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Iran Chronicles Part 2: The modern capital Tehran

Posted on 26 February 2012 by Tea Server

This is second of a series of posts on my recent Iran trip. For all posts in the series, view the Iran Chronicles tag.

Arrival in Tehran and Money Exchange

After the hassle-free exit from the Tehran IKA airport, I faced my first task to do: get the currency exchanged. The US imposed economic sanctions on Iran means no banking relationships with Iran – effectively none of the debit/credit cards work in Iran and one has to bring all the money required in cash. I struggled for half an hour to get some of my US dollars exchanged with Iranian currency at the airport but all of the half-a-dozen bank branches were on break for some reason. A local approached me, decrypting the confused look at my face and offered the on-spot exchange at a good rate – within minutes, I had enough local currency to pay for the cab and the hotel I had booked earlier in Tehran.

Iranian Currency note valued 2000 Rials showing Revolutionary guards
Iranian Currency note valued 2000 Rials showing Revolutionary guards
100, 000 Rial Iranian Currency note showing Leader of Revolution Khomeini
100, 000 Rial Iranian Currency note showing Leader of Revolution Khomeini

Ironical it may sound, but the most acceptable foreign currencies in Iran are US dollar, the Euro and the British Pounds. One can get them exchanged pretty easily even if there is no currency exchange office around; try any shop or even a local passing by you. Why should one just not get Iranian currency before traveling into Iran? Well, to finance a two week trip for two in Iran, one needs a sack full of Iranian currency, considering the exchange rate. At the time of my visit, 1 GBP was equal to 17, 000 IRR (Iranian Rials) – although the smallest denomination I saw was 500IRR, still none will be comfortable carrying a separate bag for cash. But, one can get a tourist ATM card (a prepaid ATM card) from most of Iranian banks, available even at airports or any bank branch.

100,000 Iranian Currency note showing Tomb of Saadi in Shiraz
100,000 Iranian Currency note showing Tomb of Saadi in Shiraz
500,000 IRR Iranian Currency note showing Imam Raza shrine in Mashhad
500,000 IRR Iranian Currency note showing Imam Raza shrine in Mashhad

Tehran Airport and the cabbies

Tehran IKA, now the capital’s primary airport, was opened in 2004 and almost all international flights have been transferred here from the old Mehrabad Airport in downtown Tehran, which still is the main domestic flight hub. IKA is situated about 30km south of Tehran on the highway to Qom. With no public transport system yet in place, the only way to get there is by private taxi, the rates for which are fixed by the state. Tehran Metro is planned expansion will connect the airport to the city through two lines, scheduled to be completed by the end of the year 2012.

IMG_7319_TM_

The cab drivers at Tehran airport, like everywhere else in the world, were a bit arrogant and not too welcoming. Their monopoly on the transportation between airport and the city explains why. However, they do not try to rip you off – the fares quoted were reasonable and when I tried to negotiate with a young cabbie, he waved his hand in a Ja-Oay! gesture and walked away without saying a word. Luckily our midnight arrival allowed us to avoid the traffic clog and busy roads of Tehran and our middle aged cabbie took only 45mins to take us to the Southern part of the city. Our driver took a while to find our hotel while wandering through streets of this middle/lower-middle class neighborhood which was very quiet at this hour of night. Finally, he found LP recommended Khayyam Hotel (B&B actually) hidden in an alleyway off Amir Kabir Street which is dotted with motor workshops. The nearby Mellat street is home to home appliances market and the Saadi street for tool fittings, ceramics etc – all of these three merge at Imam Khomeini Square. For Lahori readers, Imam Khomeini Square was like Mozang, Amir Kabir Street being the Lytton Road, Mellat Street being Abid Market and Saadi Street being Ferozpur Road and Ichrra.

The middle-class Ichhra-like neighborhood of South Tehran

Khayyam Hotel is a bit dated (built 1976) simple B&B with basic rooms and overpriced for what it offers. The owner, Mr. Ali Jasbi who is occasionally available at the reception is welcoming, friendly and always ready to help. In addition to this, the other plus side was the location of the hotel – excellent suburban rail connections through Mellat Metro and Imam Khomeini Metro stations (both 10mins walk away), extensive bus connections through Imam Khomeini Square (10 min walk) and 24X7 availability of cabs (from Amir Kabir street) and shuttle taxis (from Imam Khomeini Square, 10 min walk).

It was 34C with the sun shining straight on our heads as we headed out on the first day in Tehran. We had a confusing start of the day wandering through Amir Kabir and Saadi Street where we found ourselves a bit lost and couldn’t find anything other than spare part shops and motor workshops. We didn’t expect being based in middle of a Montgomery Road in Tehran but this turned out to be quite a learning experience. I quickly deciphered trade links: the sings on the shops had bits of Urdu and Turkish; the goods delivery-agents had signs reading Quetta, Karachi, Istanbul, Baghdad and other cities of the region;  and the cheap hotels in the area (primarily for traders on trade-trips) had Pakistan and Turkish flag visibly hoisted. To my surprise, as we walked past tool fitting shops, I heard a Bollywood item number being played out loud and then another guy saying “Pakistani?” quite loudly, in a questioning tone as we walked past his shop.

First Chelo Kebab

Within a couple of hours, the heat and surprises drained our energy and it was time for first meal in Iran. We struggled in this part of the city to find a decent/interesting place to eat and ended up having Chelo Kebab (boiled rice with minced meat Kebab) at one of these small road-side restaurants. Chelo Kebab can be called Iran’s national dish – this is essential for every Iranian kitchen irrespective of social class or financial status.

I struggled again when it was time to make the payment as it takes a bit of time to get used to the local Iranian currency – which you have to carry loads. Confusingly, Iranians talk of money in different system/units (Tomans) than what is printed on currency notes (Rials) – the reason being the IRR has gone so down in terms of its value that even a loaf of bread will cost several thousand rials (1 GBP = 17,000 IRR). The locals came up with an easy solution: another unit of currency i.e. Toman which is equal to 10 Rials. With filled tummies and blistering afternoon, it was by default time for a siesta and thus we headed back to the hotel passing through the endless maze of stores.

Golestan Palace

Later in the afternoon, I unpacked my customized list of places to visit in Tehran and headed straight to Golestan Palace [Eng site] which was once enclosed within the mud-thatched walls of Tehran’s Historic Arg (citadel). The green-tin tuck shops which dot Tehran’s landscape, regulated by state in terms of location and prices had an obvious presence in this area too. On the 20min walk, we had to pass through the same streets, the busy Imam Khomeini Square which serves as transport hub in this part of the city and then a boulevard which hosts the administrative offices like Department of Justice and Central Bank of Iran [Eng site].  Next to these is the 400 year old Golestan Palace. When Tehran became the capital during the 18th century in Qajr era, this palace became the court and official residence of the royal family. The palace was also used for royal receptions during Pahlavi era and the coronation of Pahlavi kings also carried out in this palace. This is for sure one of the most beautiful palaces in Iran and definitely one of the most well preserved and well managed historic buildings I have seen so far, at par with Hampton Court Palace in the UK.

Qajr era tile painting on Golestan Palace walls showing war scene.

