullest its military superiority.

In other places, including the coastal cities of Banias and Latakia, in the ‘Alawi heartlands, and the Damascus suburbs of Duma and Daraya, troops have deployed to prevent demonstrators from congregating after Friday prayers.

Meanwhile, several car explosions went off in the northern city of Aleppo, killing 25 and injuring more than 175 according to Syrian state television, which has blamed the attacks on “armed terrorist gangs”.

The General Council for the Syrian Revolution, for its part, has accused the regime of plotting the attacks to foment unrest. This claim was echoed by an activist in the city itself who, citing ‘suspicious activity by security personnel’ in the moments before the explosion, told the BBC that “we hold the Syrian regime entirely responsible for this action”.

Further confusion has arisen from the conflicting claims of different contingents within the FSA. While one officer reportedly told Al-Jazeera’s Beirut correspondent Rula al-Amin that the FSA was responsible for the attacks, the Syrian National Council has issued a statement from the FSA in which it categorically denies any role in the attacks.

This latest blast will only increase the virulent controversy in the blogosphere between supporters of the regime, who see in them confirmation of government claims that the protests of the past year are born of a ‘terrorist’ ‘conspiracy’, and its opponents, who believe that they are one more cynical act of official violence, designed to keep the populations of first Damascus, and now Aleppo, quiescent.

Syria, it is clear, has entered a vicious spiral of violence. The spectre of instability, which the Baathist regimes of Hafiz and Bashar al-Asad have long boasted of holding at bay while neighbouring Lebanon and Iraq were consumed by internecine strife, is now at the door.

Many within the country, of course, had already resigned themselves to protracted unrest before the failure of the UN Security Council to reach agreement on a Draft Resolution supporting the Arab League’s efforts to secure a negotiated transition of power in Syria on the Yemeni model.

However, it does seem that the decision of Russia and China to veto this Draft Resolution has galvanized both the regime and the opposition to ramp up their activities.

While the regime has seen this veto as a license to continue in its repression, the continuing division of the international community on the vexed question of Syria has only added to the intransigence of many activists; despairing at their enforced isolation, they have become more obdurate still in their desire not to give in.

Thus, in a video message circulated on social networks on 6 February, the Humsi activist Khalid Abu Salah allied a call for assistance with a message of resilience. After appealing to ‘every noble human being to save us here in Baba ‘Amr, to save the children and the women in Baba ‘Amr’, he turns away from the camera for a brief moment, as gunfire resounds outside, and the clip seems to draw to an end.

Then, turning back, he addresses words of defiance to the Syrian president: ‘Ya Bashar, don’t think we’re going to surrender, if you killed all of us we wouldn’t surrender … if you killed all of us we wouldn’t surrender’.

Khalid Abu Salah’s “Appeal to the Free World”

There is no doubt whom Syrian opposition activists blame for the lack of support they receive. While the Local Coordination Committees have in the past berated the general inaction of the international community, naming one of their Friday demonstrations, in a sharp rejoinder to the international community, ‘Your silence is killing us’, they have chosen to call this Friday ‘Russia is killing our children’.

Russia has responded in kind to this deliberately emotive message. In a statement issued earlier today, its Deputy Foreign Minister, Sergei Ryabkov, accused the West of being “accomplices in the process of inflaming the crisis”, and insisted that the opposition’s refusal to enter into talks with the regime of Bashar al-Asad meant that it “bears full responsibility for improving the situation”.

It is clear that Russia feels stung by what it regards as a deliberate manipulation of the Security Council to prosecute regime change in Libya, and many critics of intervention have echoed its claims that any international action in Syria would be ruinous.

In a particularly caustic piece, the Columbia professor Joseph Massad has claimed that intervention of one kind or another would only serve what he calls ‘American imperialism in the Middle East’, berating the ‘exile opposition’ for having ‘hijacked the popular uprising against the Asad dynasty’.

But such claims overlook two crucial factors.

The first is that there exists no stark divide between opponents of the regime within the country and those in the Syrian mahjar, or diaspora. Opposition activists certainly disagree on key issues – not least that of international intervention – but the schism does not run along geographical lines.

The Syrian National Council itself, despite repeated assertions to the contrary, is not simply an exilic organization with few ties to those within Syria. While its figurehead, Barhun Ghaliun, has long been settled in France, other members of its executive committee, like Samir Nachar, have only very recently left Syria.

In a note posted on its Facebook page a few weeks before the official announcement of its formation on 1 October 2011, the SNC itself claimed that while 60% of its members were abroad, another 40% remained within Syria itself.

Moreover, it is clear that the SNC, far from the pipe-dream of ambitious émigré schemers, developed from reformist trends within Syria in the early to mid-2000s, such as the Damascus Declaration of 2005.

The second is that Russia and China, by blocking the proposed resolution, have themselves intervened in this internal conflict. Though some have justified their claims by pointing to the need to respect the sovereignty of the Syrian state, the notion that the West is, alone, contemplating intervention is harder to countenance.

To intervene, one need not put troops on the ground, send fighter planes or frigates – though, of course, Russia has already done so, having despatched a naval flotilla led by the aircraft carrier Kuznetsov to its own naval base in Tartus in November 2011, in a show of support for the regime of Bashar al-Asad…

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Carnegie Endowment to Host Iraq Forum

Posted on 09 February 2012 by Tea Server

Mere days after sobering official ceremonies marked the end of the U.S. mission in Iraq, America’s most dubious partner – Prime Minister Nouri al Maliki – charged his Vice President Tareq al-Hashemi with aiding and abetting terrorism and sought to remove his Deputy Prime Minister, Saleh al-Mutlaq from office. In short order, sectarian violence spread rapidly from the capital city of Baghdad, further south into Basra and north towards Mosul. Within a month, nearly 450 Iraqis had lost their lives – one of the highest tolls for short an amount of time in years.

However, the physical violence that rocked the struggling democracy concealed a major political crisis simmering below the superficial horrors of car bombs and death squads. Iraqis now face a new crisis as the fragile government juggles uncertain national unity under pressure of sectarian tension and raw competition for political leverage.

The Carnegie Endowment for International Peace is holding a special forum, “The State of Iraq” to discuss the growing political crisis left behind in the wake of America’s military occupation. Ad Melkert, former UN Special Representative in Iraq, and Carnegie’s Marina Ottoway will discuss the prospects for quelling the gathering storm.

The United States has exited Iraq, stage left, but for the second time since the 2003 invasion disrupted Saddam’s autocracy, the state finds itself on the verge of disintegration. Thank goodness some folks haven’t forgotten our obligation to help clean up the mess we left behind.

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Muhammad – The Most Influential Man in History

Posted on 09 February 2012 by Tea Server



My choice of Muhammad to lead the list of the world’s most influential persons may surprise some readers and may be questioned by others, but he was the only man in history who was supremely successful on both the religious and secular levels. Of humble origins, Muhammad founded and promulgated one of the world’s great religions, and became an immensely effective political leader. 

Today, thirteen centuries after his death, his influence is still powerful and pervasive. The majority of the persons in this book had the advantage of being born and raised in centers of civilization, highly cultured or politically pivotal nations. Muhammad, however, was born in the year 570, in the city of Mecca, in southern Arabia, at that time a backward area of the world, far from the centers of trade, art, and learning. 

Orphaned at age six, he was reared in modest surroundings. Islamic tradition tells us that he was illiterate. His economic position improved when, at age twenty-five, he married a wealthy widow. Nevertheless, as he approached forty, there was little outward indication that he was a remarkable person. 

Most Arabs at that time were pagans, who believed in many gods. There were, however, in Mecca, a small number of Jews and Christians; it was from them no doubt that Muhammad first learned of a single, omnipotent God who ruled the entire universe. When he was forty years old, Muhammad became convinced that this one true God (Allah) was speaking to him, and had chosen him to spread the true faith. 

For three years, Muhammad preached only to close friends and associates. Then, about 613, he began preaching in public. As he slowly gained converts, the Meccan authorities came to consider him a dangerous nuisance. In 622, fearing for his safety, Muhammad fled to Medina (a city some 200 miles north of Mecca), where he had been offered a position of considerable political power. 

This flight, called the Hegira, was the turning point of the Prophet’s life. In Mecca, he had had few followers. In Medina, he had many more, and he soon acquired an influence that made him a virtual dictator. During the next few years, while Muhammad’s following grew rapidly, a series of battles were fought between Medina and Mecca. This was ended in 630 with Muhammad’s triumphant return to Mecca as conqueror. The remaining two and one-half years of his life witnessed the rapid conversion of the Arab tribes to the new religion.


When Muhammad died, in 632, he was the effective ruler of all of southern Arabia. The Bedouin tribesmen of Arabia had a reputation as fierce warriors. But their number was small; and plagued by disunity and internecine warfare, they had been no match for the larger armies of the kingdoms in the settled agricultural areas to the north. However, unified by Muhammad for the first time in history, and inspired by their fervent belief in the one true God, these small Arab armies now embarked upon one of the most astonishing series of conquests in human history. To the northeast of Arabia lay the large Neo-Persian Empire of the Sassanids; to the northwest lay the Byzantine, or Eastern Roman Empire, centered in Constantinople. Numerically, the Arabs were no match for their opponents. On the field of battle, though, the inspired Arabs rapidly conquered all of Mesopotamia, Syria, and Palestine. By 642, Egypt had been wrested from the Byzantine Empire, while the Persian armies had been crushed at the key battles of Qadisiya in 637, and Nehavend in 642. But even these enormous conquests, which were made under the leadership of Muhammad’s close friends and immediate successors, Ali, Abu Bakr and ‘Umar ibn al-Khattab, did not mark the end of the Arab advance. By 711, the Arab armies had swept completely across North Africa to the Atlantic Ocean There they turned north and, crossing the Strait of Gibraltar, overwhelmed the Visigothic kingdom in Spain.

