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England crashes to defeat to Pakistan spinners

Posted on 29 January 2012 by Tea Server

By The Sydney Morning Hearld

Left-arm spinner Abdul Rehman took a career best 6-25 to help Pakistan humble England by 72 runs in the second Test in Abu Dhabi, to giving Pakistan unassailable 2-0 lead in the three-match series.
The 31-year-old twice took two wickets in successive overs to dent England’s chase after Andrew Strauss’s side was set a 145-run target on a weary fourth-day Abu Dhabi Stadium pitch.

England was all out for 72 – its lowest total against Pakistan in all Tests.
Rehman’s effort overshadowed Monty Panesar’s 6-62, in his first Test for England in 30 months, which finished Pakistan’s second innings at 214 in the morning.

This is England’s first series defeat after being unbeaten in its previous nine since a loss to the West Indies in early 2009 – a sequence which saw it rise to world No.1 in the Test rankings in August.
Pakistan won the first Test in Dubai by 10 wickets. The third Test will also be played in Dubai, from Friday.

Skipper Misbah-ul Haq said Pakistan wanted to make a match out of it after setting a tricky target.
“We knew that it would be difficult so we wanted to make a match out of it,” said Misbah, who has now won eight Tests with one defeat since taking over the captaincy in October 2010.

“Our bowlers, led by Rehman, responded well and this is a great win.” Strauss showed his disappointment at England’s woeful effort.
“It’s pretty disappointing,” said Strauss, whose side last lost two Tests in a row against South Africa in July 2008. “We must acknowledge how well Pakistan bowled and they thoroughly deserved the series win.”

Rehman was ably assisted by off-spinners Saeed Ajmal (3-22) and Mohammad Hafeez (1-11) in a match in which spinners dominated from the first day.
England lost its top four batsmen in the space of just 37 balls after an extra cautious start on a difficult pitch. Strauss top scored with 32 before he became one of Rehman’s victims during his maiden five-wicket haul.

In the penultimate over before tea, Rehman trapped Kevin Pietersen (one) and two balls later bowled Eoin Morgan (duck) to raise hopes of an unlikely win for Pakistan.

Sensing it could only upset its rival through early wickets, Pakistan opened the bowling with Hafeez, who responded well by catching Alastair Cook (seven) off his own bowling after England had edged cautiously to 21 by the 15th over.
Ian Bell, promoted to No.3 after Jonathan Trott was unwell, was all at sea against master spinner Ajmal and his tentative push went through his legs to hit the stumps. He made only three.

Pietersen, who has been woefully out of form with just 16 runs in the series, managed one before Rehman trapped him and in the same over had the equally out-of-form Morgan bowled to dent England’s hopes of a victory. Rehman then accounted for Trott (one) and Stuart Broad (duck) in the same over to leave England 7-68.

Ajmal dismissed Graeme Swann (duck) and Matt Prior (18) to reach 100 Test wickets in his 19th match, before James Anderson was caught off Rehman to give Pakistan a sensational win.

Earlier, Pakistan lost its last six wickets for 89 runs after resuming at 4-125, with all hopes pinned on Azhar Ali and Asad Shafiq. Panesar took three of those wickets to finish with his eighth five-wicket haul in Tests. Azhar Ali (68) and Asad Shafiq (43) added 88 for the fifth wicket before Panesar struck.

Filed under: cricket, England, Pakistan, Pakistan Cricket Tagged: Abu Dhabi, Bangladesh, cricket, Dubai, England, England Cricket, Misbah-ul-Haq, Pakistan Cricket, Saeed Ajmal, Sri Lanka, Zimbabwe

Syndicated from: Pakistanis for Peace

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ISLAM WAY, THE BEST WAY

Posted on 26 January 2012 by Tea Server




=► We are from Arabia
=► We are from Indonesia
=► We are from Malaysia
=► We are from Sri Lanka
=► We are from Palestine
=► We are from America
=► We are from Mauritius
=► We are from Pakistan
=► We are from India
=► We are from Bangladesh
=► We are from Bosnia
=► We are from Australia…. and so on …..


Yes, We are from different parts of the world, BUT…


♥ Our ALLAH [God] is ONE,
♥ Our Scripture [ Quran ] is one,
♥ Our Prophet is one,
♥ Our Direction [Ka'aba] is one !!

WE ARE THE ONE UMMAH OF BELOVED PROPHET MUHAMMAD ( sallalu hu alahi wa salim ) 

ISLAM is our LIFE
 and 
We are MUSLIMS ! :)


Alhamdulillah !!

**********

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ETIHAD AIRWAYS APPOINTS AREA GENERAL MANAGER FOR PAKISTAN, BANGLADESH AND NEPAL

Posted on 19 January 2012 by Tea Server

 

ETIHAD AIRWAYS APPOINTS AREA GENERAL MANAGER FOR PAKISTAN, BANGLADESH AND NEPAL

Etihad Airways, the national airline of the United Arab Emirates, has appointed Amer Khan – its current Country Manager in Pakistan – to the position of Area General Manager for Pakistan, Bangladesh and Nepal.

In his new position, Mr. Khan will be responsible for managing Etihad’s commercial operations across these three countries from his base in Karachi.

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Manto & ’1947′

Posted on 16 January 2012 by Tea Server

He had no doubt of  his place in literary history and left behind the following epitaph for himself: “Here lies Saadat Hasan Manto. With him lie buried the arts of short-story telling. Here he lies underneath tons of mud still wondering if he was a better short-story writer than God.”

Saadat Hasan Manto died in Lahore in 1955. He was forty-three years old. The life of  one of our greatest short-story writers had been prematurely truncated. I was eleven years old at the time. I never met him. I wish I had. One can visualise him easily enough. In later photographs the melancholy is visible. He appears exhausted as if his heart were entrenched with sadness. In these his face displays all the consequences of a ravaged liver. But there are others. Here his eyes sparkle with intelligence, the impudence almost bursting through the thick glass of his 1940’s spectacles, mocking the custodians of morality, the practitioners of confessional politics or the commissariat of the Progressive Writers. ‘Do your worst’, he appears to be telling them. ‘I don’t care. I will write to please myself. Not you.’   Manto’s battles with the literary establishment of his time became a central feature of his biography. Charged with obscenity and brought to trial on a number of occasions he remained defiant and unapologetic.

It was the Partition of India in 1947 along religious lines formed his own attitudes and those of his numerous detractors. The episodes associated with the senseless carnage that accompanied the withdrawal of the British from India loom large in Manto’s short stories. A few words of  necessary explanation might help the reader to understand the corrosive impact of  Manto on the reading public.

The horrors of 1947 were well known, but few liked to talk about them. A collective trauma appeared to have silenced most people. Not Manto. In his stories of that period he recovered the dignity of all the victims without fear or favour. Even the perpetrators of crimes were victims of a political process that had gone out of control.

In these bad times when the fashion is to worship accomplished facts real history tends to be treated as an irritant, something to be swatted out of existence like mosquitoes in summer, it is worth recalling that something terrible happened fifty years ago today when India was divided.  It is time to recognise it and see if it can be understood and transcended. The survivors owe it to those who perished. At least a million men, women and children lost their lives during the carnage of ‘ethnic cleansing’ that overcame Northern and Eastern India as the Punjab and Bengal were divided along religious lines.

In the months that preceded Partition,  Hindus and Sikhs on one side and Muslims on the other glared into each other’s hate-filled eyes before embarking on  frenzied blood-baths. The character and scale of the butchery was unprecedented in Indian history. In fact even Jinnah, as late as June 1946, was prepared to consider a federal solution as proposed by the Cabinet Mission sent to India by the Labour Government. It was the Congress Party which made that particular solution impossible.

This failure meant that exactly one year before Partition, the Hindu-Muslim riots started in Eastern India. During four days in August 1946, nearly 5000 people were killed and three times that number wounded in Bengal. The mood in the Punjab became edgy. Fear overcame rationality.

My mother, an active member of the Communist Party, often recalls how in April 1947, heavily pregnant with my sister and alone at home, she was disturbed by a loud knock on the front door. As she opened the door  she was overcome by anxiety. In front of her stood the giant figure of a Sikh. He saw the fear on her face, understood and spoke in a soft, reassuring voice. All he wanted to know was the location of a particular house on a nearby road. My mother gave him the directions. He thanked her warmly and left. She was overpowered by shame. How could she, of all people, without a trace of prejudice, have reacted in that fashion. Nor was she the  only one. Manto’s stories help us to understand the madness that grippped [everyone].

Trains became moving graveyards as they arrived at stations on both sides of the new divide, packed with corpses of fleeing refugees. As always, it was  the poor of town and country who were the main victims and they were buried or burnt in  hastily dug pits. Neither the song of the nightingale nor lamps or flowers would ever grace their graves. They are the forgotten victims of that year. No memorial in India or Pakistan marks the killings. The Partition of India was a tragedy and a crime. It was neither inevitable nor necessary and  its traces are only too visible in the unending anguish of the great  sub-continent. Faiz Ahmed Faiz,  one of the greatest of 20th century Urdu poets,  born in what  became Pakistan, spoke for many  in his poem Freedom’s Dawn on August ‘47:

This leprous daybreak, dawn night’s fangs have mangled—
This is not that long -looked-for break of day,
Not that clear dawn in quest of which those comrades
Set out, believing that in heaven’s wide void
Somewhere must be the star’s last halting place,
Somewhere the verge of night’s slow-washing tide,
Somewhere an anchorage for the ship of heartache.

But now, word goes, the birth of day from darkness
Is finished, wandering feet stand at their goal;
Our leaders’ ways are altering, festive looks
Are all the fashion, discontent reproved;–
And yet this physic still on unslaked eye
Or heart fevered by severance works no cure.
Where did that fine breeze, that the wayside lamp
Has not once felt, blow from—where has it fled?
Night’s heaviness is unlessened still, the hour
Of mind and spirit’s ransom has not struck;
Let us go on, our goal is not reached yet.

A year later, another poet Sahir Ludhianvi, who crossed the border and came to Pakistan could not bear the atmosphere and returned to India. He sent an explanation in the form of a dirge addressed to fellow-writers in Pakistan:

Friends, for long years
I have spun dreams of the moon and stars and spring for you,
Today my tattered garments hold nothing
But the dust of the road that we have travelled.
The music in my harp has been strangled
Its tunes buried by wails and screams
Peace and civilization are the alms I crave
So that my lips can learn how to sing again.