Golestan Palace, Tehran

Golestan Palace, operated by Cultural Heritage Organization of Iran (administrated and funded by Government of Iran) is home to fascinating architecture, beautiful wall paintings and tile work, amazing marble based designs, refreshing greenery spread around ponds and fountains and mind boggling glass work. Takht Marmar (Marle Throne) made from yellow marble from Iran’s Yazd province is one of the oldest structures in the palace. Coronations of Qajar kings (including Raza Shah Pahlavi in 1925), and formal court ceremonies were held on this terrace (iwan). Khalvat Karim Khan, hosting amusing and geometrically appealing tile patterns dates back to 1759 – this building was a part of the interior residence of Karim Khan Zand. The Negar Khaneh exhibits amazing collection of artifacts, paintings (showing evolution of painting in Iran), jewellery, furniture and valuable objects . Talar-e Berelian (Hall of Brilliance) was named so for it is adorned by the brilliant mirror work of Iranian artisans – the mirror work and chandeliers are absolutely mind boggling. Then there is reception hall called Talar Salam, Talar Zoroof and the Museum of gifts which shows collection of gifts received by Qajr and Pahlavi kings as well as works of ceramics and chinaware. Talar Adj (Dining Hall) and Talar Aineh (mirror hall) are the most famous of the palace halls. Shams-ol-Emareh (Edifice of the sun) is the most stunning structures of the Golestan Palace. The Monarch, Nasir od Din Shah wanted a structure from which he could have panoramic views of the city.

national Museum of Iran

Our next stop that day was The national Museum of Iran located on a walking distance in the same area. This museum is supposed to celebrate the rich heritage of Iran, home to Empires, known as Cradle of civilizations but unfortunately this hosts a modest collection of sculptures, ceramics and seals that date back to the 4th and 5th centuries BC. The museum displays artifacts from Paleolithic, Neolithic, Chalcolithic, early and late Bronze Age, and Iron Ages I-III, through the Median, Achaemenid, Seleucid, Parthian, and Sassanid periods in three halls. The artifacts from the post Islamic period are housed in separate building in the same complex.

The museum is well laid out, the building is quite impressive and is managed really well considering the entrance is dirt cheap but it doesn’t do justice to Iran. I was told parts of collection is displayed at local museums in different parts of the country and an even larger proportion is in the EU museums specially in the UK and France e.g. the famous Cyrus Cylinder is one of over a hundred Iranian artifacts displayed in British Museum in London. Not too impressed by the museum itself, we looked around and found this excellent little Souvenir Shop in the museum courtyard. The shop displayed an amazing collection of souvenirs, gifts, decoration items etc at amazingly low prices. If there was no baggage allowance limit on my flight, I might have ended up buying half of the shop but we had to cease our shopping desires after buying Achaemenid decorative items to give a flavor of Persian civilization to our living room. On top of that, the ticket officer on entrance of Museum of Islamic Art, which is housed in the same complex, was really friendly and asked the usual question which every Iranian will ask after encountering a foreigner – “where are you from?” He was quite excited to find out we’re from Pakistan but couldn’t let us in, despite the obvious I-wish-I-could-help-look on his face, because the museum was closed for renovation.

National Jewels Museum

The other museum which we visited was National Jewels Museum/Treasury – the biggest tourist draw-card in Tehran. This has to be the most stunning collection of jewels on the planet and I can bet you haven’t seen anything like this and will never see. This is absolutely astonishing and you can literally spend hours and hours trying to absorb the detail and beauty of this lovely huge collection. We had to struggle a bit to find the museum as this is located off the main Saadi Street behind a tall structure of Bank Melli. There is no visible sign on the road front but reading through the directions on my Lonely Planet guide, as I tried to enter a fenced area, a security guard ran towards me saying “Kojaa, Kojaa!” (Where?) to which I responded saying “Moza Jawahir”. He asked the usual question and felt a bit comfortable knowing we’re from Pakistan, then guided us to the museum entrance where we could buy tickets and wait for our turn to go inside. Only a limited number of people are allowed to be in the museum at a time until the earlier batch, or some of them come out. The museum itself is located in an underground security vault with rigorous security measures with several checkpoints – both electronic and manual. You are not allowed to take literally anything within the museum and deposit that at entrance. The beauty of this collection cannot be explained, it can only be enjoyed while being there. I’ll only add that this museum alone justifies a visit to Tehran. This was again very well managed and clean, better than some museums I have been to in the EU and entrance was cheap as chips. The art gallery in the Golestan Palace and The National Jewels Museum in combination display the incredible jewellery with which the Safavid and Qajar monarchs adorned themselves.

You can spend several weeks in Tehran, visiting museums only

The same area is home to a few other museums including Iran Ebrat Museum, Glassware, Post and Telecom Museum. We tried to visit a few other museums but could not manage to sync with the opening times. The city has a museum for everything you can imagine – jewels, post, telecom, natural history, science, history, Islamic period, ancient history, geography, archaeology, revolution, Quran; you name it. There is a museum every few miles, spread all over the city. You need weeks, only to see the museums. Since we only had three days allocated to Tehran, we sufficed with those we visited and decided to see what else the city has to offer…

Iranian encounter: Shared table with Zoroastrian Tehrani couple at Azerbaijani restaurant

The nearest restaurant recommendation on my LP guide was Ferdowsi International Grand Hotel which has a variety of restaurants, famous of which is their traditional restaurant/cafe especially popular among the young Tehranis. We were a bit late as they were closing the kitchen but the restaurant was still very crowded – apparently because of pipe smoking and chae which is served hours after the kitchen is closed. They let us order provided we are okay to share a table with another couple, who gladly allowed us to. When we were being hesitant, the young Iranian couple sitting on other side of the table break the ice and made us feel very comfortable. You don’t have to be shy and reluctant. You’re in a very difficult city – it won’t work if you’re here, the guy smiled and said while his partner seemed to agree. Within minutes, we were chatting on stuff ranging from politics and religion to food, culture and sports. Bahman is a self employed trader exporting mechanical parts to the middle East. He explained how difficult it is to manage businesses considering the economic sanctions and the absence of banking channels. He briefly talks about the state of minorities specially the Bahais and didn’t sound very comfortable with the Islamic Government in power, who in his view had done little for protection of human rights in Iran. The couple help us choose what to eat and made us share their starters which included delicious Azerbaijani and Kurdish snacks. The couple left giving us their contact number which we used extensively during our stay in Tehran get directions and advice. The second day in Tehran ended on a pleasant note and we were back in our hotel before mid night taking pictures along the way. We felt very safe even in later hours of the night wandering through the streets of Tehran…

Azadi Square: site of two of Iran’s most epochal protest movements

Yes, I did it!
Yes, I did it!

Even before planning the trip to Tehran, I visualized myself jumping in front of Azadi Square and somebody capturing that moment of joy. To make that happen, enjoy a view of Tehran from a considerable height, and to visit the hotspot of all political activity in Tehran, we decided to start the next day with a visit to Azadi Square. In Iran’s modern history, Azadi Square –  site of two of Iran’s most epochal protest movements, is second only to Tehran University in terms of its symbolic political significance. It has been the centre of all political or religiously inspired movements and protests whether it be the Islamic Revolution of 1979 or the recent Green Movement.

Maidan-e-Azadi (Azadi Square), Tehran

The Azadi Tower, in centre of Maydan-e-Azadi marks the entrance to the city and was built in 1971 to celebrate 2500 years of Persian Empire. The architecture combines elements of Sasanid and Persian Islamic Architecture. This is one of the most fascinating works of modern Iranian architecture – very well placed in the middle of a huge square. Arrays of flowers of several varieties, starting the outer end of the square and merging at the tower create a beautiful enjoyable scene. Ofcourse there are fountains around the tower which add to the beauty. A lift leads you to the top of tower to the viewing platform from where one can enjoy amazing view of Tehran city. Apparently photography isn’t allowed at viewing platform but the attendant, after knowing that we’re from Pakistan reacted very warmly, shook hands, escorted us to the viewing platform and said “take photos, but slowly, I wait for you there”. I took my time, captured some lovely shots and then spent some time trying to absorb the spread of the city. Those colourful cabs which come in yellow, orange and green variety dot the landscape in all directions.

IMG_7495_TM_

Tehran from the top

Underneath the tower, there are a couple of museums, galleries and a cinema. The outer walls are adorned by the wall painting of protesters from Revolution of 1979. One of the halls inside is dedicated to photographs of the Revolution while audio tapes play famous speeches of Khomeini and other leaders all the time. This creates quite an interesting atmosphere, considering where you are, and one can get a bit of feeling of what really happened back then. The other halls are dedicated to Jewellery, Iranian culture and history etc but the place of honour is occupied by a copy of Cyrus Cylinder.

