Tag Archive | "India"

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Aur karo Pepsi 65 ki

Posted on 11 March 2012 by Tea Server

Pepsi is again of Rs.65. Pepsi
new electronic ad is very bad. Pepsi is now of Rs.65 but they showed this
discount in very despicable way. Sms come and people run and why they run it’s
showed in end of ad. How a bridal runs on her first night through window.Thats
not a Pakistani Culture. Pepsi new ad is

not depicting Pakistani Culture; they
are spoiling youth. How a person runs when he is in barber shop and barber is
cutting his hair. Pepsi Pakistani advertising is biggest failure. In contrast
to new India ad Change the game of Pepsi is excellent ad as compared to
Pakistani ad. Pepsi Pakistan should hire new advertising agency and

this ad
should be banned.

Syndicated from: AMNA ZAFAR (AIMZ)

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Asia Cup: Important for Pakistan

Posted on 11 March 2012 by Tea Server



Written for Khelo Pakistan .


Asia Cup starts from the 11th March.  According to most people this tournament never gets the deserved status it should have and thats kind of true as its always organized at the wrong time. According to Geoffery Boycott no one cares about Asia Cup not even the Asian teams. But is that really true for every participating team.



India have

just come back from a long tour of Australia and with IPL just around the corner they would have liked more rest. Srilanka were in South Africa and with a gap of few days traveled to Australia for the Tri-Nation series and played their last match just 2 days ago. Bangladesh are the underdogs and don’t have much chances.


But is this isn’t just another tournament for Pakistan who have played non stop cricket for the last five months, If at all this tournament is important for a team, its Pakistan. Winning the Test Series against England comprehensively, but losing the ODI and T20 series, Pakistani Team’s future depends on this tournament.


This tournament for sure will be the last chance for Misbah-ul-Haq to show his capability in the shorter format of the game firstly as a captain who can attack more and secondly a batsman who can score quickly. After losing just one series as a captain Misbah Ul haq is under fire both from the general public and media. He will try his best to prove the critics wrong.


Asia Cup is also the first test of Dav Whatmore who took over as Pakistan’s coach just a week ago. Lots has been said about him, his experience coaching the Srilankan and Bangladesh Cricket Team, his strictness and his good reputation, but coaching Pakistan is totally different and will take the best out of him especially because Mohsin Khan was doing a good job.


This is also the first team selected by the new selection committee lead by Iqbal Qasim. Team selection tells the mind set Pakistan team has. They have tried not to experiment with the team retaining the same bowling squad which played against England and have included Nasir Jamshed and Sarfraz Ahmed instead of Imran Farhat and Shoaib Malik who were labelled as “Sifarishi”.


If Pakistan are able to perform well in this tournament,the stability under Misbah Ul Haq will continue for a considerable time as the next two series Pakistan will play are against Bangladesh and Srilanka. But If they don’t perform well for sure it will bring an end to a few cricketing careers in the ODI format, Pakistan will have no choice except to change the captaincy and bring in new players at the cost of Misbah Ul Haq or even Younis Khan.


They still have a choice though even If they don’t win the Asia Cup.  18th of March, when Pakistan play India. The emotional nation we are, winning or losing the Cup won’t matter if Pakistan is able to beat India, taking the revenge of Mohali 2011. So yes, Pakistan has lots to play for in Asia Cup.

Syndicated from: Finding Neverland

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…Of Patriarchs And Distant Relatives

Posted on 08 March 2012 by Tea Server

One of my most fruitful archeological endeavors was sparked by an observation by a friend that for all the hours upon hours of Qawwali recordings we’ve managed to collect, we still have only managed to unearth recordings by two (or very rarely three) generations of Qawwals. The recordings from older Qawwals have either disappeared under the sands of time, or their descendants haven’t adopted the hereditary profession of Qawwali. In the time that’s passed since that post, the generosity of friends and fellow Qawwali enthusiasts has enabled me to fill some of the gaps in my collection. There are now many Qawwal lineages that can be followed across three (and in one case, even four) generations. As an example, I will focus here on three patriarchs, who have blazed the trail for generations of Qawwals to come, and whose descendants have ably carried on their family tradition.


Ustad Muhammad Ali Faridi Qawwal

Ustad Muhammad Ali Faridi is a seminal figure in the history of 20th Century Qawwali, influencing everything from how it is performed to the position of the performers in a Qawwal party. Incorporating Classical Sufi texts with the tradtional Doaba ang of Punjabi gayeki, he created a potent style of Qawwali that proved popular both with the discerning listeners and the masses. Although his recordings date from the mid ’30s to the late ’60s, he strated performing much earlier. Accompanied on his latter recordings by his son Abdul Rahim Faridi, the Ustad displayed a unique and very malleable voice that was very expressive in the upper registers and displayed glimpses of his rather formidable classical training. His list of shagirds includes giants like Agha Rasheed Ahmed Faridi and Agha Bashir Ahmed Faridi along with his son Abdul Rahim Faridi, who in turn instructed modern practitioners like Faiz Ali Faiz Qawwal. The Ustad’s lineage continues through his grandson Moeen Ali Faridi Qawwal.

Kallan Khan Qawwal Sikandarabadi

Kallan Khan Qawwal is a very important member of the so-called third wave of pre-partition Qawwali gayeki. Hailing from Sikandarabad and affiliated with the shrine of Hz Alauddin Ali Sabir (RA) of Kalyar Shareef, Kallan Khan was an innovator in that along with performing classical Sufi texts, he also wrote many new pieces. Most of his recorded oeuvre consists of his own poetry put to music. He had many shagirds but the most famous among these was his nephew Ghulam Fareed Sabri. In the latter half of Kallan Khan’s career, from the 40′s on to the late ’50s – the era most of his recordings are from – he is accompanied by Ghulam Fareed Sabri, who, if we observe the recordings chronologically, gradually takes over the duties of lead singer from his uncle, whose voice, though powerful, begins to pale in comparison to his nephew as time goes by. (Gosh that was a long sentence). Kallan Khan’s shagird in turn went on to become one of the greatest Qawwals of the latter half of the 20th Century and with his phenominally gifted brother Maqbool Ahmed Sabri, created the incomparable Sabri Brothers And Ensemble Qawwali Party. The third generation of the Sabri clan is represented by Amjad Farid Sabri Qawwal.