Saadat Hasan Manto, was moved to write ‘Toba Tek Singh’. Manto wrote sparsely, each word carefully chosen. His diamond-hard prose was in polar contrast to the flowery language of many  contemporaries. He wrote about sexual frustration and its consequences, of jealousy and how it often led to murder. One of his stories, ‘Behind the Screen’, describes a wife’s revenge once she discovers her husband has a secret mistress. The wife takes the husband to his lover’s apartment and in his presence has her body chopped into tiny pieces. The story was based on an accrual event that took place in the North West Frontier Province, bordering Afghanistan. Manto spared his readers the real life ending: the wife had her rival’s flesh cooked and forced her husband to eat the cooked flesh, a striking demonstration of the saying that truth is stranger than fiction (1).

‘Toba Tek Singh’  is a masterpiece set in the lunatic asylum in Lahore at the time of Partition.  When whole cities are being ethnically cleansed, how can the asylums escape? The Hindu and Sikh lunatics are told by bureaucrats organising the transfer of power that they will be forcibly transferred to  institutions in India.  The inmates rebel. They embrace each other and weep. They will not be parted willingly. They have to be forced on to the trucks. One of them, a Sikh, is so overcome by rage that he dies on the demarcation line which divides Pakistan from India. Confronted by so much insanity in the real world, Manto discovered normality in the asylum. The ‘lunatics’ have a better understanding of the crime that is being perpetrated than the politicians who have agreed to Partition.

Few politicians on either side had foreseen the results. Jawaharlal Nehru’s romantic nationalism portrayed independence as a long-delayed “tryst with destiny”. He never imagined that the tryst would be bathed in countless gallons of Indian blood. This was partially the result of a failure by the Congress High Command to make the large Muslim minority an offer it could not refuse.

Mohammed Ali Jinnah, the founder of Pakistan, was a second-rate politician, but with a first-class lawyer’s brain. Initially he had used separatism as a bargaining ploy. Even later, he genuinely believed that the new state would simply be a smaller version of secular India, with one difference. Here Muslims would be the largest community. He really believed that he would still be able to spend some time every winter at his mansion in Bombay, the only city where he had found love and happiness.

Jinnah conceived of Pakistan as an amalgamation of an undivided Punjab, an undivided Bengal together with Sind, Baluchistan and the North-West Frontier Province. This would have meant that forty percent of the Punjab would have consisted of Hindus and Sikhs and forty-nine percent of Bengal would have consisted of Hindus. It was, alas, a utopian nonsense. Once confessional passions had been aroused and neighbours were massacring each other (as in the former Yugoslavia during the last decade of the 20th century) it was difficult to keep the two provinces united.
“I do not care how little you give me,” Jinnah is reported as saying in March 1947 to the last Viceroy, Lord Mountbatten, “as long as you give it to me completely.”

A dying old man in a hurry, who could have been a willing collaborator in establishing a single state with important safeguards for the minority, had the Congress been capable of strategic insights, but now he wanted his own statelet, however small and awkward it might appear on the map.
India had come a long way in 1947. All previous rulers had attempted to govern with the consent of the ruling elites of whatever religion. The Mughal Emperors, themselves Muslims, had learnt this lesson very quickly and Akbar had unsuccessfully attempted to create a new religion synthesising Hinduism and Islam. Even the last of the great Mughals, the religious-minded Aurungzeb did not attempt any Islamisation of his army:  his ablest Generals were Hindu chiefs!

The British, when confronted with the nightmare of actually governing India, realised that, despite their more advanced technology, they would not last too long without serious alliances. They could only govern India with the consent of its traditional rulers.  The raj was maintained by a very tiny British presence: in 1805 the pink-cheeked conquerors numbered 31,000; in 1911 they had grown to 164,000 and in 1931 there were 168,000. In other words the British in India never comprised more than 0.05 of the local population.

It was this fact that concentrated the finest minds of the raj on politics and strategy. The civil servants trained by Haileybury and other imperialist nurseries in Britain to govern a mighty sub-continent were political administrators, often of the highest order. They learned to speak Urdu and Bengali so that they could, when necessary, communicate directly with peasants and administer justice. They also learned how to divide local rulers from each other and how to fan religious prejudices. The birth of modern Sikhism and Hinduism owes a great deal to the British presence in India. In return, local potentates were permitted to learn English and taught the etiquette of nibbling cucumber sandwiches with His Excellency at Government House.

If the British had granted India self-government on the Canadian and Australian pattern after the First World War it is unlikely that the sub-continent would have been divided. Partition was not a planned conspiracy by either the British or Jinnah. It came about because of a combination of circumstance during the Forties, including the Second World War. Jinnah backed the war effort, the Congress demanded Independence. Some scores had to be settled. Pakistan was imperialism’s rap on the knuckle for Indian nationalism.

Nehru and Jinnah were both shaken by the orgy of barbarism. It offended all their instincts.  But it was Mahatama Gandhi who paid the ultimate price. For defending the right to live of innocent Muslims in post-Partition India he was assassinated by Nathuram Godse, a fundamentalist Hindu fanatic. Godse was hanged, but two decades later, Godse’s brother told Channel Four that he regretted nothing. What happened had to happen.
That past now rots in the present and threatens to further poison the future.  The political heirs of the hanged Godse are shoving aside the children of Nehru and Gandhi. The poisonous fog of the religious world has enveloped politics. History, unlike the poets and writers of the sub-continent, is not usually prone to sentiment.

Partition was a disaster, adjacent to which there lurked another. The two parts of Pakistan were divided by a thousand miles of India, culture, language and political tradition. The predominantly Punjabi military-bureaucratic elite belonged to West Pakistan, while the Bengali majority of the population (60%) lived in East Pakistan. The refusal of the military rulers to permit democracy led to a successful uprising in 1968. A dictator was toppled. In the elections that followed the Bengalis of East Pakistan won a big majority. They were not permitted to take office. The Army invaded the Eastern part of its own country.  There was a massacre of intellectuals and mass rape (Punjabi soldiers had been told to ‘change the genes’ of Bengalis forever) followed by a civil war. Bangladesh was born. One partition had led to another.

India, too, was severely damaged by Partition. The Nehru years (1947-64) disguised the processes underneath, but now the Furies are out into the open. Bombay, once the centre of cosmopolitanism is now Mumbai and under the sway of a neo-fascist Hindu organisation. In their absurd search for a new Indian identity, the scoundrel parties have re-discovered Hinduism and sections of the ‘secular’ Congress have fallen into line.  Communal riots have claimed tens of thousands of lives over the last fifty years.

Manto was amongst the few who observed the bloodbaths of Partition with a detached eye.  He had remained in Bombay in 1947, where he worked for the film industry, but was accused of  favouring Muslims and was subjected to endless communal taunts, even from those who had hitherto imagined to be like him, but the secular core in many people did not survive the fire.  Manto came to Lahore in 1948, but was never happy. He turned the tragedies he had witness or heard into great literature. He wrote of the common people, regardless of ethnic, religious or caste identities and he discovered contradictions and passions and irrationality in each of them. In his work we see how normally decent people can, in extreme conditions, commit the most appalling atrocities. ‘Cold Meat’ is one such story. In 1952 he wrote: “My heart is heavy with grief today. A strange listlessness has enveloped me. More than four years ago when I said farewell to my other home, Bombay, I experienced the same kind of sadness…”

Years later he was still trying to come to grips with what had happened:

“Still, what my mind could not resolve was the question: what country did we belong to now, India or Pakistan? And whose blood was it that was being so mercilessly shed every day? And the bones of the dead, stripped of the flesh of religion, were they being burned or buried? Now that we were free who was to be our subject? When we were not free, we used to dream about freedom. Now that freedom had come, how would we perceive our past state?

“The question was: were we really free? Both Hindus and Muslims were being massacred. Why were they being massacred? There were different answers to the question; the Indian answer, the Pakistani answer, the British answer. Every question had an answer, but when you tried to unravel the truth, you were left groping.

“Everyone seemed to be regressing. Only death and carnage seemed to be proceeding ahead. A terrible chapter of blood and tears was being added to history, a chapter without precedent.

“India was free. Pakistan was free from the moment of its birth, but in both states, man’s enslavement continued: by prejudice, by religious fanaticism, by savagery.”

In a series of Open Letters to Uncle Sam he marked his displeasure at the state of world politics and Pakistan’s Security Pact with the US. Hedisplayed a remarkable prescience as expressed in this extract from his ‘Third Letter to uncle Sam’, written shortly before his death:

“Another thing I would want from you would be a tiny, teeny weeny atom bomb because for long I have wished to perform a certain good deed. You will naturally want to know what.

You have done many good deeds yourself and continue to do them. You decimated Hiroshima, you turned Nagasaki into smoke and dust and you caused several thousand children to be born in Japan. Each to his own. All I want you to do is to dispatch me some dry cleaners. It is like this. Out there, many Mullah types after urinating pick up a stone and with one hand inside their untied shalwar, use the stone to absorb the after-drops of urine as they resume their walk. This they do in full public view. All I want is that the moment such a person appears, I should be able to pull out that atom bomb you will send me and lob it at the Mullah so that he turns into smoke along with the stone he was holding.

As for your military pact with us, it is remarkable and should be maintained. You should sign something similar with India. Sell all your old condemned arms to the two of us, the ones you used in the last war. This junk will thus be off your hands and your armament factories will no longer remain idle.

Pandit Jawaharlal Nehru is a Kashmiri, so you should send him a gun which should go off when it is placed in the sun. I am a Kashmiri too, but a Muslim which is why I have asked for a tiny atom bomb for myself.

One more thing. We can’t seem able to draft a constitution. Do kindly ship us some experts because while a nation can manage without a national anthem, it cannot do without a constitution, unless such is your wish.

One more thing. As soon as you get this letter, send me a shipload of American matchsticks. The matchsticks manufactured here have to be lit with the help of Iranian-made matchsticks. And after you have used half the box, the rest are unusable unless you take help from matches made in Russia which behave more like firecrackers than matches.”

Given the circumstances it is hardly surprising that he sought solace in alcohol and drank himself to death. He had written over 200 short stories and had no doubt of  his place in literary history and left behind the following epitaph for himself:

“Here lies Saadat Hasan Manto. With him lie buried the arts of short-story telling. Here he lies underneath tons of mud still wondering if he was a better short-story writer than God.”

Notes:

Khalid Hasan, ‘Sadat Hasan Manto: Not of Blessed Memory’, Annual of Urdu Studies, 4, 1984, P.85

(From Viewpoint Online)

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© 2012, Tariq Ali. This article may not be reproduced in any form without providing an active attribution link/ reference to The Pakistan Forum. All attribution links within the article must also be retained.