 And shopping like Tehranis…

If you really want to challenge yourself, go try crossing a road midday in Tehran. The traffic is crazy and can scare the hell out of you if you have no experience of traffic in this part of the world. My Lahore-traffic-skills came to rescue and soon we were headed off to Vali Asr Avenue in one of the shared taxis. The shared taxis in Tehran are as critical to city’s transportation needs as is the Metro. Cheap, quick and take you everywhere from everywhere; it’s a travel option of choice for many. Paying 18,000 IRR (nearly £1), both of us were in Vali Asr Avenue fairly quick. But why we were there…. ?

Tehran Couple hands in hands

As I spent time in the city, I was noticing how the women were dressed. Some took fashionable liberties with coats tailored to button closely around waistlines and display that, yes, they had rear ends. Designer bag in hand, pointy-toed shoes peeking out beneath trousers, silk scarf tied under the chin or hanging at back of head, make-up carefully applied (with great attention paid to the eyes), they were amongst the most fashionable and trendy women I had ever seen. Contrary to the popular belief that one would find black chadors, there was plenty of color and shades on the streets in Tehran. After the first two days in Tehran, Madeeha knew I was already in love with the Manteaus which young women in Tehran wore. It’s like a regular shirt, sometimes long, sometimes T-shirt length normally sewn to fit with belt at waistline wore with jeans. So, my excuse for being here was just to see and get the feel of the place I had heard and read a lot about and Madeeha’s excuse, as one would expect, was shopping Manteaus (after feeling a bit insecure may be).

Tehran Fashion - Menteaus help Iranian women to be trendy and fashionable while softly defying the state's dress code restrictions
Tehran Fashion – Menteaus help Iranian women to be trendy and fashionable while softly defying the state’s dress code restrictions

Not a lot of shops were open as we were a bit late but we were quite surprised to find what was on offer. It’s interesting to see how Tehranis have managed to be trendy and fashionable softly defying the dress-code rules of the regime. Atleast we were not able to spot a single burka or black chador on sale in Tehran. The shops offered an amazing variety in design and color for Manteaus. Young Tehrani girls have replaced black chadors with a T-shirt length manteau wore with jeans, a roosari (which is a loose scarf covering some part of head but allowing them to display their hairstyles) and trendy athlete shoes. That’s all you can find in this shopping region with some more surprising outfits like sleeveless shirts, swimming costumes, bikinis, very fancy skirts and even miniskirts. Surprisingly, this was all on display publicly on several shops.

Tehran couple, hands in hands, on a rainy day
Tehran couple, hands in hands, on a rainy day

The Zoroastrian couple we met earlier in restaurant had recommend Madeeha to visit Tajrish Square for shopping and I am so glad we acted upon their recommendation. This allowed us to have a quick look of North Tehran region which is dramatically different from South Tehran where we were based. Courtesy the Alborz Mountains, the region enjoys fairly mild weather; you get a cool breeze and can avoid Tehran’s pollution. Tajrish Square, the Liberty RoundAbout of Tehran is home to several shopping Plazas, modern hotels and restaurants. Male salespersons were ready with assistance, striking me as odd given the Iranian code of public distance and non-touching between the sexes that goes so far as to divide the seating in public buses into two areas – men in the front and women in the back. But here, men were helping women try on manteaus, tugging and touching here and there while pinning alteration markings.

MPs Residency and Tehran’s Parks

We were back later that evening in Southern Tehran and decided to wander around to just to see what else is out there….

Wandering through this lower-middle class part of the city, we found signs reading Government hostels for members of the Assembly. These were small cubicles on top of ground floor shops. The Shared taxis stopped near the shops for the MPs to transport them to other parts of the city. The same area is home to dozens of banks. One Tehrani commented, “Saadi Street area hosts more bank branches than any other part of the world, and I can bet on that”. I’ll probably agree seeing several dozen of them.

Tehran Laleh Park
Tehran Laleh Park

Traveling through the city, I noticed countless signs with directions to parks. According to estimates, there are more than 800 parks in the city – some huge large scale parks with lakes and boating facility, many mid sized parks and then hundreds of those small parks in localities for locals to enjoy the shade in sunny days. The city’s local Government has converted every small corner or open area into a park growing grass, planting a few trees and beautifying it with flowers and a fountain. I saw several of those walking through the streets of residential Tehran. Locals enjoy their chae or smoke pipes under the tress. This is critical and a breather for a city which is amongst the most polluted cities on Earth courtesy the vehicles from 70s.

Absorbing Tehran on last day

Tehran Couple in North Tehran
Tehran Couple in North Tehran

It was start of our last day in Tehran and we still had loads on our list still to visit.

Considering time was running out and we still had loads to experience in Tehran; we planned a hectic eventful last day for ourselves with intention to experience city’s religiosity, get a flavor of history and political struggle and finally absorb everything in city’s affluent neighborhood in North enjoying views of city’s skyline at night from the Darband mountains.

Bibi Sheherbano’s shrine atop a hill in outskirts of Tehran

Bibi Sheherbano’s shrine (daughter of Yazdgerd-III, the last king of Sasanid dynasty of Iran and Imam Hussain’s wife) is located atop a hill in the outskirts of Tehran. The cab driver Abbas told me it will take an hour and a half to get there; but with my little Persian, I failed to understand the reason he quoted. Soon I discovered this was quite a challenge he took. Tehran’s traffic is crazy, literally fanatical. Forget Lahore’s traffic which we blame all the time; this city of 16 million with countless motorcycles, buses and specially cabs of as many colors as you can think of could be the biggest traffic challenge for any driver. When you’re on a road, you are basically at your own to ensure you return home in one piece – nobody seems to care much really. Anyway…apparently it was Abbas’s first time to visit the shrine although he had been living in Tehran for years but he didn’t seem too excited, as most religious people from sub-continent would be for something like this. Asking people for directions on the way, we finally reached the end of a straight road which faced a huge hill – a road going upwards, a small sign pointing towards the shrine atop the hill and a 8X8 small cab office which apparently was not in use. Another 10 minutes driving uphill and we were there – a few buses, a couple of motorcycles and a few cars in the parking area; didn’t look like a very busy place. The shrine complex occupies a small area on the hilltop, not more than a few kanals. Men can access the shrine from a small door while most part of the complex is reserved for women – this looked more popular amongst the women as majority of the visitors were women or children. The environment inside the shrine was relaxed and calm, I couldn’t hear much wailing and crying as one would expect; kids continued playing in the courtyard when their mothers paid homage to Bibi.

Harm-e-Motahar (Harm-e-Khomeini) – Tehran’s favorite family picnic spot

Our next stop Harm-e-Khomeini, located South of Tehran in Behest-e-Zehra cemetery unpacked loads of surprises. Abbas dropped us off in the parking area and we parted ways. I opened up my LonelyPlanet guide and read “while the scale of the Holy Shrine of Imam Khomeini is quite enormous, for the time being it looks more like a shoddily built and empty aircraft hangar than one of Iran’s holiest sites”. I had a look around and nodded my head in agreement. The shrine structure has a golden dome in center and has four towers in four sides of the mausoleum which are 91m in height in memorandum of Imam Khomeini’s age. Seventy-two tulips adorn and surround the dome symbolizing the seventy-two persons who fought with Imam Hossein in Karbala and were martyred. The Haram has five entrances, again symbolic either to the Islamic theology (5 elements/pillars of religion) or the Shi’ite Panjtan ideology.