Baba Din Muhammad Jalandhri Qawwal

When I wrote the earlier post on the Qawwals of the earlier half of the 20th century, I added Din Muhammad Jalandhri almost as an afterthought, because I didn’t have any information about him that I could append to his rather wonderful recording. Over time however, I have come to learn a great deal about him and have come to realize his stature among the great Qawwals of the early 20th century. Apart from having an amazingly robust and vociferous andaz, Din Muhammad Qawwal, or Baba Deena Qawwal as the gentlemen over at Rehmat Gramophone House call him, is the forbear of not one but TWO illustrious Qawwali lineages. He was the uncle and ustad of arguably the greatest Qawwals of the 20th century, Fateh Ali – Mubarak Ali Qawwals (who are rightly called Ustadon ke ustad, which makes Din Muhammad Ustadon ke ustadon ka ustad). In turn, Fateh Ali-Mubarak Ali taught performers like the above mentioned Agha Rasheed Ahmad Faridi and Agha Bashir Faridi as well as Bakhshi Salamat Qawwal and of course, their successor Ustad Nusrat Fateh Ali Khan. And in Rahat Fateh Ali Khan, we see the fourth generation of Baba Din Muhammad carrying the torch forward. His direct lineage too, is impressive to say the least. He was the father of the amazing Miandad Khan Qawwal. Miandad Khan Qawwal and his brother Hafiz Dad Qawwal were affiliated with the shrine of Hz Baba Farid (RA) at Pakpattan and performed till Miandad’s death, after which the mantle was taken over by his son, the supremely gifted Badar Miandad Khan Qawwal, who unfortunately like his father, died at a very young age. His younger brothers Sher Miandad Qawwal et al currently perform all over the world.

I initially thought I’d write about and share recordings of only these three phenominal qawwals in this post but considering that my holidays are at an end and I won’t be able to write for another month or so, I figured I might as well share some more of my favorite recordings. Some of these recordings have been uploaded by an angel in human shape on a youtube channel called “dogslum23“, a channel I wholeheartedly recommend to every Qawwali fan. Here then are selections from some of my favorite recordings uploaded on the abovementioned channel. Most of the qawwals are known to me, but a couple are complete unknowns and I hope that like Baba Din Muhammad, I will one day be able to uncover more of their recordings and more about their lives.

Kallan Khan Qawwal Meerthi

Prefaced by an amazing Sitar baaj, Kallan Khan Qawwal Meerthi (not to be confused with Kallan Khan Sikandarabadi) sings a seminal classical kalam of Maulana Jami (RA) Hasan Multani that is sadly very rarely sung by modern Qawwals.

 Professor Miran Baksh Qawwal Of Peshawar

From the age of the recordings, along with the photos and the dates of birth and death provided by the uploader, Miran Baksh Qawwal appears to be a contemporary of the 2nd generation of pre-partition Qawwals. From his phenomenal performance, his title of ‘Professor’ and the wealth of medals pinned on his chest, he appears to have been an amazing and highly respected Qawwal. Here he sings one of my favorite Kalams of Hz Amir Khusrau (RA).

Hafiz Atta Muhammad Qawwal

This recording begins with a very melodious Doha, whose final line is pregnant with longing and love for the Prophet (SAW); ‘Kyun Madni deri’yaan lai’yaan?’. Performed in the style of a traditional Punjabi folk tune with a healthy number of taans thrown in and a ‘gharra’ playing in the background, this is a wonderful performance.

Kaloo Qawwal Of Calcutta

One of the first Qawwals to be recorded in India, Kaloo Qawwal performed without the traditional handclap accompaniment and traditional instruments, presenting instead a more westernized approach. Here he sings a famous Arabic Naat, giving it a full studio treatment.

Azim Prem Ragi Qawwal

A very important pre-partition Qawwal in that he successfully met the requirements of the audience at Sufi shrines as well as the gramophone buying public, Azim Prem Ragi performed well into the ’50s. The following recording appears to be post 1947 because of the use of the phrase ‘Pak aur Hind’, and like most of his recorded output, was penned by Prem Ragi himself.

And finally, one recording each by the three stalwarts mentioned in the first part of the post.

Ustad Muhammad Ali Faridi Qawwal

Kallan Khan Qawwal Sikandarabadi

Baba Din Muhammad Jalandhri Qawwal

N.B Any further information about, or recordings by the Qawwals mentioned above would be very gratefully received, so will any comments and corrections.

Syndicated from: Tangled Up In Blue

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Basant & The Colors of Spring

Posted on 07 March 2012 by Tea Server

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Admit it or not, Basant is still one of the seasonal festival celebrated across almost all the cities in Pakistan. However, it is the historic city of Lahore that happens to be the centre of the celebrations and thus holds a unique importance in the affair. People from all over Pakistan make it to Lahore to enjoy Basant in its true spirits. The ‘Kite festival’ is indeed a festival replete with hues and colors, in which people also choose to wear bright yellow and vibrant green colors to be a part of the colors of spring.

Everywhere people look attired and adorned in a palette of colors. Despite severe criticism raised on it over years, people still like to celebrate it with all the zest and energy. The busy and hectic life of the modern city comes to a halt, and the zealous festivities keep them hooked up on their roof tops. Also, it helps more like a therapy in reviving a new spirit to rejuvinate the upset hearts, and so to add all the vitality and energy to the life of people ridden with political instability and strife.

We can make it a safe festival by adding some novel elements to make it a safe. There should be a ban on the motorcyclists on Saturday and Sunday evenings, for a majority of accidents and deaths have been reportedly of motorcyclists and especially those who travel without halmets. Secondly, according to a survey, there are two companies manufacturing these dangerous strings that threaten life. The issue is definitely not kite-flying or the festival; it’s the deadly string that amputates anything it comes in contact. So, the manufacturers should be made accountable and their activities relinquished.