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General In His Labyrinth

Posted on 12 January 2012 by Tea Server

by Sunil Sharan

CELEBRATED Prussian military analyst Carl von Clausewitz described how the `fog of war` causes facts to be fudged. Indian army chief Gen V.K. Singh has surely studied von Clausewitz.

How then has he allowed himself and his force to become embroiled in fuzzy mathematics over the churlish matter of his age, that too in peacetime? V.K.`s predicament stems from three sources: (a) the General V.K Singh and General Kapoorcontentious circumstances of his appointment as chief in 2010, (b) the resentment that many army personnel feel towards the neta-babu nexus, and perhaps most significantly, (c) V.K.`s tendency to shoot from the lip.

V.K. became chief against the wish of his immediate predecessor, Gen Deepak Kapoor. As Kapoor`s subordinate, he had recommended probing the alleged corruption of one of Kapoor`s pet staff officers, effrontery that would have stymied most military careers. Fortunately for him, Defence Minister A.K. Antony took his side, and what is more, got him the top job.

At this time, the discrepancy in his age records was noticed, but the matter was seemingly laid to rest. Kapoor`s tenure had been controversial enough, and the government wanted to move on. The handing-taking over ceremony between Kapoor and V.K. Singh, normally a bear-hugging affair between an outgoing chief and an incoming one, was so frigid, it might as well have occurred on the Siachen glacier. `War of the generals` shrieked the headlines.

Shortly afterwards, Kapoor was accused of misappropriating prime property in Mumbai when he was still chief. V.K. proclaimed on national television that Kapoor`s behaviour had shamed the army. Quick to implicate, V.K. forgot about the principle of presumption of innocence. Another cardinal rule, of a serving chief refraining from publicly condemning his predecessors, too was violated. Kapoor met Antony to clear his name, and while V.K. threatened to court-martial Kapoor, the government let the matter die.

If 2010 was bad for Manmohan Singh, 2011 was annus horribilis. Anna Hazare galvanised the nation`s anti-corruption rage into a gale, leaving Manmohan Singh teetering. Anna became afour-letter word for the government. V.K., unable to contain himself, came out in public support of Anna. Little did he realise then that he had just cooked his own goose.

If Indira Gandhi had been prime minister, loose lips as his would have been sealed quickly. Manmohan Singh is more deliberate. Behind wispy facial hair though, there are some fangs for sure, to be bared only every few years, as he did while pushing for India`s nuclear deal, or when he thwarted a nation baying for Pakistani blood after 26/11.

After becoming chief, V.K. sought a correction, from 1950 to 1951, to his date of birth. If granted, he would have secured an additional 10 months of service. But even his benefactor, A.K. Antony, was becoming wary. V.K.`s request was turned down.

He filed a formal complaint, which too was rejected. By now, the soap opera of age, starring birth certificates, enrolment forms, claims, counter-claims, had become all the rage.

Two camps pitted heads. On the one side were the retired army officers, who, almost to a man, supported V.K. A question of izzat, they fumed through their handlebar moustaches.

Ranged against them were the pot-bellied politicians and Indian Administrative Service bureaucrats, who cited chapter and verse ofrules andlines of succession.

Many in India`s military chafe at what they consider as shackles imposed upon them by the `bloody civilians`. It galls them that the army chief, head of the world`s second-largest army, is ranked 12 in the order of precedence of Indian officialdom, all the way down from two in pre-Independence India.

It rankles them when they see the coveted privileges enjoyed by armies to their west (Pakistan), north (China), east (Bangladesh, Myanmar), or south (Sri Lanka). Pakistan`s `womb to tomb` army culture is markedly absent in India, with officers often put to pasture in the prime of their lives, ill-equipped to cope with civilian life`s wheeling and dealing. So unattractive has the career become that India`s army faces a lacuna of over 10,000 officers, almost a quarter of the desired strength.

Since Nehru`s time, the government, fearful of a coup, has kept the army on a tight leash. Once in a while a charismatic army chief comes along, as was the case with K. Sundarji. His over-exuberance though almost precipitated a war with Pakistan, as well as nudged Rajiv Gandhi into a catastrophic misadventure in Sri Lanka, for which the latter paid for with his life subsequently. Even as India`s military seeks to break free, many abroad hail how assiduously the civilian government has tethered it.

`Don`t treat me as if I am Pakistan`s army chief,` V.K. has reportedly wailed to his government. Rumours abound that Manmohan Singh talks directly to Gen Kayani. Surely he accords him due courtesy! Jokes apart, Manmohan Singh promises a makeover this year. He has issued an unprecedented New Year`s resolution, and has visited the Golden Temple to steel himself.

Neither he, nor his patron, Sonia Gandhi, will allow an uppity general to waylay their plan for 2012, which is to ensure an orderly ascension to premiership for Rahul Gandhi. Successors to V.K. have already been short-listed, five months before his tenure is to end, rendering him a virtual lame duck.

Instead of making veiled threats of going to court, which step would in all likelihood invite the sack, or resigning in a huff, it would be best if he were to declare the matter as closed, and treat it as so. And if, to sweeten the pill, the government offers him an ambassadorship or state governorship, he should decline. He took charge promising to restore the army’s morale.

Climbing down and bowing to his political masters is the only way out now.

sunil_sharan@yahoo.com

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Backpacking South Korea!

Posted on 08 January 2012 by Tea Server

South Korea has a high cost of living and Seoul being the 5th most expensive cities to live in Asia still is a cheap choice for backpackers. I would like to rank it as one of the best and the cheapest in many ways.

South Korea is one of the safest countries to live (or travel) in the world. I have lost my wallet a few times and found it with everything intact. People are very honest and helpful. This is an important aspect for me to go travel a place – security and safety, that is!

If I’m backpacking – boarding/lodging, local food, Internet, public transportation, public toilets, cell phone, and power voltage alongside sockets are a few basics that I would like to know beforehand. Since it is holiday season I thought I should do a post on backpacking in South Korea /Seoul!

Accommodation in Seoul:
One of the major concerns is boarding and lodging while travelling. If you don’t want to rent a room in a motel (cheapest comes for 30USD/35,000 won per night), a guest house (35-40 USD)or a decent hotel(90USD – 250 USD) then the cheapest way to spend a night (or day – whatever) is to find a Sauna (찜질방). Sauna’s (Chimchil- bang) are littered all over the place and the cheapest I have come across is 7 USD or 8,000 won in Seoul but the farther you go the cheaper. One of the famous spots is Hamilton hotel’s sauna located in Itaewon, Seoul. You will get a locker and unlimited time to use Sauna as well as a towel + T-shirt + Pajamas/Shorts + sleepers and also a free WiFi (if the Sauna costs 15 USD/15,000 won).

Vegetarian Restaurant / Halal Restaurants:
When it comes to food, people come with different sorts of baggage. Some are vegetarian, some like it Halal and others can munch on almost everything. Luckily, Korea caters to all.

Vegetarian Choices in Seoul: If you are a vegetarian, go for Yachae bibimbap ( vegetable bibimbap) – you can find this dish everywhere. In university neighborhoods it starts with 2.5 USD or as cheap as 3000 won and in Insadong they may charge you for 4 to 5 times more for less tastier or rather bland bibimbap in a chic restaurant. The standard bibimbap sells for 5,500 won.

Yachae kimpap is another option – its like Sushi rolls or California rolls but more handy and ready to go version and sells for minimum 2USD or 2,500 won. Some ajumonies make it fresh and ask for your preferences too.
Don’t miss soyabean products commonly fall in “tofu /dubu or 두부” category, it is served as fried, in soups and stews and also as drinks. Tofu is rich in proteins and is made in hundreds of different ways – you can go for that.
Try out the local fast food chain called LOTTERIA, they have a wonderful salad option and some other healthy choices (and halal choices such as fish, shrimp and squid burgers), I would say don’t miss a LOTTERIA visit while visiting South Korea, you will love it – it is much better than many famous fast food chains and is economical. Oh yes, chains remind me of Subway Sandwiches – they also have a good vegetarian choice as well as halal choice ( I mean tuna sandwiches)!

Halal Food in Seoul: I’ll recommend the use of seafood choices with your Korean menu. My favourite is Sangsong-gui or 생성귀 – usually grilled mackerel is served with rice bowl and a number of sidedishes. Korea has 116 types of fish and I was surprised to know that Pakistan has 630 types of fish – that’s a lot, wow!!
Well back to seafood, lots of shells, muscles, sea urchins, squids and octopus etc.are a few common choices for menu that I previously saw only in my biology book – go for it, if you are a curious foodie! :-) How about eating a live octopus dipped in sauces and both the octopus and the person (who wants to eat it) are struggling to win over each other – it’s a memorable scene (I have only witnessed it, never tried it coz I’m NOT a very curious foodie).
People on short trips and backpackers must visit Itaewon area. It is the hub of halal food restaurant (South Asian, Middle Eastern, Central Asian, North African and Turkish) in South Korea - just about anything is found there that falls within the halal category from all the corners of the world - both cooked or groceries! I’d recommend you to visit “Foreign Food Store” – I know them from the day they did their opening in 2003. Owners are from Bangladesh, simply the best!!!
If you are NOT big on food, Korea has hundreds of ramyeon (instant noodles) from vegetarian to otherwise. Korean instant noodles are the best quality and the tastiest. They come in all sizes and forms with different price tags. Very elaborate to very very instant. Famous ones are “Samyang’s original Ramyeon, Nong Shim’s Shin Ramyeon and Outuggi’s Jin Ramyeon” – when you will taste it you will surely going to notice the taste and texutre of it. Many other Ramyeons have been introduced and one of my mother’s favourite is Curry Ramyeon by Outoggie - it is really good, belive me! Slurp it shamelessly because that’s how we do it in Seoul ;-)   .

Internet and WiFi in Seoul: WiFi is virtually available in every corner of this country no matter how remote the place is! I will call South Korea the most wired among all countries. At many places it is part of the package & is free. There are certian places where you can go and use not only the Wifi but there are free internet lounges with computers. Korea Tourism offices, post offices, Korea Telecom buildings, Tourist Information centers (some have and some don’t), university’s student lounges have a free access to a computer with an internet. Most of the Korean coffee shops offer notebooks (not as take-out) and Wifi both but at Starbucks you may have acess to free Wifi (free)  – no IDs or coupon numbers like in Europe or the US….Yeahhhhhhh!!!!!!!!!