For a while, it must have seemed that the Moslems would overwhelm all of Christian Europe. However, in 732, at the famous Battle of Tours, a Moslem army, which had advanced into the center of France, was at last defeated by the Franks. Nevertheless, in a scant century of fighting, these Bedouin tribesmen, inspired by the word of the Prophet, had carved out an empire stretching from the borders of India to the Atlantic Ocean-the largest empire that the world had yet seen. And everywhere that the armies conquered, large-scale conversion to the new faith eventually followed. Now, not all of these conquests proved permanent. The Persians, though they have remained faithful to the religion of the Prophet, have since regained their independence from the Arabs. And in Spain, more than seven centuries of warfare, finally resulted in the Christians reconquering the entire peninsula. However, Mesopotamia and Egypt, the two cradles of ancient civilization, have remained Moslem, as has the entire coast of North Africa. The new religion, of course, continued to spread, in the intervening centuries, far beyond the borders of the original Moslem conquests. Currently it has tens of millions of adherents in Africa and Central Asia and even more in Pakistan and northern India, and in Indonesia. In Indonesia, the new faith has been a unifying factor. In the Indian subcontinent, however, the conflict between Moslems and Hindus is still a major obstacle to unity.

How, then, is one to assess the overall impact of Muhammad on human history? Like all religions, Islam exerts an enormous influence upon the lives of its followers. It is for this reason that the founders of the world’s great religions all figure prominently in this book. Since there are roughly twice as many Christians as Moslems in the world, it may initially seem strange that Muhammad has been ranked higher than Jesus. There are two principal reasons for that decision. First, Muhammad played a far more important role in the development of Islam than Jesus did in the development of Christianity. Although Jesus was responsible for the main ethical and moral precepts of Christianity (insofar as these differed from Judaism), St. Paul was the main developer of Christian theology, its principal proselytizer, and the author of a large portion of the New Testament. Muhammad, however, was responsible for both the theology of Islam and its main ethical and moral principles. In addition, he played the key role in proselytizing the new faith, and in establishing the religious practices of Islam. Moreover, he is the author of the Moslem holy scriptures, the Koran, a collection of certain of Muhammad’s insights that he believed had been directly revealed to him by Allah. Most of these utterances were copied more or less faithfully during Muhammad’s lifetime and were collected together in authoritative form not long after his death. The Koran therefore, closely represents Muhammad’s ideas and teachings and to a considerable extent his exact words. No such detailed compilation of the teachings of Christ has survived. Since the Koran is at least as important to Moslems as the Bible is to Christians, the influence of Muhammad through the medium of the Koran has been enormous. It is probable that the relative influence of Muhammad on Islam has been larger than the combined influence of Jesus Christ and St. Paul on Christianity.

On the purely religious level, then, it seems likely that Muhammad has been as influential in human history as Jesus. Furthermore, Muhammad (unlike Jesus) was a secular as well as a religious leader. In fact, as the driving force behind the Arab conquests, he may well rank as the most influential political leader of all time. Of many important historical events, one might say that they were inevitable and would have occurred even without the particular political leader who guided them. For example, the South American colonies would probably have won their independence from Spain even if Simon Bolivar had never lived. But this cannot be said of the Arab conquests. Nothing similar had occurred before Muhammad, and there is no reason to believe that the conquests would have been achieved without him. The only comparable conquests in human history are those of the Mongols in the thirteenth century, which were primarily due to the influence of Genghis Khan. These conquests, however, though more extensive than those of the Arabs, did not prove permanent, and today the only areas occupied by the Mongols are those that they held prior to the time of Genghis Khan. It is far different with the conquests of the Arabs. From Iraq to Morocco, there extends a whole chain of Moslem nations united not merely by their faith in Islam, but also by their Arabic language, history, and culture.

The centrality of the Koran in the Moslem religion and the fact that it is written in Arabic have probably prevented the Arab language from breaking up into mutually unintelligible dialects, which might otherwise have occurred in the intervening thirteen centuries. Differences and divisions between these Arab states exist, of course, and they are considerable, but the partial disunity should not blind us to the important elements of unity that have continued to exist. For instance, neither Iran nor Indonesia, both oil-producing states and both Islamic in religion joined in the oil embargo of the winter of 1973-74. It is no coincidence that all of the Arab states, and only the Arab states, participated in the embargo. We see, then, that the Arab conquests of the seventh century have continued to play an important role in human history, down to the present day. It is this unparalleled combination of secular and religious influence which I feel entitles Muhammad to be considered the most influential single figure in human history

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Sarkozy in Perspective

Posted on 08 February 2012 by Tea Server

S&P finally downgraded France’s credit rating several weeks ago along with some other EU Member States. Such decision by S&P could undeniably cost Sarkozy’s reelection in May 2012. Many see the downgrade of France’s credit rating as Sarkozy’s sole responsibility. But May 2012 is still very far away from a political standpoint. Since his election in 2007 Sarkozy has been a very polarizing political figure in France as proven by the large variety of nicknames given by the media such as President Bling-Bling, Sarko l’Américain, and so on. This blog will put into perspective Sarkozy’s first and maybe last mandate as French President by assessing his contribution to the construction/safeguard of the EU (in defense and security questions), advancing French foreign policy, and the buildup of the transatlantic relations.

Sarkozy, son of a Hungarian immigrant, rose to the highest political sphere quite quickly and unconventionally in French standard. He started his political life in the mid-1970s in the Municipal Council of Neuilly-sur-Seine, one of the richest suburbs of Paris, wherein a large segment of France’s political, economic, industrial and financial elites live. The fact that Mr. Sarkozy’s political life started surrounded by the French elite was considerable for his political career. The creation of an intellectual and support base traditionally takes place in the famous Grandes Ecoles, such as Ecole Nationale d’Administration (ENA), as it has been the case for previous French presidents and ministers, and certainly is the case of François Hollande, the Socialist Candidate. Sarkozy was able to compensate this lack with its Neuilly connections. The latest scandal connecting Sarkozy with the L’Oreal heiress, Liliane de Bettencourt, is one example of his powerful network. A paper produced by the conservative think tank American Enterprise Institute counts some interesting facts on the rise of Sarkozy and his understanding of politics.

Following his election in May 2007, Nicolas Sarkozy appeared to have changed radically the direction of France’s foreign policy, especially towards the US. Sarkozy’s decision to re-establish ‘cordial’ relations with the US, still under the presidency of Bush, was in direct rupture with his predecessor, Jacques Chirac. The latter opposed his American counterpart, President Bush, in 2003 on the hot topic of the invasion of Iraq. The 2003 transatlantic and European split was real and substantial. The European unity was only reinstituted with the approval of the 2003 European Security Strategy, which symbolizes the agreement between EU Member States of a common agenda and united security vision. As per Donald Rumsfeld, US Secretary of Defense at the time, Europe was then divided between Old and New Europe; France being one of the old members considering its opposition to the Iraq war. The tensions between the US and France remained high until the election of Sarkozy. Some talked at the time of ‘Sarko l’Américain,’ as he expressed at many occasion during and after the presidential race his admiration for the American model. However, Justin Vaïsse of the Brookings, argued that in fact the Americanism of Sarkozy is much more embedded into Hollywood and Elvis Presley rather than the admiration for the American political system.

The transatlantic relations between France and the US can be divided into three periods. First, from 2007 to 2008, the last part of the Bush administration, which I often refer as the ‘good Bush period,’ was favorable for a rapprochement between the two sides of the pond. Second, after the election of Obama, the honeymoon was extremely short. Very early in his presidency, Obama reoriented the attention of the US foreign policy from Europe to Asia. Such strategic move by Obama has affected the relations with his European counterparts. And the third period was since the G8 summit in Pittsburgh, following the collapse of the financial system in 2008, with closer relations on dealing at the international level with the financial crisis and with Iran. However, in general, the rupture with Chirac was over-emphasized, as Sarkozy did not change that much the direction of the French foreign policy. Sarkozy’s decision to fully reintegrate France within the military structures of the North Atlantic Treaty Organization (NATO) was a moderate signal of his Atlanticism considering that France was always an active and core member of the alliance. The debate in France about such move was certainly excessive.

France was also a key actor during the summer 2008 crisis in Georgia. Following the invasion of Georgia by Russia, Sarkozy played an important role in monitoring Russia-West relations and in limiting a major split between the former Cold War enemies. Sarkozy did play a central role, but made some costly decisions and compromises for not only Georgia, but also the field of international law and human right. At that time France held the EU Presidency and was the voice of the EU, undermining Javier Solana’s role. Russian-French relations have historically been good since the late 19th century and remain quite stable. The latest part of this love story was the sale by France of a French Mistral class amphibious assault ship, creating criticism on both sides of the Atlantic.

One of the highest points of his presidency will remain the gamble on the Libyan campaign. Following a disastrous beginning of the year 2011 with total miscalculations and evaluations of the importance and reality of the Arab spring in Tunisia and then Egypt, Sarkozy decided to be proactive in the support of the rebels in Libya fighting Colonel Qaddafi. The miscalculation by the prestigious French diplomatic corps and intelligence services will remain as a stain and most likely become a cas d’école of diplomatic failure for future generations. Sarkozy did play a crucial role in getting the UN Security Council to agree on the UNSC Resolution 1973 allowing the implementation of a no-fly zone over Libya. Sarkozy was then able to bring the Americans on board and get NATO involved in the war in Libya. The use of NATO was critical for the success of the mission as French and British armies, navies and air forces have been considerably affected by budget cuts. For example, as of today Britain does not have an aircraft carrier, which seems quite contradictory to its historical strategic culture and heritage as a maritime power. The Libyan mission was a success and will become a template for future military interventions: short, precise, highly technologized, multilateral, and quite cheap. However, Sarkozy’s decision to use NATO was a major setback for the EU, which was completely bypassed by London and Paris, as well as discredited. The best example of the CSDP weakness is the fact that EUFOR Libya was created, but never deployed. Thus, HR Ashton remained quiet and irrelevant throughout the different steps of the Libyan campaign.