For Lahore, Basant correlates to an amazing and significant boost to the economy and a way to place Lahore proud on the cultural map of the world. India has been trying to adapt the festival for several years now, however, the truth is Basant is essentially a Lahori tradition that runs in their blood of Lahoris. This is one festival people enjoy irrespective of the suffocating fetters of social or economic class. It costs the government almost nothing and still yields massive revenue. The government should announce for Basant in advance so that people from all over the world can make plans and take care of the security arrangements.

The ban on Basant is a great cultural loss to Lahore and to Pakistan, in general. Basant is way to show the world that Pakistan is more than a dark, squalid playground of terrorists. The Punjab government and the inept Tourism Department need to stop wasting public money and invest in proper Basant celebrations. Pakistan can use Basant as an event to improve cross-border relations, invite actors and singers, promote sale of our regional crafts, to hold exhibitions and most importantly, to give out a strong peace statement.

http://blogs.thenews.com.pk/blogs/2012/03/02/basant-and-the-colors-of-spring/

Syndicated from: faihai

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The Fallacies of Pakistani Media

Posted on 05 March 2012 by Tea Server

The electronic media has played an important role at critical junctures in Pakistan’s development. It’s role in the earthquake campaign, flood relief campaign, judicial movement, activism  on Hudood Laws (Sharia Laws implemented by Gen. Zia ul Haq), and as a government watchdog are highly appreciably.
Major media groups in Pakistan

With all its good endeavours, Pakistan’s media hasn’t develop an healthy culture of political analysis. It mostly survives on the basis of creating political bewilderments and misperceptions. From every confusion stems out another confusion, and as a result no constructive debate takes place.

The media also lends support to anti-state and extremists organization which are detrimental to the state of Pakistan. We see the media reporting the Defa-e-Pakistan (Defence of Pakistan) rallies, which in fact is against the very ideological basis of the founding father of this country. Advertising such rallies might generate more orthodox viewers and might also develop an unending series of ‘media chatter’, but such media propaganda undermines the liberal political order of the country. The media creates confusion on the question of whether Pakistan is a nation-state or world-wide political movement (see: Ongoing History of Pakistan). This confusion bubble develops till the time a new confusion is found, and the cycle goes on.

A recent day-long colloquial at SZABIST (Shaheed Zulfikar Ali Bhutto Institute of Science and Technology) makes a point that media has stimulated a culture of pseudo-science. Rahat Kazmi aptly remarked:
 While the media rarely created social change, it did reinforce pseudo-scientific ideologies and beliefs that had served to undermine civil society in Pakistan.”
***

The political talk shows are of poor quality. There is a lack of research, uses of whims, misinformation of the anchorperson, personal biases, and an ocean of rhetoric. This sums up the political talk show culture in the country.
The arguments presented by the anchors and their guests are full of argumentative fallacies. We are going to explore the various kinds of fallacies which have became so well-grounded that no one dares to question them.
The Nizkor Project defines fallacy as ‘an error in reasoning’. The Encarta dictionary defines it as ‘a mistaken belief or an idea’. Fallacies are of different types, i.e. inductive fallacy, factual fallacy, and deductive fallacy. There are in toto 42 argumentative fallacies compiled by the Nizkor Project. Many of them apply to Pakistani media. An exploration would help us in deciphering facts from fiction.

It is the responsibility of media persons to minimize fallacious logics so that an healthy analysis could talk place.

Some of the fallacies are:


1. Argumentum Ad Hominem

“An Ad Hominem is a general category of fallacies in which a claim or argument is rejected on the basis of some irrelevant fact about the author of or the person presenting the claim or argument.”

This sort of fallacy in commonly made - unconsciously - by Pakistani politicians. For example, PML- N leaders don’t like answering President Musharraf’s remarks. Similarly, Imran Khan vis-a-vis Altaf Hussain. Mr. Khan rejects Mr. Hussain’s logic simply because of his personal prejudice. The clergy also repeatdly makes use of this sort this fallacy when they criticise different sects of Islam.

“I am going to file cases against Altaf Hussain who is a murderer, terrorist and absconder” – Imran Khan 

“No need to answer Musharraf’s man” -Ahsan Iqbal 

Note: 
i. Imran Khan has now made an U-turn in his policies. (See: Jang)
ii. Running away without anwering a question – as Ahsan Iqbal did- on the basis of character is the clearest example of argumentum Ad Hominem. The whole argument presented by Mr. Iqbal vanishes after such a grave fallacy.

2. Appeal to Belief   

This sort of argument states that because a majority of the people believe in an idea X, hence X must be true. The fallacy is commonly seen in an argument for supporting democracy. The argument presented by Pakistan’s opposition falls into this category. The logic runs like this:
Because People call president Zardari to be corrupt,

Thus, he is  corrupt.


This is a very weak argument as it is not the duty of the people to decide who is corrupt or not, rather the sumpreme court has the power to give a decision. 

Mr. Mawaz Shareef’s quotation is a prime example of this fallacy:

“Pakistan ki 18 crore awam ka mutalba hai….” (It is the desire of 180 million Pakistanis)”

Appeal to belief fallacy doesn’t denounce democratic principles. It states that arguments should have strong foundations rather wage sentences such as 180 million people, et cetera.
3. Poisoning the Well

‘Poisoning the Well’ means to discredit the credentials of a person and hence all the arguments s/he later makes are automatically discredited. This fallacy is among the commonest sort of fallacies on talk shows. The political parties and religious clergy heavily uses this line of argument to give “value” to their arguments. In reality, such an argument directly goes into the bin.
Imran Khan has become a target to such fallacious arguments. Most of Mr. Imran’s rational were denounced by repeatedly exposing the marriage he did in United States. What Imran Khan did in his personal life doesn’t mean that his conclusions about rampant corruption in Pakistan are weak. ’Poisoning the Well’  is used by the government in belittling Imran Khan’s logic. The media overlooks this sort of fallacious arguments and never tries to stop it.
MQM used this fallacy in belittling Imran Khan’s credentials in 2007. MQM used the word ‘playboy’ for Mr. Khan in the ongoing battle between them in those years.
4. Straw Man Fallacy