Public Transport in Seoul and Beyond: Seoul and greater Seoul area is well connected with 9 subway lines. Subway is the cleanest, cheapest and the fastest way to get anywhere in Seoul. Buy a transportation card which can be used in any type of transportation. It is called T-Money card and comes in various amounts as cheap as 1USD (1,000won) to whatever amount you want to fill in. I will recommend you that buy a minimum of 15,000 won (15USD), it is rechargeable and on your return the remaining amount is refunded!! Cool, isn’t it???
Apart from subways you can do your trip in a subway+bus combination and there are no extra charges while doing that. Go for it! The key is: after coming out of exit and taking a bus the given time is about 15 minutes. If it is more than 15 minutes you will be charged afresh otherwise you keep transferring between subways and buses. Oh, don’t forget that as the zone changes you will be charged extra 30 cents to 50 cents depending on the zones (the distance covered).
Last but not the least, Korean Taxis or Korean cabs: In Sweden, West Indies and the US, I would rather prefer to walk than to take a taxi – the taxi drivers over charge you! I always tell taxi drivers in Seoul that they are the nicest of taxi drivers I’ve come across so far! Anyhow, taxis are found in a few colors so do NOT get confused. Black taxis are the most expensive (they are the luxury taxis) whereas grey (silver), orange, green and white are standard ones in which they start billing from 2,500 won (2USD)- all of them. No taxi accepts tipping. In Korea there is “No-Tip Culture”!!!

Last but not the least, cellphone on short term basis are rented out at the Incheon International Airport ONLY. Before leaving the airport get hold of one such cell phone. It is the cheapest and most economical way to get a cell phone for short term visitors. Various Tourist counters at the airport will help you locate the rental place. Also get some brochures from the tourist counters at the airport before leaving the airport, they are free as well and will be helpful in locating places.

Now, as far as public toilets are concerned, they are FREE and usually VERY VERY CLEAN so don’t worry.

Seoul has 220 volts power supply hence be prepared for convertible plugs or converter for any 110 volts gadget!

Enjoy your backpacking or simply travelling around South Korea.

Happy holidays!

Bon Voyage!!!

Syndicated from: sarahinsouthkorea

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ALLAH IN THE THOUGHTS AND LIVES OF MUSLIMS

Posted on 07 January 2012 by Tea Server



The World-wide Worship of Islam

A Muslim’s relationship to Allah can clearly be seen in the five daily prayers, which belong to the indispensable pillars of Islam. In the course of this liturgy, a Muslim will prostrate himself before Allah up to 34 times a day. Anyone who has seen a Muslim prostrating is impressed. The curve of his bent back during prayer is the best commentary on the word “ISLAM” which translated means surrender, submission or subjugation. These words sound very pious and describe the total submission of a Muslim to Allah.

Any observer who considers this will realise that anyone who prostrates himself before Allah 34 times a day in worship is not a free or person. He is no longer himself because his entire way of living and thinking is fully guided and influenced by Allah. In fact, the Arabic words for a religious service, place of worship and worshipper are derived from the word for slaves. According to Islam, everyone is a slave to Allah. No one is free. No one lives for himself. Everyone belongs to his Creator and was created to worship and to serve perpetually and unconditionally.

If it were possible to take a spaceship and fly high above the earth and observe mankind with a powerful telescope, we could see the prayer ritual of Islam sweeping across our globe like a mighty wave five times a day as millions of Muslims bow to the ground in worship.

At dawn, as soon as one can distinguish between a white and a black thread, the prayer of the Muslim begins in the Philippines. The first wave of worship surges over Indonesia, Malaysia, Bangladesh, India, then Iran and Turkey. Finally it reaches Europe, at which time the second wave of worship begins at noon for the Muslims in China. This new wave will have reached India and the 45 million Muslims in Central Asia just as a third wave will have started at 3 p.m. for afternoon prayers in the Far East. These three waves of worship follow each other successively, moulding and determining life under the Islamic culture. At this time, as dawn is breaking on the east coast of America with its morning prayer, Muslims in the Nile Valley are bowing down in the heat of their noon prayer and in Pakistan men are gathering in their mosques for afternoon prayer. When the final wave of the Muslim night prayer begins in the Far East two hours after sunset, simultaneously the rays of the setting sun touch the worshippers in the Ganges Delta, while pilgrims in Mecca bow down for afternoon prayer before the black stone in the Ka’ba. At that moment the second prayer wave has already reached faithful Muslims in the high Atlas Mountains in Morocco, while the first waves breaks with the early morning dawn in the Rocky Mountains of America.

These five prayer waves unite millions of Muslims in worship of their God. Islam is a religion of adoration and worship. Many Muslims pray earnestly and with great reverence, disciplining themselves by repeating their liturgical prayers 17 times a day.

Very early in the morning, the muezzins call from the minarets of the mosques, often through loudspeakers, over the roofs of the houses to all the people: “Arise to prayer! Arise to success! Prayer is better then sleep!”

Unless Christians rethink their prayer practices and discipline themselves into regular and intensive prayer for Muslims, they should not be astonished that Islam defies the attempts of mission societies and rises to challenge a tired Christianity.

The call from the minaret includes a significant sentence: “Arise to success!” Everyone who serves Allah hopes to receive a reward from him. Those who perform the prayers expect to receive earthly and heavenly blessings. Devotion to Allah and obedience to his commands deserve many gifts including salvation. Muslims do not thank Allah because he has already saved them through grace. On the contrary, they feel they must pray and keep the law in order to have the goodwill of Allah bestowed upon them. So Islam is a religion based on self-righteousness in which everyone tries to accumulate good deeds and so establish his own salvation by good works.

Prayer in Islam is not a voluntary service, but rather a compulsion, an obligation and a law. In Saudi Arabia once can sometimes observe policemen during the prayer times forcing passers-by into the mosques, so that the wrath of Allah may not descend on the country because of neglected prayer. Islam is a religion under the law of Allah. All facets of life are specifically controlled by a multitude of regulations. Allah is the centre of everything.

There is a deep longing for purity in Islam. Before each prayer time, every Muslim must follow a compulsory ablution – the washing of hands, arms, feet, mouth, face and even hair. Everyone must be clean before entering Allah’s presence to pray. Anyone who does not follow the exact cleansing procedure is considered to have nullified his prayers. Christians know that such outward rituals do not cleanse the heart or the mind. But the five-times-daily ablutions in Islam testify to a deep longing for purity on the part of those who pray.

A sentence in the main prayer for all Muslims – from the al-Fatiha – reads, “Guide us in the straight path, the path of those whom thou hast blessed, not of those against whom thou art wrathful, nor of those who are astray” (Sura al-Fatiha 1:2,3). This cry expresses the desire for guidance and a total dependence on Allah. It would be wrong, ignorant and arrogant for Christians to deny the faithful intent of Muslims to serve God. On the contrary, their discipline, sincerity and consistency in praying can be an example to many of us. Without a doubt, every true Muslim desires to serve God with all his heart. He calls on him in his prayers. He wants to honour him; he fights for him and submits his entire being to him. In the Old Testament we read that God hears every honest prayer – even from a Muslim! (Genesis 21:17; 16:7-14).

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Constitutional Amendments!

Posted on 05 January 2012 by Tea Server

The coat of arms of Pakistan displays the nati...

Constitution of Pakistan has been amended seventeen times since its promulgation in 1973; however the ninth and eleventh amendment bills were not passed. The importance of legislation is incontestable; it is the prerogative of parliament to set the rules of business but does it make any difference for a commoner either President has more power or Prime Minister. What matters for him is good governance, availability of basic needs with in affordable price. 

Below are all amendments in a summarized form 1974 onwards…

First Amendment May 04, 1974

  • Article 1 – Amendment revised units, provinces and territories of the federation
  • Article 17 – Amendment allowed citizens other than those in service of Pakistan to form political party and every political party to account for the source of its funds by law.

This amendment had become necessary as East Pakistan had emerged as a new independent state “Bangladesh” and Pakistan had officially recognized it.

Second Amendment September 17, 1974

  • Article 106 – Quadiani group or the Lahori group (who call themselves ‘Ahmadis’)” was declared minorities.
  • Article 260 – the definition of a Muslim was made part of constitution which is, ” A person who does not believe in the absolute and unqualified finality of The Prophet hood of MUHAMMAD (Peace be upon him), the last of the Prophets or claims to be a Prophet, in any sense of the word or of any description whatsoever, after MUHAMMAD (Peace be upon him), or recognizes such a claimant as a Prophet or religious reformer, is not a Muslim for the purposes of the Constitution or law.”

Third Amendment February 13, 1975

  • Article 10, 232 – the amendment addressed the issues of preventative custody by curtailing the rights of detainee and by conferring more powers for detaining authority.

Fourth Amendment November 21, 1975

  • Articles 8, 17, 19, 51, 54, 106, 199, 271, 272, 273, First schedule and Fourth Schedule. The amendment added 6 reserved seats in National Assembly, curtailed the powers of High Courts for cases related to preventative detainment, Land reforms, economic reforms and several regulations promulgated by President prior to Constitution were made part of constitution.

Fifth Amendment September 16, 1976

  • Articles 101, 160, 175, 179, 180, 187, 192, 195, 196, 199, 200, 204, 206, 212, 260, 280 and First Schedule. The amendment established the rules for appointment of Governors, Chief Justices and the discretionary powers of the High Courts and Supreme Courts, abolished joint High Court of Sind and Baluchistan, constituted separate high court for each province.

Sixth Amendment December 13, 1976

  • Articles 179, 195, 246, 260 – The Amendment extended the appointment of the Chief Justices of Supreme Courts and High Courts beyond their retirement age limit for when they have not completed the term of office.

Seventh Amendment May 16, 1977

  • Articles 101, 245 – New Article 96 A inserted which was supposed to stay in force till September 30, 1977 Amendment suggested to hold a referendum to seek vote of confidence for the Prime Minister by General Public.

Eighth Amendment November 9, 1985

  • Articles 48, 51, 56, 58, 59, 60, 75, 91, 101, 105, 106, 112, 116, 130, 144, 152 A, 270 A and addition of new Schedule, the Sixth Schedule, The constitution restored to the position of July 5, 1977 with amendment which conferred the powers upon the President to nominate Prime Minister, appointing the services chiefs, other key state positions and dissolve the National Assembly and Governors could dissolve provincial assemblies.