What next for 2012? Sarkozy does have a busy schedule until the first round of the presidential election. The year starts quite well for France and ultimately Sarkozy considering the fact that India decided to buy for $20bn of France fighter jet, Rafale, at the expense of the EADS’ Eurofighter Typhoon. Such contract is a true illustration of Sarkozy’s understanding and mastery of politics. The Financial Times published an outstanding article on the dogfight taking place backstage in order to sale the fighter jet. In addition to his reelection campaign, several topics need to be addressed, or at least discussed: first, Iran. What should France do about it? Is it the time to empower the EEAS led-by Lady Ashton and use the similar approach of 2003 EU3+1 implemented during Solana’s mandate? Or is it the time to discuss military operation within NATO? What is certain is that Sarkozy will not get a UNSC Resolution as China and Russia will definitely oppose it. Second, the mission in Afghanistan. France has been progressively removing its troops from Afghanistan, but has actively contributed to the European Gendarmerie Force (EFG) in charge of training the Afghan National Police and Afghan National Army. With the announcement by the US to remove the troops by 2014, the Europeans will soon be following this trend. Will the EGF remain or should it come back home as well? Third, Syria. The violations of international law by the Syrian government are undeniable and some members of the Arab League monitoring team have even expressed their anger and opposition to the Assad regime. Avoiding and sidelining Syria could haunt Sarkozy in the future, the same way the Rwanda genocide has been haunting French political elites for over 15 years, but for different reasons. Sarkozy understands that the UNSC will not agree on a Resolution, but decision needs to be taken on the matter. Unfortunately until today China and Russia have favored sovereignty over humanity. Could it be done outside the laws with a NATO-led operation as it was done in 1999 in Kosovo? It would be ethically a right mission embodying the R2P concept, but wrong as it would violate international law. Fourth, Turkey. Franco-Turk relations have been at their lowest since the adoption by the French Assembly of the recent law criminalizing the denial of the Armenian genocide. Poor bilateral relations with Turkey will ultimately hurt and affect the overall EU and NATO relations. Turkey could block, as it has done in the past, Berlin Plus type NATO operations. Sarkozy must address the matter with Turkey and find new common ground. Fifth, the economic crisis has been painful for the Euro-Atlantic community. The Eurozone is still not safe and saved, as the financial and economic situations of Greece, Spain, Italy and Portugal remain volatile. Sarkozy with his German counterpart, Ms Merkel, have a lot of work in readjusting and agreeing on the rules of the game and reforming the Eurozone. Sixth, the British headache. Since the gamble of Prime Minister Cameron back in November, the relations between Britain and France have not been of the most pleasant. The Franco-Anglo relations are central for the construction of the common EU defense polict as it was the case in the 1998 Saint-Malo Treaty creating the ESDP, and in the 2010 Defense Treaty. Both actors need one another in order to maintain their active foreign policies and keep the construction of the CSDP going. 2012 will be interesting to see how France and Britain readjust their relations either with the reelection of Sarkozy; or with the election of Mr. Hollande.

Even though, I have not been a supporter of Mr. Sarkozy’s domestic and social policies as well as fundamentally disagree with his leadership and governing style, I have to admit that he has been an interesting international leader. His approach to foreign policy is quite in the continuity of French Gaullist heritage. However, the case of the French operation in Ivory Coast, last April, has been completely under-studied and under-covered by global media. Some have argued that the Libyan mission was a simple cover-up for the real mission and French interests, Ivory Coast. I would also criticize his lack of commitment to the construction and strengthening of the EEAS. It is true that Ms. Ashton has not been the best representative as well as has been unable to establish a common EU vision, however she was appointed by the 27 Heads of State and Government. Sarkozy was part of the appointing committee, and privileged at that time the securing of the DG Internal Market to Michel Barnier rather than getting a French HR. Sarkozy’s priorities were set: French’s influence over the common market, even though the Directors are theoretically not supposed to represent their national government; l’Europe de la defense after.

Until then there is one thing that I can’t wait to see: who will be representing France at the NATO summit in May in Chicago?

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Medina Charter of Prophet Muhammad and Pluralism

Posted on 06 February 2012 by Tea Server




The original Madina Charter document does not exist but the most widely read version of the Constitution is found in the pages of Ibn Ishaq’s Sirah Rasul Allah (For English translation of the full text see wikisource),

The clash of civilizations, cultures, tribes, and religions seems to be prevalent throughout all of history. At the same time, history reveals simultaneous conflict and efforts to resolve tensions and division feeding animosity through mediation, diplomacy, and dialogue. Many conflicts seem too complicated for an agreement to be established on just one point, whether or not the conflict revolves around territory, religion, or ethnic discrimination. 

So what approach is best to mediate issues in a contemporary world that seems to be driven by economics, natural resources, and ethnic or religious ideologies? The Medina Charter serves as an example of finding resolve in a dispute where peace and pluralism were achieved not through military successes or ulterior motives but rather through respect, acceptance, and denunciation of war – aspects that reflect some of the basic tenets of the religion Prophet Muhammad, peace be upon him, was guiding and promoting. Through an examination of the Medina Charter, I will show how pluralism was advanced and instated in Medina and the reasons reflecting on such a document could help avoid the divide and misunderstanding plaguing much thought, rhetoric, and media today between Muslims, Christians, and Jews all over the world.

When the Prophet was forced to immigrate to Medina, the population was “a mixture” (akhlat) of many different tribes (predominantly Arabic and Jewish), who had been fighting for nearly a century, causing “civil strife,” and it was for this reason that the Prophet was summoned there (Peters 1994, 4). Tribal fighting and a lack of governance in Medina (known as Yathrib) meant disputes were dealt with “by the blade” on many occasions, which deepened the divides and fueled conflicts. 


Karen Armstrong explains aptly the mentality and workings of the tribal system dispersed through war-torn Arabia, where the Prophet was striving for peace (Armstrong 2006, 19). “The tribe, not a deity, was of supreme value, and each member had to subordinate his or her personal needs and desires to the well-being of the group and to fight to the death, if necessary, to ensure its survival” 
(Armstrong 2006, 24). 
Such a system was, in a political sense, representative of the little cooperation between the tribes in the Yathrib. In this region reigned power hungry strategies, an emphasis on arms and strength in military, and a belief that clearly mediation was unachievable except by a trustworthy outsider who had no connections to the issues or the tribes. Not only did the Prophet fit these prerequisites, but his personal ambition as given to him by God was also one of spreading peace and unity, creating a community, or ummah, made up of diverse groups, through the teachings of the Quran and in the name of Islam.

The Quran states that the Lord “teaches by the pen” (96:1-5). This is indicative of the Medina Charter in that it is a reflection of these verses, which show that God is educating people and changing thought patterns through discussion. In this case, the discussion resulted in peace achieved through contemplation and through seeking agreements in which tribes felt they had benefited from the charter and had not been robbed of status or unresolved antagonism from the past. “Many Islamic rituals, philosophies, doctrines, [different interpretations of] sacred texts, and shrines are the result of frequently anguished and self-critical contemplation of the political events in Islamic society” (Armstrong 2006, 14). 

Islam places great emphasis on reason – the reasoning of the universe, of life, and indeed, of religion too. Al-Ghazzali (1058-1111) said, “Doubt is to find truth. Those who do not have doubt cannot think. Those who cannot think, cannot find truth.” Although this quote is more in reference to the philosophical side of Islam, it reverberates from the heart of reason – something that is central to Islam. 

Yetkin Yildirim writes about the use of one’s own knowledge and the absolute approach of reason. If the answer is neither in the Quran, Sunnah, or Hadith, then one’s own reasoning or ijtihad is required (Yildirim 2006, 109-117). So the Prophet, through the Medina Charter, was practicing Islam through action. For with reason, discussion, and contemplation, a peace treaty was created.


Quba Mosque in Madina. Considered to be the first Mosque in Islam. Date of photo unknown

The mere formation of the Charter and peace were tremendous feats, and the content of the Charter itself reflects this magnitude. The formation of an ummah through respect and acceptance resulting in pluralism shows us one of the ways in which the Prophet combated jahiliyyah, or ignorance – the state of mind causing violence and terror (Armstrong 2006, 19). Examining some of the clauses in the Charter also shows how the Prophet managed to take leadership and create a lasting peace. The first clause, “They are a single community (ummah),” (Sajoo 2009, 94) depicts the ultimate message and goal of the rest of the charter. It marked the creation of a community, and the Charter served as a unifying document in a city of diverse groups, cultures, religions, and languages. 

The Prophet came to Medina with tolerance – an aspect of Islam which is fundamental to the manner in which the religion operates in foreign lands. “It is for this tolerance in the Islamic view that Muslims have looked at the religion of the people in the lands they conquered with respect; they did not intervene with their beliefs nor touch their churches” (Can 2005, 172). Clause 25 epitomizes the level of tolerance in the charter and also serves as an example of Islam in practice. “The Jews … are a community (ummah) along with the believers. 

To the Jews their religion (din) and to the Muslims their religion” (Sajoo 2009, 96) This statement ties in with the verse from the Quran (2:256) which says, “There is no compulsion in religion.” For in the eyes of God, as it says in the Quran “… those who believe … Jews, Christians, and Sabaeans … and does right – surely their reward is with their Lord” (2:62).

The Medina Charter reflects pluralism both in the content and in the history of the document. F. E. Peters explains that “the contracting parties, although they did not embrace Islam, did recognize the Prophet’s authority, accepting him as the community leader and abiding by his political judgments” (Peters 1994, 199). 

As there is no account of an uprising in history books and because the Prophet was there at the suggestion of the tribes, we know that he was never rejected. Because of the laws he introduced, the existing groups clearly did not feel threatened by his new presence or his new governance. The society was pluralistic, and it was not repressive. 

The Prophet – as clause 25 shows – never imposed Islam upon the people of Medina, which meant that they could still practice without disruption their religions and customs, aspects of life that were important to them. He did not create an ummah through denouncing all ways of life except for Islam or by recognizing Islam as the singular religion; instead he united all inhabitants of the city under one banner of ethical living and moral principles – commonalities between all humans and all religions.