Straw Man fallacy means to reduce an argument by deliberately interpreting a weaker version of it and then debunking this weaker version. This weaker version is known as the ‘Straw Man’.
Pakistani media promotes such argument to keep the confusion alive. For example, on the matter of giving the MFN (most favoured nation) status to India, Pakistani media deliberately interpreted MFN as ‘pasandida doost’ (favourite friend) while in reality it was simply a normal trade agreement. This straw man logic allowed the Islamic extremists to open an assault on India, hence deepening confrontation between the two neighbours. In this sense, Pakistani media works as an entertainment industry, where actors and villains aren’t Hollywood actors. 
Most of the anchors don’t do a in depth study of their respective topics before doing a program. This promotes confusion, hence quadruples annual profits. 
A person by the name of Zaid Hamid deliberately makes this fallacy. He presents India as a much weaker, scattered, and corrupt society compared to Pakistan. He then debunks India be creating an artificial superiority of Pakistan. In reality, the movements going on in India are of very different nature compared to Pakistan. Debunking India as a weaker state and building up arguments against her has no logical grounds. Such arguments only allows a man to live in this self created fool’s paradise.

***
These are only 4 argumentative fallacies which are quiet visible on television. I’ll discuss more of them in the future. 
To conclude, media persons should stop their guests from making such fallacies because they reduce the trustworthiness of electronic media.
Syndicated from: MyWorks

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The Ongoing History of Pakistan

Posted on 05 March 2012 by Tea Server

From the time of her independence, Pakistan has gone through a process of interpretation. The prime problem had always been about choosing the guardians of history. From the early days, an incessant fight is going on in trying to find out the real history of the country. Unfortunately, the answer is not just obscure, but is muddling with the passage of time.
The Crisis of Interpretation
The fight is not just between a secular identity versus religious identity; it is also on the very idea of Pakistan. People have different – and diametrical – views on how this country should be governed.
        Some people declare Pakistan to be a Nation-State, and hence it has it’s own national interests. These interests do not necessarily coincide with the interests of the Ummah. Pakistan as a nation-state should sought a policy which would help her citizen to increase their quality of life regardless of what is happening around the world. Pakistan should foster relations only on the basis of her national interest. If a deal with India is good for Pakistan’s economy, then nothing should stop the politicians from doing this.
        On the other hand, a group of people call Pakistan to be a global movement of self-determination. This group doesn’t consider 1947 as the starting point of Pakistan, rather they go back to 712 when Muhammed bin Qasim conquered Sindh and set up his own government in Multan. People with this line of thought consider Pakistan to be a political movement with few traits of a modern Nation-State. Pakistan being a global movement should support people fighting for self-determination, even on the cost of risking her own future. These idealist imagine a world where people either are Pakistanis or non-Pakistanis. These sort of Utopian ideas are no different from the writing of the early utopian socialists, e.g. Saint Simon and Thomas More. 
Future
The future of Pakistan seems to me as an ongoing historical process where fight will go on between these two paradigms. A synthesis of ideas isn’t around the corner.The notion of constitutionalism and nation-state are only feasible in a liberal political order. A failure of such an order means turning Pakistan into an uncontrolled political movement which will have dire consequences on the region and on the world.
Syndicated from: MyWorks

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China Upgrading Air Force Rapidly—Says IAF Chief

Posted on 02 March 2012 by Tea Server



The Indian Air Force could lose its combat edge over rivals in the
neighborhood in the next 10 years if it fails to keep pace with China’s
modernization targets, Air Chief Marshal PV Naik has warned. He said
China had embarked on a “modernization spree” and there had been
“considerable development” of infrastructure and “induction of assets
across India’s northern and eastern borders”.
“If

Syndicated from: ASIAN DEFENCE NEWS

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Pakistan’s Move on Trade With India Can Help in Wider Normalization of Ties

Posted on 02 March 2012 by Tea Server

As Reported by The Economic Times

The reported move by the Pakistan government to phase out major restrictions on trade with India by switching to the negative list, and doing away with that too by the end of the year, is wholly welcome. Normalising trade relations with India will help establish a template of wider normalization of mutual ties.

An indication of deep-rooted animosities and suspicions which have stymied that goal can be seen in the opposition from quarters within Pakistan to Islamabad’s declared – and logical – aim of granting India the World Trade Organization-compliant Most Favoured Nation status next year.

But the arrangement to separate commerce from thornier issues like Kashmir and Pakistan’s actions against those accused of terror attacks against India can lay a foundation for minimising mutual distrust. For New Delhi, this would be in keeping with the idea of engaging various power centres in Pakistan, given the fractured power structure in that country.

While being perfectly aware that policy on India, like in other areas deemed to be ‘strategic’ by the military, is mostly determined by the latter, the aim should be to defang and isolate hardline elements by positing the real and tangible benefits enhanced mutual trade can offer Pakistan.

And there certainly is ample scope to do that: direct Indo-Pak trade is less than 1% of their global trade; annual mutual trade was around $2.7 billion through March 2011, which, despite being up 50% from the previous year is still measly compared to, say, India’s $60 billion annual trade with China or the potential.

But a beginning has been made with Pakistani industry backing the new move, which, in turn, can help allay fears that Indian goods will swamp Pakistani markets. What will happen is the ending of trade routed through third countries (mostly Dubai).

Legitimate mutual trade can lead to both countries envisaging cooperation in a wider trading entity comprising Afghanistan and Central Asia, with obvious benefits for regional stability. This might sound utopian for now, but mutually-beneficial commerce does have a way of tempering hostilities.

Filed under: Afghanistan, China, Desi, India, Pakistan, Peace Tagged: Afghanistan, China, Dubai, India, India Pakistan Trade, MFN, Most Favored Nation, Pakistan, World Trade Organization

Syndicated from: Pakistanis for Peace

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The Curious Case of Difa e Pakistan Council

Posted on 02 March 2012 by Tea Server

Difa-e-Pakistan is an Urdu word meaning Defense of Pakistan. Difa-e-Pakistan Council means a council willing to/responsible for defending Pakistan. The semantics dictate that the said council should comprise of representatives of the armed forces, the para-military forces, domestic law enforcement agencies, defense ministry and foreign ministry. In fact, the esteemed council that has come to the fore recently consists of none of the above. In the words of the journalist Ejaz Haider, it’s a “circus”.
Much has been written about this mysterious group over the last few weeks by people much more well-read and experienced than myself, thus I would restrict myself to a basic understanding of this group and the online presence of DPC.