Ninth Amendment Bill 1985 (It was not passed and still remains a bill)

  • In consonance with the provisions of Article 2 and 227 of the Constitution of the Islamic Republic of Pakistan, which respectively offer that Islam shall be the State religion of Pakistan and that all laws shall be brought in conformity with the Injunctions of Islam, as also the Objectives Resolution, this Bill seeks to amend Articles 2, 203B and 203D of the Constitution so as to provide that the Injunctions of Islam shall be the supreme law and source of guidance for legislation and policy making and to empower the Federal Shariat Court to make recommendations for bringing the fiscal laws and laws relating to the levy and collection of taxes in conformity with the said injunctions.

Tenth Amendment March 25, 1987

  • Articles 54 and 61 Amendment curtailed the working days of National Assembly and the Senate from 160 to 130 per year.

Eleventh Amendment Bill 1989 (It was withdrawn by the movers.)

  • Article 51 the amendment bill was moved in Senate suggesting the restoration of 20 Women Seats in the National Assembly. It was withdrawn by the movers after government assurance.

Twelfth Amendment July 28, 1991

  • New Article inserted: 212 B Provisions amended: Fifth Schedule. Amendment allowed constitution of special courts for heinous crimes as well as increase the salaries of Judges.

Thirteenth Amendment April 3, 1997

  • Article 58, 101, 112, 243 – Amendment was to withdraw Eighth Amendment powers of the President and Governors to dissolve National and Provincial assemblies, the Prime Minister was conferred the powers to appoint Services Chiefs and other key position.

Fourteenth Amendment July 3, 1997

  • New Article inserted 63A Amendment to provide disqualification of a member of Parliamentary party on the ground of defection, floor crossing, abstaining or refraining from vote or voting against the party policy.

Fifteenth Amendment August 28, 1998

  • Insertion of Article 2B in view of the fact that the Objectives Resolution is now substantive part of the Constitution, it is necessary that Quran and Sunnah are declared to be the supreme law of Pakistan, and the Government is empowered to take necessary steps to enforce Shariah.

Sixteenth Amendment August 5, 1999

  • Insertion of Article 27 which safeguards against discrimination in services, Quota system was extended till 2013.

Seventeenth Amendment August 21, 2002

  • New Article Inserted 41, 58, 112, 152A, 179, 195, 243, 268 and 270AA Amendments were made to the constitution for the approval of Gen. Musharraf to stay President in uniform, his coup on October 12, 1999 and inclusion of the Legal Framework Order (LFO) into the constitution which empowered President again.

Eighteenth Amendment April 19, 2010

  • Articles amended or substituted 1, 6, 17, 25, 27, 29, 38, 41, 46, 48, 51, 58, 59, 61, 62, 63, 63A, 71, 73, 75, 89, 90, 91, 92, 99, 100, 101, 102, 104, 105, 106, 112, 116, 122, 127, 128, 129, 130, 131, 132, 139, 140, 142, 143, 144, 147, 149, 154, 155, 156, 157, 160, 161, 167, 168, 170, 171, 172, 175, 177, 193, 194, 198, 199, 200, 203, 203D, 209, 213, 215, 216, 218, 219, 221, 224, 226,228, 232, 233, 234, 242, 243, 260, 268, 270A, 270AA, 270B
  • Articles inserted 10A, 19A, 25A, 140A, 175A, 267A, 267B, 270BB
  • Articles omitted 71 and Omission of sixth and seventh schedule
  • Summary: Parliament declared the 17th Amendment to the Constitution and the Legal Framework Order (LFO) given by a dictator as without any legal authority. NWFP renamed as ‘Khyber Pakhtoonkhwa’. Good Governance by restricting the size of the Cabinet in to 11 per cent of the members of Parliament and respective Provinces. Four seats, one from each province, to be allocated in the Senate for the minorities to increase their strength. Education to each child up to the age of 16 years made compulsory. Formation of the council of common interests revised with prime minister as its chairman. The council should meet at least once in 90 days besides abolition of the Concurrent List. Prime Minister shall keep the president informed on all matters of internal and foreign policy and on all legislative proposals the federal government intends to bring before the Majlis-e-Shoora (parliament). President could use the power of dissolution of the National Assembly when a vote of no-confidence having been passed against the prime minister, no other member of the National Assembly commands the confidence of the majority of the members of the National Assembly, in accordance with the provisions of the Constitution, as ascertained in a session of the National Assembly for the purpose. For the determination of his civil rights and obligations or in any criminal charge against him, a person shall be entitled to a fair trial and due process. Under-representation of any class or area in the service of Pakistan may be redressed in such manner as may be determined by an act of Majlis-e-Shoora (parliament). Restriction imposed on the attorney general for doing private practice. Inexpensive and expeditious justice should be ensured to the people as also the right of access to information without any hurdle. The prime minister shall, in consultation with the leader of the opposition in the National Assembly, forward three names for appointment of the Chief Election Commissioner to a parliamentary committee for hearing and confirmation of any one person. The parliamentary committee, to be constituted by the speaker, shall comprise 50 per cent from the opposition parties, based on their strength in Parliament to be nominated by the respective parliamentary leaders. In case there is no consensus between the prime minister and the leader of the opposition, each shall forward separate lists to the parliamentary committee for consideration, which may confirm one name. The total strength of the parliamentary committee shall not exceed 12 members out of which one-third shall be from the Senate. Provided that when the National Assembly is dissolved and a vacancy occurs in the office of the chief election commissioner, the parliamentary committee shall comprise the members of the Senate only. There shall be no restriction on the number of terms for the offices of the prime minister and chief ministers. Prime minister would advise the president on appointment of the chairman of the chiefs of staff committee and chiefs of three armed forces. The Senate shall consist of 104 instead of 100 members with the addition of one minority member from each province. Working days of the Senate have been increased from 90 to 110. Restriction on a person who has been dismissed from the service of Pakistan, service of a corporation or office set up or controlled by the federal government or the provincial government on ground of misconduct has been lifted. According to this amendment, a person could be elected as MP, three or five years after dismissal from the service. A person shall be disqualified from being elected or chosen as, and from being, a member of parliament if he has been dismissed from the service of Pakistan or service of a corporation or office set up or, controlled, by the federal government, the provincial government or a local government on ground of misconduct, unless a period of five years since his removal or dismissal; or unless a period of three years has elapsed since his removal or compulsory retirement. The restriction on a person being elected as member of parliament, who has been convicted by a court of competent jurisdiction for propagating any opinion, or acting in any manner, prejudicial to the ideology of Pakistan, or the sovereignty, integrity or security of Pakistan, or integrity or independence of the judiciary of Pakistan, or which defames or bring into ridicule the judiciary or the armed forces of Pakistan, unless a period of five years has elapsed since his release. Chairman of the Federal Public Service Commission would be appointed by the president on the advice of the prime minister. Similarly, chairmen of the provincial public service commissions would be appointed by the governors on the advice of chief ministers. Proclamation of emergency in the province due to internal disturbances would require a resolution from the provincial assembly. If the president acts on his own, the proclamation of emergency shall be placed before both houses of parliament for approval by each house within 10 days. On dissolution of the assembly or completion of its term, or in case it is dissolved under Article 58 or Article 112, a caretaker shall be selected by the president in consultation with the prime minister and the leader of the opposition in the outgoing National Assembly. Similarly, a caretaker chief minister will be appointed in consultation with the chief minister and the leader of the opposition in the outgoing provincial assembly. Proclamation of emergency of the fourteenth day of October, 1999, the Provisional Constitution Order (PCO) No 1, the Oath of Office (Judges) Order, 2000, Chief Executive Order No 12 of 2002, Chief Executive Order No 19 of 2002, the amendments made in the Constitution through LFO, 2002, (Chief Executive Order No 24), the LFO (Amendment) Order, 2002, Chief Executive’s Order No 29 of 2002) and the LFO (Second Amendment) Order, 2002 (Chief Executive Order No 32 of 2002), notwithstanding any judgment of any court, including the Supreme Court or a High Court, are hereby declared as having been made without lawful authority and of no legal effect. Judges of the Supreme Court, High Courts and Federal Shariat Court who were continuing to hold the office of a judge or were appointed as such, and had taken oath under the Oath of Office (Judges) Order 2000, shall be deemed to continue to hold the office as judge or appointed as such as the case may be, under the Constitution and such continuance or appointment, shall have effect accordingly. Appointment of judges to the Supreme Court, there shall be a judicial commission. For appointment of judges of the Supreme Court, the commission, headed by the chief justice of Pakistan, shall also consist of two most senior judges of the apex court, a former chief justice or a former judge of the Supreme Court to be appointed by the chief justice in consultation with two member judges for a period of two years, federal minister for law and justice, Attorney General for Pakistan, and a senior advocate of the Supreme Court of Pakistan to be nominated by the Pakistan Bar Council for a period of two years. The judicial commission for the appointment of High Court judge, headed by the chief justice of the High Court, would also include two most senior judges of the High Court, provincial law minister, a senior advocate to be nominated by the provincial bar council. For appointment of judges of the Federal Shariat Court, the judicial commission shall also include the chief justice of the Shariat Court and the most senior judge of that court as its members. Article 58-2(b) should be repealed and substituted with “Dissolution of the National Assembly”. The substitution clause says that the president shall dissolve the National Assembly if so advised by the prime minister, and the National Assembly shall, unless sooner dissolved, stand dissolved at the expiration of forty-eight hours after the prime minister has so advised. Notwithstanding anything contained in Clause 2 of Article 48, the president may also dissolve the National Assembly in his discretion where, a vote of no-confidence having been passed against the prime minister, no other member of the National Assembly commands the confidence of the majority of the members of the National Assembly in accordance with the provision of the Constitution, as ascertained in a session of the National Assembly summoned for the purpose. Passing of the bills: Recommended substitution in Article 70 with “introduction of passing of bills”, adding that a bill with respect to any matter in the Federal Legislative List may originate in either house and shall, if it is passed by the house in which it originated, be transmitted to the other house and if the bill is passed without amendment by the other house also, it shall be presented to the president for assent. Bills presented in the house but not passed within 90 days of lying in the House shall be considered in a joint sitting of parliament. Islamabad High Court established and the judges of the Islamabad High Court should be taken from the federal capital and four provinces.

Nineteenth Amendment January 1, 2011

  • Articles 81, 175, 175A, 182, 213, 246 – Amendment introduced a new system for appointments in the superior courts; the amendment also raised the number of senior judges as members of the Judicial Commission to four. Under the amendment, recommendations for the appointments of ad hoc judges in the superior courts will be made by the Chief Justice of Pakistan in consultation with the Judicial Commission. Moreover, in case of the National Assembly’s dissolution, members of the parliamentary committee will be from the Senate only.