The Prophet drew upon the essence of unity, respect, tolerance, and love to combine and create a pluralistic community. Clause 40 exemplifies this: “The ‘protected neighbor’ (jar) is as the man himself so long as he does no harm and does not act treacherously” (Sajoo 2009, 97). People were safe and respected and free to exert their beliefs and would be protected in doing so. This protection, however, could not shield them from treachery or wrong doing.


The Medina Charter is arguably the first constitution ever written incorporating religion and politics (Yildirim 2006, 109-117). And even though the politics of the region have changed since it was written – in recent times for the worst – Islam’s values have continued to spread and are lived throughout the whole Muslim world. Despite the hold of power that some governments still have over their people, the true face of Islam shines through in how people live, communicate, and approach life. I speak from personal experiences when I traveled through Iran, Turkey, and Northern Iraq in January, 2009. 

And despite what the media had to say about the people in those lands, my time there was spent in the houses of complete strangers, who showered me with hospitality that transcended any I had experienced before. Although the governing body has changed, the points of the Medina Charter and tenets of Islam preached by Prophet Muhammad still exist amongst the people. My heritage was accepted with curiosity and respect – just as the Prophet implemented in Medina between the tribes. My place in the society was welcomed with honest enthusiasm, and I felt a part of a community – like the community that Prophet implemented in Medina. I was exposed to mainstream Islam, which we hear so little about in the West due to the confusion which unjustly joins Islam and extremism together. I saw tolerant Muslims who saw me as another person who wanted peace and respect – not treachery. This is what the Prophet also accomplished in Medina – a community which was not based upon religion or ethnicity but one built on unity and acceptance. One built on tolerance. One built on peace. It seems the Prophet was aware that spirituality and faith cannot be governed, and for this reason alone, he sought unity and respect as opposed to discriminating between tribes and their beliefs.

In contemporary times, an analysis of the Medina Charter can give us insight into Islam and religious pluralism (Sachedina 2001). Medina marked the first real occurrence of coexistence between religions and groups in Islam and mirrors the Quran which “in its entirety provides ample material for extrapolating a pluralistic and inclusive theology of religions” (Sachedina 2001, 26). 

The Quran is the unquestionable and the absolute; therefore, it is the key to understanding religious pluralism in Islam. Clause 39 of the Medina Charter says, “The valley of Yathrib is sacred for the people of this document” (Sajoo 2009, 97). And so too is the universe, which is sacred to all of humanity. The Quran reveals that “the people are one community” (2:213), so if we are one (which we are) in the world, in the universe, then regardless of religion, it is God’s mercy and compassion which will save us. By differentiating between beliefs, we neglect that under one sun we all pray to a greater entity, a greater being. We were all created by God, so unity seems imperative and practical.


The Medina Charter is very relevant to current tensions existing between the Muslims, Jews, and Christians. Unfortunately, it seems that ignorance and fear, suspicion and disrespect plague the interaction and stereotypes that exist between these three great Abrahamic religions. In the post-September 11th era, a new wave of antagonism has arisen, and people around the Western world generally fear Islam. Sadly, people confuse the actions of nationalists and fundamentalists, who so unjustly hide behind a Holy Book claiming that their intentions are those of God, with what the actual religion promotes. As Rumi believed, the essence of all religions is the same, for they all teach love. The deep philosophical and even deeper spiritual teaching of Rumi is based on a state of mind that seeks mutual vision and dialogue, which I hope will be achieved one day, breaking down the polarized world of different religious thought. Another verse of the Quran emphasizes this need for dialogue, unity, and tolerance: “Surely this community of yours is one community, and I am your Lord; so worship Me” (21:92).

The Prophets action’s in Medina prompt us to use reason in our approach to the wide, diverse beliefs of the world – from Europe to Asia, North, Central, and South America to Africa and everything in between.

 It prompts us to understand how “the spiritual space of the Quran [...] was shared by other religions” (Sachedina 2001, 23). Such an understanding reveals that Islam is a monotheistic religion that respects the rights of other faiths (Stewart 1994, 207). In a globalized world where we are connected so easily, unlike any other period in history, our mutual understanding of one another and our beliefs are the most important means to achieve peace and stability. 

It is in a contemporary sense, in a globalized world, that the Medina Charter is of such necessity. Inter-religious discussions took place with the Prophet in Medina, for Boase writes about a time when Christians performed their prayers in a mosque after a meeting with the Prophet during their visit (Boase 2005, 252). We can learn how in every country, a community, an ummah, is the single most effective way to produce a pluralistic state. The Medina Charter was a fusion of attributes which all world religions teach: peace, love, freedom, acceptance, and tolerance – resulting in stability.

Peace was achieved in Medina, not through the might of arms or the scale of wealth, but through the unyielding principles of Islam – tolerance, love, reason, and a belief in God – whether the God in the Bible, the Quran, or the Torah. 

The Medina Charter, arguably the first charter ever written, shows that Islam rejects the use of compulsion in religion and violence and that over centuries of human existence, the most effective way to resolve conflicts comes through mediation. 

The Medina Charter is an example that should be discussed and referred to in current conflicts. The creation of a community, or ummah, offers pluralism to everyone. For people are not judged on their beliefs, but on their actions. Persecution is the instigator of all tensions, and reason and tolerance is the essence of all peace. Just as in the streets of Medina, through tolerance and respect, we too may one day have a world-wide ummah, where a passing Christian will say, “Peace be upon you” to a Muslim, who will reply, “Peace be upon you too.”

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Iran Diplomacy

Posted on 02 February 2012 by Tea Server

What are the prospects for a diplomatic settlement to the simmering dispute with Iran over its nuclear program, now threatening to boil over?
On the positive side of the ledger, as Peter Crail spelled out in an Arms Control Association issue brief on Jan. 25, is that the P5 + 1 group (China, France, Germany, Russia, the UK and the US) is not insisting the Iran permanently forgo uranium enrichment–only that it agree to tighter safeguards that would guarantee its nuclear activities are purely peaceful.That position represents a welcome improvement on the Bush Administration’s pre-2006 position, which was the Iran had to give up enrichment for good.

Crail does a nice job of laying out ideas about how Iran might be persuaded to limit dubious activities in the near term, including a Russian “step by step” proposal, the elements of the proposed 2009 fuel swap agreement, and the 2006 and 2008 P5 + 1 proposals. At the same time, he says with some emphasis that “it will also be necessary to have some idea of what the end-goal of such engagement [with Iran] might be.”

Another somewhat positive element is Iran’s declared willingness to enter into talks about stopping 20 percent enrichment, though it still declines to discuss an agreed-upon mechanism that would allow it to resume enrichment following a suspension. Serious concerns linger about whether it is still just trying to “run out  the clock”–obtain relief from international pressure in the near term, leaving it free to build nuclear weapons when it is ready in the longer term.

Then too there is intelligence chief James Clapper’s recent congressional testimony, in which he declared that while Iran is continuing to pursue a nuclear weapons capability, there’s no evidence it has taken a final decision to actually build nuclear weapons as yet. That finding, as fellow blogger Jodi Lieberman pointed out this week, is sharply at variance with Israel’s assessment.

On the negative side of the ledge is Israel’s alleged readiness to take military action soon, having found that all conditions for such action are met, as reported in a lengthy New York Times magazine article by  Ronen Bergman on Sunday. What is curious about the article, let it be said, is that though Ronen claims conditions for action exist, he ends his article with a rather impressive list–albeit by no means an exhaustive one– of very bad things that might result from a raid.

What seems singularly disturbing about the Ronen article is that it appears to have been planted, Israeli defense minister Ehud Barak having summoned Ronen for lengthy conversations that led to the article. Might the Israeli government be trying to push the U.S. government into taking action itself, or at least acquiescing in an Israeli strike, calculating that a pre-election Obama will be easier to influence than a re-elected Obama?

One can only hope that the Obama Administration is impressing on Israel just how badly a raid could go wrong. Many influential Israeli defense and intelligence officials concede that military action at best will slow Iran’s nuclear program, not end it for good. Retaliation by Hamas and Hezbollah is almost taken for granted. But what if Iran struck back at Iraq, which Israeli fighter-bombers would have to fly over to reach Iran and return? What if Saudi Arabia, more heavily armed with sophisticated weaponry than ever before, got involved? Or Egypt, where the military is vying with the Muslim Brotherhood for control of the country? Or the beleaguered Syrian government?

All such considerations argue for continuing diplomatic efforts at reaching both interim agreements and a final comprehensive settlement, in which many highly loaded issues will likely come into play: not just lifting of sanctions but diplomatic recognition of Iran; diplomatic recognition of Israel and acknowledgment of its right to exist; understandings about contending influences in Iraq and Lebanon; Israel’s nuclear status and prospects for a Middle East nuclear free zone.

Admittedly, it would take diplomacy of the very highest order to somehow bundle a settlement of Iran’s nuclear status with resolution of just some of those other major issues. But that kind of diplomacy is what the occasion calls for.

Iran has already incurred very high costs in its pursuit of a nuclear weapons capability, and that capability has become a major point of national pride. No Iranian government will not give up that ambition without being able to boast of having obtained substantial tangible benefits in return.

 

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America – A Constitutional Midwife for the Arab World!

Posted on 02 February 2012 by Tea Server

A recent article by Nathan Brown in the FP (Americans, put away your quills), argues very eloquently against the advocacy and promotion of ‘American constitutional ideas’ (and ideals) in Arab countries currently in transition due to the Arab Spring.  Although the history of U.S. constitutional transplantation is mixed at best (failed in Latin America in the eighteen hundreds, was somewhat more successful in Germany-Japan-Italy after WWII, remains to be seen what happens in Iraq), I respectfully disagree with Mr. Brown’s assertion that “much of our advice will be bad and most will be irrelevant.”