The website of DPC lists 36 parties as part of the council. It includes single-digit member parties like Muslim League Zia, Mohsinan e Pakistan, suspicious-named organizations like Pakistan Water Movement, Tehreek e Ittehad, Christian Community( of where?), Sikh Community,  Hindu Community Lahore and notorious people like a certain General® Hameed Gul, Hafiz Saeed, Malik Ishaq, Maulana Fazal-ur-Rehman Khalil, Ahmad Ludhyanwi and last but not the least, representative of Imran Khan, Chaudary Ijaz.
General Hameed Gul, a former spymaster of Pakistan, was responsible for forming IJI(Islami Jamhuri Ittehad-Islamic democratic front) a similar group of religious organizations in 1988 to compete against Pakistan Peoples Party, turned against U.S when the funding for ISI was stopped, was an architect of starting insurgency in Occupied Kashmir, was removed from his position by Benazir Bhutto in 1989. Hafiz Saeed was a teacher of Islamic Studies at University of Engineering and Technology in the 1980s when he and a fellow Professor Zaffar Iqbal formed a new organization which came to be known as Lashkar-e-Taiba (Army of the pious). It was directly funded by Saudi money and collected donations across Pakistan. It was mainly involved in sending fighters trained by them to Kashmir for targeting Indian Military personnel and cantonments. It was declared a Terrorist Organization by both the United States and United Nations. Most Recently it was involved in the November 2008 Attacks on Mumbai.

Malik Ishaq is the leader and founder of Al Qaeda-linked Lashkar-e-Jhangvi. He remained in jail for 14 years facing a number of cases at the antiterrorism court in Lahore charging him with hundreds of murders. He was released from Jail on July 15 because “evidence against him gradually decayed and disappeared”. Molana Fazl ur Rehman Khaleel is a founder of Harkat-ul-Mujahideen(HuM) and current leader of Ansar-ul-Umma, which is accused of being a front organization of the banned HuM. Khalil was a signatory of Osama bin Laden’s 1998 fatwa called the International Front Against Jews and Crusaders. Regarding the sudden arrival of this bunch, investigative journalist Mujahid Hussain wrote, “In November 2011, the ISI Chief asked the Lashkar e Taiba and Jaish e Mohammad to speed up their campaign against India and to mobilize Islamists across the country on the platform of Difa e Pakistan, so that a clear signal could be sent to the international community. Fellow travelers such as Shaikh Rasheed and Hamid Gull were reactivated. A real estate tycoon in Islamabad and some rich businessmen of Karachi were asked to offer inducements. Also, The Sunni Tehreek is being propped up by the ISI as a fully fledged political party and has been tasked to garner the Barelvi vote.”

Traditionally, the parties that make up this pot-pourri are not known to be very modern or having an Internet presence. The interesting thing is that the council as a whole is more efficient in its online presence than the sum of all its constituents combined. This paradigm shift can be witnessed as DPC has its own website where all the speeches from their rallies are available and latest news related to their concerning issues are updated continuously, they have their own facebook page with 1459 Likes(till now) and a twitter account with 306 followers.
All of this fanfare is despite the fact that they are a “banned” organization(If you believe Interior Minister Rehman Malik).

The Facebook page of Difa e Pakistan Council tells us that
“Difa-e-Pakistan Council is an Umbrella Organization of more than 40 Religious and Political Organizations destined for the Defense of Pakistan and envisions the great nation as the Fortress of Islam.” It also informs us that “DPC Does not endorse the understandings and manifestos of organizations and entities that come under the umbrella of DPC. “Difa-e-Pakistan” is a single point cause to defend Pakistan by all threats it faces internally and externally.”

Upon a little digging, it is visible that the bigwigs of the council are not much involved in the Internet crusade rather it is a new batch of “Jihadis” or Internet warriors that are controlling the accounts of the council online. One particular ally is the hyper-nationalist website “Pakistan ka Khuda Hafiz”(Translation:- May God Protect Pakistan). The people behind PKKH website are Ahmad Qureshi, Shireen Mazari, Gen Hameed Gul and Maria Butt(fashion designer and recent convert to this ideology courtesy a Mr. Zaid Hamid). Ahmad Qureshi, Shireen Mazari and Zaid Hamid share a particular vision about Pakistan. They are fiercely Anti-American, Anti-India, Pro-Khilafat(Caliphate), Pro-Taliban and use the jargon of Islam to lure people towards their own agendas. They do not like democracy or politicians as a whole, and harbor sympathy towards Pakistan Army. They are known to be stooges of Military establishment and have always advocated a military solution to all problems.  Just to keep things in perspective, the following words were posted by “Syed Zaid Zaman Hamid [Official]” page very recently, explaining their philosophy in full,
“If the politicians are for sale and hostile powers are ready to buy them, to hell with this democracy. Let the country be ruled by a Benevolent dictator on the model of Khilafat e Rashida! Till that time, army and ISI must make sure that these treacherous politicians do not sell the country to hostile powers”.
Thus, while the Jalsas(meetings/processions) of  DPC are being filled by banned militant organizations, the Internet front is being held by Neo-Jihadis who are followers of Zaid Hamid, completing an “unholy alliance”. They oppose the MFN-status being awarded to India(without an iota of understanding about the WTO) and have a jingoistic attitude towards the rest of the world.

For the record, this is not the first time that establishment-backed forces have been joined together at a platform. It has happened previously in the 1970 elections, in the aforementioned 1990 elections when IJI was formed and in the wake of 9/11 when a similar-sounding “Afghan Defense Council” was formed which paved the way to formation of MMA(Mutahidda Majlis e Amal) in 2002.