Syndicated from: Wise… or Otherwise?

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Dhaka’s fall 1971 – The forgotten stranded Pakistanis

Posted on 04 January 2012 by Tea Server

By Sahar Farrukh
They say nations which do not learn from their history are
condemned to repeat their mistakes. The 40th anniversary of separation of
Pakistan just passed away, the Quaid’s Pakistan divided into two on 16th
December 1971. The heart of a true Pakistani still breaks at the thought of
it.  Regardless of what the reasons were,
behind the unfortunate event, it is now an indispensable reality. After four
decades we do accept our mistakes verbally but the need of time is to learn
from these mistakes. As the result of this war the Bengalis got a separate
country; West Pakistan changed into the Islamic republic of Pakistan, and among
all these frenzied developments we ignored the third group, the most affected
one. Those identity less, homeless people who were looking around on the hopes
to be accepted — talking about more than 250,000 Biharis or stranded Pakistanis
trapped in camps in Bangladesh, which are still hanging in the balance.
These people are paying the price for the love they had for
their country. They supported the Pakistani army but were not given enough
importance to think about their evacuation. They were deprived of their
properties and are third grade people because they were the supporters of their
enemies. Very little attention has been paid up till now over such people. In
1972 when Bangladesh announced nationality for the Biharis more than 60,000
voted in favour of Pakistan. General Zia ul Haq deprived all such people of
their nationality and identity in an ordinance in 1978. Later on a few pacts
were signed and were tried for implementation too by other governments, but
following the tradition it also fell prey to our politics. The fear of racial,
cultural, linguistic, ethnic issues and problems that would have risen from
accepting the Biharis as Pakistanis was the major propaganda by political
parties. In 1993 even these efforts stopped and in 1998 the commission
dissolved in mid air too. UNHCR and other organizations refused to consider
them as displaced people and from then on these identity-less people had very
little attention paid towards them.
After more than four decades and three generations later
these camps give a surreal sight of humans living in conditions worse than
animal shelters. The later generations though bestowed with the generosity of
being called Bangladesh nationals in 2008 are confused, on a crossroad having
no past and a dead end to their future. Without any education (illiteracy rate
for this group of people is 94%) and healthy environment they are considered a
burden on the earth. 70 to 80 percent of Urdu speaking have registered
themselves as Bangladeshis but it DOES NOT include those who still want to come
back to Pakistan. These true patriots who deserve a high status are living in
unexplainable miserable conditions trapped between the conflicting histories
and selfishness of governments. These stranded Pakistanis will remain Pakistani
till death whether anybody acknowledges them or not. The land mafia vultures
are eyeing these camps after the 2008 Supreme Court decision of Bangladesh,
stripping them off with their only so called shelters. Will the time ever come
that government will realize its responsibility towards them? The life moved on
for us and for the Bengalis too but not for them who are living a stagnant life
for four decades.
Since that time, no efforts have been made and neither the
people nor the media tried to catch up on facts or the presumed efforts form
the government which were only directed towards further lies, including the
inquiry report — the Hamood ur Rehman commission report. Further facts were
hidden and an altered history was presented to the new generation. The
distorted facts were included in Pakistan studies syllabus.
Every year this day comes and passes away, and documentaries
about this day are played by a few television channels (always ignoring the plight
of Biharis); columns by writers seldom throw light on this issue, and the government
at the height of its tepidness, is always silent as if it has simply given up.
Sadly the new generation knows nothing about it. If they did or tried to, they
would have never forgiven their elders. We have to bear what they sowed for us.
We have to pay for their mistakes. They made our past but now we are
responsible for the future. As the future of Pakistan, lets join hands and
spread it towards our less fortunate, stranded brothers who are hoping against
hope that they will be rescued by their dear homeland for which they have
rendered relentless sacrifices.
About the author: Sahar is a graduate of MBA from Islamabad.



Syndicated from: The True Perspective

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South Asia in 2011: A Concise Account (II)

Posted on 30 December 2011 by Tea Server

Part 2 – Mood on the Ground

Also Read: Part 1: Many Barrels of a Gun

“There’s this contagion of protest,” Richard Stengel, managing editor of TIME, told NBC television as he discussed the naming of “The protester” as Time magazine’s person of the year, 2011. “These are folks who are changing history already and they will change history in the future.”

People across the SAARC region took to streets to protest against administrations failing to deliver governance

While he was referring largely to the people on streets in the Arab world, from Tunisia to Syria, who are shaking the plates of autocratic regimes in the region, the one story from the SAARC region that captured the imagination of the world in much the same way was the anti-corruption movement in India led by veteran social activist Anna Hazare and his team, known together as Team Anna.

In a protest that replicated the span and fervour of the Tahrir Square protest in Egypt, Team Anna’s agitation at Ramlila Maidan in India’s capital city of New Delhi towards a strong anti-corruption law drew not just tens of thousands of supporters (largely from the middle class) to the venue, but also inspired hundreds of simultaneous mirror agitations across the nation of 1.2 billion.

With more than 100 Indian news channels in over 20 languages and thousands of newspapers and magazines from across the globe providing saturation coverage to the movement, the Indian political class was forced to call an unscheduled debate on the subject in the parliament. It was an unprecedented instance of people power prevailing over the mighty political class in the nation’s 60-year-old parliamentary history.

There has yet not been any conclusion of the debate, both inside and outside the parliament, but what has now been established beyond doubt that people’s pressure in a nation that is home to the world’s fastest growing middle class may set the tone for future government-civilian dynamics.

Already, the Indian government is facing unrelenting resistance on ground over issues ranging from environmental and health impact of nuclear power plants to prices of essential items like food and fuel.

Clearly, the tone for the future is now set in India. People’s pressure would increasingly ensure that governance delivery becomes one of the prerequisites for electoral victories.

The thread carries through neighbouring Pakistan too. Hundreds of thousands of people have been flocking the political rallies of one of the nation’s favourite sons, Imran Khan. The only reason that can describe the massive surge in support for a person whose party has never, in the 15 years of its existence, won a single election is the unprecedented levels of public frustration in the nation about the current state of affairs.

Social media savvy middle and upper class youth are flocking Khan’s rallies across Pakistan in the hope that the charismatic personality would turn around things in the poverty and terrorism-stricken nation.

Sweeping one city after another by his present crowd pulling charisma, Khan has sent both the current ruling coalition and the principal opposition in a tizzy at the same time. Out of nowhere, Khan is now seen as a serious prime ministerial choice by an increasing number of people in the country.

Most of the support group of Khan see him not just as an alternative, but also as an extension of their own belief. In other words, Khan is just a representative of the present mood, which may just as easily turn against him should he compromise on any of the urgent expectations of the man on the street on the subject of transparent and corruption free government.

It is a thread that seems to be running across the SAARC region.

Bhutan, which famously talks of Gross National Happiness in place of Gross Domestic Product, saw an unprecedented Facebook campaign in February that challenged the government’s decision to ban smoking at public places. Though most of the supporters of the Facebook group had attacked the government from behind hidden identities, the rise of people’s voice in an otherwise serene kingdom did not go unnoticed. What also brought into sharp focus was the opportunity for administrative corruption in the process of the implementation of the law.

Three months later, thousands of people protested in Male, Asia’s smallest city and the capital of Maldives, against what they dubbed as corruption of unacceptable proportions in the government.

All of the above instances are significant as they belong to a region that is traditionally identified with corruption. A recent report by Transparency International on corruption in daily lives and public opinion in South Asia, based upon a survey of 7500 persons in six countries—India, Nepal, Pakistan, Maldives, Bangladesh and Sri Lanka, revealed that more than one in three people in the SAARC region who dealt in public services said they paid bribes to get things done.

The report further said that people in the SAARC region see political parties and police as the most corrupt institutions. The two Ps are closely followed by further two Ps—parliament and public officials.

In such an environment of near pathological acceptance of corruption as a part of the society, rise of masses against corruption is not only a welcome sign, but might also signify the fight back of an extremely aggressive beast that feels itself to be cornered from all sides.

And therein lay SAARC region’s sunshine story of the year 2011.

End of Part 2

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The untold story of Shia Muslims in Pakistan

Posted on 27 December 2011 by Tea Server

President Zardari, Prime Minister Gilani and Speaker National Assembly Dr. Fahmida are Shia Muslims. This is a unique thing in the Muslim world and shows the liberal Islamic face of Pakistan. But it’s not acceptable to the almighty military establishment, so the generals want to remove the government. Some ‘Opportunist Kufi Shias‘ are ‘enabling’ killing of their own brothers and sisters to get ‘personal benefit’ from the military.

The Terrorland Report

OUT of the 97 percent Muslims, Shias make an estimated 20 percent of the population in the Sunni-dominated Islamic Republic of Pakistan. The country hosts the second-largest Shia population in the world after the neighboring Shia-dominated Islamic Republic of Iran. Pakistan became a sectarian battlefield after 1979-revolution in Iran. The then military dictator, Gen Zia, at the behest of Middle Eastern kingdoms and sheikhdoms, made the country a hell for the followers of the Athna‘ashariyyah (Twelver) Shia Muslims. Since then hundreds of thousands of innocent citizens have been killed brutally.
Despite being persecuted as a part of the ‘hidden’ state policy, today President of Pakistan Asif Ali Zardari, Prime Minister Yousaf Raza Gilani, Speaker National Assembly Dr. Fahmida Mirza and many other high profile leaders are Shia Muslims. This is a unique thing in the Muslim world and shows the liberal Islamic face of the country. 

However, this thing is not acceptable to the almighty military establishment which has lost wars but still believes that it’s the so-called custodian of the country’s so-called idialogical borders. That is why Army Chief Gen. Ashfaq Parvez Kayani has allegedly given Shia-dominated Gilgit-Baltistan, a region under the control of the federal government of Pakistan, to the neighboring communist China, to bring down the current Shia-dominated government. It seems a story of getting rid of a Shia region and Shia regime in Pakistan!

According to people, whatever the Army Chief and his “gang of rogue generals” is doing in the country, falls in the category of “high treason” but the generals never consider themselves accountable to anyone. Every day, they violate the Constitution a thousand times, and still they are praised in the mainstream media as the most ‘patriot’ people on land.

The military establishment has got help of some Shia media persons and politicians in the war against the Shia-dominated government. Sources claim that creating Sunni-Shia tension in Balochistan, Pakhtunkhwa, Gilgit-Baltistan and other parts of the country is actually a part of the military establishment’s strategy, and some Shia people are involved in it as well. “They want to get personal benifit from the criminal army generals. The generals are also cashing presence of Shias in their ranks especially in the mainstream media.”