Men, women and children seemed enjoying the sunny day. I could smell Kebabs and Chae as we walked past hundreds of families scattered in the complex grounds, towards the complex entrance while the sun shine on our heads. You have to handover all your belongings at the office at entrance but surprisingly, you don’t have to wear a chador to enter the building or roam around anywhere in the complex. No guardians of Hijab to point towards your head instructing you to cover your head. The interior hall is enormous, measures nearly 400 feet, I was told and it is being expanded. Like the structure itself and the exterior, the interior is unfinished too. There are huge wall hanging covers showing how the tile work will look like when it’s done. The atmosphere is very relaxed – men playing cards everywhere, women gossiping in small groups, children playing here and there. Kids roll coins along the marble floors or go sliding around in their socks. Inside it can seem like more of a playground than a sacred site. Watching the rambunctious families at play is, in fact, the most interesting thing about this place. For middle class Iranians, who are frequent visitors of the shrine, Khomeini is more of a saint than a Ayotullah, a Supreme Leader or a holy figure. The complex includes a university, a seminary, several shops, a post office, a bank, restaurants, shopping complex, hotel to stay, 20,000-car parking lot and snack bars. With its 5000 acre spread, it is huge without seeming particularly grand or impressive.

Harm-e-Khomeini Complex, Tehran.

No gender segregation in Harm and no enforcement of Hijab/chador. Thousands of families setting up camps, partying with qalyan/huqqa and food, kids playing everywhere, men playing cards inside the Harm and women gossip and laughing out loud – this was biggest surprise of the trip so far.

Tehran Metro

Surprised to find out the relaxed environment but not too impressed with the complex itself, we decided to move on and it was time to experience Tehran’s Metro, spread over 250KM in distance. The complex is connected through the Red Line (Line 1) on the Metro which runs North to South of the city while the Harm being on the Sothern end. Single Journey ticket is 1200IRR (£0.07 or 9Rs) which you can use to travel from anywhere to anywhere. Four lines are operational (while another two are under construction) which carry over 2.5-4 million passengers every day. One distinctive element of the trains is that the cars are interconnected, you can sit in the last car and see through all the way to the first car – it appears from inside as it is a single car. This makes it easier in rush hours allowing people more space and opportunity to move.

The tunnels are air-conditioned while natural lighting is provided in the tunnels through air ducts. Axial fans are used to lower the air temperature in the underground stations. The facilities at stations include toilets, snack bars, telephone/internet etc which was a bit surprising for me with the experience of London Underground, ten-fold in cost with little to offer. You do not lose your mobile signals anywhere underground and are able to make/receive calls and even connect to Metro WiFi. The trains on Tehran Metro, project supported by companies from China and Austria, run very frequently- every few minutes and this RTS was nominated for 2011 Sustainable Transport Award. Trains run both underground and over ground with an average distance of 1-2KM between stations. The single most interesting aspect about Tehran Metro was the interior of the Metro stations. They are a well thought out show case of Iranian cultural heritage, traditional and contemporary Persian art. From Cyrus to Khomeini, from Persepolis to Qom, from Achaemenid empire to Islamic Republic, everything is well represented. This was a strong contrast to the kind of bland Underground stations I am used to.

Tehran Metro, the efficient Rapid Urban Transportation system provides quick, cheap and easy way for Tehranis to move around the city avoiding the pollution and crazy traffic.
Tehran Metro, the efficient Rapid Urban transportation system provides quick, cheap and easy way for Tehranis to move around the city avoiding the pollution and crazy traffic.

Tickets are valid for 1, 2 or 10 trips (including change of lines). There are ticket booths at every station. You can also buy a contact-less fare card (weekly, monthly, quarterly or yearly) which is the best option if you are going to use metro a lot, or simply want to have less hassle by paying for a card and use it on both metro and some city buses. Metro can whisk you quickly from one end of the city to the other without having to deal with the noise, pollution and chaos of Tehrani traffic and that’s exactly what we did as we headed North of the city to feel the change of atmosphere and avoid Tehran’s noise and pollution.

Darband Mountains

On way to Darband, I got involved in a lively discussion about politics with our taxi driver who was eager to talk but language barrier didn’t allow us go too far. He said he opposes the current regime, but he would pick up a gun to defend Iran if the United States ever attacked….

A view of Northern Tehran urban setting
A view of Northern Tehran urban setting
This city of over 15 million has spread to the foothills of the mountains in the North. The image shows the spread of the city with Milad Tower in the background.
This city of over 15 million has spread to the foothills of the mountains in the North. The image shows the spread of the city with Milad Tower in the background.

Tehran is probably the most polluted city on face of earth today – credit due to the economic sanctions because of which almost all taxis and an overwhelming majority of vehicles are from 70s, mostly old Paykans. They are very inefficient in fuel consumption and deadly for the environment. However, as you move from South to North of the city, the temperature and atmosphere changes dramatically and we experienced that as we traveled to Darband. Darband Mountain is a popular mountain in the north of Tehran where chadors are completely absent. It becomes very crowded with mountain climbers on Friday mornings. The area is full of traditional restaurants and a popular dating spot for Tehranis, you can spot couples walking everywhere holding hands or enjoying a cup of tea. As we waited for our dinner, several groups of young men and women walked past, or came in to reserve a table. Women are wearing makeup and manteaus and scarves in every color you could imagine, and the styles are much more trendy and tight fitting than one would imagine. The conversations were frank and the communication casual as between young friends anywhere. The couples and groups of friends seemed to be enjoying their day and were fairly relaxed. There didn’t seem to be a lot of pressure as they enjoyed their time together with lots of touching, laughters and casual hugging.

Bye Bye Tehran

That was the end of a very hectic day with every hour planned to do something and it was time to catch our late night train to Mashhad. Tehran’s Railway Station is well managed and clean, as every public building in Iran. I had booked only standard seats in 2nd Class on purpose to allow me the opportunity to travel with middle class Iranians and I was expecting some warm hospitality and opportunity to make some good friends. Apparently it was the end of School Holidays and thus a busy time to go to Mashhad. We had to struggle a bit to find the right carriage but the train was exactly on time, not a minute late. Considering the cost (only £5 for nearly a 1000KM journey) the service was excellent. The train was very clean, the seats comfortable with good leg space and the mineral water and snack box was a pleasant surprise.

Tehran Railway Station
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Within minutes after the train headed towards Mashhad, one of the families sitting on our right showed signs of hospitality and the urge to start a conversation. We started with usual questions but within minutes, Manijeh and her young brother moved from their seats to the seats in front of us so we can converse easily. I couldn’t ask for more. This was my first chance of proper conversation with a Persian family. Manijeh knew good English and Muhammad could do good as well while their parents kept offering one thing after another very graciously. I thoroughly enjoyed their mint+cheeses wraps followed by Pistachios. They told us they visit Mashhad every few years and since Muhammad was starting university, they wanted to visit Imam Reza shrine before everyone gets too busy with work and life. We talked nonstop before all of us dozed off a few hours later…

Early next morning, there was breakfast for us ready on the table as we opened our eyes. Whenever we tried to resist, Manijeh’s parents on the other side would insist with their smiling warm gestures. I found them very welcoming, friendly and eager to learn from us and help us learn about Iran. This was some of the best time I spent in Iran and we are still in touch and hope to be so in the future. I will always regret I could not accept their offer of dinner at their place but hopefully I’ll see them again.

Other surprises and nuggets from Tehran?