The irony of this “internet war” is that most of the constituent parties have strong views about “Pictures” being Un-Islamic and they have, in the past, opposed Television and Radio, even Loudspeakers. The hypocrisy of it all cannot be ignored when the same people use loudspeakers all the time, to deliver hate-filled sermons, use Television for their own propaganda and now they have resorted to the internet, to attract the younger generation. These people are against the tenet of “Freedom of Speech” but they themselves are abusing their freedom of speech to spew hatred and bigotry. The focus of their efforts is to reach out to the Urban Middle class population of Pakistan which has got no clue about their own identity courtesy a paradox that is our “Religious Nation State”. Textbooks of Pakistan are filled with lies that cause narrowing of young minds from an early age, hatred against other religions is evident and ideologies are thrust upon immature minds resulting in a paranoid mental state. The textbooks re-enforce the image of this country not as envisioned by Jinnah but the one envisioned by General Zia(who can be considered Godfather of all the parties that today constitute DPC).

All hope, though, is not lost regarding the situation in Pakistan. The fact that almost 6 million Pakistanis using Facebook and only about 1400 like the DPC page and only about 1 lac people like the Official Zaid Hamid Page (where he has tried to re-invent himself as Syed) offers hope to the moderate factions of the society.  It is the responsibility of the moderate elements of civil society to coalesce and try to control these elements from going out of control by raising awareness and educating people. People should be educated about their role in a democracy. Efforts such as being done by Centre for Civic Education, PILDAT, Pakistan Youth Alliance, Teach for Pakistan and Youth Parliaments should be highlighted. Media has to play a very important role in this regard as well. They have to give equal representation to progressive forces and avoid excessive coverage of the trouble-makers. Government of Pakistan should also play its role by introducing necessary changes in the curricula (as has been proposed by SDPI) and taking effective measures against the “banned” organizations. This is a long war and it is not going to be easy.

Syndicated from: Pak Tea House

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Happy Birthday Shahid Afridi.

Posted on 01 March 2012 by Tea Server



Posted in KHELO PAKISTAN !

My first interaction with Shahid Afridi lasted a couple of seconds. It was just a shake of the hands with a big smile on his clean shaved face, and why not. It was 16th March 2004 to be exact. Pakistan had beaten India in the 2nd ODI of the Samsung Cup and Shahid Afridi who had been recalled in the team after a long gap had played a big part in victory by scoring 80(58) and also taking 2 wickets for 57 runs.

Shahid Afridi back then was all about Carefree-ness. You could see it in his behavior, the way he talked, the way he moved, the way he had a smile on his face. Back then Shahid Afridi was all about passion. You could see it in his bowling and you could see it in his batting and the way he fielded. Back then he was a Super Star. You could see the way crowd chanted his name and wanted him to hit a six every ball when he came out to bat, you could see all the banners with his name written, you could see the crowd going mad when he fielded near the boundary ropes. His bowling was a bonus in those days.

My next memorable interaction with Afridi was during the 2005/06 series after he had smashed Harbhajan Singh for four sixes in an over and that too during a the first Test Match in Lahore scoring a magnificent 102 runs with 7 sixes. He still had that smile on his face with the slightest of beard now. “Autograph please” I said. My voice barely coming out.
” Idahar lao, naam kya hai tumhara? ” He said. In his heavy voice. I handed him the tennis ball.
“Raafay”, I said.
He signed the tennis ball. No words, nothing else written. I was disappointed, grabbing the ball with my hand and turning away.
“Left hander ho?” He said again.
“Yes” I said.
”Cricket kheltay ho?” He said again.
“Jee”. I said.
“Shabash, good luck” He said.
I felt overwhelmed and ran away to tell everything that happened to my parents.

He went on to score another century in the next match with the same carelessness, same passion. By now religion was starting to play important role in his life, it was obvious. Praying five times a day even during the match days was a normal routine by now. His batting was more consistent than before his bowling was worth bowling him 10 overs during the ODI matches with four players all on the of side to stop runs. Crowd still wanted him to hit a six every ball and he was willing to oblige. Nothing much had changed about Afridi in the cricketing sense, he was still the same.

Last of my memorable interaction with Shahid Afridi was during the World Cup 2011. Pakistan had beaten Srilanka just two days ago. Shahid Afridi was man of the match with the figures of 4/34 in his 10 overs. His beard had grown thicker, He was more stronger now, Shaking his hands told you the power he had. Religion had its showing on him.
“InshaAllah” was a common word with most of the sentences he said. “InshaAllah we will reach the Semi Final if we keep on playing like this” He said.
That Smile was still on his face but you could tell he was a lot more measured in everything he did now, he wanted to lead by an example. His bowling had come of age in the past 2 to 3 years, easily the best leg spinner in the shorter format commentators would say. Taking a wicket with his hands aloft in the air, legs stretched wide, standing like hero is a familiar sight for cricket lovers now. His batting was sensible now. He still hits bowlers out of the park, not on the requests of his bowlers but at his own will. They still call him BOOM BOOM though.

As Cricinfo simplifies it “Of Shahid Afridi it can safely be said that cricket never has and never will see another like him. To say he is an allrounder is to say Albert Einstein was a scientist. ” A complete Super Star, easily the most loved one in Pakistan and around the world. He became a heartthrob after his first cricket match, he still is all around the world, he will always be a heartthrob of millions until the day cricket is played. 


Happy Birthday SHAHID AFRIDI ! Long may you live, Long may you keep entertaining, long may you serve Pakistan. Ameen!

Syndicated from: Finding Neverland

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“Drowning Shadows” released in India

Posted on 29 February 2012 by Tea Server

My first novel Drowning Shadows is out now in India! It is currently on display at the World Book Fair, in New Delhi. If you’re in the vicinity, please drop by and buy your copy! Drowning Shadows has been published by Amaryllis India, an imprint of Manjul Publishing House. The striking cover is by Wasim Helal. [...]

Syndicated from: ‘mair

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Wikipedia Free of Traffic Charges on Telenor Powered Mobile devices

Posted on 28 February 2012 by Tea Server

Telenor Group and the Wikimedia Foundation today announced a new partnership to offer Wikipedia free of traffic charges on mobile devices to Telenor customers in Asia and Southeastern Europe. By making versions of Wikipedia available to 135 million mobile customers, Telenor Group and the Wikimedia Foundation demonstrate a shared commitment to increasing access to the free and open knowledge available on Wikipedia.