Sources say, being a Shia Muslim himself, military spokesperson and Inter-Services Public Relations (ISPR) chief Maj-Gen. Athar Abbas along his journalist brothers is leading Pakistan Army’s Media War front against President Zardari and Prime Minister Gilani. “Gen. Abbas is dreaming to become Army Chief after installing his boss Gen. Kayani in the Presidency, but Zardari has put a tough fight so far,” said an insider.

Besides the influential Abbas Brothers, the military establishment is using other Shia Muslim journalists and politicians as well. “Some have been bribed, and others may be really against the PPP-led government,” the source added.

The ruling party-sponsored blog, LUBP, has declared those “Opportunist Kufi Shias” who are killing their own Shia brothers and sisters to get benefits. It has criticized the Abbas Brothers and others. In a post, Shias enabling Shia killings in Pakistan, it says:

“This is all too familiar. kul yom ashura, kul arz karbala, kul opportunists kufi shia! (every day is Ashura, every land is Karbala and every opportunist is a Kufi Shia). Kufi Shias were those who assured Imam Hussain (AS) for support but instead participated in his slaughter in Karbala on the day of Ashura or looked the other way.”

People say when President Zardari tried to give constitutional status to Gilgit-Baltistan, the military establishment opposed it because it’s against their policy to have a Shia-dominated province in the Sunni-dominated country. “It’ll cost them greatly,” says a political worker from Skardu.  

Here are two conversations that shed light on the plight of Shia citizens in Pakistan.

(1)
  
REPORTER-1: The ticking time-bomb: Offices of banned sectarian organisation operate unimpeded in gilgit city while chilas has witnessed a cent percent rise in wall-chalking of banned sectarian outfits. The recent incident of throwing grenades at a shia imamgargah in gilgit city signals troubling times. why is it that the monster of sectarian strife raises its head always when the sleepy movement of nationalism gains momentum and public support in the region.       
           
ADMIN: Who is doing it this time and what is the reason according to the locals?
           
REPORTER-1: the term ‘who’ is disputed and i wont comment as i have still to go a long long way and for that i need to be alive. as far as version of the locals is concerned i think you know the history of diammer much better. the local population is already radiclised and they are more inclined towards their neighbors on the southern border than their brothers in the northern part. moreover, the huge money given as compensation for the diamer dam too has a role in it.
                       
REPORTER-2: my dear this is a simple tournament by our beloved agency and players also belongs to her u know better then me….that wat has done before
REPORTER-1: I found out that Karachi funds the massacre of the unique Kalash culture. Islamist organisations have set up seven special centers that collect funds for the “mission kalash” while newly converted muslims are brought to jammia binoria site town for their ‘purification’ talking to a newly converted girl at jammia binoria was a bone chilling experience.
       
ADMIN: O’ really?
       
REPORTER-1: yes
(2)
REPORTER-1: In Gilgit-Baltistan, the local administration including officials of the rank of SSP police and Deputy Commissioner officially donate over hundred thousand rupees to Sipah Sahaba Pakistan (SSP), an anti-shia sectarian outfit banned in Pakistan in 2002 as a terrorist organization under the Anti-Terrorism Act of 1997.

           
REPORTER-2: astonishing. when did this happen?
           
ADMIN: What the ISI is doing there, sir?
          
REPORTER-1: In district Chilas, the den of SSP in Gilgit-Baltistan its normal and according to insiders the local administration donate generously. in fact the amount donated by the high officials in the local administration of the said district is part of the files of SSP seen by this vagabond. around three hundred thousand rupees were collected only on last friday wile the skins of sacrificial animals slaughtered on this eid were forcefully taken away on this eid in diamer district. this trend is introduced there for the first time.
           
REPORTER-1: This needs to be exposed. what do you think?
                      
REPORTER-1: yeah you are right but… do you remember the news item published in guardian about diammer dam. i really dont know the writer and saw his name for the first time but…. http://www.guardian.co.uk/world/2011/aug/29/us-pakistan-dam-funding
and the boys arrested for allegedly throwing hand grenades in the imambargah are from goharabad village of diammer district.
                       
ADMIN: Why are you hesitating to take the name of ISI, which according to local journalists, is igniting sectarianism to avoid public demand for the 5th province? Ain’t you trying to divert attention from the real culprits, the ISI, to the poor local admin and ISI puppet SSP?  
        
REPORTER-1: Do you remember the concluding phrase of the investigative report of Dexter Filkins published in the new yorker. while quoting a friend of saleem shehzad he wrote: “I used to look for stories that would open people’s eyes,” Sheikh said. “Now I am just a stupid correspondent doing stupid stories. And I am happy. I am happy.” http://www.newyorker.com/reporting/2011/09/19/110919fa_fact_filkins#ixzz1drzoPVXl
ADMIN: Lols, stay blessed! I can understand!
           
REPORTER-3: these banned sectarian outfits are not only resurfacing in GB but through out the country in fact the GoPs license to JuD to collect hides in the recent Eid was self-evident that the initial ban was just cosmetic.
           
REPORTER-1: let me break another news here. the vice principal of jamia binoria site town karachi mufti saif ullah rubbani told me on the record that he approached the saudi government asking for financial support to counter what he described ‘increasing iranian influence in pakistan’. according to him, this request had been made twice in the month of September and October this year. hope i am not spilling too much beans :)
                       
REPORTER-2: Interestingly, two new names were added to the list of banned orgs just before Eid, 1) Shia Talba Action Committee, 2) Markazi Sabeel Committee ….           
           
REPORTER-1: the total number of banned outfits has scaled to seven. and all of them are functioning without any official hindrance in gilgit-baltistan. the local leadership which is mostly shia dominated now is equally responsible for it.           
           
REPORTER-3: mmm interesting           
           
REPORTER-2: most of these leaders get votes on the basis of sect and clan. so their inclination towards the ‘fraternity’ is not surprising
                      
REPORTER-1: another bean spilling business :) a delegation of the local journalists was meeting the chief minister mehdi shah in gilgit. the delegation had only one sunni journalist while the rest were shias and by fate the sunni journalist somehow sat in the last row.
           
the chief minister without noticing the only sunni journalist started his meeting with a request to the journalists. while naming two shia politicians, the CM urged the journalists to persuade them not to speak against him. “they are our own momin brothers, you tell them to stop this malicious propaganda against me and i guarantee that no sunni will be chief minister ever in the history of gilgit-baltistan.
                       
REPORTER-3: ‎@true…. but the question who is gonna break this vicious cycle when the state itself is patronizing this outdated ideology …
                       
REPORTER-1: only and only the masses. we need decades to change the mindset in gilgit-baltistan because from admission in a primary school to appointment of staff members in karakurum university revolves around this balance of power keeping the sectarian saturation in mind. its just a balance of power and standoff what we call peace…
                        
REPORTER-3: you are right bro ideally the masses can be the true change agent but they are not different from their lords…
–     
        
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Dirt on uniform — public waiting for removal of Army, ISI, ISPR chiefs

Posted on 26 December 2011 by Tea Server

The Terrorland Report

IN a time when the over 184 million people of Pakistan hate three serving
generals for their alleged
involvement in political activism, and want legal action against the powerful army officer, who run the country without being accountable to the elected civilian government, judiciary and Parliament, still the secret agents are trying to win the lost battle through engineered political rallies and cyber activism in the country. The common people in Pakistan are just waiting for removal of Army Chief Gen.
Ishfaq Parvez Kayani, Inter-Services Intelligence
(ISI) chief
Lt-Gen. Ahmed Shuja Pasha and Inter-Services
Public Relations (
ISPR) head Maj-Gen. People say they are watching TV and waiting for removal news of the three generals. “The government must remove them from offices in the best national interest,” says a journalist in Islamabad.
Independent analysts believe that the three accused generals have become the most controversial army officers in the 64 year history of Pakistan… more controversial than the military dictators of the past. They must resign or face legal action for the allegations like high treason and assassinations. 
See this encounter in the cyberspace:
        REHMAN PAK: ‎”Innocent people are
forcefully made Taliban/mujahideen by the ISI and MI, and then killed…
innocent students are first gathered in the Lal Masjid and they are told to
protest violently, and then are brutally killed on camera… innocent
journalist Saleem Shahzad for pointing out crimes of the generals, was killed,
elderly parents of Supreme Court judge Javed Iqbal (after the judge’s remarks
against ISI) was brutally killed. Col Imam, Javed Khwaja and Dr Imran Farroq
also killed. They sell and cash deaths of innocent Pakistanis.” http://theterrorland.blogspot.com/2011/12/terrorland-team-will-be-razed-with-huge.html
        ALI ZAIN: all this is the bullz shit
you are talking about…….. you dont even know the single side of th
picture……
        REHMAN PAK: But how, Ali?
       
        ALI ZAIN: bcz the picture i have seen
is greater than yours, and i strongly condemn your personal views…. you
expressed above.
       
        REHMAN PAK: Tell me one simple thing:
why do you love ISI chief Gen Shuja Pasha this much?
       
        ALI ZAIN: bcz i knw the gen pasha who
goes to america for a meeting with pannetta and comes back with in half hour
after the meeting , does not stay there in hotel bcz he says the money i am using
is by my nationz blood.
       
        REHMAN PAK: The whole Pakistan
considered him a double-faced man who butchered innocent Pakistanis, and you
make him a hero… what a shame. You don’t remember the cry of the orphaned
students betrayed and killed at Lal Masjid and other places… may Allah guide
you on the right path. Ameen. Bye.
       