Now that I had left Tehran, I recalled some of the surprises on train…

  • I had seen men’s hairstyles of all varieties, dyed in all colors and styles – spikes, scissor cuts, short length, gelled back, shoulder lengths and even longer. I also witnessed young men wearing earrings and tattoos all over their arms and necks moving freely using public transport. Either than news of prescribed hair styles by IRI was wrong, or not enforced at all, I thought.
  •  Recalling my clever observations of Irani women, no matter which part of the city you’re in, you will always be able to see a lot of women (and a few men sometimes) with fresh nose-jobs and bandages still on. Cosmetic surgery is flourishing in Iran and the people seem to be very conscious about their looks.
  •  Literally every woman has bleached hair. That appears to be quite a significant cultural factor now and irrespective of the social or financial status, you will hardly find women with hair in their original color. More evidence to my belief that Iranians are very conscious of their looks.
  •  There’s a revolution in street names. In every locality, there will always be a Khayaban-e-Khomeini and a Maydan-e-Khomieni. Streets and roads have been named after people who died during the revolution or the Iran-Iraq war.
  •  You will always be at a 5-10min walking distance from a park. There are more parks in Tehran, perhaps, than the local grocery stores.
  • One of the best things about the city is the paintings on the huge walls of plazas/buildings which face main roads. No wall of any of such buildings has been left blank – student artists are chartered to paint these on a variety of themes which include the Revolution, Iranian culture, Persian hospitality, Persian poetry and literature, caligraphy etc.
Tehran Wall Paintings - one of those several painted walls of plazas/buildings facing main roads under the city beautification campaign.
Tehran Wall Paintings – one of those several painted walls of plazas/buildings facing main roads under the city beautification campaign.

So, that was the end of eventful few days in Tehran. There is so much to Tehran that you can’t do justice to the city in days – it’s a matter of weeks. I still regret not being able to go skiing, visiting Alborz mountains, take Tochal cable car, visit Tehran University, the Grand Bazaar, the Parliament and the Melad Tower in the North which is amongst tallest buildings in world. Hopefully, next time I will be able to hang out with Bahman, Manijeh and Muhammad to experience Tehran from a local’s perspective.

 Life in Tehran

A picture is worth a thousand words, they say, and the guys at Tehran Live blog have been proving it for years. This blog regularly posts photos from Tehran which has helped me understand and learn a lot about life in Tehran. I have extracted over 1800 photos from the blog which can be viewed on my Flickr album here.

Life in Tehran

Life in Tehran

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Islam Religion Encourages Learning, Observation and Science

Posted on 14 February 2012 by Tea Server



The glory of Muslim civilization among the other communities was only because of the Islam’s focus on learning and education. This thing becomes clearer when you study the Quran and life of the Prophet Mohammad, where you can find numerous references to education, need for learning and use of logic.

For more than a thousand years Islamic empire was honored as the most developed and advanced civilization across the world. This is again because of the fact that Islam never halted anyone from learning and even Islam shows great importance to it. This desire of knowledge inculcated in Muslims tolerance, discipline and respect for authority. The Islamic beliefs and teachings persuade many Muslims to achieve their destination in the fields of science, astronomy and medicine.

It was their passion and enthusiasm for learning which resulted in the conversion of all Greek material available on Medicine, Astronomy and Science to the Arabic language. Baghdad was the hub for all this written material. Damascus, Cairo shared the same status. It was Muslims who first invented the present day cheque system. Soon, Arabic became the international language for trade and transfer of thoughts. The center of activity and knowledge shifted to east and Baghdad became the light house for the dark and ignorant Europe. The Muslim community emerged as the inventors of many scientific notions, with novelty and efficiency being their core values.

Particularly in the field of medicine Muslims accomplished many milestone and invented cure for several diseases and increase the common life expectancy. Hence, Muslims became the one and only great torchbearers of research in the fields of medicine and science. Some of the early master pieces in these fields came from the pens’ of Muslim scientists who always loved their work. It was their great motivation that ultimately led to the foundation of first university Al-Azhar(800AD) in the world. Today the western medical system is not only originated from Arab wisdom but also is based on same theories. The Muslims Arabs were the forefathers of current day medicine and scientific fields.


Learning is a natural process. This is innate and one of the basic instinct. The pleasure achieved from this is very important for human mind to nurture. If there had been no learning the life itself would be in danger. Even the growth of human race has been in danger if knowledge of sex through observation, reading and hearing is hidden from everyone.

In this world there are number of people who have laid their lives to death, drunk or eaten up to death. Nobody ever died of learning or gaining knowledge. Infect those who refrain themselves from learning enjoy no fun in life, they remain ignorant all long the life. There are plenty of subjects and topics to learn and one can always continue to educate himself, there is just no limit to wisdom. Pleasure of life exists in knowing more about opportunities it has for you and this is possible only if you learn more and more. It’s a treasure which no one can steal, treasure which increases, more as you use it.

Collected from:http://www.quranreading.com

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Carnegie Endowment to Host Iraq Forum

Posted on 09 February 2012 by Tea Server

Mere days after sobering official ceremonies marked the end of the U.S. mission in Iraq, America’s most dubious partner – Prime Minister Nouri al Maliki – charged his Vice President Tareq al-Hashemi with aiding and abetting terrorism and sought to remove his Deputy Prime Minister, Saleh al-Mutlaq from office. In short order, sectarian violence spread rapidly from the capital city of Baghdad, further south into Basra and north towards Mosul. Within a month, nearly 450 Iraqis had lost their lives – one of the highest tolls for short an amount of time in years.

However, the physical violence that rocked the struggling democracy concealed a major political crisis simmering below the superficial horrors of car bombs and death squads. Iraqis now face a new crisis as the fragile government juggles uncertain national unity under pressure of sectarian tension and raw competition for political leverage.

The Carnegie Endowment for International Peace is holding a special forum, “The State of Iraq” to discuss the growing political crisis left behind in the wake of America’s military occupation. Ad Melkert, former UN Special Representative in Iraq, and Carnegie’s Marina Ottoway will discuss the prospects for quelling the gathering storm.

The United States has exited Iraq, stage left, but for the second time since the 2003 invasion disrupted Saddam’s autocracy, the state finds itself on the verge of disintegration. Thank goodness some folks haven’t forgotten our obligation to help clean up the mess we left behind.

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An anti-intellectual country

Posted on 11 January 2012 by Tea Server

What isthe measure of a great country? An economist would tell you that it’s the GDPof the country, how much its industries can produce and export. An engineermight tell you to look at the infrastructure of a country. A better answer–though one that still falls short- will tell you that a great country is onethat can ensure its children go to school. Going to school will certainly giveyou the tools for the pursuit of national caliber, but does not in itselfprovide us with a measure of greatness. 
 

When theMongol hordes invaded Mesopotamia, modern day Iraq, history knew a greatcivilization had come to an end when the libraries of Baghdad were burned down.The measure of a country’s progress is not the strength of its economy or evenliteracy (for being educated does not mean being knowledgeable alas). Themeasure of a country’s progress is how many books are read.
It isthen not surprising then that here in Pakistan we have no culture of reading. Astory vividly illustrates this. I was at JFK airport catching a flight back toKarachi from New York.Reachingthe terminal where the planes headed to Pakistan were located (you could tellbecause the terminal consisted of fidgeting people being entirely of SouthAsian descent with announcements being made in Urdu). One thing set this groupapart from other terminals in every airport I have visited so far -not one ofthese people was reading a book!
I’m noteven talking about great literature; not even cheap fiction or romantic wishwash! They all seemed to be either students studying at colleges orprofessionals from a variety of ages. It was hardly the case that they were noteducated enough or did not have the financial resources to invest in books.