This initiative is part of the Wikimedia Foundation’s mobile strategy, which focuses on reaching the billions of people around the world whose primary opportunity to access the Internet is via a mobile device.

“The Wikimedia Foundation is working to remove barriers to free knowledge, and for most people around the world right now, cost and accessibility are the two biggest hurdles,” says Barry Newstead, Wikimedia Chief Global Development Officer. “We applaud Telenor for joining us to deliver free access to Wikipedia for their customers. Through this partnership, we move a step closer to providing the sum of all knowledge to everyone in the world.”

This partnership supports Telenor’s commitment to bring more value to its mobile customers. Especially, the company has pioneered the development of value-adding services to rural and underserved communities in Asia. Telenor involve millions in Asia through the I-Genius project, which has already reached out to 300,000 Bangladeshi students and school-children with a call to explore open knowledge on the internet.

“We are delighted to have the opportunity to work with the Wikimedia Foundation. Telenor have pioneered affordable, mobile communications across much of Asia, and we have built a track record of offering vital services with a significant outreach” says Kristin Skogen Lund, Executive Vice President and Head of Digital Services at Telenor Group. “With this agreement, we are first in Asia to bring a vast knowledge source to the millions in underserved communities across the region.”

The 3-year partnership between Telenor Group and the Wikimedia Foundation will cover 135 million users. The agreement is signed by seven countries: Thailand, Malaysia, Pakistan, Bangladesh, India, Montenegro, and Serbia. By the end of the year, more markets are expected to join. The agreement will be implemented step by step throughout 2012, with the first markets launching during the second quarter.

Each local Telenor affiliate will establish technical solutions together with the Wikimedia Foundation. Customers with a Telenor SIM will be able to access a version of the encyclopedia for as many times as they like in a given period, at no charge, as long as they stay within Wikipedia’s pages.

Telenor Pakistan is yet to comment on this development and also confirm on the modalities and timeline for implementation of free of charges wikipedia browsing in Pakistan.

via Press Release

Syndicated from: TelecomPK

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Finally, Some Good News from South Asia…. But Will It Last?

Posted on 28 February 2012 by Tea Server

For all of the discouraging news coming out of South Asia – Afghanistan’s escalating turmoil, the breakdown in U.S.-Pakistani relations, and growing political instability in Islamabad – there is one heartening development: India and Pakistan have restarted their peace dialogue following a three-year hiatus caused by the 2008 terrorist strikes in Mumbai. As a leading Pakistani daily puts it, “there is a discernible defrosting of relations with our neighbor to the east.”

The annals of India-Pakistan relations are filled with numerous false dawns and the current moves could well founder upon the sharp historical animosities that regularly bedevil bilateral affairs. But things may be different this time. Reports out of Islamabad indicate that the Pakistani government realizes the country is in desperate economic straits and that closer ties with its ever-richer sibling constitute a much needed lifeline. The military establishment is also said to understand that the eastern border needs to be stabilized so resources can be focused on combating rising internal security threats.

In a potentially significant development, Islamabad is reportedly even willing to put the perennially-inflamed dispute over the Kashmir region on the back burner. If these media accounts prove accurate – and if the beleaguered civilian government in Islamabad is able to sustain this stance in the face of vigorous domestic opposition – the event would represent an important breakthrough in the India-Pakistan rivalry. It would pick up where the intensive back-channel peace process both sides undertook in 2004-07 left off. Although those negotiations ultimately collapsed due to Pervez Musharraf’s political travails, they may have come tantalizing close to defusing the volatile Kashmir issue.

Things are already rolling along on the economic engagement front. Last summer, Pakistan’s Bollywood-esque foreign minister, the 34-year-old Hina Rabbani Khar, held unexpectedly warm talks in New Delhi, where she emphasized that a “mind-set change” was occurring among younger Indians and Pakistanis. This was quickly followed by a trip to New Delhi by Pakistan’s commerce minister, who brought with him a notably large business delegation.

The trip was especially productive. The two countries pledged to more than double their two-way trade flows – to the $6 billion annual level – by 2015. They agreed to ease visa rules for business travel and to open a new customs post at the Attari-Wagah border crossing that lies midway between Lahore and Amritsar. Islamabad also committed to extending “most favored nation” trade status to New Delhi, reciprocating the status India earlier conferred upon Pakistan. This last development promises to enliven the 2006 South Asia Free Trade Agreement which up until this point has been all but a dead letter. India’s commerce minister, Anand Sharma, captured the spirit of the meeting when he exclaimed that “only shared prosperity can bring lasting peace.”

Mr. Sharma, with his own high-profile business delegation in tow, paid a reciprocal visit to Islamabad earlier this month, where he signed several agreements to further reduce impediments to bilateral trade. The Indian and Pakistani central banks have announced plans to open branch offices in the other country, a move that will help facilitate cross-border transactions. Both countries have also advanced initiatives to enhance energy cooperation, including joint development of a natural gas field in Turkmenistan. Expert talks on expanding commerce in the electrical power and petroleum sectors are scheduled to take place in the coming weeks.

If enhanced trade ties were to develop between South Asia’s largest economies, they would produce significant commercial and (eventually) security dividends for both countries. Despite the common civilizational and historical bonds that permeate South Asia, as well as the unified market forged by the British Raj, the region today is remarkably fragmented economically. Trade flows between India and Pakistan, for instance, represent a miniscule fraction of each country’s overall trade portfolio. Attari-Wagah is the only vehicle crossing along the 1,800-mile-long international border. The two-lane road there is only open a mere eight hours a day and the cargo that passes through it must be unloaded and transferred to local trucks. Indeed, the crossing, which some refer to as the “Checkpoint Charlie of South Asia,” is better known for the Kabuki-like displays put on by the border guards than as an efficient transit point.