The Middle East – North Africa (MENA) region represents that last remaining undemocratic region of the world.  No other region has the highest concentration of authoritarian regimes and absolute monarchies.  Although the U.S. has a lot of baggage on its side, especially when it comes to its foreign policy during the past 60 years, the one thing that America can still brag about is its system of governance.  The one thing that the U.S. can still educate the rest of the world is governance!  [Do as I say, not as I do!]

Mr. Brown is right in pointing out that the U.S. constitutional experience is very idiosyncratic.  On the other hand, I would venture to say that the U.S. system of governance is what has contributed immensely to the longevity of the republic and the overall success of the American economy.

For comparison, consider Greece (my home-country, with a population of similar temperament but only slightly better luck then the Arab people) and its current sovereign debt crisis.  The true reason of Greece’s economic misfortunes (the high government spending and low tax collection) is DUE TO (what I like to call) the dictatorship of the Prime-minister.  For the majority of the past 30 years, the office of the Prime-minister exercised complete control over the Greek government – no checks and balances, no divided government between different parties, just a Westminster model tailored to the ‘idiosyncratic needs’ of the Greek society where the prevailing political philosophy/ideology demands a strong executive branch with enhanced legislative powers in order to ‘swiftly pass vital reforms.’  Greece’s system of governance, in itself a foreign transplant that has now become part of the Greek political identity, is primarily responsible for the current state of overall disrepair.

The right form of governance for the right society has never been easy to identify.  A lot of times, societies have adopted forms of governance that were imposed to them by past colonial masters or short sighted revolutionary uprisings.  The MENA region, with its long set of constitutional traditions, is no different.

The prevailing parliamentary system of governance currently in effect in most North African countries, which Mr. Brown argues should be respected because of its long routes in the various societies and the familiarity of local actors (politicians, academics, judges) with it, is also a transplant of European origin.  Parliamentary democracy where the executive and the legislature come from the same body (united against ‘the crown’) is not indigenous to Egypt or Tunisia, let alone Jordan or Morocco (not to mention Libya!).

Instead of tweaking around the edges of the current political/constitutional systems (as Mr. Brown suggests), the people of the region might be better served if their opted for a whole new system of governance!

It is time to end the experiment with the Westminster model: of government being derived, depended and tethered of the legislative branch.  American federalism is hard to implement because it demands too much from both the people and politicians – constant participation on the part of the people (at multiple levels of government) and mature restrain on the part of politicians.  However, the world has changed since Latin American countries tried to implement U.S.-style federalism, and I believe young people are now better prepared to adopt a system of governance that demands much but can deliver even more!

Constitutional Suggestions for the ‘Arab Spring’

When federalism at the national level is applied properly it leads to multiple centres of power (and thus multiple leaders), not just one strongman (a president or a prime-minister with all the power).  What could be more appropriate for the people of North Africa and the Middle East, which have suffered so much at the hands of a few dictators, than to adopt a political system that does not deify one person or one family?  The U.S. federal system of governance provides an excellent starting point for any discussion about constitutional reform in the region.

The most fundamental tenet of the U.S. federal system of governance is the complete institutional separation of powers at the national level, while at the same time every decision at the national level requires the consent of all the branches of government.  Therefore, Legislative (Congress), Executive (President) and Judiciary (Supreme Court) branches are completely separate, but laws passed by the legislature need the approval of the President), and are subject to review by the Courts.

Second, the legislative process is performed by a bi-cameral legislature, where one chamber represents the people (House of Representatives) while the other (Senate) represents the sub-national units (States), and both chambers are equal in power and responsibility.  Furthermore, by staggering the terms of legislators (2 years for House members, 6 years for Senate members) and staggering the election of Senators (one third up for re-election every two years), the legislature is being renewed every two years while being insulated from dramatic swings in popular opinion.

Third, Cabinet and sub-Cabinet officials, Ambassadors, and Judges have to be considered and approved by the legislature.  This oversight role of Congress continues after Cabinet members are appointed, when they are required by law to appear in front of select legislative committees and report on their departments activities, answer questions, and make available to legislators any and all information’s that legislators deem relevant.

Finally, the independence of the judiciary branch is guaranteed through life-time appointments.  Although judges are selected by the President and approved by the legislature, they are appointed for life, and their removal is exceptional and very hard to achieve.  Furthermore, judges have the power to review the constitutionality of laws, and through the years have many times struck down laws which were not consistent with the letter or the spirit of the Constitution.

Add to these fundamental elements of the U.S. system, term limits for politician, clear provisions for amending the constitution and removing the President, an independent Electoral Commission, and an independent and competent Office for the protection of Human Rights, and you have a recipe for political stability and economic success.

The Right Form of Governance

The history of modern economic development is full of successes and failures.  The failures appear to be more than the successes; from the many African nations that have never truly improved their condition since independence 60 years ago, to the Middle East, rich with oil but stagnant economically and democratically.  Now, the nations of the Arab world are going through some major changes to their regimes and future systems of governance.  Identifying the right form of governance for the right society has never been easy, but federalism could be the most appropriate of all possible choices for the nations of the ‘Arab Spring’!

During the 19th century, the exportation of U.S.-style federalism was deemed detrimental to the political development of Latin America nations.  I believe the times have change, and U.S.-style federalism could serve as a future system of governance for the ‘Arab Spring’ nations.  Furthermore, by advocating for constitutional reforms that promote federalism and good governance, and by rewording those nations that truly adopt such changes, the U.S. can restore its role in the world stage as a champion of democratic principles.

We owe it to the world, whether they need our advice or not!

 

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Iran Chronicles Part 1 – chalo chalo Iran chalo!

Posted on 01 February 2012 by Tea Server

This is first part of a series of posts on Iran based on travel experiences in the country in 2011.

Sir, can I ask why Iran?” asked the travel agent whom I called to book the flight for Tehran.

 “I have an interest in the culture, people and language”, I respond.

Hmmm but people would normally go to Dubai for that… anyway”, he conveys his lack of cultural knowledge.

Just like a lot of people confuse us Pakistanis as Arabs, the Iranians have to face the same misery.

Iran Tourism

The country is so diverse in terms of culture, lifestyle and landscape that planning the trip to Iran was itself an exciting experience – from LonelyPlanet to Iranian travel agents, books and travel documentaries; I explored everything to ensure my time in Iran is well spent and I return with a better understanding of the country and its people.  With the variety it has got, its unfortunate Iran isn’t a hot tourist destination.

Getting a Visa

Iran Visa

Iran Visa

Despite the bad press, the travel agency business seems booming in Iran. There are hundreds of them in the capital and tens in other bigger cities. They can help planning the trip, arranging accommodation, travel, guides and more. Most importantly, you may need them to get a visa. Although nationals of some countries can get a visa-on-arrival but the recommended option is to get in touch with a travel agency, email relevant documents (passport copy, itinerary etc), make the visa handling payment (30-50 Euro) and wait for them to get you a Visa Ref Number which you take to your local Iranian Embassy and get a visa stamped on the passport on-spot. I received my Visa Ref number in a week and didn’t even had to go to the Iranian Embassy. You can post your Passport, Visa Ref Number and payment details to the Embassy and they return passport with the visa fairly quick. The visa fee depends on your nationality.

I would highly recommend Shiraz based Pars Tourist Agency and specifically Marjan Owji in their Visa Department. She can help you in literally everything on your trip to Iran and she does that not from a customer-friendly-business perspective, its Persian hospitality at its best. She took only three working days to get back to me and the Embassy took another three days. The visa process was fairly straightforward. Everyone, except citizens of Israel can get an Iranian visa. The citizens of Bosnia-Herzegovina, the Former Yugoslav Republic of Macedonia, Saudi Arabia, Singapore, Slovenia and Turkey can stay for up to 3 months without a visa.  The maximum duration of tourist visa is 30 days while for the visa-on-arrival its 15 days. Once in Iran, extension is possible fairly easy.

Visa fee for every country is available here and here. We had to pay something around £20 on a Pakistani passport and £120 on a British passport. More information can be obtained by calling the local Iranian Embassy or browsing the MFA Iran website.

As a notable exception, the 90sq-km beach resort of Kish Island, south of Iran, easily accessible from Dubai, does not require advance visas for visits of up to 14 days, including Americans. This is Iran’s response to the Emirates and the state is promoting trade (by making it free-trade-zone) and tourism on the island. The island has facilities for scuba diving, jet-skiing, sailing, fishing, parasailing, reef walking, coral viewing, boating and water-skiing and offers gorgeous white sandy beaches for relaxing walks and plenty of huge malls if you fancy a retail therapy.

Air-lines

Most of the major carriers have flights to Iran but the favourite for travelling to Iran are Iran’s national carrier Iran Air, Azerbaijan airlines with stopover in Baku, Aeroflot (Russian airlines) with stopover in Moscow, Air France and other Middle East based carriers.  Other low-cost international carriers include Pegasus airlines (Istanbul-Tehran), Air Asia (Far East-Tehran), Air Arabia and Jazeera Airways both connecting through the middle East.

Launched in the mid of 20th century, Iran Air started with domestic flights between Tehran and Mashhad. By 1970s, Iran Air was ranked amongst the safest airlines in the world (second only to Qantas; being accident free for decades). However, things changed suddenly after the revolution. Because of the US imposed sanctions, the airline could not buy new planes and even had to cancel deals setup earlier. The sanctions meant the airline had to rely on older planes, risking the security of the passengers and the staff onboard. At present, majority of the fleet is decades old with average age nearing 25 years. The Fajr Aviation and Composites Industry in Tehran is responsible for overhauling existing fleet and designing new airplanes. Recently, there have been conflicts over refuelling Iran Air planes as well when UK CAA and the Abu Dhabi Airports Company refused to refuel Iran Air planes. The EU has also recently banned Iran Air’s fleet of Boeing and Airbus because of safety concerns.