Go to anyairport or board a train in any Western country and you will see people readingbooks. And I don’t mean school textbooks or study guides or cheat sheets thatseem to proliferating around bookstores in the country. Why is this so inPakistan? It’s probably a combination of a lack of curiosity, indifference, andan attitude that perhaps assumes knowledge of all answers to questions. Thismind-set is also beholden to the punditry on television sets.
The late EqbalAhmed writing in these pages once lamented about Pakistan’s educated classesstating, “They are an educated lot in the sense thatall are English speaking, and many if not the majority among them have foreigndegrees. Yet their education precludes a life of mind. Things consumable thingsand people-you-know occupy the intellectual space. In the last seven years inthis country I have heard or engaged outside a very tiny circle of friends inless than half a dozen serious conversations. In a country fundamentally poorand underdeveloped there is precious little discussion here on the causes andremedies of poverty or underdevelopment. 
Equally excluded from those endlesssocial evenings are books and ideas. Serious book shops do badly in this country.You shall not find two good book shops in any of our cities. When anenterprising bookman opens a shop, as Najam Sethi did Vanguard in Lahore andIslamabad, he discovers that text-books are in demand not books, that shoplifters outnumber buyers, and trash outsells the serious even in literature.Gradually, they give up and go easy on good books.”
It wasn’talways like this. I once interviewed a gentleman about what Karachi was likeright after Partition. Reminiscing, he fondly told me that the Saddar area wasfull of bookshops! Opening a bookshop was actually seen as a profitableexercise back then! 
Today we are confronted with a an ailing society, wherethose who can read, do not. It explains why Pakistanis cannot have an indepthdiscussion on issues ranging from religion to politics. And why they have sucha difficult time countering the myths that were taught to them in school abouttheir history.
Forthings to change parents have to play a large role in getting their children toget into the habit of reading. One of the best ways to do this is to make themread thrillers or suspense novels, to get them into the habit of reading in anearly age, before moving to some of the serious stuff. There are signs of hope– last year’s Karachi Literature Festival attracted crowds in the thousands,but a reading culture in cafes, libraries and parks is a long way to go.
At somepoint in the future when you look at Pakistan’s progress, and aren’t sure whatto make of the GDP figures, go to a Pakistani airport or train terminal andlook for book readers. The sad thing is, to improve this indicator of progress,you don’t need to set up your own NGO or build your own library. You simplyneed to pick up a book. Do it.
Syndicated from: Octagonal Tangents

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U.S. Ends Iraq War

Posted on 15 December 2011 by Tea Server

The U.S. formally ended the Iraq War today. As The New York Times reports:

Almost nine years after the first American tanks began massing on the Iraq border, the Pentagon declared an official end to its mission here, closing a troubled conflict that helped reshape American politics and left a bitter legacy of anti-American sentiment across the Muslim world [...] For Americans, the ceremony on Thursday marked an uneasy moment of closure, with no clear sense of what has been won and lost.

Lasting nearly a decade and claiming close to five thousand American lives, the war became for many a Rorschach test of the U.S. role in the world. There are millions of people in the world whose first thought when asked to describe America is that we are a country that invades other countries, and Iraq is the premier example. The war was controversial from the start, a war of choice meant to deprive Saddam Hussein of weapons of mass destruction. When those weapons failed to be found, U.S. motives were further questioned (some said it was always about the oil) and the war was recast as an effort to promote democracy. Even as U.S. forces withdraw, the war remains controversial, with some expressing concerns about a precipitous withdrawal and others defending the withdrawal as prudent.

I suspect that the war was never about weapons of mass destruction, oil or democracy. It was about Saddam Hussein and George W. Bush. It was about Hussein trying to assassinate George H.W. Bush and the former president’s son deciding that simply would not stand. Hussein had good reason to expect a covert attempt to remove him from power as soon as George W. was inaugurated, though he probably never imagined such an overt attempt as a massive land invasion. The 9/11 attack created a “permissive environment” in which the exercise of American power in the context of removing a dictator-behaving-badly was well within the bounds of the “new normal,” but I’m not sure it would have mattered. Bush would likely have found a way to remove Saddam from power one way or another. One could make the case that the attempt by a foreign government to assassinate a sitting or former American president constitutes an act of war. Sadly, that case was never made, at least, not in public.

Historians will debate the causes of the war for many years to come. What can’t be debated is the outstanding performance of the U.S. military. The all-volunteer force demonstrated once again that our soldiers will answer the call to duty, even when it means serving in far off lands. The greatest mistakes of the war (sending too few troops and disbanding the Iraqi army) were made by administrators, while military leaders found innovative ways of working with Iraqi tribal and sectarian leaders (the Awakening Councils) and imbedding troops in local communities, strategies that went a long way toward stabilizing Iraq. As our troops return home we can be justifiably proud of their service and sacrifice. They removed a dictator from power and gave Iraq a democratic government – now let’s see if they can keep it.

And finally, let’s return to that idea of Iraq as a Rorschach test of the U.S. role in the world. Yes, the U.S. invaded another country without having first been attacked. Yes, we removed the leader from power and then carelessly crushed all the social institutions that could have provided order, setting the stage for a violent sectarian and tribal bloodletting. That is all true. But we also worked over years, sacrificing lives and treasure, to rebuild what had been destroyed. If a Rorschach test can reveal many different perspectives then my hope is that history will note the negative while focusing on the positive and conclude that the U.S. ultimately did more good than harm and set Iraq on a path to being a prosperous and free country.

Photo Credit: MSNBC

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GailForce: End of Year Thoughts – Iraq

Posted on 13 December 2011 by Tea Server


The end of 2011 is fast approaching and with it the departure of U.S. forces and equipment from Iraq by December 31st so thought I’d pass on some of my thoughts. In November, I participated in two Department of Defense sponsored Bloggers Roundtables on our force drawdown efforts there. One was with Army Brigadier General Bradley A. Becker, deputy commanding general for U.S. Division Center, Baghdad. He is responsible for the oversight of support and sustainment to U.S. forces in support of Operation New Dawn. The second was with Major General Russell Handy, commander, 9th Air and Space Expeditionary Task Force-Iraq and director, Air Component Coordination Element-Iraq, who discussed the contributions and legacy of the USAF in training the Iraq — Iraqi Air Force and ongoing air defense training as that mission is transferred to the Iraqis.

I think the first thing that jumps out at me is the continuing disconnect between the American public and the 1% of the nation that has and is participating in the wars in Afghanistan and Iraq. If you just look at most of the media reports, one is under the impression the timing of the departure is a sole initiative of the Obama administration. If you look into it you discover the timeline for the departure actually was set up by the Bush administration as part of a Status of Forces agreement. A little background is in order. According to the Council for Foreign Relations, “the status of forces agreement is a legal framework that defines how foreign militaries operate in a host country. Typically established by executive agreement, there is no uniform or standard format for the document, which can vary in length and specificity.”

According to an article in the December 12, 2011 New York Times/International Herald: “On Nov. 27, 2008, the Iraqi Parliament ratified a Status of Forces agreement with the United States that set a course for an end to the United States’ role in the war and marks the beginning of a new relationship between the countries. The pact called for American troops to pull out of most Iraqi cities by the summer of 2009 and set the end of 2011 as the date by which the last American troops must leave the country.”

Why is this important? It is not my intent to down play the considerable achievements of the Obama administration in Iraq, simply to provide some additional information in order to put the event in the right context. Why is this important? One of the questions being asked is what happens after the U.S. troops leave? Can the Iraqi security forces handle the expected levels of violence? In order to understand the question and answer, it’s important to gain a sense of how involved have the Iraqis been in providing their security up to this point. Here is how General Becker replied when asked that question:

“I think the Iraqi security forces are capable of managing the violence from both the violent extremist organizations such as al-Qaida and JRTN as well as some of the Iranian-backed militias such as Asaba al-Haq (ph). Those organizations will still be able to conduct attacks. They’ll be able to conduct high-profile attacks periodically. But the Iraqi security forces have shown all the way back to June 2009 when U.S. forces came out of the cities that they are capable of being able to disrupt these organizations to prevent them from, you know, getting away with major sustained attacks and really enforce these organizations to just be able to conduct high-profile attacks that make — that make the headlines, but they don’t really have any impact on the government, and they have really limited impact on the people. In fact, most of the people have, you know, completely rejected these organizations.
So I think the Iraqi — I think there may be a spike in violence…But the Iraqi security forces have been in the lead since Operation New Dawn and since really out of the cities in 2009. So the Iraqi security forces have already shown that they’re capable. They did it during the elections. They did it, you know, during the Arab Spring when there were protests around the region and small protests within Iraq. But the Iraqi security forces have shown that they’re capable for that type of a threat.”