The pervasive barriers to bilateral economic cooperation have also spurred circuitous and highly inefficient trade patterns. A booming India requires cement for its construction sector yet is forced to import it from Africa instead of Pakistan, where the cement industry has excess capacity. Off-the-books trade – the value of which easily rivals official levels – is also conducted via third countries like Dubai, Singapore and Afghanistan. According to various studies, a more liberalized trade regime would increase bilateral exchange at least 20 times above current figures as well as boost economic prosperity in both countries. A new report by the Confederation of Indian Industries argues that cross-border trade could easily quadruple in just a few years if both governments moved to increase economic linkages.

(This commentator has argued elsewhere that the United States would be wise to reinforce the current stirrings by launching a Marshall Plan-like initiative geared toward bolstering cross-border economic cooperation between the two countries. This effort would dovetail well with the Obama administration’s “New Silk Road” initiative that is designed to ensure Afghanistan’s economic viability by building it up as a regional trade and transit hub.)

To be sure, there is a surfeit of factors that could derail the thaw in India-Pakistan relations, such as political upheaval in Islamabad or a major terrorist attack in India that emanates from Pakistani soil. Prime Minister Yousaf Raza Gilani’s government has a tense arrangement with the army leadership and is under increasing fire from an emboldened Supreme Court; indeed, Gilani may in the coming months find himself in jail on contempt of court charges. Still, the Pakistan Peoples Party is expected to do well in the March 2nd Senate elections and this should provide enough political reinforcement for the government to continue, at least in the short term, with the push for improved relations with New Delhi.

A larger, if somewhat more distant, danger resides in the sharper security competition that is sure to erupt between the countries as the United States and its NATO allies hasten their departure from Afghanistan. Both India and Pakistan regard the country as a key theater for their strategic rivalry and the current defrosting in relations will likely be a casualty as the situation in Afghanistan deteriorates into a new civil war that has regional powers scrambling for influence.

Still, the present stirrings of peace demonstrate that despite its singularity intensity the India-Pakistan rivalry has always been a fluid admixture of cooperative impulses and competitive dynamics. Both governments would be smart to do what they now can to accentuate the former before the latter returns to the fore.

 

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A disturbing news on forced conversion—>Sind girl forced to convert and marry the kidnapper

Posted on 28 February 2012 by Tea Server

This seems really pathetic. there is no room for these type of actions neither in constitution nor in Islam. forceful conversion is not allowed and directly against Quran. I think human rights organizations especially some of rich or political class hindu community member can raise the issue in high court or supreme court or  even in Sharia Court as it is a direct violation of Islamic law as well. Only conversion allowed is voluntary conversion by heart. Also I believe Islamic organizations can help in this as it is a direct insult and misuse of Islam.

The incident is of Sind. I believe there are four major crimes on which Pakistan Civil Society and Courts should look at :
1) Abduction of a minor girl
2) Forced Conversion
3) Marriage and perhaps Forced Sex (Rape)
4) Misuse of Islam and damaging Islam’s image
I hope some action will be  taken by Civil Society, Religious  and Political Parties, Media and Courts.
—————————————————————————————–
PAKISTAN: Abducted and forced into a Muslim marriage(IRIN ASIA)
KARACHI, 27 February 2012 (IRIN) – Sixteen-year-old Ameena Ahmed*, now living in the town of Rahim Yar Khan in Pakistan’s Punjab Province, does not always respond when her mother-in-law calls out to her.
“Even after a year of `marriage’ I am not used to my new name. I was called Radha before,” she told IRIN on a rare occasion when she was allowed to go to the corner shop on her own to buy vegetables.
Ameena, or Radha as she still calls herself, was abducted from Karachi about 13 months ago by a group of young men who offered her ice-cream and a ride in their car. Before she knew what was happening, she was dragged into a larger van, and driven to an area she did not know.
She was then pressured into signing forms which she later found meant she was married to Ahmed Salim, 25; she was converted to a Muslim after being asked to recite some verses in front of a cleric. She was obliged to wear a veil. Seven months ago, Ameena, who has not seen her parents or three siblings since then and “misses them a lot”, moved with her new family to southern Punjab.
“The abduction and kidnapping of Hindu girls is becoming more and more common,” Amarnath Motumal, a lawyer and leader of Karachi’s Hindu community, told IRIN. “This trend has been growing over the past four or five years, and it is getting worse day by day.”
He said there were at least 15-20 forced abductions and conversions of young girls from Karachi each month, mainly from the multi-ethnic Lyari area. The fact that more and more people were moving to Karachi from the interior of Sindh Province added to the dangers, as there were now more Hindus in Karachi, he said.
“They come to search for better schooling, for work and to escape growing extremism,” said Motumal who believes Muslim religious schools are involved in the conversion business.
“Hindus are non-believers. They believe in many gods, not one, and are heretics. So they should be converted,” said Abdul Mannan, 20, a Muslim student. He said he would be willing to marry a Hindu girl, if asked to by his teachers, “because conversions brought big rewards from Allah [God]. But later I will marry a `real’ Muslim girl as my second wife,” he said.
According to local law, a Muslim man can take more than one wife, but rights activists argue that the law infringes the rights of women and needs to be altered.
Motumal says Hindu organizations are concerned only with the “forced conversion” of girls under 18. “Adult women are of course free to choose,” he said.
“Lured away”
Sunil Sushmt, 40, who lives in a village close to the city of Mirpurkhas in central Sindh Province, said his 14-year-old daughter was “lured away” by an older neighbour and, her parents believe, forcibly converted after marriage to a Muslim. “She was a child. What choice did she have?” her father asked. He said her mother still cries for her “almost daily” a year after the event.
Sushmat is also concerned about how his daughter is being treated. “We know many converts are treated like slaves, not wives,” he said.
According to official figures, Hindus based mainly in Sindh make up 2 percent of Pakistan’s total population of 165 million. “We believe this figure could be higher,” Motumal said.
According to media reports, a growing number of Hindus have been fleeing Pakistan, mainly for neighbouring India. The kidnapping of girls and other forms of persecution is a factor in this, according to those who have decided not to stay in the country any longer.
“My family has lived in Sindh for generations,” Parvati Devi, 70, told IRIN. “But now I worry for the future of my granddaughters and their children. Maybe we too should leave,” she said. “The entire family is seriously considering this.”
*not her real name

Syndicated from: United4justice’s Weblog

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