I choose to fly with Aeroflot – cheaper, good connections and short stopovers. The flight originated from London Heathrow, serving nicely done Salmon and landing three hours later in Tehran’s primary IKA airport (30KM from city). The two-hour stopover at Moscow Sheremetyevo International Airport was an interesting experience – this was by far the best airport I have seen so far. It’s so huge it could take hours walking from one terminal to the other with duty free shops spread everywhere and the airport giving a fine, shiny, glossy clean look and feel. Plenty of Iranians on the airport – some praying, some gossiping or buying stuff; looks like this the favorite route from EU to get back home for them. It took another three hours for the flight from Moscow to Tehran with an amazing Omelet served for breakfast as we approached Iran.

Note that if not staying in Tehran and planning to get to any city other than Tehran upon your arrival, you would have to change airports, from Imam Khomeini to Mehrabad, 40 km away, to get to your domestic flight.

Accommodation in Iran

Courtyard of a traditional hotel in Iran

Courtyard of a traditional hotel in Iran

You do not necessarily need travel agents to book accommodation for you, although that’s the easiest way. Popular travel/hotel-booking websites like booking.com, venere.com, laterooms.com do not support Iranian hotels; again because of the economic sanctions. However, there are lots of websites voluntarily setup by Iranians who like to see more people visiting their country and these provide lots of information on hotels, pictures, locations, costs etc. You can use these websites, in addition to travel agent websites to choose hotels and then book by directly calling/emailing the hotel, many of which have their own websites as well.

There is no presence of international-chain-hotels like Marriot or Holiday Inn in Iran – if you have read this far, you should know why. The hotels in Iran come in three varieties:

(i)                  Cheap bed-n-breakfasts with private or shared accommodation – These can be found in pretty much every city and are  generally located in city centre with good transport links. Tehran is scattered with hundreds of them.

(ii)                Traditional hotels – These are Iranian version of premium-posh hotels. They are generally converted Inns, older mansions/houses, travellers and traders resting spots – called Sofrekhane Sonati in Farsi. Ponds, trees and fountains in the central lawn, tinted glass windows and beautifully lit at night, these are your best bet to experience Iranian culture.

(iii)               Mid-range to top-notch modern hotels – Larger urban capitals and tourist destinations like Kish Islands have a few modern hotels to compete with multi-star international hotels. Generally, they are not located in city centre and price range vary on a large scale, so one needs to be cautious to check prices from several sources.

Travelling between cities

Transportation between cities in Iran is comfortable, safe, timely, reliable, well managed and cheap as chips. Cities and towns are connected through buses, rail network and domestic flights while port-cities and towns both in North and South also enjoy ferry connections. Depending on the distance, time available to travel and cost considerations, one can make use of flights, trains, buses or even hire comparatively cheaper private taxis.

Iran Map showing major cities and distances between them
Iran Map showing major cities and distances between them

Buses: Iran enjoys a pretty extensive and competitive bus network from most of its major cities. Major cities have bus terminals a few miles outside the city, planned on the model of airports with separate terminals and connected to city through local transport links. Buses can take you from anywhere to anywhere in Iran – pretty much anytime of the day (or night), normally without long stop-overs and running on time. Police checkpoints on the highways ensure safety. Tickets can be booked either in advance by calling the bus station or on-spot if you reach sometime before expected time of bus departure.

Iran Buses

Iran Buses

The buses generally come in two classes: lux/Mercedes/2nd class and super/Volvo/1st class. First class buses are air-conditioned and you will be provided with a small snack during your trip, while second class services are more frequent. There is little financial incentive to opt for the second class tickets.  Among the many bus operators, Royal Safar Iranian is the best, in terms of comfort and reliability, with a fleet of modern comfortable buses. They also run sleeper buses between major cities with reclining chairs, serving Iranian meals and sweets and movies on play – e.g. Shiraz to Isfahan all for $11; while regular buses cost $6. Apparently, you can book tickets online at http://www.royall.ir/ , if you can read their Farsi website or by calling the available phone numbers. Other bus operators are named Seir-o-Safar and Taavoni. Saipa Diesel, Iran’s leading manufacturer of trucks, trailer and mini-buses provides many of the buses you see on roads in Iran. The company also imported several hundred larger buses from China to serve on longer routes.

Trains: The train network is limited but comfortable, speedy and affordable. It has been expanding at 500KM every year for few years and major cities have been connected through contracts with Chinese companies. The under construction Chabahar-Zahedan-Mashhad railway line extending from northeast to southeast will enable Pakistan pilgrims to travel by train to Mashhad instead of the long bus journey from the border. Other international links include trains to Iraq, Syria, Turkey, Azerbaijan, Armenia, Afghanistan and Central Asia. It is possible to travel from London to Tehran, by train!

Tehran Railway Station

Tehran Railway Station

The passenger rail system is called Raja Passenger Trains. The Sleeper berths in trains allow good night’s sleep specially on longer journeys like Tehran-Mashhad; will cost almost double the bus ticket but are worth it on longer journeys. The best of the trains are called 4 pax Ghazal or Plur train. The added benefit of travelling by train in Iran, like anywhere else, is that you get to see a lot of places on the way, sample food, see tourists and unlike many places, get a chance to meet, talk with and befriend locals. This is your best option to make a few good friends in Iran.

For Train timings, ticket prices and booking information, Google is your friend. If nothing helps, travel agencies can do it for you.

Domestic Flights: A leading oil producer can of course afford to have cheap domestic flights, sometimes dramatically cheap in comparison to international market. Planes are aging, and maintenance and safety procedures are sometimes well below western standards, but it still remains the safest way to get around Iran, given the huge death toll on the roads and longer distances between cities. The average price is in the range of $50 – $80.

Iran Air

Iran Air

Iran’s major domestic carriers Mahan Air, Iran Air, Kish Air and Aseman Air, all have websites and online booking system but you cannot make use of online ticket booking unless you have an Iranian bank account or a debit/credit card. The reason obviously is economic sanctions imposed on Iran means no international banking relationship with Iranian companies. The best way to book domestic flight tickets in Iran before landing in Iran is (i) find local office of above stated Iranian airlines in your city/country and they can do it for you or (ii) use an Iranian travel agent to book tickets for you, they will give you eticket and you pay them into their bank account normally setup somewhere in the EU.

Off Days in Iran

Thursday is generally half-day and Friday is the weekend break. Saturday and Sunday are normal working days. The biggest and most celebrated of all events in Iran is Nowrooz – the start of new year on Persian calendar which is marked with a week off. Other holidays are linked to the revolution and religious days (Muharram/Ramzan) as well as Eid festival.

Comparison Charts

Based on all the information I gathered from websites, Lonely Planet and talking to travel agents, I composed a comparative chart with compares price offers by four different travel agencies for hotel accomodation and travelling between cities (cab/train/flight). This helped me figure out which agency works best for me. The chart can be downloaded in image format here and more detailed Excel format here.

In the next posts, we’ll explore Iran from inside…. with pictures, videos and lots of interesting stories and interpersonal observations.

Some of the travel Agencies I spoke to….

Some of the websites I used for hotel search…

 

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Syndicated from: ALE Xpressed

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Denmark creates new Arctic Ambassadorship

Posted on 31 January 2012 by Tea Server

Arctic Ambassador Klavs Holm

Earlier this month, Denmark appointed Klavs A. Holm as the new Arctic Ambassador, an office which will become permanent. At the same time, Danish Foreign Minister Villy Søvndal announced the closure of the embassies in Iraq, Benin, and Zambia. This move gives a strong signal that Denmark is putting forth a more visible diplomatic presence in the circumpolar north while refocusing its priorities in the Global South, where it will open embassies in Myanmar and Libya. Ambassador Holm will represent all three parts of the Danish Commonwealth: Denmark, Greenland, and the Faroe Islands. He will also coordinate the implementation of the government’s Arctic strategy, released last August.

Holm previously served as the Danish Ambassador in London, Paris, and Singapore. He also represented Denmark to the EU, in Brussels, where he worked on Arctic issues. The current ambassador for Public Diplomacy at the Ministry of Foreign Affairs will have his work cut out for him, as Foreign Minister Søvndal made clear when he visited Thule Air Force Base last December. When asked what assignments the new Arctic Ambassador would have, he responded, “If you ask for specific tasks, we can name climate change, which means that shipping in the Arctic is increasing in scope. There are very specific tasks to perform in relation to search and rescue in these remote areas. The area is large, and first and foremost, we must prepare the new agreements.” Specifically, he added, “It is clear that we need the Americans to not block civilian usage of Thule. Now, there will be a negotiation process to clarify how far we can go” (translated from the Danish). Search and rescue will thus be an important topic for Holm, as will mining and indigenous peoples – two issues which overlap heavily in Greenland. China has lately expressed strong interest in investing in Greenland’s mineral deposits, the Wall Street Journal reports, which might be cause for Holm to visit Beijing.

Denmark can now be added to the short list of countries which have Arctic ambassadors, which includes Sweden, Finland, and Russia. The United States and Canada are noticeably absent from this list, though there have been calls in the latter country to bring back the position (see here and here). Canada had an Arctic Ambassador from 1994 to 2006, but the role was abolished, as former Foreign Minister Peter McKay then stated, “We didn’t feel we were getting good value for money from that position.”

News Links

“New Danish Arctic Ambassador,” IPS

“Søvndal udnævner ambassadør for det aller nordligste,” Politiken (in Danish)

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The Illegitimate State of Israel

Posted on 30 January 2012 by Tea Server

Formation of Modern Day Israeli Illegitimate State
                                                              

          For centuries, the Jews have had their presence all over the world, but were mostly concentrated in North Africa, Arab states and in Europe (mostly Germany, Austria, and the UK), USA and some parts of Latin America (South America) ; but they didn’t have their own state with a Jewish majority and were desperate to have one they could call their own.