Concerning the Iraqi Air Force, Major General Handy stated:

“Since the president’s comments last month (October 2011) highlighting our current path to compliance with the security agreement to have all of our military forces out by December 31st, we’ve really seen a renewed interest in these efforts from the States. And I’m proud to be able to talk about where we are in that process… The president’s remarks, though, only punctuated what we are already doing, was already under way, and that is our obligation to living up to our commitment of complying with the security agreement.
From an airman’s perspective, this stage of the operation takes on a particularly unique importance and represents unique challenges. Some of our tasks remain constant. We’re clearly still performing all of those air component missions you’ve become accustomed to hearing of: intelligence; surveillance; reconnaissance and close-air support, to keep overwatch and protect our forces; air mobility, to include air lifts and air refueling; search and rescue and personnel recovery; and operating and securing airfields, to name a few.
What is evolving here is how our airmen continue to do all this while they transition bases back to the authority and control of GOI, and assist U.S. Mission-Iraq in their efforts. And we do continue to do this in a dangerous place. We are, regrettably, reminded here on a regular basis there are still those out there who would seek to do us harm and would seek to do our Iraqi partners harm.
Our plans for what we’re doing now, how we’ve postured our force in this phase, have really been in the works for the better part of a year now. This has taken a tremendous amount of collective effort from our entire joint team to be ready for this, and there is still much to be done. But I will tell you, we are ready; it’s under way. And one thing you can be sure of: Our airmen will be here, overhead, keeping watch, protecting our forces until the last convoy, the last soldier, sailor, airman, Marine, Coast Guardsman or civilian departs the country from USF-I.”

Time will tell how successful the Iraqi security forces will be but since they’ve been more involved since 2009 it shows they’ve gained some experience. General Becker provided some interesting background summarizing the drawdown stating:

“At the height of coalition operations in 2007 and 2008, we had 505 bases in Iraq and 165,000 service members. As you can imagine, it’s a monumental task to properly account for all of this property, retrograde what has to be moved out of Iraq and transfer it to the Department of State and the government of Iraq properly designated for transfer to them.
What’s truly impressive, at least to me, is that our soldiers have set the conditions to professionally complete this massive drawdown of people and equipment while continuing to partner with Iraqi security forces and to make them better and successfully transition responsibility to the Department of State to ensure their success in the future…In August of 2010, we developed a very detailed and thoughtful plan for how we would execute this mission. We made adjustments to the plan during to and prior to our arrival in December and have continued to improve the plan since we arrived.
So where we are now in November 2011 with seven bases remaining to transfer, only 1700 truckloads of equipment to retrograde and less than 20,000 soldiers still in Iraq, is a result of a really thoughtful and well-executed plan and, of course, the hard work of thousands of great soldiers, sailors, airmen and Marines.”

Think I’ll end here. As always my views are my own.

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Muharram | Karbala

Posted on 05 December 2011 by Tea Server



Karbala has the unique feature of having its name engraved in the memory of generations and all along the history of the Muslim world. Believers recall this name with sorrow and distress, for they remember the grand sacrifice of Imam Hussain, peace be upon him (a.s.), and his family members and friends.

Up to this day, a huge number of devotees visit this holy place all year around to pay homage to the master of martyrs Imam Hussain (a.s.). Two main roads lead the visitor to Karbala. One is from the Iraqi capital Baghdad, through Al-Musails, and the other is from the holy city of Najaf. Upon reaching Karbala, the holy place would draw the visitor’s attention to its glorious minarets and domes shining due to the light of its lord.

Two grand holy shrines in Karbala are those of Imam Hussain (a.s.) and his brother Abul-Fazl al-Abbas (a.s.). Also present inside the shrine of Imam Hussain (a.s.) are the holy tombs of his two sons Hazrat Ali Akbar (a.s.) and 6-month old Hazrat Ali Asghar (a.s.) and his trusted friend Hazrat Habib ibn-e-Mazahir (a.s.). In one of the corners of the inside area of the shrine, is the Ganj-e-Shuhada where bodies of all the 72 martyrs of Karbala are buried. Next to one of the entrances “Bab-ul-Dhahab” , is the Qatl-gah, where the actual martyrdom of Imam Hussain (a.s.) took place. All the tombs and shrines are beautifully decorated with golden windows and beautiful illumination.

“Karbala” Origin & Meaning


There are many opinions among different investigators, as to the origin of the word “Karbala”.

Some have pointed out that “Karbala” has a connection to the “Karbalato” language, while others attempt to derive the meaning of word “Karbala” by analyzing its spelling and language. They conclude that it originates from the Arabic word “Kar Babel” which was a group of ancient Babylonian villages that included Nainawa, Al-Ghadiriyya, Karbella, Al-Nawaweess, and Al-Heer. This last name is today known as Al-Hair and is where Imam Hussain’s (a.s.) grave is located.

The investigator Yaqut al-Hamawy had pointed out that the meaning of “Karbala” could have several explanations, one of which is that the place where Imam Hussain (a.s.) was martyred is made of soft earth – “Al-Karbalat”.


Other writers made the connection between the name and the disastrous event which painted the desert with blood, and so the word “Karbala” was said to compose of two Arabic words: “Karb” meaning grief and sorrow, and “Balaa” meaning affliction. Such a connection, in fact, has no scientific evidence, since Karbala was known as such even before the arrival of Imam Hussain (a.s.).

Martyrdom and popularity

Karbala was at first an uninhabited place and did not witness any construction activity, although it was rich in water and its soil fertile. Following the tenth of Muharram 61 AH (680 AD), after the martyrdom of Imam Hussain (a.s.), people from far as well as tribes living nearby started visiting the holy grave. A lot of those who came, stayed behind and/or asked their relatives to bury them there after their demise.

Despite many attempts by successive rulers, such as Al-Rashid and Al-Mutawakkil, to put a restriction on the development of this area, it has nonetheless spread with time to become a city.

Bounty of visiting Imam Hussain(a.s.) shrine

There is a lot of benefit and great spiritual reward in visiting the grave of Imam Hussain (a.s.). The Prophet Mohammad (saws) has said of his grandson Imam Hussain (a.s.): “Hussain is of me and I am of him”. Several narrations mention that visiting the grave of Imam Hussain (a.s.) relieves one of worldly afflictions as well as those after death. Believers, therefore, come from all parts of the world all year round to receive the honor, particularly during the first ten days of Muharram (Ashura) and the twentieth of Safar (the fourtieth).

One common Iraqi custom during that season is to go walking from Najaf to Karbala, reflecting their strong adhesion to and adoption of the morals and principles for which Imam Hussain (a.s.) struggled and attained martyrdom.

Mausoleum of Imam Hussain(a.s.)

The historian Ibn Kuluwayh mentioned that those who buried Imam Hussain (a.s.) made a special and rigid construction with signs above the grave. Higher and bigger constructions above the grave started during the ruling of Al-Saffah, but Harun al-Rashid later on, put heavy restrictions to prevent people from visiting the grave.

At the time of Al-Mamun, construction around the grave resumed until the year 236 AH when Al-Mutawakkil ordered the destruction and digging of the grave, and then filling the pit with water. His son, who succeeded him, allowed people to visit the grave site, and since then building the precinct to the grave increased and developed step by step.

On the other hand, the historian Ibn Al-Athir, stated that in the year 371 AH, Aadod Al-Dawla Al-Boowayhi became the first to largely lay the foundations for large scale construction, and generously decorated the place. He also built houses and markets around the precinct, and surrounded Karbala with a high boundary wall turning it into a strong castle.

In the year 407 AH, the precinct caught fire due to the dropping of two large candles on the wooden decorations, but Hasan ibn Fadl (the state minister) rebuilt the damaged sections.

History has recorded the names of several rulers who shared the honour of widening, decorating or keeping the precinct in good condition. Amongst them is Fateh Ali al-Qajari, who in 1250 AH ordered the construction of two domes. One over Imam Hussain’s(a.s.) grave and the other over his brother Abul-Fazl al-Abbas(a.s.).