        ALI ZAIN: at the time of lal masjid gen
pasha was no where…… you have a bad memory i think, he became dg isi in
2008
       
        REHMAN PAK: You’re
not aware of the truth, brother. Still he was a planner and right hand-man of
Gen Kayani as MI chief. Remember, when I say Pasha, it mean the gang of three:
Kayani, Pasha and Abbas. Pls read The Terrorland blog archives to get the re
al face of those who are the enemies of the country in
the guise of patriot generals. They have sold a part of the country secretly
recently, trying to keep the nation in the dark…
        In the country of over 184 million, no
one believes in Army Chief Gen Kayani, ISI chief Gen Pasha or ISPR chief Gen
Athar Abbas… not even their family members anymore… they need more
extension in their services… no matter for that how many people die or land
is lost…
       
        ALI ZAIN: you are making a big lie
dear, i assure you that more than 170 million people of pakistan dont even know
the ISI, and the names of Army chief and dg ISI, never formulate theories while
sitting in bed room, go and move arround in the public then ask for the
facts…. you need to explore your thoughts dear……
       
        REHMAN PAK: One correction, pls, it is
MO not MI. Gen Pasha was DG military operations when Lal Masjid tragedy
happened. I’m daily going around as a part of my job as a human rights
activist, i know that fact. Either you are a relative of the accused general or
a brainwashed would-be suicide-bomber…. May God guide you. Ameen. Bye.
       ALI ZAIN: i am not a brain washed guy
dear, but may be some one appointed to track the misguided persons like
you….. allah almighty may help you to be on the right side…
       REHMAN PAK: You’re the only guy i have
met in the cyberspace who loves an “criminal” general… lol… i was
surprised… but thanks for making things clear… a member of the ISI’s cyber
brigade… Now no more argument :)
       ALI ZAIN: you are once again miss taken
dear……

After a day, Ali Zain messages Rehman and says: “Hey, I don’t like this post. Please remove it: Treason case against generals & Chief Justice of Pakistan

Rehman answered: “pls ask the admins of the blog, thanks.” And there was silence!

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Bangladesh genocide: Generals fund scholars to make image better?

Posted on 26 December 2011 by Tea Server

The Terrorland Report

HERE are two emails, exchanged between a Bangladeshi and Pakistani blogger.
Even 40 years on, the tragedy of the erstwhile East Pakistan, now Bangladesh, is
still haunting the intelligentsia of the South Asian region. These two tiny emails
speak volumes about the intellectual, political and militarily stipulations of the
conflict zone of the world.    
 

From:
Aninda Rahman
Subject: A question
To: habib.sulemani@yahoo.com
Date: Wednesday, December 14, 2011, 3:52 AM

Dear
Mr Sulemani

I am a Bangladeshi blogger. I write in Bengali. I am a reader of your blog. I
found that how tough a fight you have to fight everyday to keep your readers
informed about the truth. I have also seen the comments that attack you on your
blog. I appreciate you.

For
some days a question is troubling my mind. I thought why not ask you. I believe
you know there have been atrocities done by the Pakistani Military in which was
then East Pakistan, now Bangladesh
in 1971. However, in recent times I found that some scholars, of different
countries, are trying to convince the world that there were very insignificant
or negligible amount of atrocity done by the Pakistani Military in 1971. My
question is, are those scholars possibly funded by the Pakistani Military to
make their image better?

Hope you will have time to answer me.

Thanks

Aninda 

———
From: Habib Sulemani
Date: Sun, Dec 25, 2011 at 10:13 PM
Subject: Re: A question
To: Aninda Rahman
Cc: The Terrorland
Dear
Ms. Rahman,

Pakistan Army generals work as “mind-police” in our militarized and
Talibanized country. They can do anything to hide their crimes! Journalists,
writers and scholars can’t work independently in this country anymore. I was
attacked and am being punished along my family members for the last 21 months
just for exposing their criminal face. No one in the Pakistani media can utter
even my name due to fear of the devils in
the khaki
. They kill voices of dissent no matter a journalist or
politician; even military-men and judges have become their silent victims!

As a writer, I’m really ashamed what the cruel generals did in Bangladesh
prior to your independence. So are the feelings of other writers, journalists
and scholars in Pakistan.
I think there should be an independent investigation into the alleged
intellectual dishonesty besides the genocide. The intellectual terrorism must
be exposed.

I’m so sorry for being late in writing back to you. Actually, I was searching
for a poem, I had written years back about the Bengali intellectual heritage of
South Asia, but couldn’t find it so far.
Anyway, thank you very much for the kind words in an unkind society!

Many regards,

Habib Sulemani 
 

Rawalpindi, Pakistan.   

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South Asia in 2011: A Concise Account (I)

Posted on 25 December 2011 by Tea Server

Part 1 – Many Barrels of a Gun

South Asia is often described as the most dangerous place on earth and the most promising emerging market – both in the same breath. The year 2011 illustrated in ample measure the implausible irony.

The killing of Osama Bin Laden was described as the biggest international news of the year 2011

The biggest international story of the year, according to The Associated Press’ annual poll of U.S. editors and news directors, was the killing of Osama Bin Laden in his hideout in Pakistan on May 2.

Coming close on the heels of a serious diplomatic row between the US and Pakistan over the issue of Raymond Davis, an alleged CIA operative, killing three men in the busy streets of Pakistan’s second biggest city Lahore in late January, Pakistan brought frequent – and hugely unwelcome – spotlight to the South Asian region during the year.

The year of turmoil, which was preceded by the country losing hosting rights of many sporting events including South Asia’s biggest sporting event, the ICC Cricket World Cup, ended with one of the most public spats in recent history between the democratically elected government and the omnipotent Pakistan military.

In a spat that could spell serious trouble for the fragile democracy of the nation, President Asif Ali Zardari is alleged to have sought US assistance to quell a possible military coup in the aftermath of Osama’s killing. Called the ‘Memogate Scandal’, for the unsigned memo – allegedly crafted by former ambassador to the US Hussain Haqqani – that was used to convey the Pakistani request to the US administration, the matter has taken the scalp of Haqqani and dragged both Zardari and chiefs of military and Pakistan’s secret service agency Inter Services Intelligence (ISI) to nation’s supreme court.

Conflicts like these have in the past acted as the precursor to military rule in the country, which the nuclear-armed nation has been under for more than half the period of its independence from British rule in 1947. Though the chief justice of the Supreme Court, Iftikhar Mohammad Chaudhry, decisively denied on December 22 the possibility of any extra-constitutional measure against the democratic system, a cursory glance at the nation’s volatile history informs that the military usually manages to have its way.

Unfortunately, Pakistan was not the only South Asian nation where dead bodies talked the most during the year. Bangladesh, Sri Lanka and Nepal grappled with the aftermath of armed conflicts of recent history, even as India played host to a fleeting visit by terror in 2011.

A tribunal, headed by Nizamul Haque Nasim and known as ‘International Crimes Tribunal’, was formed in March 2010 in Bangladesh to hold trial of those accused of their involvement in ‘crimes against humanity’, including genocide, murder and rape during the nine-month ‘Liberation War’ – the period between declaration of Bangladesh’s independence from Pakistan in March 1971 and attaining freedom with India’s military help against Pakistan in December 1971. Many unofficial accounts put the figure of dead people at three million and those of women raped at 200,000. Hundreds of thousands of other, the then, East Pakistanis ended up as refugees in India.

Following up on the formation of the tribunal, the nation took its first step towards addressing that dark chapter of its young history when the police arrested three top Jamaat-e-Islami leaders in June 2010, two of which were cabinet ministers in the 2001-06 Bangladesh National Party (BNP) administration of the present opposition leader and then prime minister of Bangladesh, Begum Khalida Zia.

Khaleda Zia, in a statement to press, said that the tribunal is “nothing but a servile, rubber-stamp organisation” out to victimise the government’s political opponents.

The tribunal began its first trial in October this year when it charged Delwar Hossain Sayedee, a top authority of Jamaat-e-Islami and allegedly one of the leaders of a pro-Pakistan mercenary group, with involvement in the killing of more than 50 people, torching villages and forcibly converting Hindus to Islam.

Sayedee, who denies the charges, could be given the death penalty if found guilty.

International observers have cautiously welcomed the trials. With neutral researchers noting that about 1800 people collaborated with the Pakistani army in committing the ‘war crimes’, many more arrests in the case are expected.

In another case involving war in the SAARC region, to the south-west of Bangladesh, the Lessons Learnt and Reconciliation Commission (LLRC) of Sri Lanka submitted its final report to the government on November 20. Established by President Mahinda Rajapaksa in May 2010 to look into alleged war crimes committed during the final days of the 26-year-old civil war in Sri Lanka that ended with the defeat of the rebel Liberation Tigers of Tamil Eelam (LTTE) at the hands of the Sri Lankan army in May 2009, the LLRC – expectedly – exonerated the Sri Lankan government of any wrong doings between 21 February 2002 to 19 May 2009.

The commission is not recognised by most of the international rights groups because of its failure to satisfy the fairness and transparency criteria. But the Sri Lankan government, which has steadfastly resisted vociferous global support for external accountability mechanisms such as the UN Secretary General’s Panel of Expert, said that the LLRC report is impartial and objective, and would be presented verbatim at the next session of the United Nations Human Rights Council (UNHRC) in March 2012.

Up north in the Himalayas, the erstwhile monarchy and the presently constitution-less fledgling democracy of Nepal struggled, for another year, to draft a new constitution and pave the way for a stable democracy.

On November 28, members of parliament extended the Nepalese parliament’s term for a fourth and final time to allow the drafting of a new constitution that adheres to a peace accord brokered between political parties and the Maoist rebels, after the civil war ended in 2006.

Formed in 2008 after Nepal relinquished its monarchy, the current 601-member parliament, or Constituent Assembly (CA), was given an initial two-year mandate to write a new constitution for the young republic.

But three years since, the CA has not been able to produce even a first, consolidated draft. The previous three extensions of the assembly – first for a year and then two of three months each – failed to resolve differences between the various political parties on issues like federalism, presidential or prime ministerial formats and election procedures.

But the nation made some progress in what it called the ‘regrouping process’, entailing the re-integration of the cadre of Nepal’s People’s Liberation Army (PLA) in the mainstream Nepalese society. PLA was the military wing of the Unified Communist Party of Nepal-Maoist (UCPN-M) when the party was at civil conflict with the Nepalese monarchy.

19,500 PLA combatants who were living in a total of seven cantonments in different parts of the country after the commencement of the peace process in 2006 began appearing before a committee on November 18 to register their choice of either joining the Nepal army or taking a voluntary retirement.

The process is seen is one of the only successes of Nepalese democracy since the abolition of constitutional monarchy in 2006.

India, the SAARC nation that has the biggest stake in the Nepalese peace process, meanwhile continued to answer its own geo-political needs – supporting the Maoists in Nepal, while going after the group in India and gunning down one of its biggest leaders, Kishenji.

Indian analysts, however, point out that there is no contradiction in the approach, as while the Nepali Maoist are now firmly in the Himalayan nation’s mainstream polity, the Indian rebels are still caught in the time warp of trying to overthrow the government to establish their own ideological republic – through the barrel of a gun.

The South Asian giant, however, faced none of the security-related anxiety of the other SAARC nations mentioned in this year-end wrap; barring a jolting bomb blast outside a court premises in New Delhi. But it was kept on the tenterhooks by another kind of challenge – that of popular anger.

End of Part 1

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