          Following the world wars, most of the Muslim Ottoman Empire was broken up and captured by allies that implemented their own rules in these territories.  After the 2nd world war ended, the Jewish population was mostly exiled from Europe and was sent to Palestinian territories to occupy and live there. All this happened under the British support. The British first kept the Jews in refugee camps as the Muslims were not ready to accept this. Later on, they were given armed support and were set free to occupy by force. Seeing the gradually weakening British control on Palestine, the Jewish militant and terrorist groups started a revolt against the British Rule in a desperate attempt to gain an area for themselves under cover of statements from their Holy Book, that that part of earth had been promised to them in their Holy Book. There were soon mob attacks on Muslim populations and this started a series of fights ultimately leading to a situation that could be called a civil war.
          In 1947, the British announced that they would soon be ending their Palestinian mandate as the things were going out of control and no agreement could be made between the Jews and the Arabs.  The newly formed United Nations presented a partition plan for this region, on 29 November 1947, which was named as Partition Plan for Palestine (United Nations General Assembly Resolution 181). According to this plan, there were two states to be formed; Palestine and Israel. Israel was to be formed on the Palestinian territories occupied by the Jewish minority of the region and Jerusalem was to be made a city under the control of United Nations.  As could be expected, the Arab League and Palestinians refused to accept this plan as it was compromising nearly all the rights and major part of Palestinian land. The Jews were delighted and accepted the plan as it was favoring them completely.
          The British mandate was to end on 15th of May, 1948. On 14th of May, 1948, the Jewish Agency declared independence and vowed to start an armed struggle and snatch the lands from the locals. As a result, Egypt, Syria, Iraq, Lebanon and Yemen launched a joint Arab League war to defend the Palestinian territories. The Israelis were armed and supported by the allies and so were well equipped as compared to Arab League Force. After a very fierce fighting, for over a year, a cease fire was reached. Temporary borders were setup and given the name Green Line.  According to this cease fire treaty, West Bank and Jerusalem (East) were given in control of Jordan and Gaza Strip was taken over by the Egyptian Authorities. Both the Palestinians and Jews suffered heavy losses of life and major economic crises. Millions of Palestinians were displaced. However the leaders of Jewish Population declared the occupied territories as their “Holy land” and made it clear to the Muslim neighbors that they would say there and Israel is a reality. None of the Arab world countries accepted Israel, as it was a country without any legitimacy.
The War in 1967
          The Green Line, the Israeli occupation and false propaganda against its neighboring countries led to worsening of ties with the neighboring states. In 1967, the Egyptian Army expelled United Nations forces from the Egyptian lands of Sinnai peninsula.  Egypt, Jordan and Syria started to mobilize their forces as Israel continued to threat. On 5th of June, 1967, Israel launched an attack on Jordan, Egypt and Syria. Backed by the US, UK and other western powers, tiny Israeli army defeated the forces of Egypt, Syria and Jordan and after a fight of 6 days, the Arab armies surrendered.  Israel captured Jerusalem and West Bank from Jordan, Gaza Strip from Egypt and also the Golan Heights.
In this way, most of the Palestinian land fell to the Jews who till now occupy and maintain a firm occupation in the region.
How The Occupation of Palestine is Illegal:
          Bringing an end to the Israeli occupation of Palestinian land is as much a prerequisite for peace in the Middle East as is the Palestinian recognition of Israel. The Israeli occupation is not only inhuman and the cause of extreme suffering for the 3.5 million Palestinians living under its subjugation, but it is also illegal under international law. Attempts to claim otherwise have no legal validity and are morally bankrupt and politically dangerous since they basically preclude the achievement of peace.
          While it is true that victorious powers can legally occupy hostile territories seized in the course of conflict – an example of which is the Allies’ occupation of the territory of Nazi Germany during World War II, foreign occupation should nevertheless be a temporary situation, pending a political settlement or solution. During the interim, the occupying Power must comply with relevant instruments of international humanitarian law with regard to its conduct in the territory it has occupied.
          International law is very clear on two basic principles: the inadmissibility of the acquisition of  territory  by  war  and  the  prohibition  of  the  transfer  of  civilians of  the occupying Power to the occupied territory. Both are intended to prevent expansionism and the colonization of occupied territories. Both complement another explicit principle of international law, namely the right of peoples to self-determination, a right that a colonial or occupying Power is obliged to respect.
The Israeli occupation has clearly violated all three of these principles of international law. In fact, throughout its prolonged occupation, Israel has persistently and aggressively breached international law.
          Thus, what makes the Israeli occupation of Palestinian land illegal is not the fact that it occurred during the war of 1967 (regardless of the narrative concerning the causes of the war). What makes the Israeli occupation illegal is that it has existed for 35 years, during which time it transformed into a form of colonialism and suppressed and oppressed an entire people for decades, preventing them from the exercise of their right to self-determination and the establishment of their State, Palestine.
Israel, as an occupying Power, has undertaken countless measures attempting to change the legal status, demographic composition and character of the territory by confiscating land, exploiting natural resources, building more than 250 settlements, transferring more than 400,000 Israelis to the occupied territories, establishing a dual system of law and even annexing part of the territory.
These actions have been carried out in direct contravention of the Fourth Geneva Convention relative to the Protection of Civilian Persons in Time of War, which, among other things, defines the rules of conduct and the obligations of the occupying Power. Clearly then, the active intent of the Israeli occupation has been to negate Palestinian rights, to create new facts on the ground and to illegally expand Israel’s borders.
          Security Council resolution 242 (1967), which is the bedrock of the peace process and of any future peace settlement, is anchored in the principle of the inadmissibility of the acquisition of territory by war. The old and deceptive argument that the resolution calls for withdrawal from ‘territories’ and not ‘the territories’ not withstanding (in fact, the French text of the resolution does contain the article ‘the’). The call in the resolution for the withdrawal of Israel can only be read within the context of the above-mentioned principle.
          Since the onset of the Israeli occupation in 1967, and in response to established, illegal policies and practices of the occupying Power, the Security Council has adopted 26 resolutions that affirmed the applicability of the Fourth Geneva Convention to the territories occupied by Israel. Of those resolutions, several deal directly with the issue of Israeli settlements and several also specifically deal with Israeli violations in Occupied East Jerusalem.
          The resolutions clearly address the illegality of Israel’s policies and practices with regard to both issues. For example, some of the resolutions affirm that the Israeli settlements ‘have no legal validity’; call upon the government and people of Israel ‘to dismantle the existing settlements’; and call upon ‘all States not to provide Israel with any assistance to be used specifically in connection with settlements in the occupied territories’.
          As for Occupied East Jerusalem, which the Israeli government illegally annexed in 1980, the Security Council, in resolution 478 (1980), determined ‘that all legislative and administrative measures and actions taken by Israel, the occupying Power, which have altered or purport to alter the character and status of the Holy City of Jerusalem, and, in particular, the recent “basic law” on Jerusalem are null and void and must be rescinded forthwith’.
          Similar affirmations were made by the Council in several other resolutions. Moreover, the General Assembly and other UN organs have adopted scores of resolutions on the illegal policies and practices of the Israeli occupation and on the legitimacy of, and the necessity for, the exercise of the right to self-determination by the Palestinian people.
          There has therefore been absolutely no impropriety on the part of the UN Secretary-General concerning his recent statements with regard to the Israeli occupation. Kofi Annan’s call for an end to ‘the illegal occupation’ was not only legally correct but was also not a concept invented by the Secretary-General, as reflected in the numerous resolutions of the United Nations. It was, however, important for Mr. Kofi Annan to add his moral authority to the urgent need for an end to that illegal occupation, particularly during this late stage in the perilous deterioration of the situation.
In that statement on 12 March 2002, the Secretary-General addressed both the Palestinian and Israeli sides. The Palestinian side probably did not like everything it heard. But, taken in its entirety, the statement was widely viewed as a necessary and responsible call that intended to, and should, help the parties to move forward towards a peaceful settlement. For this to happen, the Israeli people and the Israeli government must indeed come to terms, for once and for all, with the illegality of their occupation and the need for its termination.

The first map is Israel as it was first created by UN declaration in 1947. The blue portion is Israel; the rest is all Arab lands. Note that Jerusalem was completely within Arab lands and Israel was much smaller than it is today. Note also that there is NO Israeli presence inside the area surrounding Jerusalem. No settlements, certainly no IDF. 
The red square outlines the approximate region shown below.

 The second map shows Israel as it is today. Note that the western border of Palestine has been pushed up to Jerusalem. Such a land grab is NOT the result of a defensive act, but of an invasion to bring Jerusalem under Israeli control, even though Jerusalem was not originally part of Israel. The maps clearly tell the story of an Israel conquering lands which do not belong to it. Since Sharon took office, Israel has built more illegal Jewish Settlements on Palestinian land. Note on the above map that the majority of the lands which were originally Arab lands when Israel was created, are now under complete (dark blue) or partial (green) Israeli control. Only the black areas remain to the Palestinians, and those are shrinking by the minute. 

The Loss of Palestinian Lands from 1946-2000; The maps tell it all! : 

          How does a defensive action result in the total conquest of the lands of others? The answer is that it does not. Israel is the aggressor. The maps of Israel then and now prove it.
Syndicated from: The Absolute Verdict

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President Ali Abdullah Saleh and Mohamed Reza Shah of Iran, Historic Parallels

Posted on 29 January 2012 by Tea Server

Until the Arab spring movement and its legion of revolutionaries came to clash with President Ali Abdullah Saleh’s regime, demanding an end to decades of autocracy and repression, the Americans considered Yemen’s autocrat a “bulwark” against terrorism, a strategic ally in the region in the fight against al-Qaeda, the well-known Islamic organization.
When it became clear that Yemenis were determined to depose the aging dictator, no matter the amount of blood his armed forces were willing to shed, the White House started to shift its rhetoric, calling for reforms and a transition to more “democratic institutions.”

The “beautiful friendship” which united the 2 countries started to melt away at the pyre of people’s anger, threatening to damage America’s foothold in the region.
Although many democracy militants have accused the United States of America of siding with dictators for it served their middle-eastern policies, accusing them of protecting and in the case of President Saleh harboring war criminals; one could wonder whether America is not playing a much sinister game of plots and betrayals.
One does not need to go back to far up in the history book to remember another well-known autocrat whose friendship was discarded when he failed to fulfill his purpose. Mohamed Reza Shah of Iran was abandoned by his “American friends” and almost sold back to the Ayatollahs when he failed to live up to the White House foreign policies’ expectations.
Could the Obama’s administration turn against Saleh and hand him over to those who are clamoring for his arrest? Could Yemen’s infamous statesman become the new Shah of Iran in his desperate search for political asylum?
One cannot draw away from the remarkable symmetry in between the two deposed leaders. One ran away for his allegiance to the West angered his people so that he feared they would execute him, another was forced to relinquish the power America’s helped him to master for 3 decades. Both turned to the United States and were denied entry, both insisted, both were eventually allowed.
One was betrayed, one is awaiting his fate.