The first dome is 27 meters high and completely covered with gold. At the bottom, it is surrounded with 12 windows, each of which is about 1.25 m away from the other, from the inside, and 1.30 m from the outside.

The mausoleum has an area of 59 m / 75 m with ten gates, and about 65 rooms, well decorated from the inside and outside, used as classrooms for studying.

As for the grave itself, in the middle of the precinct, it is called the “Rawda” or garden and it has several doors. The most famous one is called “Al-Qibla” or “Bab al-Dhahab”. When it is entered, one can see the tomb of Habib ibn Madhahir al-Asadi (a.r.). Habib was a friend and companion of Imam Hussain (a.s.) since their childhood. He was one of those who was honoured with martyrdom at the battle of Karbala.

The resting place of Abul-Fazl al-Abbas(a.s.)

Abul-Fazl al-Abbas (a.s.) was the brother of Imam Hassan (a.s.) and Imam Hussain (a.s.) and the standard-bearer of Imam Hussain (a.s.) in the battle of Karbala. He is well known in history for his valour, loyalty and similarity to his father, the Lion of God, Imam Ali (a.s.).

The grave of Hazrat Abbas (a.s.) received similar attention as that of Imam Hussain (a.s.). In the year 1032 AH, the King Tahmaseb ordered the decoration of the grave’s dome. He built a window on the ‘darih’ around the grave and organized the precinct. Other similar activities were done by other rulers.

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What is Karbala ?

Posted on 04 December 2011 by Tea Server




Karbala (Arabic: كربلاء; BGN: Al-Karbalā’; also spelled Karbala al-Muqaddasah) is a city in Iraq, located about 100 km (60 mi) southwest of Baghdad at 32.61°N, 44.08°E.
In the time of Husayn ibn Ali’s life, the place was also known as al-Ghadiriyah, Naynawa, and Shathi’ul-Furaat.The city’s association with Shīˤa Islām have made it a centre of religious instruction as well as worship; it has more than 100 mosques and 23 religious schools, of which possibly the most famous is that of Ibn Fahid, constructed some 440 years ago.

Karbala’s prominence in Shīˤī is the result of the Battle of Karbala, fought on the site of the modern city on October 10, 680.Both Husayn and his half-brother ˤAbbās ibn ˤAlī were buried by the local Banī Asad tribe at what later became known as the Mashhad Al-Husayn. Later on city grew up around the tombs. Husayn’s tomb (View Larger Map) is a place of pilgrimage for many Shīˤa Muslims, especially on the anniversary of the battle, the Day of Āshūrā.
On January 19, 2008, 2 million Iraqi Shia pilgrims marched through Karbala city, Iraq to celebrate Ashura. Shi’a Muslims consider Karbala to be one of their holiest cities after Mecca, Medina, Jerusalem and Najaf. The city is best known as the location of the Battle of Karbala.

Battle of Karbala (Truth V/s Falsehood)
Date October 10, 680 (Muharram 10, 61 AH)
Location Karbala, The battlefield was a desert region located beside one of the branches of the Euphrates River, landscape about 100 kilometers south of the Iraqi capital Baghdad,

Reason Yazid l.a demanded allegiance from Husain – he knew too well that the acceptance of the entire Muslim community was of no value without Hussain’s acceptance. In reply to this unacceptable demand, Hussain majestically replied: “a person like me can never pledge allegiance to a person like him”, thereby highlighting the universality of the principles from which his stand stemmed from. Hussain rose to restore freedom, peace, equality and justice; qualities which the Divine Message had perfected but were constantly undermined by those who hijacked religion and acted in its name. In a will which he wrote before leaving Medina, Hussain wrote; “I have risen as I seek to reform the community of my grandfather. I wish to bid the good and forbid the evil.”


Result
VICTORY OF TRUTH

“The tyrant dies and his rule ends, the martyr dies and his rule begins.”— Soren Kierkegard

Umayyad military gain victory physically but with in 3 years Yazid died and after a few decades the rule of Banu Umayya crumbled and came to an end. Being such a big king (of that time) there is no mark of his grave & not a single follower.

Husayn ibn Ali is still alive in the hearts of Humanity millions of devotees who pay homage to them and renew, through their message, their eternal struggle against humiliation and oppression by visiting the Imam Hussein Shrine regularly & especially in Muharram on the Day of Ashura, the anniversary of Husayn ibn Ali’s death.

You can check out this right away from live link http://www.imamhussain.org/html&docs/ar/live.html

The best lesson which we get from the tragedy of Karbala is that Hussayn and his Companions were the rigid believers of God. They illustrated that numerical superiority does not count when it comes to truth and falsehood. The victory of Hussayn despite his minority marvels me. Thomas Carlye

Combatants
Yazid ibn Muawiya (la)He was not physically present in the battle as he send the troops under the command of Umar ibn Sa’ad Husayn ibn Ali (The Grandson of the Last prophet Mohammad [P.B.U.H])
Commanders
Umar ibn Sa’ad Abbas ibn Ali
Strength
On the other side were the armed forces of Yazid I, about 30 – 40,000+ men led by Umar ibn Sa’ad. Hussein ibn Ali’s group consisted of notable members of Muhammad’s close relatives, around 72 men (Which were 18 family members and 54 supporters including a 6 month old baby and elderly persons) and their womens and childrens
Casualties
5000 + (according to Shia tradition) 123 (72 Men and 51 children)
Duration
Despite the figures of 72 men against thousands, it is recorded that the battle went on from dawn to dusk. Just Imagine the courage that 72 stood in front of thousands for such a long time.

Summary
It intrigues historians that Hurr, one of the highest ranked commanders of Yazid’s army, who was the man responsible for stopping Hussein at Karbala, left the overwhelming force of thousands of soldiers and joined Hussein with his son and a slave.At the 10th of Muharram he died by Husain’s side in the battle killing 41 soldiers. According to Arab culture, anyone accompanying women and children with him is a sign of peace. It was here that Hussain, his family and Shi’a (Partisans) were confronted by the army of Yazeed. Hussain refused to pledge allegiance to the tyrant and Yazeed declared war on him. Hussain was forced to battle the army of Yazeed, but not before the army had cut off their food and water supply for three days. For three whole days and nights, enduring temperatures around 55°C without food or water, the males of the camp, totaling 72 (including the elderly and children) fought valiantly and were all brutally slaughtered. Hussain was forced to witness the savage mutilation of Abbas – his brother, the callous murder of his nephew Qasim, the torture and execution of his innocent son Ali Akbar and finally the depraved murder of his six month old baby boy – Ali Asghar. Left alone finally Hussain was also attacked, his body was showered with arrows, his head was severed and the hooves of the horses of Yazeed’s cavalry trampled on his body. Husain and their supporters were decapitated; their bodies were mutilated and trampled by horses.

The aftermath of the battle led to the humiliation of the women of Hussain’s camp. Their tents were looted and burnt, leaving the women to the mercy of Yazeed’s soldiers. The aggrieved children who had lost their fathers were beaten. The captives were made to travel from Karbala to Syria – Damascus, a journey of approximately 750 miles. Their Headscarves were snatched off and they were made to trek barefoot, chained, shackled, and taken on camels without saddles, due to which many of the children fell off the camels and the women were not allowed to even stop and help their children. The graves of these children can still be seen in the desert between Karbala and Kufa.

Ø Distance between Medina and Karbala about 1,100 miles.

Ø Distance between Ibn Ziyad in Kufa and Yazid in Damascus about 750 miles.

Ø Average travel by camel per day: 30-45 miles.

The heads of all the males including that of Hussain’s six -month old son were impaled on spikes (as war trophies) and paraded through the streets. On arriving at Damascus, they were paraded in the town, for all to see and shun. A barrage of stones, rubbish and verbal abuse bombarded them. They were kept in prison for over a year It is to be noted that people who did this with the family of Mohammad were themselves Muslims.

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