Mohamed Reza Shah of Iran

The very countries which are claiming to be promoting Democracy and Freedom across the Globe, saying that they will always side with those who seek to emulate western standards, are the very ones who crushed the little hope Iran had at becoming a successful democratic state.
Because Iran’s emancipation stood in the way of their economic interests, the United States and Britain decided to assert the Shah’s absolute power over his people.
When Mohamed Mosadeqq, the founder and leader of the National Front of Iran was elected Prime Minister by the Parliament, he immediately announced the nationalization of Iran Oil industry, shutting out the immensely lucrative Anglo-Iranian Oil Company, which at the time was one of Britain main economic pillars.
The British then convinced the Americans of the need to overthrow Mosadeqq and re-establish the Shah of Iran as the only authority in the country, arguing that the move would serve both nations interest in the region.
Iran strategic geo-political position and its vast Oil reserves represented too much of an asset for western hegemony to let something such as democracy get in the way.

After a “coup d’état” known as the “operation Ajax” failed, the Shah was pressured into issuing a decree stating Mosadeqq’s demotion. Subsequently the Shah fled to Iraq, then Italy for he feared for his life. He later came back under the protection of his allies.
2 decades later, the Shah was ousted by his people as his attempts to westernize and secularize Iran had anger the people and the political class to such an extent that they sought his execution.
In exile and ill with cancer the monarch turned to the United States of America for safety only to be denied asylum. After he insisted for he said he needed urgent medical treatment, the Pentagon agreed to allow him in for a limited period of time. It turned out that the visit of the Royal coincided with an attack against the American Embassy in Tehran and the kidnapping of some 400 American nationals.
Caught in the middle of much controversy, shun away by his former friends, a terminally ill Shah sought refuge in Latin America to finally come to die in Egypt where he is buried.

Ali Abdullah Saleh

In the wake of the attack on American soil by al-Qaeda in 2001, President Saleh realized that if he had any chance of surviving the military wave which was threatening to come his way he had to quickly seal an alliance with the Western giant.
The Yemeni-American fight against terrorism was born.
And if Saleh manipulated his new “friends” by playing up their fear in exchange for financial support the alliance cost him dearly on the political front.
As Drones attacks became more frequent and civilian casualties mounted, Yemenis started to speak of treason, accusing the autocrat of allowing foreign forces to enter Yemen air space in exchange for cash.
The seeds of revolt were planted.

And although it took Yemen nearly 2 decades to finally mobilize the needed momentum to rise up against the state apparatus, Saleh’s opponents proved impossible to stop.
Having witnessed first-hand the power of the people in Egypt, the White House decided to operate differently in Yemen, preferring to prepare the autocrat’s exit according to a specific set of terms rather than let the mob overtake the presidential palace and potentially ruin any hope of further cooperation on the al-Qaeda front.

But if Saleh successfully secured his political and financial safety as well as that of his extended family, his troubles might not be over yet.
Just as Yemen is preparing to welcome a new president, Saleh who was victim of a bomb attack in 2011 at the very heart of his presidential compound has since been suffering from ill-health, requiring extensive medical attention.
As the Shah did before him, Saleh asked to be allowed to travel to the United States to undergo some much needed medical treatment, only to be refused. Following weeks of intense negotiations and much political controversy, the White House finally agreed to allow Saleh in, providing that his visit be brief and strictly confined to the hospital.

And as the Shah before him, his countrymen are already gathering, demanding that he’d be deported to the International Criminal Court of Justice for crimes against humanity and his assets frozen for having pillage Yemen’s riches.
Only weeks after Yemen’s parliament granted him immunity, Saleh runs the risk, like the Shah did, of being sold out to his opponents for he no longer serves his purpose and has become somewhat of a liability. And since United Nations, Secretary General Ban Ki Moon declared that no immunity would stand in a court of law when it came to war crimes and gross violations to human rights, the White House could in all good conscience leave the autocrat to suffer the fate he deserves.

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2012 State of the Union – America is Back, Europe is Gone

Posted on 25 January 2012 by Tea Server

In Obama’s third State of the Union, foreign policy and defense achievements were only used as opening and closing components to his one hour long speech. This was not a surprise considering the current domestic and economic situation of the US as well as the successes of President Obama in foreign affairs.

Obama opened his speech by listing his accomplishments in foreign policy: return of all combat troops from Iraq; the end of the threat from Osama Ben Laden and the perpetual attacks against his operatives around the world; and the progressive removal of troops from Afghanistan. The use of the foreign policy and military successes were used as a transition towards the core of his speech: how to transform America and shape a strong economy.

Obama started the core of speech with a reference to the end of WW2 when the US “built the strongest economy the world has ever known.” He then declared that the “defining issue of our time is to keep this promise [American dream] alive.” Very quickly President Obama launched his attack against Wall Street and the unregulated economy. With no surprise this State of the Union was directly oriented towards the domestic economic problems such as health care, education, tax reform, manufacturing, immigration, consumer protection, financial regulation, and energy independence among others.

Very interestingly, President Obama spent a considerable amount of time on the theme of the reform of the government and the American institutions. As a politician and individual, Obama strongly believes in role of institutions. Despite this philosophical conviction, he rightly declared that “Washington is broken.” His institutional and government reforms did not generate a large support among elected officials present in the House. President Obama talked about the corrosive influence between money and politics. He even called for bills ending the legal inside trading benefiting members of Congress, limit and monitor economic conflict of interests, as well as controlling the lobbying of Congress. He also discussed the need for a reform of the executive branch.

The last segment of his speech went back to foreign policy, as a virtuous circle, by underlining the killing of Osama and the perpetual attacks against Al Qaeda operatives around the world. Then, Obama spoke of the return of troops from Afghanistan and the progressive transition to the Afghan government. His mention of the Arab Spring was used in order to talk about the end of old authoritarian regimes such as the one in Libya, and soon to be in Syria. His claim was that even with an uncertain transformation and political direction in the region, the US will advocate for the same values shared at home: human rights and democracy. President Obama also reinforced his opposition to the Iranian nuclear program. His main strategy remains embedded in the power of diplomacy, which has generated international consensus leading to  increasing isolation of the Iranian regime. America is determined to prevent Iran from getting nuclear weapons and Obama “will take no options off the table.” However, a peaceful solution will be preferred.

For Europe, the turning point was obviously when Obama defined the US as being a ‘pacific power.’ Europe was nonexistent and never mentioned, not even the Euro crisis. President Obama did not talk about the share mission and success in Libya with the use of NATO. Two scenarios can be made from the non-mention of Europe: either, it is time for Europe to pick up the burden; or Europe was yesterday’s concerns. Let’s face it, this was not a surprise.

In the concluding segment of the speech, Obama shouted that ‘America is back,’ leading to a lasting applause. He argued that the people that speak about the decline of America “do not know what they are talking about.” Such statement put me in a strange position as I am teaching this semester a course on the decline of Great Powers, and the US is one of them. Hopefully, my students were not watching the State of the Union otherwise I may end up with a revolution in the classroom. Obama went on by declaring that US soft power and influence is still powerful across the globe and the US remains the leading world power. The closing statement of his State of the Union was based on a message and call for unity. In order to foster unity, promote success and fulfill American promises two elements were advanced: the protestant ethic and the military.

This State of the Union was a solid speech incorporating clear and feasible components for the coming years as well as points for his program of reelection. For Europe, this 2012 State of the Union is one more indication that the US is looking West; Obama has always looked towards Asia for personal and strategic reasons, rightfully so. Europe is and will remain America’s strongest ally. However, it is time for Europe to finally accept its role and responsibilities without having the US looking over its shoulder.

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Pop Quiz on American Justice!

Posted on 24 January 2012 by Tea Server

What should be the punishment for a person(s) who killed numerous innocent women & children? Specifically, 24 innocents killed including 10 women & children killed at point blank range. Shot in the head.

What should be the punishment?

a) Death Penalty

b) Life Imprisonment

c) Anything remotely approaching any semblance of an attempt at justice

d) A possible MAXIMUM sentence of three months of confinement, forfeiture of two-thirds of his pay for three months and a reduction in rank for the LEADER. EXONERATION for all others.

If you picked a, b or c, you failed. d) is the right answer. Ok, it was a trick question. All the dead were Iraqis, so they don’t matter. They were lesser human beings. Was this verdict juctice? No. My bad, typo. Was this verdict American justice? Oh, yes! Salute the troops, lets start the parade. The righteous and brave american warriors have saved the world (by executing babies, women & men). All hail USA.

And this is the remarkable american justice in “a case” that came to light in some of the media. The thousands others who have been massacred in Afghanistan, Iraq, Pakistan & all over the world, they have been spared this shining beacon of American justice.

US marine pleads guilty to Haditha killings

Update Edit: US marine to serve no time over Iraq killings

A US marine accused over the killing of 24 Iraqi civilians in the city of Haditha was demoted to the rank of private but will serve no time behind bars, a military spokesman has said.

Staff Sergeant Frank Wuterich, the last squad member to face justice after all the others were cleared, was sentenced to 90 days confinement but he will not serve it for procedural reasons, the spokesman said.

“the last squad member to face justice”. Hmm, is that what we call this farce? Justice. Seriously? USA, USA. Salute the troops. Shooting innocent people including point blank executions of children & women nets only 1 person a DEMOTION in rank while all others walk scot free. Justice? No. ‘American’ Justice? You betcha. America <— the pits of moral depravity.

Syndicated from: MtRtMk

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